Yaky folklore is called ritual. So is it ceremonial folklore? Russian ritual folklore. Power supply and power supply
Ritual folklore tse do sleep folk art, Yaki, on the basis of folklore outside the rituals, bully with an organic part of the traditional folk rituals and in the rituals they were vikonuvali. In the life of the people, the rituals took an important place: the stench accumulated in vikami, step by step accumulated the development of the new generation. Rituals of the Mali ritualomagicheskoe meaning, revenge the rules of behavior of people in the pobut and pratsi. Russian rituals are genetically linked with the rites of the other words of the peoples and there is a typological similarity with the rites of the Bagatokh people of the world. Russian ceremonial folklore published in the collections of P.V. Kireevsky, E.V. Barsov, P.V. Shein, A.I. Sobolevsky.
Wikka and іnhi magical traditions and ceremonial magical methods, such as the opening of the stake, the receiving and awakening of the divine deities, etc. folk practices do not lose their minds. Scottish folk magic also has its base in the genus. Bagato Scottish people know their families very well. Children from them can lead the life of their families to Tuatha De Dann and Milesians, etc. ancestors - tse dina "zvnishnya dopoga", as vimagayut deyakі folk practitioners, and it is clearly demonstrated in that as Scottish people will be their early.
Rituals are accepted by the politician on virobnichi and family. Already in the old days, the words `` khliborobi '' were designated as special saints of wintering and summer songwriting and intertwining with the cycle of wines in nature. The caution was added to the system of mythological warnings and practical labor tips, which was locked by a historical (calendar) cycle of agrarian ritual saints and super-lively ritual folklore. A folding symbiosis was created by the rural folk agrarian saint, who often knew the image in ritual folklore. In the night before Rizdvo i pid Noviy Rik Every hour they walked around the courtyards, they spent some time with everyday pictures, but I’ll name them for a while: Christmas carols (in private), Ovsen (in the central regions), grapes (in the private regions). Through the stretching of all the developmental activities, they glorified Christ with special songs, their people were portrayed in the folk theater - the nativity scene. On Svyatki (from Rizdva to Vodokhreshcha), the boules were widened under the observation of the story of the songs, merry dramatic scenes were played. Pisnі, snakes, voices, viroki vikonuvali and every hour of the first calendar rites. The family rituals were based on the calendar and genetically tied to them, the protest in the center of the family rituals and the concrete real person.
At the end of the day, Ranna is sure to have it. The phrase “so and so worked out, let me change the way” is broadened, and the structure is repeated in other ways. Typically for Scottish folk magic. Inodi "so and so" can be substituted by a figur, tied to the martyrs of a popular practitioner, for that we will take away such numbers, like Meri, St. Michael, or the name of spirits.
I want to see a lot of Scottish folk practicing. Scottish folk practice was carried out on a skin day in the deyakiy world. The people are guilty of taking their "safety" from the machinations of the Sita into their own hands. Years can be called zabobones, albeit wonders, as well as earlier until the day. Peretin fingers and knocks on wood, to help you get rid of the tragedies, the result is or proponuvati zahist, є an uncommon phenomenon for an important reason. Behind the boundaries of the widespread activity of people you have, who can also be curers, obstetricians, foresters or deadly obstetricians, spa teams, folk herbalists, clerks, charming doctors, etc. all at once, with its vsyakdenny obligations in the sports industry, It is important to note that not all popular practitioners will be engaged in these types of activities.
The rituals of supravodzhuvali bagatioh go yo life, middle navazhlivish - people, befriending and death. Follow the ancient, gentle songs, wishes were saved in the koliskov songs. The main genre of funeral and memorial rites is Bully Golosinnya. Golosinnya were included in the recruiting rite and in the wedding of the North Russian type, de bouly especially rozvineni. The fun journey was based on wealth and versatility. At the vesіllі they also played viroki, played dramatic scenes. For a long time, the main function of the weighed folklore Bula is utilitarian-magical: for gifts to the people, sleep create they took the happy lot, dobrobut; Even the stink of a step smelled gratily and my role was ceremonial and aesthetic. The genre warehouse of ritual folklore and novelty: verbal-musical, dramatic, games, choreographic creation. Especially important are the rituals of the music-found layer of musical-poetry folklore. Pisnі were vikonuvali in chorus. Ritual paintings imaged the rite itself, took its form and implementation. Conjuring pictures of magical beasts to the forces of nature for the purpose of preserving prosperity in the state and family. In the songs of the majestic, they were poetically idealized, the participants in the ritual were famous: real people(Adverbs, named) or mythological images (Kolyada, Maslyana). Protolezhny great korilnyi sings, as they were participants in the ritual, never in a grotesque form; їх Зміст is bulo humorous or satirical. Іgrovі and round dance songs were displayed every hour of young youth іgors, they described and supervised іnіtіnіy polovі robots, played sіmeainі sketches (for example: matchmaking). Pisnі lyric - the best occurrence in rituals. Їх gloriously priznachennya - to turn thoughts, feeling the і mood. The directors of the lyric pissen created a singing emotional flavor, the traditional ethics was solidified. Before ritual folklore so snake, conjure, deyaki bilichki, povir'ya, mark, prisliv'ya, orders, riddles, in the 20th century. ritual parts appeared. Before the warehouse of the ritual complex, extra-ritual folklore could spontaneously turn on.
