Culture and traditions. Holy First Furrow Download script for First Furrow in Belarus
It is a name from the great cultural and mass visits of the village. Conducted in the short spring near the birch tree.
The organizer of the visit was the entire village jamaat.
Up to 40 pp. was carried out sacredly on a grand scale. The entire village collected food for the holy day. The dek was entrusted with preparing the buzi, which was an indispensable song for the holy day. Until 10-11 years ago, people gathered at the same time to enter, when the table was covered. The menu for the table included khinkal ("H'ulla khinkie"), buza ("gyarush"), mead ("mukkatta"), broth, and meat. They baked special bread (“gulagar”) near the stake with an opening in the center. Vіn buv purposes for the protection of zmagan. The quantity of such bread was determined by the quantity of grease.
After finishing the meal, the men harnessed their oxen to the plow and went out to the field outside the village. Privilej the first furrow of the little man, at whose little house the sacred ceremony of another man was held. At the hour of the day, devotions and prayers were made, so that Allah would give someone a good harvest.
A bunch of boys followed the shout, threw fresh soil into the new man's chest, threw him in his bosom, and into the jelly.
After the completion of the rally, the jamaat turned back to the village and walked towards the exit of the old road from the village. Here was the finishing point of the route for those who were running hard.
The most prestigious and distinguished was the business of young people. Athletes and running enthusiasts came from many villages to take part in this race. The beginning of the route was in the locality "TsIulegu k'atta", and the finish line was at the entrance to the village, where all the villagers were impatiently waiting for the participants in the race. The final day of the route was close to two kilometers.
The 1st axis is given a signal to start. Everything was straightened until the finish line. To win, they resorted to all kinds of cunning. The participant could run along any route: along the road, through the fields, along stitches. Golovne, let’s get there first. One of them appeared through the turn, followed by another, a third participant. People start shouting and encouraging the participants in the race. Only one rushed forward and crossed the finish line. Today he is a hero. All the bags run up to the new one, pick them up in their arms, and throw them on the mountain. The elders of the village, who sit behind the finishing line, fence round bread. The struggle was carried out with the words “Kuwat praise beg’ab” (“may you have even more strength”). After the victory, the relatives and friends of the survivor played fun in honor of the survivor. From the 50s to the beginning of the 90s rocks of the 20th century. The conduct of the holy day was reduced to a minimum, and all efforts around the village were carried out by the authorities of the Kolkhosp.
Other people religiously looked away from the 90s. It is good with new principles, to sacredly carry out the rule through the skin. The whole village, before the wedding, collects pennies and prepares buza and mead. At this cost, the gospodar has a booth, for which purpose the warto is carried out religiously, buys food, meat, prepares food and organizes a visit.
Holy adherence to the described scheme. The campaign is carried out among schoolchildren in the advanced category and among adults. As in old times, the most prominent and prestigious is the victory and success of the senior category.
Lesson on culture and traditions of the peoples of Dagestan (CTND) in 4th grade
by topic
Spent
Shakhbanova Elmira Zeynutdinovna
Holy. About T last year until today.
By method :
adherence to tradition is sacred to the first fervor of our republic.
develop interest in the people's saints.
to help, through national saints, to understand the uniqueness of people’s culture.
make aware of the need to preserve the cultural values of each people and nationality.
Zavdannya :
read and analyze scientific-historical literature and archives containing these topics
recognize how the holy days of the peoples of our republic celebrated
comprehend the values that are sacred
analyze the thoughts of the same-year-olds about this sacred thing.
create an emotional-positive attitude to the past of our republic.
Epigraph before the lesson:
It is unknown what kind of people will be in 1000 years, other than what they will choose from
everyday people
The treasures that were acquired and given to you during the recession are holy,
rituals - then you will forget everything and unsubscribe from everything, and you will be guilty
start everything over again.
V. O. Klyuchevsky
Head to the lesson.
Org moment
Teacher:
In the past, the residents of our republic had various traditional national saints, which were associated with the living light of nature. Our hour is most often to celebrate holy days and forgotten ones, as our ancestors celebrated.
