Turbot about the nature of the argument. Vzaєmovіdnosini people і nature, like a philosophical problem

chinoshanuvannya

Arguments to create

A.P. Chekhov "Tovsty i thin" Chekhov's speech "Tovsty and thin", informs us about the development of two old friends, number of classmates, good and thin. As long as the stench of nothing I do not know one about one thing, like people appear to themselves: "Friends of the three kissed and marveled one on one eyes, lift the tears." Ale varto bulo їm exchanged "questionnaires", as there is a social cordon right there between them. This is how the friendship turns into a vision of two unreasonable ranks.

Such common turbos are called altruism. Lyudin, with his non-violent egoism, will break the law of equal measure in relation to himself and nature. I will reject the negative reaction to nature in the viglyad crisis in miscellaneousі in stosunka with nature. This rank, the dzherel of the problem is our ownism, and the very thing that is needed here.

Bazhannya otrimati is our daily life, and the essence is unassailable. Himself here hisism will deceive us! The information is twisted, it does not allow us to bachiti, but our day-to-day is simply bazhannya otrimaty, but not hisist form - “rejecting for oneself”. I dare, stretching millions of rocks in nature, the form of the same bazhannya otrimati - rejecting the corny of one backbone systems- nature і, even, on the skin corns. Tse means, scho, unaffected by hisistic form, the bazhannya should be negated, and the form is also altruistic, as it allows the negative inheritance of hisistic form to be eliminated.

Moral degradation, niceness

Arguments to create

A.P. Chekhov "Aurus" Another butt of spiritual degradation can be served by Mykola Ivanovich from Chekhov's announcement "Aurus". Have a talk about the purchase of a hairy t-shirt, win a talk about internal development. All yogo vchinki, all thoughts will be ordered by the material. As a result, the kind and lagid cholovik descended, re-acting into a naughty and self-singing "lord". L. N. Tolstoy "Vіyna i mir" The great Russian writer L.M. Tolstoy, in his novel "Viyna i Mir", wrote more than once about the moral impulses of the people. So, for example, for Anni Mikhaylovnya Drubetskaya and її sina is a meta in her life - an attachment to her material well-being. First of all, Anna Mikhaylovna doesn’t row any humiliating cheating, nor does it get stuck with coarse force (scene with a mozaik portfolio).

Our meta is to turn to the altruistic form of bazhannya, to get together at a different turbot for skin people and for our sleeping house - nature. However, one more transition is obvious: the system of hisistic bazhan, in its natural practice, to the level of protistavlyaє the change of the prototype form. Energy and strength, which are in it, are straightened only for a greater or lesser degree, and do not go beyond the її framework, but be pragmatic until unification. Winn’t only inoculating us to the point of self-abasement, but rather in prototypical ways of getting along on the basis of altruism.

morality

Arguments to create

A. Solzhenitsin "One day of Ivan Denisovich" Aloshka is the hero of A. Solzhenitsin's announcement "One day of Ivan Denisovich", yakraz є with the butt of a spiritual people. Win having poured to the vyaznitsa through his viri, ale not seeing her, navpaki, the young people having held their truth and intending to convey them to those who got involved. This day did not pass without the reading of the Gospel, transcribed into an extraordinary notebook.

Worthy of viplivay, how to change the power of the serpent of ninish hisistic bazhannya otrimuvati. Why can we get help? Well, there is no way to go from one dzherel - all systems nature, partly like mi є. Lyudin is his one and only rivn, which will destroy the balance in nature. That is why nature is set to "put things in order", and for the sake of fixing a grip on us in the form of a global crisis. Same grip є by force, powerfully transform hisistic form of bazhannya into his altruistic form.

Yak can be called spiritual life?

Arguments to create

Є. Zamyatin, "Mi" I want to guess the heroes of the novel by E. Zamyatin "Mi". "Numbers", as the author calls them, lived in a mathematically ideal state, their living rhythm was refined to perfection. Kozhen "number", in essence, is a mathematician. Aleh rozum all was intertwined: the heroes were not small souls. The stench was not perceived in pragmatic until the high, not tsіkavili svіtu svіtu, vіdgorodzhenie mіskie stіnami, vona z lyakala. Can you call your life spiritual?

The snake can be seen in two ways. For the path of bringing the global crisis and supernatural citizens to extreme forms, and by ourselves, we must wait to transform hisism into altruism. For through our witness, the vimoga of nature is infused into our ownism and our active participation in the change.

The concept of Tolerance always had a duty to do it. Thinking about the stresses of the camp, natural law, love and conscience. -. One of the leading political categories is one of the leading political categories, and the reason for this sense is obviously easy.