Not all folk practitioners are herbalists and clerks and spa teams, albeit, perhaps, with special clues in singing galusies; We will be surrounded by adolescence in the same form as a way of communicating with the spirits. For example, it is the problem of the bul "pagorb, water abo Kirk". Clients, who came before them, could have been "elf-built" or the rank of ruined cym or malifar of chaklunstvo. Look, to the people in the whole hour and to the people who are practicing, they are angry and promising for the great school. As soon as they see it, they wicked the sickness, for the folk practitioner didn’t take the vilikuvati, the stench could have been puffed up, the stench was poured, the woman’s wise, or the cholovik, or the priest to the district, and the folk practitioner would transfer them, one didn’t know from the first references. All the people are practical to manage the ailments, as they use their roots in the "help" of someone else's knowledge and the evil of chaklunism.
Folk rituals and ceremonial folklore were rendered glibok and richly represented in Russian literature ("Evgeniy Ongin", 1823-31, O.S. Pushkina, "Evening on the farm" Bilya Dikanka, M.V. Russia is good for life ”, 1863-77, N.A. Nekrasov,“ Sneguronka ”, 1873, O. M. Ostrovsky,“ Viyna and the world ”, 1863-69, L.M. Tolstoy, lyric S.A. Esenin and ін.).
The stench could also bring them to the Moscow priest for other problems, as the problem was one of the same. In short, a folk practitioner can play one of these roles in his own spirit and vikoristovuvati folk magic spells and spells, how to create snakes for your spirit. You do not need to bachiti "spirits", for in someone else's light, divine, vicoristovuvati grass, "peretinati" in the first light, take the knowledge and nine yards of speeches in the zagala. All of us have good gifts and good health.
For those who are practicing, for those who have a lot of practice with sidh and those, who have applied "elf-build", they are wise people, women and magicians-fairies, and the trick of the profession, like the stench vikonuvali on the next working day. Both people are innumerable and far away, one kind of one, and they are given to them by good people. Good people can also easily pick up their gifts, and sometimes do it dramatically, for example, see an eye, etc. pay for the price of her gifts or for dissatisfaction good people according to іnshomu.
Ritual folklore became verbal-musical, dramatic, games, choreographic genres, which entered the warehouse of traditional folk rituals.
In the life of the people, the rituals took an important place. The stench was accumulated in vіkami, step by step accumulating the developmental impressions of the bagatokh pokolіn. The rituals of Mali were ritual-magical meaning, they revealed the rules of behavior of the people in the pobut and pratsi. Їх accepted for labor (earthwork) and family. Russian rituals are genetically linked with the rituals of the other words of the peoples and there is a typological similarity with the rituals of the Bagatokh peoples of the world.
Rite and calendar
Ale, yak, you can bachiti, be sure of it, if you wondered about the Scottish folk practice. The Scottish folk practice of the Sith is forceful and controllable, and the robot bears witness to them. In the Urochistiy Magic and the deyakyh forms of chaklunism, a yoke is trimmed over the spirit.
Also, being a ceremonial charm, you also need a strong faith in Christian gods. Hto vi, as a folk practice, is effectively perceived by spirit, in what life is a folk practice. Ale to summarize, morality did not boil over to people in folk magic. People's practitioners "used to practice with their hands", they were victorious, so that they were robbed by those who needed to get into the mood of their spirits, like the stench helped and educated. The reputation of the people has been won with a trace of the older traditions of the Bula.
Ritual poeziya interconnected folk rituals, revealing the elements of the dramatic gris. There is little ritual-magical meaning, and also the viconuval of psychological and poetical functions.
Ritual folklore is syncretic for its sutta, so it can be thoroughly seen in the warehouses of common rituals. At the same time, the power of this, strictly philological approach is significant. Yu. G. Kruglov sees three kinds of creatures in the ritualistic journey: viroki, song and voice. Skin kind of becoming a group of genres1.
It’s not my thing to call myself a “keeper of stones,” or a “wise man,” or be a kind of bundyuchny title. My title, and I have less reputation, be my spirit. I am encouraged that a short discussion helped to make the difference between the ideas and ideas. For me to be sure that the steps are included in happy life and practice. People are reclaiming the knowledge of re-examining their own roots and history. Smell fixes the culture of living stereotypes for more ancient hours and renewal of communities and lands around them for additional fodder and equality.
Especially important are the songs - the found layer of musical and poetical folklore. The stench was borrowed from bagatiokh rituals
a living place, once a magic, utilitarian-practical and artistic function. Pisnі were vikonuvali in chorus. Ritual paintings imaged the rite itself, took its form and implementation. Conjuring pictures of magical beasts to the forces of nature for the purpose of preserving prosperity in the state and family. In the songs of the majestic, the participants in the ritual were poetically idealized, the participants in the ritual were famous: real people or mythological images (Kolyada, Maslyana, etc.). Protolezhny great boules of fundamental songs, as they were participants in the ritual, never in grotesque form; їх Зміст is bulo humorous or satirical. Іgrovі pіsnі vikonuvalysya before the hour of the youngest young іgors; they described and supervised the imitations of the robotics, played the same stage (for example, matchmaking). Pisnі lyric - the best occurrence in rituals. Їх glamné priznachennya - to turn thoughts, feeling the і mood. The directors of the lyric pissen created a singing emotional flavor, the traditional ethics were solidified.
Calendar rites and travel
Folklore Gila є we scrape with the butt of folding ties in pre-Islamic practice and Islamic rituals. The whole syncretism is especially hostile in the roztashuvanny sanctuaries and the significance of natural elements in the viconious viddanosti. In tsyom roslinny light trees can be made by themselves according to their own objects of worship; They call them places of imam, and often the stench of bypassing the sanctuaries. Such sacred trees, sometimes called the bozorgvaras, “vidatnimi”, or “spiritual warden”, or aha-gift “lord tree”, demonstrate miraculous characteristics: great storms, light poses and smooth lavas, evergreen leaves and noisy sounds.
