7 nastans are dead. Unshelkovy way. After tlumachennya "seven dead nastans" until
The dead will be returned from Ierusalim, they didn’t know, they were joking. They were waiting for the stench, so I allowed it to me and instructed ... But, by the way, those same, Povnota. There is one thing that is empty at the end of the day. Something - empty and again. You can say one thing in a way and about nothing, for example, it’s very badly, but it’s dumb. Unscentered and always not overpowering, but overwhelmingly overpowering.Problems of the Soul to our hour
Problems of current psychotherapy
Psychotherapy, in order to likuvannya souls and lіkuvannya soul, in broad vernaculars of suspension up to the number of times associated with psychoanalysis.
The word "psychoanalysis" has become the basis for suspicious dressings, for the skin, that you live, to be built, well, to rely on respect. Ale scho, vlasne, tse word means, the dilettante does not mind. Vono, it is from the will of the creator - Freud's vinaydeni methods of creating mental symptom complexes to the extent of vitiating mental processes. And since the procedure is not merciful without a clear understanding, the understanding of "psychoanalysis" includes in itself also acts of theoretical reconsideration, and the theory of sexuality itself, on which the author categorically pushed. However, unimpressed on the price, the dilettante is living the understanding of "psychoanalysis" just for all the funniest trying to go to the soul with a scientific-methodical way. So, in psychoanalysis, they also include Adler's school, unaffected by those who look at Adler and Freud's method, mabut, unapologetically stand alone for one. That is why Adler himself calls his psychology "psychoanalysis", and "individual psychology", that is, as I imply "analytic psychology" areas of complex psychology.
Jung's interpretation of Gnosticism is important in terms of the way Kabbalah was raised to the point of view, for that reason, the fundamental Kabbalistic terms were anticipated in Gnostic dzherels, like Jung komentuvav. Jung's knowledge of gnosticism is quilted in yogh sheets; yogo main vislovlyuvannya on tsyu theme of visualization in yogo eso "Gnostic Symbols of Self". However, even before that, I have systematically examined Gnosticism from the point of view of analytical psychology, Jung buv knew about the gnostic theology and opened in 1916 his powerful "Gnostic myth", which was widened confidentially among his friends, and who, for his power supply, had made the switch from his early creation. Tsey myth, as it is now known, having a collection of inclusions in the Chervona Book, and, as Jung said, having dictated to him by Philemon, as if it’s an hour early to see and experiment with active discovery. In "Septem Sermones ad Mortuos" (Sem Nastanov is Dead), just like in the other fragments of the Chervona Book, Jung won over a lot of "Gnostic" tim, until he turned around a lot in his great work.
Among them, the most common and the most interesting is the interest in combining the extensions and the odds of rubbing. "Hear," writes Jung, "I am fixing from nebuttya. Nebuttya is the same, and the quantity is great. The vastness is not more beautiful than empty. Nebuttya and emptying and rotation." "Pleroma" (for the povnota of the Gnostics, as it is possible to use the equivalent of Ein Sof) is characterized, as Jung seems to us, by "pairs of prototypes", such as "life and death", "good and evil", "beauty and indulgence", "one and bezlich ". Even though it is not common in Pleroma, it is "seen and divided" in people. "In such a rank," writes Jung, "mi are victims of pairs of prototypes. The pleroma is spokuta in us." "Abraxas" - "God, about how to forget," to stand for the sight of God, who is worshiped, and when I am the first man of the Pleroma, because at the Pleroma there is a sudden change in the butty, "I am, I am blessed, I curse and die the word. truth and nonsense, good and evil, light and dark one word and one day. " At Chervonii Kniz, we know "at once to the senses, and to the senses ... to create the senses". Great turnover great number and great emptying є one and the same "and" madness and mind to want a whore, - by the way of being hungry for one one, to converge in glances and to fear. "The doctrine of coincidentia oppositorum also played a significant role in psychological tips, Yaki Jung having written and seen before the hour of the period of Gnostic visions.
Bezlich іnshih, as the rule of Gnostic ideas appear in the "Seven Prophets". Among them is the doctrine of those, "that are, the particles of the Pleroma, the Pleroma is also in us." It’s also known to Jung, "the whole Pleroma", the principle, if the dermal part of the microsight is a beautiful mirror of People in space, like a creative work, Volodya is "self-confident", and people naturally struggle to achieve themselves. However, the whole fight against one side and for the last blame of one side in the marno rakhunku, some part of the Pleroma, our rehearsal of all sorts of appearances will inevitably take us out and overwhelm the skin of the skin. In the re-enlightened good and the beauty of the obsoles, evil and indulgence are welcome. Already, Lyudin is not guilty of fighting for illusion, but sooner for yogh power, how to bring him to existential (and not epistemological) intelligence Pleroma like "zirki", like є yogo remaining day and age.
Jung's remarks for the people in "The Seven Nastanovs" are even more important, and the stench, judging from us, represents the principle of the Gnostics. The whole world of self-confidence and indivisibility does not proclaim anything to people. Lyudina is guilty of turning her back to the light of "creatura" and following her inner zirku pose to the cosmos, oskilki, beware of Jung:
Weakness and nebuttya here, there is always creative power. There is only darkness and lightness. Wait for the sun there.
A bit of rock because if Jung comes before throwing another glimpse of Gnosticism through the prism of a more blamed archetypal psychology, it’s judged that it’s better in Kabbalistic, but not in Gnostic manners, so people do ... Tsіkavo, scho vislovi in Chervona Kniga, which will transfer the whole turn. For example, in Liber Primus, Jung writes, "tse life is a way, a way to the unburned one, like it is called divine. There is no way. All of the way is a hibny way."
A few of those ideas, who are guilty of those who are most important for Jung's psychology, are included in the Chervona Book and "Seven Nastanovs" Smells include those who take evil, for those who do not like God and human nature, until "the blessed side of God and human nature," , and the idea of "rebirth" of God and myself. We will be transformed into a change, as the skin of the cich of ideas was brought up by Jung in the sound of alchemist, and especially kabbalistic symbols and ideas.
Yet another moment from the "Seven Nastans" is the stench of Jung's glance at sexuality. Jung embraces the Gnostic idea of sexuality, which penetrates into space. For Jung, as for the Gnostics, sexuality is a supernatural phenomenon, and not just a natural function of humanity.
SEPTEM SERMONES AD MORTUOS
Sem Nastanov is dead, having written Vasilid s Oleksandriya, - missta, de Skhid go to the Sunset
The dead turned to Rusalim, they didn’t know, they were joking. They were waiting for the stench, so I let it go to myself and instructed:
Listen well: I’ll read it now. Nishcho, for the sake of the matter, those same, povnota. There is one thing that is empty at the end of the day. Nishcho - empty and again. You can say so and inshe about nothing, for example, it was very black and black, but it’s dumb. Unspecified and always not overpowering, but overwhelmingly overpowering.
Nishcho abo We call it pleroma... They have their own way, but thoughts, splinters are always and never have power. There is no one there, so it’s something that will be seen from the Pleroma and from the power of power, as they robbed each other from the Pleroma.
In the Pleroma, everything and nothing: do not think about Pleroma, because it would mean self-dissolution.
The work is not in the Pleroma, but in the sob. Pleroma є ear and end of Creation. It’s just like going through it, before the sleepy one permeates all the food. If you want the Pleroma to pass unmistakably, there is no part of the work in that part - so the all-transparent body does not get through the light, it does not pass through, neither is it light, nor is it dark.
It’s the Pleroma itself, and it’s a part of the eternal and unfinished. In our country, protest, in that part, more and more indefinitely out from the Pleroma - NOT spaciously, but just for the hour, just for his own Sutta, - Tim, who is seen from the Pleroma as Creation, like a lot of space in the open and in the hour.
Fragments are the essence of the parts of the Pleroma, the Pleroma is also in us. Pleroma and in its best Krapin is not endless, permanent and non-porous, even male great essence power, scho perebuvayut in nіy. Vona є Nishcho, everywhere it is not perilous and incessant.
It seems to me that I’m talking about the Creation, about a part of the Pleroma, it’s more than just a narrative, but the Pleroma is truly not everywhere, because it’s not good. Ale and mi are the whole of the Pleroma, while the Pleroma is just alegorical, in admission, the most important point that exists in us. Vaughn and the heavenly star, tangible for us. Well, now we have a message about the Pleroma as such, if it’s all and nothing.
And then, I think, what a chance to start and help you out of the chimera, not here, either from the middle or from the middle, the first time to see it, or I would like it to be more singular. All names will not be established anyway. Deprived of those who are ready to change, it is established and designated.
The lack of creativity has become a booty, it is only established and designated, more power, the same power.
