The main topic is povіstі bіdna lіzu. N. M. Karamzin "Bidna Liza". The character of the head heroes. The main idea of ​​\ u200b \ u200bpoist

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Literature - grade 9 N. M. Karamzin "Bidna Liza". The character of the head heroes. The main idea of ​​\ u200b \ u200bpoist.

The story of N. M. Karamzin "Bidna Liza" was one of the first sentimental creations of the Russian Literature XVIII stolittya. Even more simple - weak-tempered, I want the good nobleman Erast to go to bed in the village village Liza. Oh, love will end tragically: the young lyudin shvidko forgot about her kohana, trying to become friends with the name, and Liza guine, rushing by the water. Ale the smut in the povist, but it seems that it’s the fault of the bully to awaken the reader. The main heroes are told by a number of announcers, for example, with the sum and the spokesmen told about the share of the common divine. The image of a sentimental alert having become a response to the Russian one, some of the first messages being “behind the scenes” and being neutral in terms of the way they were described. For "Bidnoi Lizi" characteristic short or open lyrical steps, with a skin dramatic twist of the plot, the author's voice is felt: "my heart is bleeding ..."
Superbly, a hundred bulo for a sentimentalist writer of social issues. Vin is not vicious Erasta in the bend of Lizi: a young nobleman is so unhappy, like a village devil. Ale, and it is especially important, Karamzin did not enter the Russian literature and haunted "I live the soul" in the representative of the lower camp. “I love the villagers” is a phrase that has become a krilata in Russian culture. One more tradition of the Russian literature: spivchuttya simple people, Yogo joy and bid, zahist weak, rotten and mad - in the whole head is the moral zeal of the artists of the word.
"Bidna Liza" immediately became highly popular in Russian suspensions. Humane respect, in the opinion of spyvchuvati and being sensitive, we became more responsive at the hour, since the literature on the common theme, characteristic of the era of Education, has passed to those special people, private life internal light okremoї specialties.

Replacement of the preparation of brochures, design of brochures.

Karamzin protested and is one more insight in literature. With "Bidnoi Lizoy" in nіy there was also an understanding, like psychologism, so that in the mind of a writer living and sarcastically depicting the inner light of people, their experiences, bazhannya, pragnennya. In the middle of the senses Karamzin prepared the ground for the writers of the 19th century.

N. M. Karamzin "Bidna Liza". The character of the head heroes. The main idea of ​​\ u200b \ u200bpoist

Golovna dumka create a bedna lizu

1. Sentimentalism is based on a new look at the people, as though they are more sensitive, at the new for the literature about their happiness. Any revelation about sentimentalism can be rejected by reading Karamzin's story "Bidna Liza".

   Liza is a child of nature and patriarchal wickedness, an ideal of “natural people”. Vona is pure, naïve, without curiosity: "... only Liza, not being tricky about her young youth, not being tricky about her beautiful beauty, she worked day and night - weaved linens, knitted panchohi, in the spring tore up quits ..."

   The village itself and all the navkolishnya and nature is an occasional moral purity, including the head symbol of the purity of love, in my eyes, Karamzin has a lot of things: “... all at once they had fun with them lies, і pure, happy eyes were shining in your , like a dream to light up in the drops of heavenly dew. " All the time to bring taku rice to sentimentalism - the cult of inherent moral purity, purity.

   Likewise, in a wide variety of creations, the spiritual light of a commoner is one of the main indications of sentimentalism. The rudeness and lack of spirits of souls - do not expect the share of children, show us Karamzin. Offended by nature, it was a rich emotional experience: “Vona loved to talk to him about the deceased man, about those who for the first time had made up their minds for the first time with their Ivan, as they fell in love, and in love, in that year I live with her.”

   Tvir Karamzina "Bidna Liza" revenge in all rice sentimentalism. When you read a book, at the same time with the heroes you can see them feeling like they are feeling awful.

2. Ale zh vin її fell in love, if Liza Bula is not a villager. The axis of the won is great, without the curvature of love.
3. The story of Karamzin Bidna Liza, written in 1792 and dedicated to the love theme, the history of two loving hearts, rejected the particular popularity among the contenders. Yogo heroes whisper happiness in love, alas, I will otch great and horrible light with its unhuman and terrible laws. Tsei svit liberated the heroes of Karamzin to happiness, to rob them with victims, not all their permanent citizenship and nature to bend.