Calendar rites I ЇX POESIA
Rosiyani, yak and inshy slov'yanskiy people, bully hliborobami. Already in ancient times, the words 'yang' meant a dream turn and connected with it snakes in nature. Tsi with caution were deposited in a system of mythological warnings and practical labor tips, fastened with rituals, prikmet, adherence. The rituals in a step-by-step process have established a rіchny (calendar) cycle. Najvazhlivіshі holy boules timed to winter and summer songstations.
Ymovirno, to that they call Azad, vilny, independent. There are many great chervonuvati trees behind the color, and, in such a rank, Gilanis identifies this from the blood of imam. To navіtіnі wіnkіnі vіku vіku vvazhayut, so the speeding of the Azad tree is an act of sacrilege. Necessarily because of the fact that the stench of the objects themselves is worshiped, for it is simply to grow a guard with the tombs of the saints, the charge in the treasuries, or in the middle of mosques, trees and trees, for example, for example, for example, a matriarch, a bazhan.
winter ceremonies
The hour from the Mother of Christ (25th breast) to Vodokhreshresh (6th month) was called Christmastide. Winter Christmastide lasted for holy vechora(3 25 breast 1 day each) terrible evening (s 1 to 6 days), їх razdіlyav Vasilyev on the day (1 day, according to the church calendar - Vasyl Kesarіyskiy). V holy vechora they glorified Christ, carolled, cried out to the well-being of the skin yard. The other half of the Christmastide ball is filled with іgrishchi, dressing up, sitting down.
Pilgrims attach small pieces of cloth to trees, put candles around them, or little lichtars, make sacrifices on behalf of them, or kick stakes around them in four mutilations. The practice is not limited to the grasp of the Islamic authorities, especially since the stench comes from the desire to the Imam Shiizm. Every time we come here, we will give two grains, we will invest in a tree, snakes, yak, on a dummy, as a reincarnation of dead lads.
Lisova roslinness is also tied to the important ceremonies of the Shiites or the rituals of the passage. The importance of trees and roses in worship, faith and collective understanding, is insane, an important characteristic of the folklore of Gilana, the region, in order to preserve pre-Islamic myths and rituals. It is a well-known legend, the cave of the Bily Diva, is accessible only through a glib line, roasted in the very heart of the line, above Danial, on the Mazandaran cordon. Such a rank, lis is yak misce, at once the hotel and threatening; This sacred tree is wandering, and it is possible to find a branch there.
Christ was glorified by stretching out all the growing pressure. Khristoslav lads wore zroblen on the rail paperu vifleєmsku zirku, rassp_vuyuchi relіgіynі svyatkovі
пісні (sticheri). The people of Christ were pictured in the folk theater of lyalka - the nativity scene. The nativity scene was a drawer without a front wall, in the middle of which the pictures were played.
At the same hour, there are dark lisy districts, on the dummy house, inhabited by angry Jennies and couples, who look like they are not safe. Foxes also add to the wild nature, zecrema weddies, because of their significant status in folk folklore. Visoki or viraznі burn also є with mice bows. In the midst of the high mountain peaks - peaks, rots on the ridge, where Jalesh is seen from Azerbaijan. Shah Mo'allam, nad Masuli, Benket-Bakrow at the west end of Lizar, Barz-ku mіzh Asal і Lalesh Dulab і Baba Boland in the Astara region - tse kilka with neatly formed gir.
The old-time senses of the new-born saints have glimpsed near the vshanuvanna to see the sun. At the bagatokh mіstsyah, the yazychnytsky call in the middle of the silskoy street, right next to the skin booth, ignite the vognischa - a symbol of the dream. It also dwindled about over the nature of the power of the waters, the past is not the church rite of the holy water. On Vodokhreshcha, on the river, "Yordan" was robbed: at the opolontsi they took to the kshtalt vivtar, here they went with a bad way, they sanctified the water, and the deyaki swam in the opolontsi.
Here, sanctuaries, people can let the flow, take the form of awakening, or simple stones and commemorations of saints, such as Shah Mo'allam, for they themselves burn as patron saints. A whole wild svit lisiv and gir are also there, de-naturists appear and get involved, such as Siah gallesh, which is the punishment of hard animals, heaps, which deserve merit for the shepherds, and the reach of miracles. Tsei okhoronets' tvarinniks є a supra-natural character that is imbued to all pastoral groups in the whole region, and perhaps a mother in the Indo-Iranian mythology.
The revival of the dream meant the onset of a new fate, and people were experiencing the bazhannya of transferring the maybut to the share. At the same time, there was a great deal of developmental activity, like a bully to preserve a good harvest, in the distance there is a fall, an appendage of thinness, an increase in the family.
Gotuvalosya richly savory їzhі. Bakli z tista Kazulko: korivok, whips, sheep, ptahiv, ptahiv - it was accepted by bulo daruvati. To the unconventional development of the boulevard Caesar piglet.
Theriomorphic figuri on the ceramics Amlash and Marlika testifies to the importance of wills in ancient times, at that time, like the present-day folk names, which include koriv, become a characteristic element of the culture of the Caspian populations. If I want great thinness, it is less important in the culture of Gilana, eggs are also important and, in essence, even more important for the culture of Gilana, I would like for the widest celebration in the culture, in the games and in the dormant events. The main characteristics of regional folklore are rituals, tied with rice, in the small world, shovkivnistvo.