Lack of traction before development, nautsi

Arguments to create

A.S. Griboedov "Woe to the Rose" Russian playwright, sings and diplomat O.S. Griboedov in his work "Woe to the mind" to pose the problem of the mind and the beginning. At the monolosis "And the judgment hto?" Chatsky sverdzhuє the right of young people to engage in science, mystery: "Science has got a mind, a pragmatic understanding; For in his soul, God himself will destroy the heat to the creative arts, the great and the beautiful ..." Famusov vistupaє, guarding the suspension, і as a loving dad, і as a great official. Any kind of a yogi lyak has such a straightforward rosum of a young people. Win namagatsya "remind" and "instruct on the path of true". Ale, having obliterated the blow, Chatsky is suffering, experiencing a special drama, having stood his right to be himself. Craving for science, for development among people, is not impoverished. I.S. Turgenev "Fathers and children" The central image of the novel by the wonderful writer I.S. Turgenova "Fathers and Children" - Bazarov. The hero is engaged in science, medicine, pragne to the corny dyyalnosti, ala kidak wiklik to the laws of life, butt, vidkidak love, mystery, warehouses, to the needs of the people. "Ніgіlіzm", on the thought of Turgenev, throwing a wick to the inevitable values ​​of the spirit and the natural needs of life. The wine of the hero is in tsomu, the reason for his inevitable bend.

I have a lot of respect for those who understand tolerance for a better compromise. Tolerance was guilty of the blame for a few more, the scum in the result was unambiguously positive connotation, as the nikols could not boast of a compromise. Ale in the first place, I had a chance to criticize those who were bored for a long time to the supernaturalness of her and the principle of intellectual truth and political age. In general, tolerance will be absolutely conservative as a rule, if you are guilty of accepting, for that - for the most part, for a trace - for good, if we do not know why it is not good, it is not good to give reasonably good results.

Love before nature

Arguments to create

S. Yesenin "Goy ti, Russia, my native" One of the central themes of the lyric poetry of the brightest poet of the XX century S. Asenin is the nature of the native land. At the virshi "Goy ti, Rus, my native" sings to see the father of the father in paradise, playing the eternal bliss, like win, judging from the inshoi lyric, to know the deprivation of the Russian land. With such a rank, it is easy to intertwine with patriotism and love to nature. The very assimilation of the step-by-step weakening є by the first crocus to the natural, fair to the world, zagachu soul and tilo.

As an analogy with the additional biological sense of tolerance - one of the words in the body to transfer the intolerance - we got stuck with the other problem: the ability of the sovereign body to endure the development of the idea, because it is obvious that the reflex is not given because of the steel. The problem of practicality, ale visnovka, is similar: tolerance is not possible to discern about the rest of the fundamental philosophical concepts. To see, є nutrition about tolerance because of that, as nutrition about political and intellectual issues of coherence, the shape of the health of a large-scale neutralization, and it is possible to bring good results.

The unsettling call of people and nature

Arguments to create

M.Yu. Lermontov "Hero of Our Hour" The hysterical emotional link of people and nature is quilted in the story of Lermontov "Hero of our hour". The life of the main character, Grigoriy Pechorin, is supervised by the change of nature in the spirit of his spirit. So, looking at the scene of duel, the gradation of the stanins of the modern light and the sentiment of Pechorin is obvious. As soon as before the duel, the sky would be “fresh and blakitnym”, and the sun was “brightly syayuchim” then the duel, marveling at the corpse of Grushnitsky, greeted Grigoria as “dark”, and the promenade was “Not chilled”. Nature is not only the experience of the heroes, but one of them. The thunderstorm is the cause of the trivial poach of Pechorin and Viri, and in one of the notes of the schooler, which will change the scene from the princess Meri and nadal, Grigoriy means, “I’ve done Kislovodsk so and roztashovuє to love.” Lermontov does not only represent the inner camp of the heroes, but rather the author's presence, introduced by nature as a character. Є. Zamyatin "Mi" beastly up to classic literature, I would like to bring the novel-dystopia of E. Zamyatin "Mi" into the application. Considered from a natural ear, the inhabitants of one state are numbered, and their life is designated by the frames of the Hour Tablet. beautify native nature Replaced with ideally proportional spore spores, and love can be deprived of the obviousness of a horny card. The main hero, D-503, is mathematically viviren, happy, yak, protest, written for a vivid imagination. Like me to be built, like alegoriyu Zamyatin, waking up to the visibility of the lack of vividness of the sound of nature and people.