The traditional culture of our peoples has evolved over centuries. It was as close as possible to the natural minds of their lives, it was ordered by ancient laws that are passed on from generation to generation. The most important are the ones that develop between human nature and nature. These ideas and connections that originated in time immemorial are protected by tradition. They are consolidated in ceremonies, ritual acts, religious beliefs and traditional saints.
Since ancient times, Dagestanis have been roaming around the elements of nature: sun, month, fire, water, wind. I asked you guys to read materials about national saints and develop your own knowledge. So what kind of ideas did you come up with?
Student - that the hymn has a sacred meaning and is connected with the chanting ritual. nationally sacredly associated with these rituals;
the hymn has a holy symbolic meaning;
sacredly bakes the mixture for the people;
sacredly shows the harmony between the living light of nature and the indigenous people;
In the past, Dagestanis were caring people.
Teacher:
Today is sacred to us first furrow. Traditional national sacred to the people- a part of culture with rich symbolic meanings and deep meaning, the information level of the folk saints of the Republic of Dagestan is small.
Since my early childhood I have loved the saint very much. And at the KTND lesson we were taught the rituals of the saints, during which people turned to their gods and the forces of nature. They asked them for protection and good luck from the right. The ceremonies were also celebrated for fun, the birth of children, the spring and others.
Shcheroku mi svyatku is richly holy. What kind of saint do you love?
Student:
Particularly favorite: New River 8 Bereznya, 9 Travnya andMuslim saints
Reader:
Amina helda survey of students at our school, and also conducted a survey of neighbors and relatives. Let's take a look at the results.
Amina:
I was extremely embarrassed by the results. Majoritymy classmatesto be put before the saints just like before the weekend, if you can not read and do nothing, not know the history of these saints, their traditions, sense and values.
Based on the shared knowledge about the national saints, a sociological study was carried out. I attended 79 educational institutions of the MKOU “Chinarska ZOSH No. 1” and the citizens of the village of Chinar from 10 to 98 people.
They were given the following nutritional tasks:
Who is too holy in the current world?
Do you know what national saints are?
What kind of national saints do you mean in your homeland?
How holy did you learn from your ancestors?
How can people get along without saints?
How holy is it to infuse my native culture?
How can people get along today without knowledge of the culture and holiness of their land?
Will you take part in the organization and celebration of the national holy day?
Do you value the need to expose your children to folk culture and tradition? (Food for dads)
At the first level of nutrition, only 14% of children said that more than 86% said it was not enough. As a result, 78% of people have grown up and confirmed that they are too holy. On the other food, all the children were called derzh. that religious holy Eid al-Fitr, Eid al-Adha, New River 8th Birch, 9th Herb, 23rd Fiery, 1st Veresnya. They could not name the holy people's saint. The grown-ups could be called national. holy, but only two: Navruz and Holy First Fury.
The third had all the same meals. They mean Uraza Bayram, Kurban Bayram, New River. people's days. In the fourth quarter, nutrition left everyone in a deaf state. Everyone, except Grandma Patimat, who is 98 years old, could not confirm this. she called the sprat holy. This includes the pain of the first furrow. At the end of the day, everyone gave the same answer - no, we can’t. For meals"How holy is it to infuse my native culture?” Both children and adults spoke only positively and gave positive messages about the influx of saints into our culture. All the participants showed the need to provide assistance in organizing and conducting the holy day. The grown-ups were taught about the need to indoctrinate children into folk culture, on which I gave a strong opinion.
Teacher:
From now on we know Holy First Furrow near Dagestan.
The Holy First Furrow has different names among our peoples:otsrig'in (emergency -bichache vesillya ), vusabukhiri (Avar. -display of bugs ), x'ubyah I rumi (Darg.-See the face of Rilli ), h'ullah khutro (Darg.-fun relly ), suk seved yig (Rutul.-grain distribution day ), k'ug'ver suvar (Leg. -holy orangeki ). (slide 4)
Holy furrow took two turnspartin :
1) ritual observance
2) zmagan, igor and rozvag.