In the new magic, a great role was played by grabbing bread, grain, straw: straw was laid in the hut on the pidlog, and sheaves were brought into the hut. grains sowed (sowed, sowed) hati - kidayuchi zhmenu, applied: "You're welcome- cows, sheep, people "; but: "On the pidlozi of the calves, on the bench of the lambs, on the bench - the children!"
In the night before Rizdvo i pid Noviy rik zdіysnyuvali rite kolduvannya. Children and juveniles were picked up, someone was dressed in a wyvernous casing, they were given a club and a bag in their hands, and the food was stored there. Christmas carols went to the skin hut and for the first time they vigukuvali majesty to the gentlemen, and for the price they served a meal.
These are the miracles of rice folk traditions in Gilan; The stench will be seen in greater detail in the offensive at the rites of passage, seasonal ceremonies, spokylivy practices, premier worlds, above-natural things and, nareshti, igri and vistupi. The practice also shows the repetition of elements of the Iranian folklore, including the fear of "pritrіt" and the health of the people, contamination, tied with "quarantine" banner and sign.
Obhіdnі pіsnі (scho vikonuvalysya before the hour of the ritual rounding of the courtyards) when kolduvannі mali I will name: carols(on private), Oat(In the central regions), Grape(In private areas). Name the resemblance "Kolyada, kolyada!", "Bai, avsen, bai, avsen '!" \> 1 "Grapes, grapes, red-green!" In the middle of the day, the boulevards are close. The compositional stench was built up from the good fortune and vimogi mercy. Especially often we see the prosperity of prosperity, like the image in the pathetic songs behind the help of hyperbole:
And God forbid that
Who is in the whole house!
Youmu is thick.
Zhito uzhinista!
Youmu from an ear of octopus,
3 grains of youmu Kovriga,
Half-grain - pie.
Krim pledged for the harvest, obsessed with the fear of the dovolittya, happiness, the numerical offspring. We could sleep in the magnificence of the family members. Bazhan, ideally painted yak work. Describing the richness, the fantastically beautiful courtyard and the small rooms, the gentleman wore the moon, the lord of the sun, and the darlings by frequent marks:
A young light month is our Lord,
Chervono Sonechko - that lord,
Grapes, grapes, red-green.
Little kids are little kids.
We will buy the gentlemen with a song:
Chi don't dashi pie -
Mi the cow by the horns.
Chi not dashi gut<колбасу> -
Mi a pig for skronі.
Chi not dasi Blinkov -
Mi ruler in stusan.
At the zvicha bulo gadati go to Novy Rik, and also from Novy Rok to Vodokhreshche. Collect vorozhinnya mali agrarian character (about the maybutn_y harvest), even from the 18th century. they were spellbound about their share. boules widened under observation vorozhinnya with pictures. Forms and methods of converting up to hundreds of decils.
On Svyatki obov'yazkovo ryadzheni. The magical significance in the ancient times of mali zoomorphic masks (Bik, kin, goat), as well as archaic anthropomorphic: dіd that woman, nebіzhchik. Glyboke root mav Travestism: women dressing up in a cholovich suit, cholovikiv in a woman’s suit. They began to dress up in soldier, Pan, Gypsy that in. The dressing turned into a masquerade, a folklore theater was born: buffoonery, dramatic scenes were played. Oh merry, unbinding, and innocent and obscene character of bindings with a bounding laughter. Ritu-
niy smіkh (for example, over nebizhchik) mav producing value. V. Ya. Propp wrote: "Smіkh є magical zasіb zіvorennya life" 1.
In winter, a sprout of springtime masnitsa. At its base, the tse of the bush is sacred, it is not dedicated to the wires of winter, for the arrival of sleepy warmth, awakening of the earth-bearing power. Christianity infused only the term of the Masnitsa, as they spun in the wilderness since Easter: after overwhelming the seven-year Great Pist, the Masnitsa was celebrated on the eighth before the Great Year.
І. P. Sakharov wrote: "All the days of the oil pressure may have their own special names: zustrich - Monday, s and y g r and -Sh i - vintorok, lasunka - middle, whipping, fracture, wide Monday - quarter, mother-in-law of the Evening - Friday , call for business - Saturday, spend, goodbye, vibachennya day - week "2. The very day called itself sirnoї, sirnitsi, it’s worth talking about her, like about the holy "biloi" їzhі: milk, butter, sour cream, sira. Mlintsi yak obov'yazkove partuvannya, to finish it, which was beautifully transformed everywhere into an attribute of masnitsa, bully persh for all the memorial life (the image of the sun, the mlintsi symbolized the afterlife, like, behind the old-time expressions of the words, natured sleepy). Maslyana was made especially with wide hospitality, ritual receptions, drinking of food and drink. There is a great number of fatty ("oily") їzhі and gave the name to the saint.
On Thursday (at least on Friday) I got it back the masnitsa is wide. You rode in the crooked gir, and then on horseback. svyatkovy sipping in honor of the masnitsa (a low sleigh with harnessed kin'mi in them), in deyakie mistsyah, a few hundred sleighs were drawn. For a long time katannya has few special features: it is guilty to help the sontsya ruku.