Mi zapituєmo: How did Creation become? Bully Creation, ale not Creation, fragments of Creation є the power of the Pleroma itself, so the very creation, death is vital. Begin and everywhere є Creation, wait and everywhere є Death. At Pleroma everything is overwhelmed;
Creativity є Visibility. Wono is distinguishable. As a matter of fact, this is what it is. Lyudina is aware of the fact that it is a day and a vision. This is the result of the power of the Pleroma, which is not understood. Winning in his own way. That people are brought to the news about the power of the Pleroma, which are not understood.
You will say: What's the point in talking about those? Ty said himself, it’s not a matter of mind to think about the Pleroma.
I have told you that the sound is like a chimera, so you can think about the Pleroma. If we are aware of the power of the Pleroma, then we are 100 percent distinguishable about ours, but not about the Pleroma. About our well-distinguishable demand, talk about our well-being, we wondered how we could reach the end of the message. Our day and night. And if we do not have this truth, then we will recognize ourselves as lacking. To this we can create the distinction of authority.
You will become nourished: And what will become nasty, how do you not recognize yourself?
I’m not recognizable, for the time being, between my days, for the boundaries of Creation, and I will throw off in indistinguishable, but won’t be the power of the Pleroma. I will throw it off into the Pleroma itself, and it will cease to be the creations, I will take care of myself in Nischo.
And the Death of Creation. We, now, will die in this world, in which it is not possible to know. That is why, by nature, the aspiration of Creation is directed to the distinguishable supraty of the cob, not infallible identity. I am also striving for PRINZIPIUM INDIVIDUATIONIS. This principle is the day of Creativity. What is it possible for you to coal, for what it is not possible to be aware of, and not to be a great security for Creation.
The axis of this is guilty for us to recognize the power of the Pleroma. The power is the essence of opposing opposites in pairs, such as:
Being - Ні-being,
Povnota - Emptiness,
Live - Dead,
Rizne - Totally,
Light - Dark,
Hotter - Cold
Strength is Matter,
Hour - Space,
Good evil,
Beauty - Ugliness,
Єdine - Mnozhina, etc.
Paired opposites are the essence of the power of the Pleroma, which in them is not, because the stench is one to one.
Oskilki are the essence of the Pleroma itself, in us all power is present, and since our day is seen by us, then we are distinguished by the sign of її, which means:
Persha: The power, in us, is one form of one design and distribution, so that the stench doesn’t skewer, but it doesn’t exist. Tom, we are the victims of the fellows. We have a pleroma rosirvan.
to the other: The power of the honor of the Pleroma, for us it is possible and guilty to live with them, depriving them of a distinguishable sign. And I can see myself from the quiet of the powers that be. The pleroma has a stench to scoff at itself, but in us it is dumb. Distinction from them ryatuє.
If our striving is straightened to Goodness or Beauty, we forget about our day, to be aware of it, and it is natural to ourselves on the power of the Pleroma, and the stench is the essence of the pair of opposites. Mi namagaєmosya, sob to reach the Good and the Beauty, but in order we know Evil and Ugliness, for that there is a stench in the Pleroma of Good and Beauty.
If we are guilty of being faithful to our own essence, and we are aware of it, then we see ourselves from Good and from Beauty, and to ourselves - from Evil and Indulgence. My todi is not thrown into the Pleroma, tobto in nowhere and in the solution.
You will become obscure: Having said, you will not be more careful and less clear about the power of the Pleroma. Yak buti todi, since my striving is directed to development? Hiba todi will not be our true essence? Do we not get it, straight to the point of disagreement?
It is not your fault for forgetting, that the Pleroma has no power. We are creative with a thought. It has become a bootie, if you are pragmatic to the point of dissolution, to the sameness, or to the same authorities, then you will be pragmatic to the point of thinking. As for me, I will tell you about the Pleroma, even before thinking about the unseen power of the Pleroma. In the pursuit of these names, you will be filled with knowledge in the Pleroma and you will reach the development of identity at once. Not yours, but your day - Vіdmіnnіst. To that you will not be pragmatic to the point of disappointment, as you think about them !, Ale to your day. Є, according to the point, one is more than pragmatic, itself aspiring to the power of the day. If you have the same aspiration, then call me dumb ask you for the nobility about the Pleroma and power, and you will come to the right by the power of your day. Well, if they are considered far away from the day, then I will instruct you in knowledge, so that you are considered in your bridle.
SERMO II
The dead stood in the night before the walls and vigukuvali: Bazhaєmo of the nobility about God. De God? Is God dead?
God is not dead, it’s so alive, as it’s good. God, wine - Creation, which is more singular, and to that one sees from the Pleroma. God is the power of the Pleroma, for everything, having said about the Pleroma, is valid and for Nyogo.
Winning, however, is coming from Creation through those that are richly developed in the darker and unimportant, not Creation. Vіn mensh іdrіznity, nіzh Creation, more in the basis of the YoY day, overloading the present Povnot, and in this deprivation of the world, it is significant and in the opinion of, in the same world in the creation, and in the same world of war, it is great.
Everything that is not seen by us, falls into the Pleroma and skies through its own antiquity. To that, if we do not see God, the existing Povnota will skip for us.
God, however, and the Pleroma itself, is similar to that as the name of Krapin in the opened and Uncreated Pleroma.
The Void is the day of the Devil. God and the Devil are the first to manifest Nishcho, as it is called a pleroma. So the Pleroma itself then chi ni, I will skassovu to myself with everything herself. Not so Creativity. In that sense, in which God and the Devil are the essence of Creation, the stench does not spoil oneself, but rather to stand alone. We do not need to prove their butty, to finish what we know and know about them. And if both were not, then the Creation would appear in the pose of its distinguishable essence, then everything was re-created from the pleroma of the call.
Everything that comes from the Pleroma is a pair of opposites, to that God bequeathed the devil.
It is a privilege to see you through your life that you have learned, so intimate, so unbearable, like Pleroma herself. And the win is because of the fact that the offense is even closer to stand out from the Pleroma, in which all the other areas are shaken and angry at one and the same time.
God and the Devil are seen through the rotation and emptying, creation and destruction. Zagalna for both creatures. I'm going to bandage you. That I am being fed up over something, and there God is over God, I’ll be able to turn and empty in all things.
Axis God, about what you are unaware, more people have gone wrong. We call it Abraxas. There are more non-meanings, less God and Devil.
The idea of seeing God, we call God HELIOS or Sonce.
Abraxas is a creature that doesn’t protist, except for the one in which there is no essence, for the one that exists, nature expands freely. The one in which there is no essence is not insane or protist. Abraxas of making over the Sonce and making over the Devil. Win є nameymovirne ymovirne, which doesn’t exist. If the Pleroma would have a day, Abraxas would show up.
I would like to be in the very essence, ale, a protest, a non-existent, but a lishe, a vzagal.
Vin is inconsequential, the splinters of an innocent being.
Wine and Creation, more wine to be seen from the Pleroma.
The dream is insanely creature, like the Devil, so we see the stench of a greater being, less meaningless Abraxas.
Wine є Strength, Triviality, Minlity.
I became here at the dead zbenzhennya, more christiani stench.
SERMO III
The dead came like a fog from a bolt and vigukuvali: Tell us about the Supreme God.
Abraxas є God, who is wondrously deceived. Vin man most part, Bo won is invisible to the people. From the Sontsya wondering lyudin summum bopit, so that the good is good, out of the Devil infinum malum, that the devil is infinitely evil, from Abraxas I will not be overwhelmed in such a world of life, as if it were the mother of the good and the filthy.
Life is built for the weak and less, less summum bonum, so it’s important to be aware of it in your thoughts, but Abraxas overturned the Sonce’s mind, because the very noble was dying of all life’s power.
Abraxas є Sonce and the common mouth of Porozhnech, all used and divided, the mouth of the Devil.
Vlada Abraksas Dvorazovy. Ale vie do not bach її, more in your eyes to see the protylezhnost of this power.
How to speak God-Sonce, є life, how to speak the Devil, є Death.
Abraxas speak a venerable word and damn it, one life and death.
Abraxas to do truth and nonsense, good and evil, and temper in the same word and in the same deed. Tom Abraxas is ugly.
The monstrous wine is suitable to the left, and for the wickedness, if that blame its victim. Wine is beautiful, like the day of spring.
So the great Pan himself is vin, which means Everything, but also the trochs. Win and Priap.
Vin є a monster of hell, polyp (Polypus (Greek) - big-legged. - Approx. Per.) Thousand-handed, resurrected, zvivistic serpent, mischief itself.
Vin is the Hermaphrodite of the lower ear.
Win pan toads and toads, live and dry in the water, midday and midnight sleep in chorus.
Vin є Napovnene, who will rise from Porozhnim.
Win є sacred evil.
Win є love and death.
Wine of saints and health of a saint.
Win is the clear-cut light of the day and the very night of madness.
Yogo vision is a slit.
Yogo p_znati is an ailment.
Youmu to pray is death.
To be afraid of it is wisdom.
Don't resist youmu - it's a mess.
God perebuvaє at sontsi. The devil perebuvaє at night. Shcho God is the people of zi light. The devil is lousy in the middle of the night. Abraxas is light, becoming and past the light. On the be-yak sacrifice of the God-Son, the Devil put his damnation on it.