In Dagestan, spring sowing begins on the 25th of spring, and autumn sowing begins on the 20th of spring. The Gospodarsky River among the Dagestanis began on the day of winter - 22 breasts plus 24 days, then on - 16 days. When the sun began its journey before winter - 22 chernya, the calculation of periods went straight ahead, starting 24-25 days before 22 chernya.(slide 5)
Apparently, winter crops are sown within a few days after harvest. The Avars call the sowing ritual« Otsbay » (“harnessed the beak”), among the Dargints -Holy First Furrow . Holy fury is carried out inmiddle and end birch, Depends on the weather. Call your participants the human population.(slide 6)Until the establishment of the ritual order, no one had the right to start working in the field. A month before the ritual, being recognized as the village power or having become villagersorach (« kuzal »). (Slide 7)Oracha wears a sheepskin coat with a khutrom namey,a mountain hat, and a bag of grain hung over his shoulder.. You will be a successful agriculturist, a kind person, happy with the right, a mother of good health, an independent ruler, and always with thick hair. The bones of the orach were small to be transmitted to the rills, which were the result of thick gatherings and a bright harvest. It is evident to these principles that once a neurotic or dry wine was placed on him.(slide 8)Therefore, it was clear that the happy orach had carried out this procedure several times after sleep. The villager is in awe of the rill-year-old woman. It was important that we need to go to the oranka mentally and physically cleanse ourselves. At the great villages of the Holy First Furrow, a skinny block was carried out in the order of the Chergi. After the shock of the holy day, active preparations began for the new day. On sowing day, the oracha was spent in the field by a woman-mother - the eldest and the most efficient in everythingtukhumi. (slide 9)She went ahead and distributed pieces of bread along the way, so that the sowing would be distant and the harvest would be clear.(slide 10)On the way to the fields of Orach, pour water through a sieve, which symbolizes the rain, and sprinkle with sucker and rubbish, invoking prosperity.(slide 11)On this day, at the place of gathering from all the Budinkas, the women carried bread, meat, glacés with buza (the intoxicating drink of the mountaineers, the basis for which is dough that has gone sour), porridge with seven grains. The woman who came to get the tatsya, having cut the stake, put the tatsya on the tablecloth.(slide 12)Whoever can earn money can bring here a bag of grain or a lamb carcass.
They prepared special equipment and equipment: horns, hoards were smeared with fat, the horns were tied with red stitch (the color of red symbolized an amulet against evil spirits, predestration), and ritual bread was also hung on the hornsBart (slide 13,14)
At the appointment of the day, all the villages of the village were collected on the rural square. After the collective meal, all those present went to the site of the ritual furrow. Orach carried out two or three furrows or raked the entire plot, as it was small, often sowing it.(slide 15)The earth workers tied their professions to the cob of the ruler's fate, which was accompanied by various activities of a magical nature.(Slide 16, 17)In the villages near the Pershu Borozna they put a lamb carcass, eggs, malts: they cooked the ground, served them before their meals, believing that this could be used to appease them - to increase their ancestry.
After completing the ritual of the first furrow, all the people and children went to the Yuletide meal."Vesilya rilli." (Slide 18-23)
Then the sporting part began. Before the zmagan ob'yazkovo program, there were horse shearings, racing, stone throwing, beatings, rams, and dogs. Guests from other villages could share the same fate at the villages. At the hour of dancing, the youngsters put on masks, made from the skins carefully in the middle. The stench delighted the public. One of the obligatory ones istrade between young people. Both older youths and very young schoolchildren practice.(Slide 24-29)However, the most important race is between the boys who are going to be friends with someone's destiny. The main prize is a doll baked from dough, which will give you names if you succeed.
It should be noted that from the very beginning the games and smears were played not for the sake of excitement, but as ritual saints of power and intimacy and a call for sympathy with the native land. Following the manifestations of the ancient digger, all the changes in strength, density, vitriol are small to give green strength, to bring about productivity. In games, supernatural events, and creative activities of the young, perhaps, winter and spring are represented. The noise that made the young timid in the presence of them was, I believe, to blame for all the evil.
Afterwards"vivezennya" The plow skin took away the right to plow and sow its field. We also applied ourselves to celebrate the new month. Regardless of the importance of performing this ritual among various peoples of the republic, the Holy First Furrow was and is being deprived of the main spring saint in Dagestan.