Maslyana - tse sacredly young girlfriends. For g, take the stench of boules of bazhans: they went on a visit to their father-in-law and mother-in-law, showed themselves to the people in beautiful outfits (for the whole they stood up in rows along the sides of the silly street). Їx sniffed in front of everyone. To do. The young people are guilty of their guilt-bearing power, they will grow up to the earth, "wake up" to the mother's beginning. Tom
in bagatokh they are young, and in some and every child they see them with a ritual laugh they buried them in the CIS, in the straw or they felled them in the snow.
Maslyana Bula is famous for fist fights. Among the Kozaks, the Bula is popular for "taking from the old fortune", as it was carried out in the country.
A number of people walked along the streets to the masnitsa wed by a goat, the men dressed up as "women" and navpaki; in the port, or spіdnitsі vyryadzhali to bring horses. Maslyana herself was imagined to be drowned in straw, to be appeased in a woman's dress. On the cob, they "sounded", that is, when they put them on a sled, they drove them around the village with pictures. Tsі pіsnі mali viglyad magnificence: in them I was challenged wide garlic Maslyana, oil herbs and rosvagi. True, the grandeur is bully ironic. Maslyana named dear guests-koyuі imagined the young as a wobbly woman (Avdot'yushka Izot'evna, Kilina Savvishna).
Holy everywhere ending with "wires" - Maslyanoi's bedrooms. They drove poorly to the village and spilled (they threw them into the river or threw them out and threw them across the field). At the same time, they drank some of the most important songs (and, in addition, parts), in which Maslyan were dorbed for those who insisted on the Great Past. They gave an obsessive note: wettail, krivosheyka, polyzukha, mlintsi-їzha. They could vikonuvati parody funeral voices.
The children did not lose a lot of water, they fired the bagatta, and all said one thing at the same time. jgut Maslyanu. Call me to sleep and show Maslyan how she won over the darkness, winter, death, cold. At the beginning of the spring, it is necessary to be shocked, it’s not a mischief to revive nature. The arrival of the sleepy warmth blamed the boules to help the bagatty, which they placed on a high place, and in the middle of them they zapped the wheel on the poles - if it fell asleep, it gave the images a dream.
Day of the Masnitsa - Forgiven for a week. The evening of the day was filled with merriment and all said goodbye that is, they asked for vibachennya from the people of the family and know them for their mischief in the past. Khreshchaniki brought in the wicked dad and mater. People yak bi were purified in the image and filth. And on Chisty Monday (the first day of Great Lent), they were brought in from modest uzhi dishes, to go to the hot springs, to get ready for the post in cleanliness.
spring ceremonies
Near the birch rite of spring opening. On Єvdokiya-krapelnitsa (1 birch) and on Gerasima-grachevnika (4 birch) baked rooks
Rook. on Magpies(Day "Forty Martyrs", 9 birch - spring rіvnodennya) baked everywhere zhayvoronk_v. The ditlakhs vibrated with them on the street, drove to the fires and vygukuvali short pictures - freckles. Vesnyanki sounded the sounds of ancient incantatory songs, in which people called Spring. Transfused birds, abo the little bee is tight Winter was "silenced" and "lito"
The archaic form was preserved in the western regions: Gukannya, obgukivan'e. Vesnyanka vikonuvali girls and young women - on the top of the water, overflowing with water. Tse bulo is insured for natural vidguk - vidlunnya. A ritual wiguk is woven into the pisennu tkaninu bulo "Goo-oo-uh, which in case of bagatorazovy repeated wiklicks to the effect of resonance. We were sleeping together, so that Spring itself can be seen.
The middle of Lent was called middle cross(Sereda on the fourth middle season) and the birch tree fell for one day. On the whole day before the snack, a vip was served at the form of chrests. Having snoozed, call "to scream". Children and children, going around the courtyard, vigukuvali pictures, in which I saw about those who passed half the shit (Shit):
Half the shit is breaking
Bread and radish are translated.
For the price of alcoholic drinks, they made wine and wine city.
April 23, on the day of St. George the Victory, everywhere the first wign of thinness. St. George was called by the people Spring mountain, green Yuriyem, and 23 April - Egorievim (Yur'ev) in the afternoon. Ugoriy angry with the old Russian Yarila. You have land, wild creatures (especially wows), win my mind to protect the herd from the beasts and from those who do not live. At the songs of Ugoriy see the earth let the warmth.
Thinness was blessed at Verbna for a nondil willow, early in a witch (on a whole day the dew was in love). The herd three times went around the icon of George the Pobedonosts.
In the Kostroma region, young choloviks walked around the courtyard and in front of the skin hut vikonuvali special spells dad khorobriy ugoriyі Monk Makariy(Svyaty Makariy Unzhensky) blame bully vryatuvati thinness in the field and beyond the field, at the fox behind the forest, beyond the steep mountains.
On the day of the mountain, in the afternoon, the shepherds were welcomed and given a gift. The stinks were snakes, they whirled over the versatile magic children to save the flock by stretching the litas. For example, the shepherd walked around the flock on a stake, carrying the key and the lock in his hands, locking the lock, and throwing the key into the river.
The head saint of Orthodox Christianity є Great day.їy front Verbna nedіlya- self-contained Russian holy.
Among the people, they heard the announcement of the fertile, looking for and protection-magical power of the willows with the pushing of the nirkas. Verbnu had a few chilky sanctification in the church, and then they accepted a little shmagati of children and homemade food - for health and growth, suitable: "Willow whip, beat to tears!"
Verbna nedіlya zmіnyuvalasya Strazny, reminiscent of prigotuvannyi until the Great Day.