In such a rank, tolerance ceases to be head value- and in the last ten years it took the same position, and the narrowness of the fundamental rules and norms, which are more fierce, older more. Yak you can bachiti, indulge in tolerance yak the square category is not of particular importance, the odds of won cannot be square. If we are talking about the head, it’s probably not obvious, we allow the deyak to make connections with the main moral and political understandings.

Just as our hour, tolerance has rejected independence, and now we are right in our arguments, but I’m sure, I’ll be right not only because of the growing role of tolerance, but more important for the spiritually important pіdnyatі in the ієrarchії.

Nature is not a temple, but a maisternya, and a lyudin in niy pratsivnik

Arguments to create

І. S. Turgenev, "Fathers and Children" People forget about those who are nature - їkhnya is born and only a single house, which requires a great attention to yourself, how to know about a novelty І. S. Turgenova "Fathers and Children". The main hero, Evgen Bazarov, vidomiy his categorical position: "Nature is not a temple, but a master house, and a man in a nіy pratsіvnik". This is the very way the Author pokes in the new "new" people: wine baiduzh to accumulated in front of the generations of generations, living today and citing everything that you need, do not forget about those that are inherited. Romance I. Turgenova "Fathers and Children" is growing relevant topic of common nature and people. Bazarov, vidkidayuchi be-like aesthetics to the malady of nature, will be like a master, and people are like a forerunner. Arkady, a friend of Bazarov, navpaki, is put before her by the enticed young souls of the drowned. In a novel, a skinned hero undergoes a transformation with nature. Arcadia spilkuvannya with navkolishnіm light additional help to the soul wounds, for a new process it is natural and acceptable. Bazarov, navpaki, do not be pragmatic to contact with her - if Bazarov is badly buzzed, win "ishov to lisu and lamav gilki." Vaughn didn’t give him any peace of mind, nor a spiritual rivnovagi. In such a rank, Turgen is fond of the need for a fruitful and two-sided dialogue with nature.

However, I do not look at the whole spirit of the book, but, in the endless rakhunka, the sign of the meaning of the term itself. We will talk about the old part, since the category of tolerance is one of the main political categories, and the meaning is obviously forgiven. There is no blame in the sphere of religious problems and the guilt of the problem is brought to the attention of the international conferences and the development of powers and groups with others. The historical context of appeals to the fact that many debates, which were carried out in quiet time, knew the era of oporunism in tolerance.

Callous and soullessly placed before people

Arguments to create

"Matrenin Dvir" by Solzhenitsin. The model of light is closed in the novel by V.I. Zamyatina "Mi".- The conscience and principle of one State. - Opovidach, number D - 503, the first spiritual ailment. - "Opir of Human Nature". In the dystopias, aspirations for the quiet change of mind, the eyes of the sacking, the ordinary hulk, from the middle, are given to show the people who are proud of the laws of the ideal state. Conflict of specialness and totalitarian system will become a ruinous force of being a dystopian, allowing the perception of dystopian figures in the very young creatures for the first time ... Success, an image in romance, to the extent of materialistic imagination.

Lyudin and nature

Arguments to create

Sholokhov "Quiet Don". Turgenev "Bezhin meadow". Nature bears the honor of heroes. M. Bulgakov. "Fatal eggs". Professor Persikov vipadkovo replace the great chickens and lead the gigantic bastards, as they clutter up the civilization. M. Bulgakov. "Heart of a Dog". Professor Preobrazhensky pereobrazhenskiy perezdzhu sobatsі Shariku part of the brain of the people, transforming a whole cute dog into an ogid Polygraph Poligrafovich Sharikov. You cannot mindlessly get involved in nature! M. Prishvin. "Comora sonca"

Lyudin and Piznannya.

Arguments to create

Shukshin "Chudik"- Lyudin rozs_yaniy, maybe stay nevikhovanim. And then, sponuka yogo robiti wondrous vchinki - motives of positive, non-corrosive. Chudik razmіrkovuє over the problems, how to suck people in time: what is the sense of life? What is good and evil? Who in the whole life is "right, who is clever"? I must bring in every bit of vchinka that it’s right, but not that, that’s important ... Goncharov. Oblomov's image. Tse is an image of a people, like only wanting. Whenever he wants to change his life, he wants to spend his life, he wants to live a life ... But he doesn’t know the strength, but he doesn’t know the strength to be involved in life; M. Gorky in the "At the bottom". Showing the drama " number of people”, Yaki has lost strength to fight for his own sake. The smell is good, it’s good, life needs more beauty, and there’s nothing to be afraid of in order to change your share. It’s not a bad idea to fix it at all and end there. І. Bunin in the notice "Pan from San Francisco". Showing the share of the people, as if serving gracious values. The baggage of the boiled god, the first god who worshiped. But if the American millionaire died, then he appeared, well, good luck passed through the people: he died, so he did not know what life was like. Esenin. "Chorna lyudina". Singing "Chorna Lyudin" - the cry was heard by the soul of Asenin, the tse of requisites for the unnecessary backwardness of life. Osenin, as a nichto іnshiy zmіg of promptness, how to ruin life with people. Mayakovsky. "Listen." The internal change in the rightness of their moral ideals was seen by Mayakovsky from their poets, from the common life of Plin. Tsia vіdosoblenіst narodzhuvala sincere protest against the middle class, de not bulo high spiritual ideals. Virsh-cry of the soul sings. Zamyatin "Pechera".(Martina Martynich). The hero enters into a conflict with himself; Gin Yogo spiritual values. Win porushu commandment "Do not steal".