Everything that you don’t ask God-Sonce, begot and work of the Devil.
Everything, if you do not dissolve at once with the God-Son, let the devil have power.
Such a wine, ugly Abraxas.
Wine is the most powerful Creation, in new Creation it is afraid of itself.
Wine is the manifestation of rubbing against the creations and the pleroma, in which nothing is laid.
Vin є zhakh sin before the mother.
Vin є mother's love to sin.
Wine flood of the earth and hardness of the sky.
Chi will not be supplied to the wine nor will it be seen.
Vin є Life of Creation.
Vin є essentially distinguishable.
Win is the love of the people.
Vin є mova people.
Wine light and tin people.
Vin є ooddne being.
Here the dead were overcast, noisy, and the stench was incomplete.
SERMO IV
The dead, as they narcayuchi zapovnuyul space around, said: Show us curses about Gods and the devil.
God the Sonce is good. Win is against you, the axis is mate two gods.
Ale іsnu richly high good and richly heavy-handed evil, and to that one there are two god-devils, one is burning, and the one is growing.
Burning є Eros in the form of a half-mind. Vin syaє, mіzh tim yak devoursє.
Growing up є the tree of life, there is green, mіzh tim yak, virostayuchi, I am hoarding I live the word.
Eros will ignite and go to the world, the tree of life itself is obedient and unhealthy to growth for an hour and a half.
Good for the bad Edin in the half.
Good for rotting Edin in the growth of the tree.
Life and love to stand alone in their divinity.
There is a host of stars, the number of gods and devils is immeasurable.
Be-like the star є God, and every space, denote the star, є the devil.
All the empty pieces of the whole are of the Pleroma.
Abraxas is the essence of the whole;
The head gods are the number of chotiri, but the chotiri are the number of vimiriv to the light.
One є ear, God-Sonce.
Інshiy є Eros, more win pov'yazuє two and expand in syayvi.
The third is the tree of life, more to retell space with tilami.
Quarter - the Devil, more vіn vіdmikє all closed circuits, laid out all, wolodіє form, and all tіlesne, wіn ruinіvnik, in which everything turns into nothing.
Blessed am I, for that I have accepted the knowledge of the plurality and versatility of the gods. Woe to you for changing that absurdity to the One God. To the torment of unreasoning and singing, they have attributed you through those creations, which are the day and the aspiration and the vision. How can you be safe in your day, if you don't want to ring up to one? Do mend to the gods, then trail and with you. All of you are alert, and your day is to compete.
Vosarinnya of zeal is permissible for people who are sick, but not for God's sake, for gods are the essence of powerlessness, but people are not rich. The gods can, and the stench carry their own dignity, more, similar to the age, to perebuevayut the stench on its own and the stinky vidstani one in one. People are weak and do not tolerate their dignity, because the stench is too close, if only one is alone, and require spirits, in order to know their own specialness. Injure your little trouble, I teach you in the rejected, and in that, I myself will catch the eye. To a large number of gods, there is a large number of people. Independent gods clean it up, take a human image. Independent gods were pricked by people. Ludin is honored to the day of the gods, he must walk from the gods and go to God.
It’s not so easy to think about the Pleroma, it’s not so easy to read the godless gods. Shonaimeneshe varto to honor the first God, I am Povnotu і summum bonum. Through the prayer of a little one, we cannot bring in anything, and we cannot take anything, for all the clay exists in itself Emptiness. The gods of light set up the heavenly light, the stench of bagatorazov, the stench widen itself and multiply indefinitely. Їх high-rise pan є God-Sonce.
The dark gods set up the earthly light. The stench is one-time, the stench is indefinitely applied to yourself and speed. Oh, the lowest pan, the Devil, the spirit of the month, the success of the earth, that is, it is cold, it is colder, it is dead, it is not the earth. There is no awareness of the lord of the heavenly and earthly gods. The heavenly gods multiply, the earthly gods apply. Straightforwardness in the offense is the essence of bezmezhn.
The dead screamed mockingly: nab us, fool, about the Church and the Holy Spirit.
The light of the gods is manifested in the spiritual and the material. The heavenly gods manifest themselves in the spiritual, the earthly in the mundane. Spiritually speaking and hearing. Vono feminine, and to that I am called yogo mater coelestis, the mater of heaven. Plotske breed and soil. Vono husband, and that's what we call yogo phallos, father of the nation. The fleshly cholovika is greater in spirit, the flesh's squad is greater in spirit. Spiritually the cholovika from the heavens, the tsya diya is straightened to the visceral. The spirituality of the squads is more of the nation, straight up to the bottom. Nonsense and devilry are the spirituality of the cholovik, which is straightened to the bottom. Nonsense and devilry are the essence of the spirituality of the squad, which is straightened to the point of being.
The cholovik and the squad, overbearing one beat of one, turn into a devil, because the stench is not rosy, one spiritual way, but the day of Creativity є Vision.
In the cholov_ka, the flesh is directed to the state, in the squad, the flesh is directed to the spiritual. The cholovik and the squad, perebuyuchi one beat one, turn into a devil, if the stench is not rosy.
Cholovik todi piznak lower, the squad is alive.
Lyudina sees herself as spiritual and carnal. Win is spiritually called Mother and helping him with heaven and earth. Win naming the fleshly phalos and helping him with himself and the earth, more and the Mother, and the Phallus are the essence of human demons and manifest the light of the gods. For us, the stench is bigger than the gods, the stench of the stench є by our relatives in our day. If you don’t see the things of the flesh and the spiritual, and you don’t start wondering at them like in the midst of you and around you, then you will be like the power of the Pleroma. Spiritually and tilisne not your power, not speeches, like in volodya, navpaki, the stench of you and walk you. Smells - may demons, in the image of which they appear to themselves, and to that the essence of speech, how can reach that, which is above you, call, - speech, how to perceive itself by itself. There is no one, who will be spiritually like this, or so fleshly, like so, ale vin perebuvaє under the dominion of the law of the spiritual, or fleshly. This is not unique to the quiet demons. You are guilty of looking at them like demons, like a bedroom on the right and a backbone, like a backbone of a tyagar, how life has called for you. Such a life for you is spilna on the right and spilna is not safe, so it is like the gods, and the persh is for all the dreadful Abraxas.
A weak lyudin, and that one needs community.
If the community does not live on by the sign of Mother, it will be replaced by the sign of Phalos. De illness and torment, there is no communion. Ale communion for be-like people є fragmentation і razchinennya.
Vіdmіnnіst veda to esіbne boottya. Community is especially disgusting. However, for the cause of the weakness of human beings before the gods and demons, communion is not required by the unfunded law. Let there be no communion, naskilki є in every need, not a man's heart, but through the gods. The gods will empower you to communion. Smell you smell in this world, in which community is necessary. And what a zave, it is rotten.
Alone, let us order in communion with others, so that we can preserve the communion, for you have a need for it.
In the peculiarity of the butti, do not let one set himself a vision of the one, who is a skinny priest to himself and a unique bi slavery,
Come in communion to rebuild streams.
Do not go to especially butt will rebuild marnotratstvo.
Community є glib, especially buttya є visochin.
In the community, the world is purified and cleansed. The peculiarity of the world is cleaned and supplemented. Community grants us warmth, especially buttya grants us light.
SERMO VI
The demon of the flesh comes to our souls like a snake. Vaughn є a half-human soul і і і і і і і і і і і і і і іnutsya by the pomp of bazhannya.
The demon of spiritual evil is like a bird in our soul. There is also a half-human soul and will change to the bazhanyi.
The serpent is a natural soul, half demonic, there is a spirit and those same with the spirits of the dead. Yak і ті, there are blues everywhere in the middle of earthly speeches and home, they were afraid, or else awaken bazhanya in us. For its nature, the snake of the female and the shukak of the suspension of the dead is very quiet, but it is close to the ground and does not know the way to the last, to especially the butt. Until then, the lascivious one, wandering around with the devil and evil spirits. A tyrant and a tormentor spirit; And biliy ptah is a half-heavenly human soul. Vona will stay at Mother's and go down for an hour. Ptah maє choloviche start. Vaughn є has grown poured. There is a messenger of mother, precious and self-sufficient. Ptah lіta high above the earth and a good deal of specialness. Vaughn bring news about the distance, quietly, so they went ahead and became perfect. Our word is to bring mother to her. Mother was given to intercede, given to be asterigati, but insignificant was the power of the gods. Vaughn є a bowl of sun. A serpent to descend and by cunning calmed down a phallic demon, or even a stormy one. There are nations that climb through the slopes and everywhere greedily snuggle up to wine up the hill. I want snakes and not to be like, protest trap, but we are cinnamon. If you are hanging out from our hands, then it indicates the way, which people with their rosum are years of shukati.
The dead wondered angrily and said: Give your promises about gods, demons and souls, we have seen them for a long time.