On the day of Great Day, people are razgovlyayutsya ritual khlib (Easter pastoral) and farbovanny eggs. Tsia їzha is tied with yazychnitsky manifestations and zvichy. Bread of consecration of bagatma rituals yak naybilsha sacral їzha, a symbol of prosperity and wealth. The egg, obov'yazkova їzha spring rituals, symbolized the romance, new life, the awakening of nature, the earth and the dream. They wore the grids, tied them with knots from the girders, or with specially cracked wood trays ("Zagon yachne"); beat an egg about an egg - chiє rose.
On the first day of Great Day in the backyard districts it was possible to bypass the courtyards volocratschikami - by groups of cholovik, yak vikonuvali hairyпісні. The head sensation has a refrain in the young ones (for example: "Christ is risen for the whole world!"). Taking into account the long-standing incantation and warning function, the message will be announced about the resurrection of Jesus Christ, so that the warmth of the fate and awakening of nature has been revealed. Sleepers were presented with Christmas supplies and welcomed.
On Saturday, for a week, the first day of the great day of life in the bagatokh cities, the new routine - the welcome is young in the spring of the first year. So called hooted slept vyunishnyeпісні. They called them a young friend (W'yun-iaі v'yunyyu), the symbol of the family happiness buv the image of the nest. For vikonannya sp_vayuchі vimagali gifts (for example, farbovanyh yєts).
In spring, ritualism organically entered the cult of ancestors, so as, rightly from the yazychnyi manifestations, at once the souls died out from the nature of the plant. pantry by
Sescha for Great Day; on Radunitsa(Vintorok, and in the early days of the first few days of the day); on Thursday, Saturday that week of the Troitsk Tizhni. In the pantry, they carried with them їzhu (kutya, mlintsi, pies, farbovan eggs), as well as beer, mash. Spread canvases on the graves, ili, vipali, commemorating the deceased. The women were wailing. They shouted at the graves and poured drinks on them. Some of the supplies were given out to the children. In the end, the sadness was filled with merriment ( "They scream at Radunitsya, cry in the day, and jump in the evening").
The memorial ritual was an independent ritual cycle of rituals. Shorіchnі zagalnі memorial days: Saturday before Maslyanoy Tizhne (meat), Saturday "Batkivska" - in Great Lent (Tizhnі 2, 3 and 4), Radunytsya, Saturday Troitska і - Sunday - Dmitryevska Saturday (before. The deceased were mourned at the graves as well in the temples of the saint. The commemoration of the dead was given to the people about the soul and about sweeping light... It gave rise to folk ethics, took on the spiritual connection of the generation.
The first week of Easter, and the whole after Easter, the day was changed Chervonoi girkoy. At three o'clock the young men were rested: goydalki, іgri, round dance, as with interruptions, they trivialized until the Protection (1 zhovtnya).
Goydalki - one of the lovers national rosvag- colis were included in agricultural magic. Yak wrote to V. K. Sokolov, "on the way up, to see something, to see what is black, to find magical children that are developed among the older peoples. In the Russian past the hour of the spring saints, the rituals were repeatedly repeated. So, you must have a good harvest of livelihood and a lion, ceremonial meals were held in the green fields, and in the end, the brown ones were poured into a pile of spoons, or they were filled with eggs. Especially such events are timed to the day of the Ascension of the Lord (on the 40th day of the Great Day).
A round dance is a long-standing syncretic action, scho singing, dancing, gro. The round dances included various combinations of ruhomish figurines, however, most often the ruh came after the dormouse. Tse was tied with Tim, so that in a round dance they became attached to the cult of Gir and Pagorbiv, the cult of Sontsya. Initially
ale tse buli spring rituals in honor of the son (Khors) and supervised fired up in the fires.
Round and round tied with calendar saints. V. I. Dal pererahuvav such a round dance (for the calendar): rainbow, Troitsky, Vsesvyatsky, Petrovsky, Pyatnitsky, Nikolsky, Ivanovsky, Il'insky, Uspenska, Semeninsky, Kapustin-ski, pokrovsky.
Round dance songs according to their roles in a round dance warehouses(They were repaired) prohidnitskiі rozbirnі(They finished them). Skin song bullet self-gro, finished artistic tvir... The link with the ancient incantatory rites zoomed in the thematic straightening of the round dance songs: they represent the motives of the agrarian (or industrial) character and love-and-shylyubna. Neridko stench ob'єnuvali ( "Qi millet sіyali, sіyali ...", "Khmіl my, hmelyushko ..."
In a roundabout way, the round dances have lost their magical character, the journey expanded beyond the rakhunok of the lyric, the stench began to spry out only yak rozvaga.
In the beginning of spring - a cob of lita green Christmastide (Troitsk-Semitsk rituals). The stench is called "green" to the one that is sacred to the nature, "Troitsky" - so as the church saint in the name of the Traits, and "Semitskaya" - to that very important day of rituals seven - four, the whole tenth of one was called Semitskaya
The courtyards and huts were sprinkled with birch trees, they were covered with grass, young trees were set up close to the huts. The cult of roztsvіtaє, scho to enter into the power of roslinnosty z'єdnuvavsya with vividly twisted female rites (participation of cholovikіv was not allowed with them). These rituals went down to the newest invention of language words - the acceptance of older children as new mothers.