   Liza lived at the same time with her mother in Pidmoskov, in a small house on the birch of the Moskva Rika, not far from the Simonov Monastery. The first mother, and the deceased dad, were magical to pinch their daughters of high moral quality. We have made children of children, but in the whole life nothing is given for nothing, you need to do everything yourself. The stench and themselves took on the same principles: the dad loving the robot, plundering the good earth and living through life, and the mother was deprived of the virgin memory of the cholovik and richly rocky prodovzhuvala spill about new sleep, more loving villagers! Liza, vikhovana in strictness, worked day and night weaving cloth, knitted panchohi, in the spring tore kviti, and took a bottle of berries and sold everything in Moscow.

   My bachimo, the author's hot sympathies will surely supervise the heroes, at the fight and in the head conflict. A simple villager with a self-taught character (with all her love and love to her mother, Liza did not say so about her mother with Erast), she fell in love with the kind, albeit presented to the Christmastide lives, Pan, as good thoughts about her inheritance. Feel the bullets are superficially gliboki, persistent, but smut, bezkorislivi. Liza is very clever, that none of them can become a squad of the kohan people, and even win pan, ale, unaffected at the price, prodovuvala self-forgetful love of Erasta absolutely surrendering to him, I only thought that I lived and I didn’t think I was happy. about myself.

   Karamzin, having described Liza and Erast's personalities in pastoral, idyllic tones, adorable, but the tragic end of the hundred-and-fifty-one-hundred-fold result of the furnishings, which were said to be the lightweight character of the protagonist, is not the reason for the invisible character of the protagonist. Erast to reach the richness of a nobleman with kindness from nature, with a weak and wicked heart. Winning life, thinking only about his satisfaction. With a handful of Erast, thinking only about pure joy and wanting to live with Liza is like a brother with a sister, altogether re-evaluating his strength. Then, as a prerequisite, re-envision them with each other, wanting to be able to see them. For Liza and the loss of Erasta Bula is equal to the loss of Life. Being without Erast is not for her senses, for her life will be suicidal.

   The drama is not only for Liza, but for Erast. Ade to condemn yourself on moral agony until the end of your life, not less, but we will not be condemned by others. About the emotional drama of Erast, it seems the words of the author himself: Erast is not happy until the end of his life. Having learned about the share of Lizinoya, I didn’t think about it, she read it to herself. His hero Karamzin is not impressed by the typical: People are not enough to cheat a lot of evil without a sum of money; Oman's heart, lack of discipline, shortage of blame for disgusting ...

   The Russian publication, which sounded in the old novels, until the next day, was lost at the viglyad, the weight, which died, that the garlic will grow up, and the vice is punished, forged into the whole life of life.

4. Karamzin wanted to show "who and the villagers love vmyut"
5. Karamzin is a patron of naturalism and a sentimental tradition of light references, natural, for a new boon, for the sake of a classic tradition, for a rose like a bob. Karamzin stverdzhuvav the cult of sentiment, sensitivity, spirituality. So, in the head of the thought creation "Bidna Liza" is a whole, pure ludina, who is on the lead of her sentiments, so for a new one, one is a veritable option, to be lost in tragedy real light... Alle not, forget about those who wear tvir, in the first place, a razvazhalny character, and light in any life Liza, mother and erast, and stasis to the new parameters of reality, active action is unhappy.
6. golovna dumka - and villagers in love! Moreover, the very name of the creature is ambiguous: from one side "Bidna Liza", to that she has a lot of pennies, and from the one - to the one who kokhan ludin is so overwhelmed by her. Shorter, mirkuvati can be in years ..

Yaka golovna dumka to the art and in what words can you see the text from the text? Life of Bidna Liza

as follows:

The main idea of ​​"Bidna Liza" is a whole, pure ludina, who seems to be on the lead of her sentiments, but for a new one, she is a true version, to be lost in the tragedy of real light. "I villagers love vmyut"

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