SERMO VII
In the night, the dead turned again and spoke with a jaded viglyad: They have forgotten about some, give us a talk about a man.
Lyudin - the gate, through yak v and zi the world of the calling - the light of the gods, demons and souls - enter the inner light, the lesser light. Maliy and not a single person, the axis is already in your back, and you are going to know in the endless space, in the smallest or the inner endlessness.
In the immeasurable distance, one single glimpse stands in the zenith.
Tse і є that one God of tsiy one person, tse є yogh light, yogh Pleroma, yogh divinity.
In the light of this, there is a ludin Abraxas, like yogo, people, svit is a source or a clay.
Zirka tsya є God and people.
Vaughn is the only God, for you before, in a new person to know the peace, to the new life, the soul's journey to death, in a new way, perhaps to the light, everyone who pulls back behind him in a great light.
Until one day, give people a prayer.
Prayer for the light of the light, there is a place over death, it prepares life for the light of the little one and the use of hopelessness for the light of the greater. if big light oholone, zasyє zirka. It’s not worth it to be between people and God alone, as only people are good enough to bring their eyes to the burning way of Abraxas. Lyudin is here, and God is there.
On this, they added the dead and developed like a dim over the bagaty of a shepherd, who at night they warded their flock.
ANAGRAMMA:
NAHTRIHECCUNDE
GAHINNEVERAHTUNIN
Seven Nastans are dead, having written Basilides from Alexandra, the place, de Skhid is in contact with the Sunset. Note: In all of Jung's creations, the Devil's mind (as a leader) has a Christian interpretation (in a psychological, not a theological sense).
SERMO I
The dead turned from Ierusalim, they didn’t know, they were joking. They were waiting for the stench, so I let it go to me and instructed ...
Listen well: I’ll read it now. But, by the way, those same, Povnota. There is one thing that is empty at the end of the day. Something - empty and again. You can say one thing in a way and about nothing, for example, it’s very badly, but it’s dumb. Unscentered and always not overpowering, but overwhelmingly overpowering.
Anything else we will call the Plepoma. At them, stop your way, but thoughts, splinters are always and indefinitely not powerful. There is no one, for that it is in the past that one is seen from the Plecom and the power of power, which was robbed of the first from the Plecom.
The Plerome has everything and nothing: do not think about Plerome, because it would mean self-dissolution.
Creation is not consumed in the Plepome, but in its own. Pleroma є ear and end of creation. There is a little bit of it going before, like a sleepy groove that permeates all the rest of the day. If the Pleroma is going on, it goes without saying, there is no part of the work in that part - so the all-transparent tilo does not go through the light, it doesn’t pass through, nor is it light, nor is it dark.
It’s not the Plerome itself, but it’s a part of the eternal and the uninhibited. We do not, protest, in that part, most of the endlessly from the Plerom - NOT spatially but the clock, but for his own sutta, - Tim, which is seen from the Plecoma as a creation, but a lot of space in the middle.
Oskilki mi are the essence of the parts of the Plero, the Plero is also in us. The plepoma and in its smallest size is indefinite, everlasting and impassive, even a small and great essence of power, which is consumed in it. Vaughn є What, everywhere is inoperable and incontrovertible.
That’s why I’m talking about the work, like about a part of the Plerom, but it’s less than just the narration, but Plerome is truly not everywhere, and it’s not like that. Ale and mi are the whole of the Pleroma, and the Pleroma is just alegorical, in the admitted, the best little bit that exists in us. Vaughn and the heavenly star, tangible for us. Now we can talk about the Plerome like this, if it's All and Something.
And then I say, why would you like to start and help you out from the cold, not here, either from the inside, or from the inside, before you see it, if you want something definite. All names will not be established anyway. If those who have been suspended from the snakes, have been established and determined.
There is a lack of creativity, it has become a booty, it is only established and determined, more power, the very same power.
We ask: What has become of creation? Bully creativity, ale not creativity, fragments of creativity є the power of the Plepomy itself, one like non-creation, forever Death. Start and everywhere є creation, start and everywhere є Death. Everything is consumed by the Plepome, and it is not perceived.
Creativity є Visibility. Wono is distinguishable. As a matter of fact, this is what it is. Lyudina is aware of the fact that it is a day and a vision.
This is due to the fault and power of the Plerom, which are not insane. Winning in his own way. That people are brought to talk about the power of the Plerom, which is not understood.
You will say: What's the point in talking about those? Ty said himself, it’s not a matter of thinking about the Plepome.
I said to you, why should you think about the Plerome. If we are aware of the power of the Pleroe, then we are speaking about our distinctiveness and about our views, but not about Plerome. About our well-distinguishable demand to say, why not let us know how to finish the message. Our day є Visibility. And if we do not have this truth, then we will recognize ourselves as lacking.
To this we can create the distinction of authority.
You will begin to ask: And what will become nasty, how do not you recognize yourself?
We will not be able to see, for the time being, between our days, for between creativity, and we will fail in the indistinguishable, but won’t be the power of Plerom. We will fall back into the Plepu itself and stop being creative, leaving ourselves to dissolve in Something.
And the death of creativity. We, now, we will die in this world, in which there is no way of knowing. This is why the natural orientation of creation is directed to the distinctiveness of the cob, which is not safe. I am also the device of PRINZIPIUM INDIVIDUATIONIS. That principle is the day of creativity. What you can see, what you cannot recognize and cannot be a great security for creation.
Do you want to copy the book without koshtov?
"How can you be successful and reach your goals" Igor Ivanilov?
idbiscript2
The axis of this is to us to blame for the power of the Plepomy. Those powers are the essence of the opposite opposites in pairs, such as:
A creature - not a creature,
Povnota - Emptiness,
Live - Dead,
Rizne - Totally,
Light - Dark,
Hotter - Cold
Strength is Matter,
Hour - Space,
Good evil,
Beauty - Ugliness,
Єdine - Mnozhina, etc.
The lads oppose the essence of the power of the Plepomy, which in them is not, but the stench is one one one excuses.
Oskilki are the essence of the Pleroma itself, in us all power is present, and since our day is seen by us, then we are distinguished by the sign of її, which means:
first: The power, in us, is one form of one design and distribution, so the stench does not skew, but is consumed by beings. To that, the victims of the guys are opposed. We tore the Pleroma.
Second: Power is private to the Plerome, but for us it is possible and guilty to live in possession of them without being in a distinguishable sign. We can see to ourselves the quiet of the authorities. In the Plerome, the stench excuses itself, but in us it is dumb. Distinction from them ryatuє.
If our direction of directions is good, for beauty, we are forgotten about our existence, so that we are aware of it, and we condemn ourselves to the power of Plerom, and the stench is the essence of the lads of opposition. Mi namagaєmosya, sob to reach goodness and beauty, altogether with it, I acquired Evil and Ugliness, for that, in the Plera, the stench of goodness and beauty.
If we are living in our own essence, and we are aware of it, then we see ourselves from good and from beauty, and by ourselves - from Evil and Upodstvo. We do not dive into the Plera, but we do not go into dissolution.
You will begin to say a word: Ty said, nothing and less is the power of the Plepomy. Yak buti todi, since your aspirations are right up to the split? Hiba todi won't we be true to our essence? Will it not happen to us, striving to disagreement, doom ourselves to the same identity?
You don’t have to forget, Pleroma has no power. We are creative with a thought. It has become a bootie, if you aspire to the difference, to the sameness, or to the same authorities, then you aspire to the point. They come to meet you from the Plero, even before thinking about the unseen power of the Plero. In the pursuit of these numbers, a new knowledge is immersed in the Plera and you will reach the difference and identity at once. They didn’t nominate yours, but your day - Vidmіnnіst. To that you will not rush to the breakdown, as you think about those! Ale to your day. Є, according to the essence, one is deprived of the device, the very device to the power of the day. As long as you have the same ambition, then it’s dumb demand that you know about the Plerome and power, and be brought to the right mark by the power of your day. Well, if they were nominated far away from the day, then I was led to instruct you in knowledge, so that you could keep in the bridle of yours.
SERMO II
The dead stood in the night along the walls and vigukuvali: Bazhaєmo of the nobility about God. De God?
Is God dead?
God is not dead, he is alive as it is, as і іstapі. God, wine is a creation that is determined, and to that one will see from the Plepomy. God is the power of the Pleroe, for everything, having said about Plerome, is valid for Him.
Winning, however, comes from creation through those that are darker and more uncertain, less creation. Vіn mensh іdrіnity, nіzh creation, more in the basis of Yoi day, the essence of power is consumed;
Everything that is not created by us is thrown into the Plera and is controlled by its own opposite. For this, if we do not perceive ourselves as God, the existing Povnota is simplified for us.
God, however, and Plerome herself, is similar to that of Ma-Leysha kpapina in the created and uncreated Plerome.