Semik curled a birch. Children with pictures Yshli in the lis (Incoli in the superwire summer women- rite of passage). They vibrated two young birches and tied them to the ground. The birches were decorated with stitching, the birches were covered with birches, the birches were attached to the grass. In the last few months they painted one birch (one birch was planted with a straw Madder). They slept songs, danced in a circle, or brought along with them (obov'yazkovoi bula yachnya).
at curling birch divchata kumilis - tsіluvalis Through birch gilki-th were smoothed with wiggles or whiskers. friend
smelly called a friend godfather. A rite of passage, not tying up with Christian statements about nepotism, A. N. Veselovsky, explaining what the name of the country is (in ancient times, all the girls of the same family were shot by their sisters) and great pictures:
Having thought, godfather, having thought
My Semitskaya birch pokumiv.
Oh Did Lado! Chesny Semik.
Oh Did Lado! Bereztsi moєї.
We went to Troitsa in lis develop a birchі raskumlya-lis'. Having pulled up the wine, the children walked in them, and then they threw it into the river and made up their own share: as a wine popliva according to the price - the child's wine was zamіzh; if you arrive to the coast - to get lost in the rik in the father's house; drowning a vine, seeing death. About the ritual song:
red girls
Vinochki curled,
Lyushechki-lyuli,
Vinochki curled. ...
They threw at the rychka,
The share was set ...
Bistra Richka
I guessed the share ...
yakim divchatam
Change it ...,
yakim divchatam
The age of the century ...,
And yakim is not happy
Lie on the gray earth.
Bula and such a kind of ritual: they embellished (and inodi dressed up in a woman's odeag) a cut birch. Until the klechalnoy day, they were carried around the village with pictures, dignified, "welcomed" in huts. In a week they carried it to the river, unloaded it and threw it into the water for a voice. The whole rite of zberіg vіdgomoni is even more archaic human sacrifices, the birch has become a memorable sacrifice. As soon as I saw the rite of passage in the river, I could see the rite of passage to the board.
The ritual synonym of birch could be zozulya. In the early 20th century provinces, they didn’t rob from grass "zozulinі slіzki": they put on a little shirt, a sundress and a hustka (inodі - in a suit named) - and went to the lis. there is a girl kumilis mіzh myself і s zozulei, Then they put it in the trunu and buried it. On Troitsa zozulyu they drove out and sat on the head. The whole option of the rite is to clearly convey the idea of early and early Sunday, that is, E. Ініціяції. Kola, for the manifestations of the long-standing, innіtsіyovanі dіvchata "died" - "populzhuvalisya" women.
The three days of one were named Rusalny, as they were in the whole hour, after the folk traditions, by the water and on the trees. mermaids - call up the little girl, they died to a whore. The Russian family could not have gotten away from the Troitsk.
Lying down to the light of the dead, the mermaids slept like not safe spirits, as they pass people and bring them poverty. Mermaids asked women and girls for odyag, so they had shirts on the trees for them. Moving mermaids in a living or hemp field took a bloom and a crop. On the last day of the Rusal Trade, mermaids left the earth and turned on that light, to that in the Pivdennorian regions there is a rite of passage seeing off the mermaid. mermaid The girl could picture the girl alive, however, often the straw was soggy, like they carried them in the field with songs and dances, they slept there, danced for bagatty and stripped across the fire.
This type of ritual was preserved: two were climbed by a horse, a yaku was also called mermaid. The mermaid-horse was led by the little bridle into the field, and next to her, the young led a round dance with farewell songs. tse called spend the spring.
rituals
In the rituals, Traditions took part as a child, as well as boys, as well as all sacking villages or villages. Lіtnіy period is the time of an important hlіborobskoy pratsі, that is a holy bully short.
Day of the Rizdva Ioann the Baptist, abo Ivanov day(24 \\ worm, period of lithium dream) is widely used among the majority of European peoples. Slov'yan Ivan Kupala Buv dressing with the riches of nature. The word "kupala" does not have any kind of etymology. On the thought of N. N. LITVIN, "it could have been even more imaginative and unmistakable in its own meaning:
bagatta, cauldron; water; ritual community zbori at the ritual mіsci ".
At kupalsku nich people cleansed themselves in fire and water: stripped through bagattya, bathed in riches. They danced in a circle and danced the bathing songs, for some characteristic love motives: the riot and beauty of summer nature, artistically connected with light feelings and experiences of young people. Vlashtovuvali іgrischa mіzh villages with remnants of sexual freedom, so it was tied with the ancient exogamy - the fence of all the lovers in the middle of the same genus (from the walnuts. Echo - "call, pose" + gamos - "shlyub").
Everywhere there was a rumor about the power of kits and herbs, about their enchanting power. Witch doctors, chakluni, paths that th simple people went to pick herbs, to that Ivana Ku-palu was also called Ivan the herbalist among the people. Virili, scho in nіch in advance Ivana Bathing the quits around them, and also scho the leather quilt burns in its own way. Opinochi on one chilinu is expanded into a leaf of ferns - which one knows, that perhaps is invisible, for, for the other version, wikopa is on a whole lot of belongings. A bunch of bathing herbs the girls put on a pillow and made a dream about their Sudzheniy-rowing. Yak and on Triytsu, in the bathing place, the stench was enchanted on the wines, throwing them at the little wines (some of them put lit candles in the wines).
Vzhavalya, that in qiu nich unclean power is especially not safe, that in the bathing bagatta they saw symbolic knowledge of everything: they burned symbolic ritual objects (oozed, Chinese skull and in.). Bully rіznі priyomi razpіznannya "out" of the middle of fellow villagers.
Among the Russian bathing rites, the Buli Mensh rozvineni rituals, not in the Ukrainian and Bilorussians. The central Russian provinces have saved the number of houses about Yarilinu days. Yarilo is the god of the sun, sensitive love, the source of life and romance (words with the root "jar" mean "light, speculative, sensitive").