The sacredness of every people is to inspire national and cultural significance, their originality. The prehistoric and holy days of the saints convey a rich historical message to the people, depicting manifestations related to the labor activity, life and culture of the people. Following the tradition of becoming a necessary Lankan language for the acquired language, advancing the culture of the language. The ancient preservation of the saints gives the skin nationality a unique originality, special versatility, beauty, imagery.
Holy ones are the constant companions of the people's life. As if we had not delved too far into the history of peoples, we would not be able to know such an hour, such a period, in which there would not be a saint. Instead of simply ritual elements, the stench was transformed into rituals that preserved the deep roots and carried the eternal wisdom of the people's understanding of nature, marriage, and loved ones. Having undergone a complex and rich development, they brought to this day both the light spirituality and the richness of the known world, which is an unknown part of our culture today.
Everything in life changes, but everything in life is lost. And if you want to become different and give yourself joy from another drive, you will be deprived of the Yuletide joy, especially the grace, and the sense of spontaneity of this day.
In the process of work, I collected many interesting insights related to the history of the saints.In this way, traditional national saints of the people take an even more important place in their everyday reality. It is only through tradition that we can get along with the past and preserve our culture. These traditional saints are accepted by people as a way of reviving their culture.
Reflection.
Let's formulate the conclusions from today's lesson.
During the discussion, the children developed the following conclusions:
traditionally sacred to the people - a part of their culture and the stench is accepted by them as one of the ways of reviving their culture;
Each saint has its own symbolic meaning;
Perhaps everything holy is connected with the living light of nature;
The richest and most diverse traditions of peoples have great cultural tributes and a wide field for further development.
What did you particularly enjoy during the lesson?
What was important and insignificant for you?
Homework. Write to the project robot on the topic "Holy Old Lady"
Literature
MilovskyA.Kubachynskylook around // Around the world. – 1983. – No. 5 (2512).
Bulatova A.G., 1974. The Silsky Divine Calendar and the Holy Calendar. Makhachkala
Butaev A.G. 1912. From the life of Nagorny Dagestan. Dagestan region news Temir Khan-Shura
Gadzhieva S. Sh. and the material culture of the Darginians. Makhachkala
Przhetslavsky P.G., 1867 Dagestan, yogo zvichaї and zvichaї. Newsletter of Europe St. Petersburg.
. Gadzhiev G. A. Spiritual culture of the peoples of Pivdenny Dagestan (XVIII - beginning of the XX century). 1995 // Manuscript collection of the Institute of IAE DSC RAS. F.3. Op.3. D.819.
Holy first furrows pass onto the cob of grass and have no specific connection to the date, which is assigned by royal astrologers. 2016 is a sacred sign of fate on the 9th of May.
Holy First Furrow described
It is not for nothing that the ancient saints - Rocket Festivals in Thailand - the Thais asked for planks from the god Wassakan - and even the holy mark of the First Furrow, which symbolizes the beginning of the sowing period! This tradition has come to Thailand and India for centuries. It seems that in his youth, from whom Buddha took the fate of a saint. Nina on the Holy First Furrow may be a present member of the royal family.
Holy First Furrow script
The scenario is that the Head Orach, elected King or a member of the royal family, is guilty of the temptation to choose one of the fabric fragments assigned to him. As soon as a wine collects a scrap of fabric from the middle of the last century, then a large number of the waste of its fate will die. If you find it, then the river will be dry. A short piece of fabric to talk about those that we will need to finish the season!
Far away Head Orach plows a furrow with a sacred plow in Sanam Luang Park, the plowed white of the Great Royal Palace in the capital of Thailand - Bangkok! The girls accompany him as they carry rice on their golden cats. Then a ceremony is held with white sacred beaks. They have a choice of: water, grass, rice and other dishes. It is important that the frequency with which the biks will give their advantage will be tired of rejecting the oncoming fate!
Visnovok
Holy First Furrow is a beautiful, cultural tradition in Thailand, which has been repeated by rivers for thousands of years! Now you know about it and you can take part in it!
See you on the Holy First Furrow near Thailand!
I believe that it is good for the Holy First Furrow to bring a splint of this with you to the hut in a ceremony. Bring the stench to the booths, happiness and prosperity!
Guessing
Holy Furrow follows the Rocket Festival in Thailand. Expand your horizons, learn more!