The Void is the day of the Devil. God and the Devil are the first manifestations of Something, which is called Pleroma. So the Plerome itself, then chi ni, overpowers itself in everything itself. Not so creative. In that relationship, in which God and the Devil are the essence of creation, the stench does not excuse itself, but to stand alone as the existing opposite. It is not necessary for us to prove this butt, to complete the fact that we know and know how to talk about them. And if both did not come, then the creation would appear in the posture of its distinguishable essence, then everything was re-created from the Plepomy call.
Everything that comes from the Pleromiya is a fellow of the opposite, the Devil is part of that God.
Involvement of the Tsia, how you can find the knowledge you have come to know through your life, is so sacred, so unbearable, like Pleroma herself. And it comes from the fact that the offense is even closer to stand out of the Plerom, in which all opposites of control and anger at one and the same time.
God and the Devil grows up and down and empty, creation and destruction. Zagalna for both creatures. I'm going to bandage you. That I am being fed up over something, and there God is over God, I’ll be able to turn and empty in all things.
Axis God, about what you are unaware, more people have gone wrong. We are called abraxas. It’s still more uncertain, not God and Devil.
The idea of seeing God, we call God HELIOS or Sonce.
Abpaksas is a creature, one must not stand up, outside of that in which there is no matter, that of the existing nature is spreading wildly. That, in which there is no reason, is not to stand and not to stand. Abpaxas of delivering over the Son and delivering over the Devil. Winn it is probable that it doesn’t exist. If Plepomy would have a day, Abpaksas will be displayed.
I would like to be in the very essence, ale, a protest, nothing to a definite existence, but a lishe is a zagala.
Vin is inconsequential, the splinters are not of a certain being.
Wine and creativity, more wine to see from Plerom.
To a certain creature's dream, like the Devil, that stench is presented to us as a greater being, below the uncertainties of Abpaxas.
Wine є Strength, Triviality, Distinction.
I happened here at the dead of the benthic, more the stench of the christian.
SERMO III
The dead came like a fog from a bolt and vygukuvali: they tell us about the Supreme God.
Abpaksas є God, who is the Wise to recognize. Win is the greatest part of the world, more than it is invisible for the people. From the Sontsya zpit lyudin summum bonum, to see the good, see the Devil infinum malum, see the infinite evil, from Abpaxas to the irresistible world of life, like the mother of the good and the foolish.
Life is built for the weak and less, less summum bonum, it is difficult to imagine that it is difficult to imagine that Abpaksas in Vladi has turned over the Sonce, since the very noble was dying of all life's strength.
Abpaxas є Sonce and equally close the horse of Porozhnech, all used and dismembering, the Devils’s horse.
Vlada Abpaksas is two-fold. If you do not see it, the opposite direction of this power is equalized in your eyes.
Says God-Sonce, є life, says the Devil, є Death.
Abpaksas says the word venerable and damnable, but one life and death.
Abpaxas create truth and nonsense, good and evil, light and temperament in the same words and in the same action. Tom Abpaksas is menacing.
Vіn the monstrosity is fit to the left, and for the wickedness, if that plunges down its victim. Vin is beautiful, like the day of spring.
So the great Pan himself is vin, which means Everything, but also the trochs. Win and Prip.
Vin є a monster of the underworld, polyp (Polypus (Greek) - big-legged. - accept. Trans.)
Win the same Hermaphrodite of the lower cob.
Win pan toads and toads, live in water and go on land, midday and midnight sleepy well.
Wine є Filled, which will rise from Porozhnim.
Win є sacred evil.
Wine love and death.
Wine of saints and saint.
Win is a clear-cut light of the day and a lot of madness.
Yogo to see - slapota.
Yogo p_znati is an ailment.
Youmu to pray is death.
Yogo to be afraid is wisdom.
Youmu doesn’t oppose - it’s okay.
God eats at the sun. The devil is eating at night. God gives birth to the light. The devil is lousy in the middle of the night. Abpaksas is light, becoming and passing light. On every sacrifice of God-Sonce, the Devil imposes his curse.
Everything that you do not ask God-Sonce gives birth to the Devil's work.
Everything that you do not create in a spiritual way with God the Son, give the devil power.
Such a wine, terrible Abpaksas.
Wine is the most powerful creation, in new creation it frightens itself.
Wine is a manifestation of the contradiction between creation and play, in which there is nothing.
Vin є zhakh sina before the mother.
Vin є mother's love to sin.
Wine embedded in the earth and the hardness of the sky.
Does not ask guilt and does not say.
Wine is the life of creation.
Vin є essentially distinguishable.
Win is the love of the people.
Win is the speech of people.
Wine light and tin people.
Vin є ooddne being.
Here the dead were covered up, they made a noise, the stench was imperfect.
SERMO IV
The dead, as they narcayuchi zapovnuyul space around, said: Show us curses about Gods and the devil.
God the Sonce is good. Win is against you, the axis is mate two gods.
Ale іsnu richly high good and richly heavy-handed evil, and to that one there are two god-devils, one is burning, and the one is growing.
Burning є Eros in the form of a half-mind. Vin syaє, mіzh tim yak devoursє.
Growing up є the tree of life, there is green, mіzh tim yak, virostayuchi, I am hoarding I live the word.
Eros will ignite and go to the world, the tree of life itself is obedient and unhealthy to growth for an hour and a half.
Good for the bad Edin in the half.
Good for rotting Edin in the growth of the tree.
Life and love to stand alone in their divinity.
There is a host of stars, the number of gods and devils is immeasurable.
Be-like the star є God, and every space, denote the star, є the devil.
The emptiness of the whole pleroma.
Abraxas is the essence of the whole;
The head gods are the number of chotiri, but the chotiri are the number of vimiriv to the light.
One є ear, God-Sonce.
Інshiy є Eros, more win pov'yazuє two and expand in syayvi.
The third is the tree of life, more to retell space with tilami.
Quarter - the Devil, more vіn vіdmikє all closed circuits, laid out all, wolodіє form, and all tіlesne, wіn ruinіvnik, in which everything turns into nothing.
Blessed am I, for that I have accepted the knowledge of the plurality and versatility of the gods. Woe to you for changing that absurdity to the One God. The torments of non-intelligence and creativity were attributed to them through those creativity, which is the day and the aspiration and the vision. How can you be safe in your day, if you don't want to ring up to one? Do mend to the gods, then trail and with you.
All of you are alert, and your day is to compete.
Vosarinnya of zeal is permissible for people who are sick, but not for God's sake, for gods are the essence of powerlessness, but people are not rich. The gods can, and the stench carry their own dignity, more, similar to the age, to perebuevayut the stench on its own and the stinky vidstani one in one. People are weak and do not tolerate their dignity, because the stench is too close, if only one is alone, and require spirits, in order to know their own specialness.
Injure your little trouble, I teach you in the rejected, and in that, I myself will catch the eye. To a large number of gods, there is a large number of people. The gods do not want to clean up, to take on a human image. Unusual gods were pricked by people. Ludin is honored to the day of the gods, he must walk from the gods and go to God.
It’s not so easy to think about the Pleroma, it’s not so easy to read the godless gods. Shonaimeneshe varto to honor the first God, I am Povnotu і summum bonum. Through the prayer of a little one, we cannot bring in anything, and we cannot take anything, for all the clay exists in itself Emptiness. The gods of light set up the heavenly light, the stench of bagatorazov, the stench widen itself and multiply indefinitely. Їх high-rise pan є God-Sonce.
The dark gods set up the earthly light. The stench is one-time, the stench is indefinitely applied to yourself and speed. Oh, the lowest pan, the Devil, the spirit of the month, the success of the earth, that is, it is cold, it is colder, it is dead, it is not the earth. There is no evidence of the lord of the heavenly and earthly gods. Heavenly gods multiply, use earthly ones. Directions in the offense of the parties are the essence of the bezmezhn.
SERMO V
The dead are mockingly screaming: tell us, fool, about churches and saints spilkuvanny.
The world of gods appears in the spiritual and material. The heavenly gods appear to themselves in the spiritual, earthly and in the mundane. Spiritually perceives and hearing. It’s feminine, and this is what I call mater coelestis, the mother of heaven. Plotske gives rise to and primer. Vono husband, and that's what we call yogo phallos, father of the nation. The fleshly cholovika is greater in spirit, the flesh's squad is greater in spirit.
Spiritually, the cholovika from the heavens, there is directed to the visceral.
The spirituality of the squad is greater from the nation, it is directed to the bottom. Nonsense and devilry are the spirituality of the cholovik, which is directed to the bottom.
Nonsense and devilry are the spirituality of the squad, which is directed towards everything.
The cholovik and the squad, beating each other, turned into a devil, as long as the stench does not deceive their spiritual path, but the day of creativity є Vidmіnnist.
At the cholovik the flesh is directed to the state, at the druzhina the carnal is directed to the spiritual.
The cholovik and the squad, beating each other, turned into a devil, as if the stench did not wither away from the flesh.
Cholovik todi piznak lower, the squad is alive.