Spirituality, spirituality and mercy

Arguments to create

Astaf'ev "Lyudochka" In the episode of the humble people, if all of them have gone, Lyudochka will be deprived of his shit blower. And since his death, all only robbed the viglyad, all of them were Ludochki. Wet suspension, in which people are relieved of human warmth. M. Sholokhov "Share of People". In informing about the tragic fate of the soldier, for some time, it has been lost to all the elderly. Once, the orphan boy and the virgin was named his father. Tsey vchinok talk about those who love and bazhannya robiti give good to people for life, strength in order to stand up to the share. V. Hugo "Znedoleni". The scribe in the romance of the story of the villainy. Having spent the night in the bishop's booth, the villainous shit right in the middle of the tableware. A year later, the police overtook the problem and delivered him to the booths, and they gave him nothing. The priest said, that there is nothing wrong with the people, that they took all the speeches with the permission of the sovereign. We will feel the villainy, the hostilities, having survived the remorse of reborn into one hell, and having become an honest human being.

Scientific progress and moral quality of people

Arguments to create

A.S. Gribodov. "Woe to the Rose" M. Bulgakov. "Heart of the Dog" Doctor Preobrazhensky will transform the dog into a lyudin. Let us celebrate the destruction of nature. But for an hour, progress will be wrapped in terrible inheritances: a two-legged creature with a "dog's heart" is not a human being, so there is no in a new soul, no love, honor, nobility.

Life always fell unbroken forward, unfolded and evolved. As a result, there was a lyudina, a beauty, thoroughly for everything that was going on. Lyudina is the wreath of nature. Well, b, I’m guilty of being lost to my mother nature for those who gave him life and everything to think for him. ale chim more than lyudin pristosovuvavsya and developing, tim less thinking about the legacy of its own dyyalnosti, like nature. Food for nature and people is important to us. For a moment, it will become a global and indiscriminate problem, as it will require a clear view.

Significantly, it is important to look at the problem of interrelationship between people and nature from different sides. Adzhe ekonomika, politics and life of the skin people are already infused into the camp of nature into the whole. If you wonder at the root and glimpse, then at the same time, it is impossible to bring grace to nature and people in a massive way. You can’t just take and skasuvati humanity, you can’t get lost in nature. The price of food is required individually, the skin is the essence of the problem, but smut, it’s the very part of us.

Zychayno, Lyudin Bula is folded for development. Win nabagato overturned all living things. Ludina is the king of nature. Ale unreasonably vidshtovhuvatisya vid tsikh perekonan. People as much as possible vikoristovyu natural resources, Do not give anything in return. The success of progress, new technologies and goodness. Ale nikoli did not have such a crisis in nature. And why? We all know that people are greedy. Winning the flood of their riches and achievements, forgetting about the inheritance. People take everything from nature, if they do not see anything, but if they see it, then they do not see anything.

Our days are still feasting tribes, to adore nature. Smells to give їy gifts, to carry out ceremonies, in order that the nature of the boula is indulgent to them. Significantly, it is also the introduction of the relationship between the suspension and nature to the philosophical nutrition - the whole of utopia. It is early for the tribes to die of ailments or hunger. Ale is the essence of his being placed before the life of the world. Tsi people are not offered gifts of life. Stink of the fact that they have є. Mozhlivo, tse is tied up with them, before them there is no progress. Yakbi mi lived in the same minds, then the boules would live like that. However, they have been plugged in with them.

See on the philosophical nutrition about the relationship between two people and nature live in our midst. Lyudin's skin is rosy, as a problem, I don't want to fraternize for a right. And all of this is pricey and inexplicable. If the threat of catastrophe is not possible at once, then it will be nice. Our progress will ruin us. Take a little something, learn from yourself.