Sapiyat IPieva
Scenario of the holy “Vesnyana is holy in the mountains”
Municipal state preschool initial mortgage
"TsRR-Children's kindergarten No. 8 "Sonechko"
Scenario for singers and music makers
Vesnyane is holy in the mountains»
Rozrobila: Musical pottery - Ipieva S. I.
Izberbash 2017r
Software change:
1. Promote love to your native land, expand children’s awareness of people’s saints. To develop interest in Dagestan folklore.
2. Learn to sing difficult songs in a manual range, ending with their variety and musically correct melody. Read it clearly, read the verses and correctly draw the dancing hands
3. Familiarize children with the traditions of Dagestan. Explain to children the meaning of a new word "Plow". Bring love to dance and Dagestan folk art (songs and melodies). Develop coordination of hands in the loose games of the peoples of Dagestan, develop fine motor skills, coordination, understanding of words and compositions.
REPERTOIRE:
Songs: - "Hello spring", "The Shepherd Boy", « Cheerful minibus» .
Tanya: - "Chabanska", "Akushinsky".
Rukhliva gra: "Spritni Dzhigiti", "Tug of War".
Carrying out the first furrow with the plow, riddles, nursery rhymes, rumors, stories about spring.
INSTALLATION:
Rope, wooden plow, national costumes, wooden bus, "cities from the podvikon" (containers for harvesting vegetables and cereals)
Hid HOLY:
Leading:
Dear guests of our holy. Today we want to show you how it is in Dagestan celebrate the arrival of spring. In some nations it is called vin "Novruz" - "New Day", in others - "Chervoniy holy» - "Day of Hearts".
Tsey holy it is obligatory accompanied by the ignition of strong fires, which will ignite a lot mountains, on the dakhas of Budinki in the courtyards. The boys will run away from the burning hoops to burn. It was important, scho. Having re-selected the first day through a lot, the sick one gets better, but the healthy one gets rid of all his worries. Since they spat a lot of people on their backs, they immediately lashed out fun dancing they threw peas into the dimari. When the fire went out, the drink went down the drain, primo: “There was a lot of goodness at the Budinku”…
In the early days of spring, nature comes to life, birds fly in, the grass turns green, and the first flowers appear.
Dagestan is a multi-national republic, which means holy"First Furrow". In the Dargin villages for old times called sacred"Khubakhrumi" Tsey holy praci є mass, joyful, popular holy!
The most worthy and most respected person in the village carried out the first furrow. Today we want to show what the village means Vesnyane is holyDay of the first furrow.
The days of cold weather are over
Spring took the kermo
І Christmastide in the village
Day of the first furrow.
Still in the village to love
Spring Day for Shepherd,
І celebrate yogo everyone
And let us know the details.
Leading:
Children, you know what the dawn of spring means Holy shit, to replant grain growers, livestock producers, shepherds Residents of the Girsky aul of Urakhi ask us to visit them at their place Vesnyane is holy do you want to go?
Children:
(Children sit by the minibus and sing a song « Cheerful minibus» )
SONG:
Our minibus is coming, the wheels are knocking
Kumiks and Avars, at the end will marvel.
Prispiv:
Guests are sleeping on the route
Avars from Tsad
Friendship minibus rush
Near the village of Urakhi.
And our friendship is warm, our whole place is close
Kumiks, Russians, Laks, and our place is great.
Prispiv:
And happy peaceful place
Let him generously distribute
Dargins and Avars.
And to everyone who is procrastinating here.
(Girl "Spring", greets guests)
Work and song keep us busy
Spring is here, where the sky and the field are.
Sunny, Sunny, come out soon
Dry the Kalyuzhi, and let the earth sink!
Take Bila Donka to the sky
Lock your damn daughter in the house.
Sun, sun, golden exchange
The children wanted honey, get kuchuguri and khurtoviny.
Good luck bjola, chastuvannya brought!
All children:
Sun, sun, warm your wound.
Please ask for honey for the children!
Honey to ask for details.
Children, let's celebrate spring and sing a song.
SONG: - "Hello spring"
1. We were sitting by the window, spring was knocking on us.
The sleepy bunny flashed and shone throughout the entire village.
2. Stripping the mound from the neck
Screaming: - Shvidshe, shvidshe!