In Voronezh in the other half of the XVIII century. bully vіdomі people іgrischa, which were called Yarilo: rowing of choloviks, wrapped in quits, stitching and dinging, dancing on the squares and preschooling women with obscene heat, and they, in their own wickedness, did not appear out of the overwhelmed, loitering over it. At the first half of the XIX century. in Kostroma, Yaril was lost in Kostroma with its brightly swirling cholovic attributes. In the end of the XIX century. in the Zaraisk district of the Ryazan province, they met for a night festivities at
pagorbi Yarilina to the fox. Bully in the presence of elements of the Kupalsky іgrischa: bagattya, "unnashing" character of the game behavior. On the food of the zbirach, hto bouv Yarilo, they said: "Win love duzhe grabbed."
Yarilin a day by the hour was celebrated with the saint Ivan Kupala, and for that matter, de Kupala is not a saint. V. K. Sokolova wrote: "You can always put a sign of ryzhnosti with Kupal and Yarila. Kupala is the name of the big pizniy, which appeared in the common words, since it is sacred, as in the other Christian, pre-Christian peoples John the Baptist's day.
Pislya Ivana Kupali, before Peter's day, was seen funeral of Kostroma. Kostroma - most often it sank from straw and matting, not from women’s clothes (this role could also be played by one participant in the rite). Kostroma was adorned, placed in a korito, and a funeral, carried to the little river. Some of them cried and shouted, and others, with rude doteps, were prodovzhuyut their right. When the rychka was lowered, they were thrown into the water. At the same time, they were singing songs, assigned to Kostroma. We drank and had fun.
The word "Kostroma" resembles "bagattya, kostritsya" - a volokhata top of herbs and classes, which ripens today. Mabut, the rite of rite of mav to help me grow up.
Lіtnі saint, youth festivities and rozvagakh ended on Petrov day(29 worms). Yogo rites and povir'ya bouly tied with the sun. We were drinking in a non-private mountain sun. They said that the sun was "grau", to be distributed on a number of different cola colas (some of them were also dated until Great Day). Petrovsku has no sleep at all: chatted the sun. Naturally rosy youngsters made noise, shouted, banged with braids, flaps, clubs, bubonets, danced and played the accordion and took away from the gentlemen everything, it's rotten to lie(Plows, harrows, sleighs). Tse zvalyuvalosya buy here outside the village. The sun was checked on the svitanka.
Petrov's day vіdkrivav poіs (С Petrov's day, chervone lito, zeleniy pois).
Pre-adolescents allow themselves to be holy (Ivan Kupala, Yarilin day, funeral of Kostroma and Peter's day) to descend to the spilny dzherel - to the great lazychnitsky saint, the apogee of summer and preparation, I am fertile. Mozhlivo, in the ancient words, the tse buv is one sacred in honor of Yaril and trivav from Ivanov until Peter's day.
basic rituals
Kolo zemlerobsky saints flickered stubble rituals and ceremonies. Okh zm_st was not tied with lovingly-loving vidnosin, the stench was of a stately character. It was important to preserve the fertile power of the grain field and to renew the vitality of the health of the harvest.
Honors were given to the first and last kul. The first snip was called birthday, with pictures they carried them to tik (threshing was repaired, and the grains were harvested until the next sowing). In the end of the stubble, the rest of the snip was also brought to the hut, de vin standing before the Pokrova abo Rizdva. Because of that, they were angry with thinness: they respected, that they were in power.
In the stubble trees, women were always called, as they took the harvest with sickles, and it was done by the women. The images of the harvesters were idealized. The stench was imagined in the unity of the navkolishnyi nature: the moon, the sun, the wind, the dawn, and the cornfield. Sounding the motive of the incantation, I grow:
In the field by the cops<копнами>,
On the current in stacks! ..
At the clit with zasikami! ..
Have pies in the oven!
Mayzhe everywhere was overwhelmed with an underestimated bunch of spikelets - on board mythical image (Goat, polovik, gentlemen, Volosin, Єgoriy, God, Christ, Illy-prophet, Nicholas ta in.). ear curled in different ways... For example, they tied a bunch from the top and from the bottom, pricked the ear, straightened it along the bent of the stem. potim beard dyed with stitching and quits, and in the middle they put a piece of bread with a silt, poured honey. The ceremony was based on the declaration of the spirit of the nivi - goat-like lord of the field, to be kept in the remaining uncompressed spikelets. Yak in other nations, goat - The detachment of the rationality, they got magalized to coax, and the strength of the earth did not change. At the same time they slept a song, in yaky ironically they called goat ("" Goat walking along the border ... ").
At bagatokh іtsevosti women, having finished the stubble, rolled on the stubble, primovlyayuyu: "Nyvka, Lanok, bring my siltsya, I stung you, I wasted my strength." The magic dot to the ground was guilty of "giving a silushku". The end of the stubble was meant by a sinister resentment leave pie. In the villages, they vlashtovuvali folds, brothers, brewed beer.
Vosni bouly funny sounds vignannia coma. For example, in the Moscow province they were burial of flies - robbed coffins from carrots, beetroots, ripe, put flies in them and buried them. Near the Kostroma province, flies were thrown from the hut in a sheaf, and then they were put in a yogo to ikon.
On the Protection of the Holy Protection in the villages, the funeral and the children said: "Pokrov, Pokrov, cover the earth with a snitch, but for me a fiancé!"