Lyudina sees herself as spiritual and carnal. Win is called spiritually mother and helping him between heaven and earth. Win naming the fleshly phalos and helping him with himself and the earth, more and mother, and the phallus are the essence of superhuman demons and the appearance of the world of gods. For us, the stench is greater than the gods, the stench of the stench is common to our day. If you don’t see the things of the flesh and the spiritual, and you don’t look at them as in the day, above you and around you, then you will be called by the authorities of the Plerom. Spiritually і tіlesne іn your power, not speeches, like you will, on the contrary, stink you and walk you. Smells - may demons, in the image of which they appear to themselves, and to that the essence of speech, how can reach that, which is above you, call, - speech, how to perceive itself by itself. There is no one who is so volodya spiritual as such, or as fleshly as such, ala, vin sucks under the rule of the law of the spiritual or flesh. This is not unique to the quiet demons. You are guilty to consider them like demons, like a bedroom on the right and a bunker, like a breeze in the back, how life called on you. So, life for you is the right side of the house, and the mind of the mind, as well as the gods, and before all the terrible Abpaxas.
A weak lyudin, and that one needs community.
If the community DOES NOT use the sign of the Mother, it does not consume it with the sign of Phalos. De illness and torment, there is no communion. Ale communion for any people є fragility and dissolution.
Vіdmіnnіst veda to esіbne boottya. Osobne buttya against the community. However, for the sake of the weakness of human beings before the gods and demons, and the common law is not needed by the law. Let there be no communion, naskilki є in every need, not a man's heart, but through the gods. The gods urge you to communion.
The smell of you is required in this world, in such a community is necessary. And if you go, then it's stupid.
One should not order in communion with the other, we should preserve the communion, for you have a need in them.
In particular, you shouldn't let one set yourself another one, the skin went to itself and is a unique bi-slavery.
Let there be restraint in communion.
Don't worry about it, but it will be wasteful.
Community є glib, especially buttya є visochin.
The community has a sure measure of cleansing and preserving. The peculiarity of the bottle is sure to clean up and additionally. Community grants us warmth, especially buttya grants us light.
SERMO VI
The demon of the flesh comes to our souls like a snake. Vaughn є a half-human soul і і і і і і і і і і і і і і іnutsya by the pomp of bazhannya.
The demon of spiritual evil is like a bird in our soul. There is also a half-human soul and will change to the bazhanyi.
The serpent is a natural soul, half demonic, there is a spirit and akin to the spirits of the dead. Yak і tі, there is a blues everywhere among earthly speeches and home, її frustration, as well as awakens in us greed. For the nature of its serpent, the woman's serpent and the noise of the suspension of the dead, it is very quiet, who is pricked to the ground and does not know the way to each other, to especially butt. Until then, the lascivious one, wandering around with the devil and evil spirits. Pidliy tyran and spirit-tormentor, out of the blue, invites people with foolish spirit. And biliy ptah is a half-heavenly human soul. Vona sleeps with her mother and goes down for an hour. Ptah maє choloviche start. Vaughn є has grown poured. There is the messenger of the mother, chaste and selfless. Ptah lіta high above the earth and a good deal of specialness. Vona brings news about the distance, quietly, so they went ahead and became fast. Our word is to bring the mother out. Mother was given to intercede, given to warn, but insignificant is the power of її compared to the gods. Vaughn є a bowl of sun. The snake to descend and by cunning pacifies the phallic demon, or even incites him. There are the communities that are thriving in the vineyards and everywhere hungry for wine to bring wine to the mountain. If you want a snake and not befit, protest yourself, but we will be cinnamon. If you are hanging out in front of our hands, then it indicates the way, which people, in their mind, are years old.
They marveled at the dead and said: to stop their speeches about gods, demons and souls, we have seen it for a long time.
SERMO VII
In the night, at the gates of the dead, they said to the zhayugid viglyad: They've just gotten into trouble with some, give us a message about the lude.
Lyudin - the gate, through any kind of light of the outward - the world of gods, demons and souls - enter the inner light, the lesser light. Maliy and no man, the axis is already in your back, and you are familiar with the endless space, in the lesser or the inner endlessness.
At immeasurable visibility, one star is standing in zenit.
Tse і є that one God of tsiy one person, tse є yogh light, yogh Pleroma, yogh divinity.
In light of this, the person belongs to Abpaksas, as it is, the people, light gives rise to some kind of clay.
Zirka tsya є God and people.
Won is the only God who leads you,
in New Lyudin to know the peace,
souls go to death before we know it,
in a new zasyaє, like until the light, everything that is oppressive to the people of the great light.
Until one day, give people a prayer.
Prayer adds the light of the light, it creates a place over death, it prepares life for the world of men and applies the hopelessness of the world of greatness. If there is more light oholone, zasyє zirka. It’s not a matter of being between people and God alone, as only people are welcome to introduce the eyes of the burning image of Abpaxas. Lyudin is here, and God is there.
Weakness and lack of strength here, endless creative power there. Everything here is darkness, coldness and bad weather, everything there is the Sonce.
At that, the silence of the dead and scattered like a dim over the Fire of a shepherd, who guarded his flock at night.
C. G. Jung
SEPTEM SERMONES AD MORTUOS
Seven Nastans are dead, having written Basilides from Alexandra, the city, de Skhid is in contact with the Sunset.
Note: In all of Jung's creations, the Devil's mind (as a leader) has a Christian interpretation (in a psychological, not a theological sense).
SERMO I
The dead will be returned from Ierusalim, they didn’t know, they were joking. They were waiting for the stench, so I let it go to me and instructed ...
Listen well: I’ll read it now. But, by the way, those same, Povnota. There is one thing that is empty at the end of the day. Something - empty and again. You can say one thing in a way and about nothing, for example, it’s very badly, but it’s dumb. Unscentered and always not overpowering, but overwhelmingly overpowering.
Anything else we will call the Plepoma. At them, stop your way, but thoughts, splinters are always and indefinitely not powerful. There is no one, for that it is in the past that one is seen from the Plecom and the power of power, which was robbed of the first from the Plecom.
The Plerome has everything and nothing: do not think about Plerome, because it would mean self-dissolution.
Creation is not consumed in the Plepome, but in its own. Pleroma є ear and end of creation. There is a little bit of it going before, like a sleepy groove that permeates all the rest of the day. If the Pleroma is going on, it goes without saying, there is no part of the work in that part - so the all-transparent tilo does not go through the light, it doesn’t pass through, nor is it light, nor is it dark.
It’s not the Plerome itself, but it’s a part of the eternal and the uninhibited. We do not, protest, in that part, most of the endlessly from the Plerom - NOT spatially but the clock, but for his own sutta, - Tim, which is seen from the Plecoma as a creation, but a lot of space in the middle.
Oskilki mi are the essence of the parts of the Plero, the Plero is also in us. The plepoma and in its smallest size is indefinite, everlasting and impassive, even a small and great essence of power, which is consumed in it. Vaughn є What, everywhere is inoperable and incontrovertible.
That’s why I’m talking about the work, like about a part of the Plerom, but it’s less than just the narration, but Plerome is truly not everywhere, and it’s not like that. Ale and mi are the whole of the Pleroma, and the Pleroma is just alegorical, in the admitted, the best little bit that exists in us. Vaughn and the heavenly star, tangible for us. Now we can talk about the Plerome like this, if it's All and Something.
And then I say, why would you like to start and help you out from the cold, not here, either from the inside, or from the inside, before you see it, if you want something definite. All names will not be established anyway. If those who have been suspended from the snakes, have been established and determined.
There is a lack of creativity, it has become a booty, it is only established and determined, more power, the very same power.
We ask: What has become of creation? Bully creativity, ale not creativity, fragments of creativity є the power of the Plepomy itself, one like non-creation, forever Death. Start and everywhere є creation, start and everywhere є Death. Everything is consumed by the Plepome, and it is not perceived.
Creativity є Visibility. Wono is distinguishable. As a matter of fact, this is what it is. Lyudina is aware of the fact that it is a day and a vision.
This is due to the fault and power of the Plerom, which are not insane. Winning in his own way. That people are brought to talk about the power of the Plerom, which is not understood.
You will say: What's the point in talking about those? Ty said himself, it’s not a matter of thinking about the Plepome.
I said to you, why should you think about the Plerome. If we are aware of the power of the Pleroe, then we are speaking about our distinctiveness and about our views, but not about Plerome. About our well-distinguishable demand to say, why not let us know how to finish the message. Our day є Visibility. And if we do not have this truth, then we will recognize ourselves as lacking.
To this we can create the distinction of authority.
You will begin to ask: And what will become nasty, how do not you recognize yourself?
We will not be able to see, for the time being, between our days, for between creativity, and we will fail in the indistinguishable, but won’t be the power of Plerom. We will fall back into the Plepu itself and stop being creative, leaving ourselves to dissolve in Something.