Hurry up and follow me
Greetings to spring!
3. Call us for a walk
We're ready for five minutes,
Sontsyu oblichya, tisna
Hello dear spring!
Veducha:
During the grass month, shepherds and flocks of sheep gather in all villages. in spring green grass on the mountains, beautiful flowers and good lambs to graze on the meadow.
(The boy leaves the shepherd's chain and reads the verses)
Covered with new grass
Spring green,
It became harder the other day
Shepherd's bag,
I've stocked up some fresh stuff
Welcome you to the glory.
(From different sides, two boys come up to this one - shepherds and pray)
Where are you going? --------- To Salavat.
Is the grass good? ----- To glory!
And the lamb garni? All the lambs are beefy.
What about the yak sheep? - Like a heifer.
And the lambs? - Yak biki!
SHEPHERD'S DANCE
My shepherd boy,
Z Chinara Tsipkiv,
You ran into a wound
Ti spinning like a jiga.
Herding sheep all day
On the gala beyond the river.
Drink water from the key
And then the lambs are swollen.
Leading:
Well done children, now let's solve riddles!
Tanya's snow, the meadow comes to life
The day comes, when does it happen? (suspended)
All the flowers and all the pellets were destroyed,
I want to grab it, flutter and fly away. --- (blizzard)
You can’t marvel at yourself, but you can’t marvel at yourself. (sun)
He will come with affection, and with his fairy tale
When I wave my enchanting stick, the fox makes a blaze of flowers. --- (spring)
Without a juicer or a shovel, the girl will have a hut. - (lastivka)
GRA "SPRAVNI DZHIGITI",
Leading:
Well done, children, and now let’s hear stories about spring.
Pure heavenly blue
The sun became warmer and brighter,
The hour of evil khurtovins and storm
The memory has passed for a long time.
This bottomless cloud has
In the days of approaching spring,
The winter storms cried
Dawn dreams were flying.
Spring, spring, as if the air is clean,
Yak clear sky.
Your blakittyu alive
Blind my eyes.
Dear spivachka, dear swallow
Before we got home, she turned from the native land
To finally meet with a living song
I brought spring and sun with me.
It’s already snowing, the streamers are running
The window began to wilt in the spring.
The nightingales will whistle soon
And the forest is covered with leaves.
Leading:
People respect and love those who work honestly, but leaders and leaders are always ridiculed.
PROVERB
Whoever sleeps until midnight in the spring will cry for the winter.
No matter what happens in spring, there will be no more spring.
If you sow at the right time, you will collect a mountain of grain.
These people are not afraid of those who work together.
A lot of snow means a lot of bread.
Life is given to be done well.
Whoever does not work does not exist.
Leading:
And now our boys will show the dialogue between shepherds and ledars.
(Two boys come out from both sides with an important look and shake hands).
Salaam Alaikum! - Aleikum salaam!
I'm Khan! - I am Khan,
I'm wearing perfume! - And I'm wearing perfume!
I'm for pilaf! – And I am for pilaf!
Meni khinkal! - I khinkal!
SONG "THE SHEPHERD"
On the pocket the nozzle sleeps - the nozzle sleeps
There, Arslan is grazing lambs, he is grazing lambs.
With him the dog is a faithful friend, - you walk around in vain
Prispiv:
On the pocket the nozzle sings la - la - la
Guests of all friends call la-la-la (3 rub.)
Arslan has a sire - a sumsi has a sire
There is a green banquet on the pool, a green banquet
Forty little lambs
I eat fresh grass - 3 rubles.
Prispіv is the same
Spring, spring!
Like high on the wings of the wind,
Caressing yourself to sleepy exchanges
Fly gloomy.
The grass is green, the sun is shining
Lastivka in the spring
The blue one has a flight to us.
The sun is better with her,
I spring dear
Chirping from the road
We say hello to Swedes.
Ah, krapel, krapel, krapel
Gold heel.
There's a paper boat before us,
The water flows down the stream.
In the sun there is a dark forest of flowers.
Near the valley the steam is thin.
I fell asleep early
Sleeping in the sunshine, sleepily,
Spring has come to us young
Here I am singing the dawn of spring!