And the death of creativity. We, now, we will die in this world, in which there is no way of knowing. This is why the natural orientation of creation is directed to the distinctiveness of the cob, which is not safe. I am also the device of PRINZIPIUM INDIVIDUATIONIS. That principle is the day of creativity. What you can see, what you cannot recognize and cannot be a great security for creation.
The axis of this is to us to blame for the power of the Plepomy. Those powers are the essence of the opposite opposites in pairs, such as:
A creature - not a creature,
Povnota - Emptiness,
Alive is dead
Rizne - Totally,
Light - Dark,
Hotter - Colder
Strength is the mother,
Hour - Space,
Good - Evil,
Beauty - Ugliness,
Єdine - Mnozhina, etc.
The lads oppose the essence of the power of the Plepomy, which in them is not, but the stench is one one one excuses.
Oskilki are the essence of the Plerome itself, in us all power is present, and since our day is seen, then we are distinguished by the sign of її, which means:
first: The power, which is in us, is each other in terms of meaning and division, for that stench is not extinguished, but is consumed by beings. To that we are the sacrifice of the lads opposed. We tore the Pleroma.
Second: Power is private to the Plerome, but for us it is possible and guilty to live in possession of them without being in a distinguishable sign. We can see to ourselves the quiet of the authorities. In the Plerome, the stench excuses itself, but in us it is dumb. Distinction from them ryatuє.
If our direction of directions is good, for beauty, we are forgotten about our existence, so that we are aware of it, and we condemn ourselves to the power of Plerom, and the stench is the essence of the lads of opposition. Mi namagaєmosya, sob to reach goodness and beauty, altogether with it, I acquired Evil and Ugliness, for that, in the Plera, the stench of goodness and beauty.
If we are living in our own essence, and we are aware of it, then we see ourselves from good and from beauty, and by ourselves - from Evil and Upodstvo. We do not dive into the Plera, but we do not go into dissolution.
You will begin to say a word: Ty said, nothing and less is the power of the Plepomy. Yak buti todi, since your aspirations are right up to the split? Hiba todi won't we be true to our essence? Will it not happen to us, striving to disagreement, doom ourselves to the same identity?
You don’t have to forget, Pleroma has no power. We are creative with a thought. It has become a bootie, if you aspire to the difference, to the sameness, or to the same authorities, then you aspire to the point. They come to meet you from the Plero, even before thinking about the unseen power of the Plero. In the pursuit of these numbers, a new knowledge is immersed in the Plera and you will reach the difference and identity at once. They didn’t nominate yours, but your day - Vidmіnnіst. To that you will not rush to the breakdown, as you think about those! Ale to your day. Є, according to the essence, one is deprived of the device, the very device to the power of the day. As long as you have the same ambition, then it’s dumb demand that you know about the Plerome and power, and be brought to the right mark by the power of your day. Well, if they were nominated far away from the day, then I was led to instruct you in knowledge, so that you could keep in the bridle of yours.
SERMO II
The dead stood in the night along the walls and vigukuvali: Bazhaєmo of the nobility about God. De God?
Is God dead?
God is not dead, he is alive as it is, as і іstapі. God, wine is a creation that is determined, and to that one will see from the Plepomy. God is the power of the Pleroe, for everything, having said about Plerome, is valid for Him.
Winning, however, comes from creation through those that are darker and more uncertain, less creation. Vіn mensh іdrіnity, nіzh creation, more in the basis of Yoi day, the essence of power is consumed;
Everything that is not created by us is thrown into the Plera and is controlled by its own opposite. For this, if we do not perceive ourselves as God, the existing Povnota is simplified for us.
God, however, and Plerome herself, is similar to that of Ma-Leysha kpapina in the created and uncreated Plerome.
The Void is the day of the Devil. God and the Devil are the first manifestations of Something, which is called Pleroma. So the Plerome itself, then chi ni, overpowers itself in everything itself. Not so creative. In that relationship, in which God and the Devil are the essence of creation, the stench does not excuse itself, but to stand alone as the existing opposite. It is not necessary for us to prove this butt, to complete the fact that we know and know how to talk about them. And if both did not come, then the creation would appear in the posture of its distinguishable essence, then everything was re-created from the Plepomy call.
Everything that comes from the Pleromiya is a fellow of the opposite, the Devil is part of that God.
Involvement of the Tsia, how you can find the knowledge you have come to know through your life, is so sacred, so unbearable, like Pleroma herself. And it comes from the fact that the offense is even closer to stand out of the Plerom, in which all opposites of control and anger at one and the same time.
God and the Devil grows up and down and empty, creation and destruction. Zagalna for both creatures. I'm going to bandage you. That I am being fed up over something, and there God is over God, I’ll be able to turn and empty in all things.
Axis God, about what you are unaware, more people have gone wrong. We are called abraxas. It’s still more uncertain, not God and Devil.
The idea of seeing God, we call God HELIOS or Sonce.
Abpaksas is a creature, one must not stand up, outside of that in which there is no matter, that of the existing nature is spreading wildly. That, in which there is no reason, is not to stand and not to stand. Abpaxas of delivering over the Son and delivering over the Devil. Winn it is probable that it doesn’t exist. If Plepomy would have a day, Abpaksas will be displayed.
I would like to be in the very essence, ale, a protest, nothing to a definite existence, but a lishe is a zagala.
Vin is inconsequential, the splinters are not of a certain being.
Wine and creativity, more wine to see from Plerom.
To a certain creature's dream, like the Devil, that stench is presented to us as a greater being, below the uncertainties of Abpaxas.
Wine є Strength, Triviality, Distinction.
I happened here at the dead of the benthic, more the stench of the christian.
SERMO III
The dead came like a fog from a bolt and vygukuvali: they tell us about the Supreme God.
Abpaksas є God, who is the Wise to recognize. Win is the greatest part of the world, more than it is invisible for the people. From the Sontsya zpit lyudin summum bonum, to see the good, see the Devil infinum malum, see the infinite evil, from Abpaxas to the irresistible world of life, like the mother of the good and the foolish.
Life is built for the weak and less, less summum bonum, it is difficult to imagine that it is difficult to imagine that Abpaksas in Vladi has turned over the Sonce, since the very noble was dying of all life's strength.
Abpaxas є Sonce and equally close the horse of Porozhnech, all used and dismembering, the Devils’s horse.
Vlada Abpaksas is two-fold. If you do not see it, the opposite direction of this power is equalized in your eyes.
Says God-Sonce, є life, says the Devil, є Death.
Abpaksas says the word venerable and damnable, but one life and death.
Abpaxas create truth and nonsense, good and evil, light and temperament in the same words and in the same action. Tom Abpaksas is menacing.
Vіn the monstrosity is fit to the left, and for the wickedness, if that plunges down its victim. Vin is beautiful, like the day of spring.
So the great Pan himself is vin, which means Everything, but also the trochs. Win and Prip.
Vin є a monster of the underworld, polyp (Polypus (Greek) - big-legged. - accept. Trans.)
Win the same Hermaphrodite of the lower cob.
Win pan toads and toads, live in water and go on land, midday and midnight sleepy well.
Wine є Filled, which will rise from Porozhnim.
Win є sacred evil.
Wine love and death.
Wine of saints and saint.
Win is a clear-cut light of the day and a lot of madness.
Yogo to see - slapota.
Yogo p_znati is an ailment.
Youmu to pray is death.
Yogo to be afraid is wisdom.
Youmu doesn’t oppose - it’s okay.
God eats at the sun. The devil is eating at night. God gives birth to the light. The devil is lousy in the middle of the night. Abpaksas is light, becoming and passing light. On every sacrifice of God-Sonce, the Devil imposes his curse.
Everything that you do not ask God-Sonce gives birth to the Devil's work.
Everything that you do not create in a spiritual way with God the Son, give the devil power.
Such a wine, terrible Abpaksas.
Wine is the most powerful creation, in new creation it frightens itself.
Wine is a manifestation of the contradiction between creation and play, in which there is nothing.
Vin є zhakh sina before the mother.
Vin є mother's love to sin.
Wine embedded in the earth and the hardness of the sky.
Does not ask guilt and does not say.
Wine is the life of creation.
Vin є essentially distinguishable.
Win is the love of the people.
Win is the speech of people.
Wine light and tin people.
Vin є ooddne being.
Here the dead were covered up, they made a noise, the stench was imperfect.
SERMO IV
The dead, as they narcayuchi zapovnuyul space around, said: Show us curses about Gods and the devil.
God the Sonce is good. Win is against you, the axis is mate two gods.
Ale іsnu richly high good and richly heavy-handed evil, and to that one there are two god-devils, one is burning, and the one is growing.
Burning є Eros in the form of a half-mind. Vin syaє, mіzh tim yak devoursє.
Growing up є the tree of life, there is green, mіzh tim yak, virostayuchi, I am hoarding I live the word.
Eros will ignite and go to the world, the tree of life itself is obedient and unhealthy to growth for an hour and a half.
Good for the bad Edin in the half.
Good for rotting Edin in the growth of the tree.
Life and love to stand alone in their divinity.
There is a host of stars, the number of gods and devils is immeasurable.
Be-like the star є God, and every space, denote the star, є the devil.
The emptiness of the whole pleroma.
Abraxas is the essence of the whole;
The head gods are the number of chotiri, but the chotiri are the number of vimiriv to the light.
One є ear, God-Sonce.
Інshiy є Eros, more win pov'yazuє two and expand in syayvi.
The third is the tree of life, more to retell space with tilami.
Quarter - the Devil, more vіn vіdmikє all closed circuits, laid out all, wolodіє form, and all tіlesne, wіn ruinіvnik, in which everything turns into nothing.
Blessed am I, for that I have accepted the knowledge of the plurality and versatility of the gods. Woe to you for changing that absurdity to the One God. The torments of non-intelligence and creativity were attributed to them through those creativity, which is the day and the aspiration and the vision. How can you be safe in your day, if you don't want to ring up to one? Do mend to the gods, then trail and with you.
All of you are alert, and your day is to compete.
Vosarinnya of zeal is permissible for people who are sick, but not for God's sake, for gods are the essence of powerlessness, but people are not rich. The gods can, and the stench carry their own dignity, more, similar to the age, to perebuevayut the stench on its own and the stinky vidstani one in one. People are weak and do not tolerate their dignity, because the stench is too close, if only one is alone, and require spirits, in order to know their own specialness.
Injure your little trouble, I teach you in the rejected, and in that, I myself will catch the eye. To a large number of gods, there is a large number of people. The gods do not want to clean up, to take on a human image. Unusual gods were pricked by people. Ludin is honored to the day of the gods, he must walk from the gods and go to God.
It’s not so easy to think about the Pleroma, it’s not so easy to read the godless gods. Shonaimeneshe varto to honor the first God, I am Povnotu і summum bonum. Through the prayer of a little one, we cannot bring in anything, and we cannot take anything, for all the clay exists in itself Emptiness. The gods of light set up the heavenly light, the stench of bagatorazov, the stench widen itself and multiply indefinitely. Їх high-rise pan є God-Sonce.
The dark gods set up the earthly light. The stench is one-time, the stench is indefinitely applied to yourself and speed. Oh, the lowest pan, the Devil, the spirit of the month, the success of the earth, that is, it is cold, it is colder, it is dead, it is not the earth. There is no evidence of the lord of the heavenly and earthly gods. Heavenly gods multiply, use earthly ones. Directions in the offense of the parties are the essence of the bezmezhn.
SERMO V
The dead are mockingly screaming: tell us, fool, about churches and saints spilkuvanny.
The world of gods appears in the spiritual and material. The heavenly gods appear to themselves in the spiritual, earthly and in the mundane. Spiritually perceives and hearing. It’s feminine, and this is what I call mater coelestis, the mother of heaven. Plotske gives rise to and primer. Vono husband, and that's what we call yogo phallos, father of the nation. The fleshly cholovika is greater in spirit, the flesh's squad is greater in spirit.
Spiritually, the cholovika from the heavens, there is directed to the visceral.
The spirituality of the squad is greater from the nation, it is directed to the bottom. Nonsense and devilry are the spirituality of the cholovik, which is directed to the bottom.
Nonsense and devilry are the spirituality of the squad, which is directed towards everything.
The cholovik and the squad, beating each other, turned into a devil, as long as the stench does not deceive their spiritual path, but the day of creativity є Vidmіnnist.
At the cholovik the flesh is directed to the state, at the druzhina the carnal is directed to the spiritual.
The cholovik and the squad, beating each other, turned into a devil, as if the stench did not wither away from the flesh.
Cholovik todi piznak lower, the squad is alive.
Lyudina sees herself as spiritual and carnal. Win is called spiritually mother and helping him between heaven and earth. Win naming the fleshly phalos and helping him with himself and the earth, more and mother, and the phallus are the essence of superhuman demons and the appearance of the world of gods. For us, the stench is greater than the gods, the stench of the stench is common to our day. If you don’t see the things of the flesh and the spiritual, and you don’t look at them as in the day, above you and around you, then you will be called by the authorities of the Plerom. Spiritually і tіlesne іn your power, not speeches, like you will, on the contrary, stink you and walk you. Smells - may demons, in the image of which they appear to themselves, and to that the essence of speech, how can reach that, which is above you, call, - speech, how to perceive itself by itself. There is no one who is so volodya spiritual as such, or as fleshly as such, ala, vin sucks under the rule of the law of the spiritual or flesh. This is not unique to the quiet demons. You are guilty to consider them like demons, like a bedroom on the right and a bunker, like a breeze in the back, how life called on you. So, life for you is the right side of the house, and the mind of the mind, as well as the gods, and before all the terrible Abpaxas.
A weak lyudin, and that one needs community.
If the community DOES NOT use the sign of the Mother, it does not consume it with the sign of Phalos. De illness and torment, there is no communion. Ale communion for any people є fragility and dissolution.
Vіdmіnnіst veda to esіbne boottya. Osobne buttya against the community. However, for the sake of the weakness of human beings before the gods and demons, and the common law is not needed by the law. Let there be no communion, naskilki є in every need, not a man's heart, but through the gods. The gods urge you to communion.
The smell of you is required in this world, in such a community is necessary. And if you go, then it's stupid.
One should not order in communion with the other, we should preserve the communion, for you have a need in them.
In particular, you shouldn't let one set yourself another one, the skin went to itself and is a unique bi-slavery.
Let there be restraint in communion.
Don't worry about it, but it will be wasteful.
Community є glib, especially buttya є visochin.
The community has a sure measure of cleansing and preserving. The peculiarity of the bottle is sure to clean up and additionally. Community grants us warmth, especially buttya grants us light.
SERMO VI
The demon of the flesh comes to our souls like a snake. Vaughn є a half-human soul і і і і і і і і і і і і і і іnutsya by the pomp of bazhannya.
The demon of spiritual evil is like a bird in our soul. There is also a half-human soul and will change to the bazhanyi.
The serpent is a natural soul, half demonic, there is a spirit and akin to the spirits of the dead. Yak і tі, there is a blues everywhere among earthly speeches and home, її frustration, as well as awakens in us greed. For the nature of its serpent, the woman's serpent and the noise of the suspension of the dead, it is very quiet, who is pricked to the ground and does not know the way to each other, to especially butt. Until then, the lascivious one, wandering around with the devil and evil spirits. Pidliy tyran and spirit-tormentor, out of the blue, invites people with foolish spirit. And biliy ptah is a half-heavenly human soul. Vona sleeps with her mother and goes down for an hour. Ptah maє choloviche start. Vaughn є has grown poured. There is the messenger of the mother, chaste and selfless. Ptah lіta high above the earth and a good deal of specialness. Vona brings news about the distance, quietly, so they went ahead and became fast. Our word is to bring the mother out. Mother was given to intercede, given to warn, but insignificant is the power of її compared to the gods. Vaughn є a bowl of sun. The snake to descend and by cunning pacifies the phallic demon, or even incites him. There are the communities that are thriving in the vineyards and everywhere hungry for wine to bring wine to the mountain. If you want a snake and not befit, protest yourself, but we will be cinnamon. If you are hanging out in front of our hands, then it indicates the way, which people, in their mind, are years old.
They marveled at the dead and said: to stop their speeches about gods, demons and souls, we have seen it for a long time.
SERMO VII
In the night, at the gates of the dead, they said to the zhayugid viglyad: They've just gotten into trouble with some, give us a message about the lude.
Lyudin - the gate, through any kind of light of the outward - the world of gods, demons and souls - enter the inner light, the lesser light. Maliy and no man, the axis is already in your back, and you are familiar with the endless space, in the lesser or the inner endlessness.
At immeasurable visibility, one star is standing in zenit.
Tse і є that one God of tsiy one person, tse є yogh light, yogh Pleroma, yogh divinity.
In light of this, the person belongs to Abpaksas, as it is, the people, light gives rise to some kind of clay.
Zirka tsya є God and people.
Won is the only God who leads you,
in New Lyudin to know the peace,
souls go to death before we know it,
in a new zasyaє, like until the light, everything that is oppressive to the people of the great light.
Until one day, give people a prayer.
Prayer adds the light of the light, it creates a place over death, it prepares life for the world of men and applies the hopelessness of the world of greatness. If there is more light oholone, zasyє zirka. It’s not a matter of being between people and God alone, as only people are welcome to introduce the eyes of the burning image of Abpaxas. Lyudin is here, and God is there.
Weakness and lack of strength here, endless creative power there. Everything here is darkness, coldness and bad weather, everything there is the Sonce.
At that, the silence of the dead and scattered like a dim over the Fire of a shepherd, who guarded his flock at night.
ANAGRAMMA:
NAHTRIHECCUNDE
GAHINNEVERAHTUNIN
ZEHGESSURKLACH