Children, let's go back to our hometown. We won’t sit with you tediously, let’s sleep on the song.
And our friendship is great
The whole place is ours today
Kumikov, Russians, Laktsiv
And our place is great
Prispiv:
And happy peaceful place
Let him generously distribute
Dargins and Avars.
And to everyone who is procrastinating here.
REFLECTION
And now, let’s tell the children what we were doing in the village of Urakhi in Girsk?
(Types of children)
Leading:
And now our girls will dance "AKUSHINKA"
Yak axis funny it’s okay to go through holy in the mountains. Whoever is able to work knows how to have fun.
(Children walk out of the hall to the music)
Everything is serious here. The plow is driven to the ground by anyone, there is no one to gurgle with anything, they have begun to sift the water with a sieve. And in order to check whether the soil is ready, there is a special old-fashioned technique.
The world of our ancestors is still alive - from the sky to the last stone. Everything took a little soul and brought out an important beast. The pagans knew: the earth is a woman. So that she gives birth to a good harvest, a happy and happy person may open her with a plow and throw her away. It’s not for nothing that the Caucasians called this ritual the field oars and the zaplіdnenny rills. We spent the day not singing the date, but when the earth was ready. Just after the impersonal ceremonies, the villagers began their spring celebration with joy.
Dagestan survived both the arrival of Islam and socialism, and the sacred first furrow was preserved only high in the mountains. It’s true, despite the skeptics’ insistence, that there are fifty years of new ideas among the local party leaders, and we are likely to believe that the rule of the Radyans, along with other upheavals, has deprived new ritual has its own tradition, so now there is a chimera sumish of pagan rites Muslim prayers with an undiminished flavor of the era of Buddhism to communism Add a roaring Caucasian temperament, amazing landscapes and the happiness of the end of winter, which trembles in the mountains until midnight, be sure to enjoy the winding Dagestan roads, Decorate with the throat of the apple tree, which is still blooming under the snow, and you sip the cocktail, be inspired by someone.
Well, how can you not celebrate a good harvest?
KAWAKASIAN HOSPITALITY IS LIKE A GREAT SPORT THAT HAS BEEN INCLUDED IN THE OLYMPIC PROGRAM.
For example, it’s a winter season – on the cob of winter, one of the three districts of the Lak village of Balkhar receives guests. People from this village come there. On many of their tables they mint clay cakes with buza - a barley intoxicating infusion similar to kvass, miracle pies, and kurze dumplings. It rejects even the Christmas tree, on which boiled eggs, bagels and malt are hung, - on which to place the Avars and Dargins. Caucasian hospitality is similar to a sport that is included in the Olympic program every year. Everyone is trying to change the generosity of the region, which drew the fate of the past, and the powerful neighbors. Out-of-town guests are literally torn to pieces, so that they spend two nights, three meals, and for ten evenings they hang out like real partisans.
The largest number of guests is at the hut of the head of the rural post office, Omar Daudov. I myself must drive the plow to the ground today. On the right, it is serious: due to the luck of the orach, all the villagers in the area will have the upcoming harvest. Therefore, if we choose this role, it is a great honor and great credentials.
Bilya Vorit shifts from foot to foot, a thoughtful horse with streaks in its mane. If the plow was loaded with healthy beaks with painted horns, which captured the human family. Now the villagers are starting to yell at the newly-invaded villages of the Girsky sects, the critter plots on donkeys, and for the saint they have chosen a more respectable creature. The plow here was ruined, and its place was taken by the dreary plow with an innovative protection - an old tire, weatherized for the wind, so as not to inadvertently plow all the way to the field.
- PI BUZU! IT'S NOT POSSIBLE WITHOUT BUSY! - the local sergeant Magomed blinks, chatting with Omar.
At the booth, the women from this village enjoy their well-deserved frequenting - the stench has long brought all sorts of herbs here, and then for a long time they helped with the rule. People sit at a table just outside. Russian salads go well with lak khinkals, black peas and thick oatmeal. From clay berries flow into mugs of white foamy juice.
Nevblaganna spiral
Holy hero Omar will not be late. In spite of this, the newly-turned-out important casing and a gigantic shaggy hat. On the legs there are grandfather's boots, tied with leather laces. The future orach squints under the hot spring sun. The bearded head of the village, Abduljalil Abakarov, commands in Lak into a megaphone, and the banquet is over. The time has come to begin to celebrate. The mullah says a prayer about the message of the harvest, the old people thoughtfully whisper it to the grains, sparkling them in the valleys. A young dzhigit with a glacier, who is clearly a favorite of his mother and sister, climbs onto the gate - with such women he goes for water to the dzherel in the center of the village.
GETTING ENGAGED AT THE POWER AND FALLING IN THE PROCESS OF RUSSIA TSUKERK, A HANDLE OF RICE AND GRITZKI PINS. May your birth be rich, and your life sweet!
Omar squeamishly pulls a plastic bag over his hat - I can’t break tradition, but the hat is expensive and foreign. The dzhigit covers the gleek, water generously flows onto the thick casing. Whenever he places a sieve, the stream flows out into a thousand small breezes. May there not be any dryness, and the scatterings of wheat may not be known to be sprague! They fly up and fall during the process of dissipation of chickpeas, rice and hairy peas. Let us make your fortune clear, and let your life be sweet!
The villagers march in a gigantic force through the village to the field. Summer people and warriors with red armbands read prayers, young boys take videos on mobile phones. Zreshtoyu, Omar under the laudable viguki to carry out the first furrow.
Getting started isn't that easy. When there is snow on the field, the people throw snowballs at them. If at once the lamb's casing would fly from its sides to the earth's majestic breasts. Fortunately, tradition protects the bubbling stones - otherwise the ear will defeat the hail. Having harvested the stake, the leaf borer passes the plow to other people, and all the stinks, under the ceaseless shelling of earth, safely lead it along a spiral that resounds until the entire plot is screaming. May the persecution of a new birth be so persistent!
Under Deep Purple and the land of more beautiful people
The young people happily run back to the village, the luscious summer wives around the black robes, who in unison sing an incredibly dark song. Next, a small tractor is hustling. There are parts hanging on top of it, men are sitting near the cab, and perched on the hood is the pink-faced Magomed with a cigarette in his teeth, bravely waving his donkey's slit, like the biblical Samson. At the narrow passage between the booths, the tractor falls into the gutter, and Samson's new arrivals fly to the flames.
The confusion begins. On the improvised platform sit the noble people of Balkhar with great figures of dough in their hands.
Skoda, borid zamalo, - every one of the villagers is critical.
Previously, elders sat on benches all day long. Wrap the snail in the skin and beard to the waist. You can't make fun of people like that! And none of them are old and unequal, with bare cheeks, and young ones are born.
RADIAN MELODIES SMOOTHLY GO INTO LEZGINKA, THEN - INTO THE TRADITIONAL LAKE MOTIF, WHICH RAPTO ZMINYU, IT SEEMS TO BE... DEEP PURPLE?
Until there are not enough bearded aksakals running across the entire Maidan, children, young boys and girls, and then grown-ups, their eyes sparkling with excitement, their hands themselves grabbing their opponent’s shirt. They rushed over and took them to the outskirts of the village, where they were sheared in the old way, without a saddle. If there were dog and snow fights on the holy day, then such daring is rare and not entirely legal. Then, in the central square, Magomed makes everyone happy, having emerged from the ditch - his hat is bravely folded over his face, he has an accordion in his hands, and the drummer wields forks instead of sticks. The Radian melodies smoothly transition from the lezginka, and the traditional sweet motif, which raptovo changes, sounds like... Deep Purple?
Everyone dances - a five-year old boy with a beautiful school graduate, a young horseman with a smiling old lady. They offer their mothers a prayer until the end of the day, so that they can continue to live sacredly. Kozhen takes away his share of fun and good respect.
Grandfather Abakar, who had previously stocked two large casserole kebab and suliya chacha, took the guests of the village to somewhere beyond the mountains. It’s late in the evening when the boss’s commands to the megaphone have already stopped and the musicians have gone home. Only a dozen mountaineers sit, groaning in the night cold, on the long floor of the store and talk religiously about the past. Soon they will have to harness the donkeys, pull out the innovative plows and cultivate the fields - fortunately, the holy past has passed, and then, the harvest will be good.