Folk wisdom in the creation of Russian literature. Folk wisdom among the creators of usny folk creativity. What can you glean from folklore

How many people know folklore from us is not just the answer. The tsomu has its own rod, here theatrical performances and so far. All emoticons are clearly conveyed by emoticons, gestures, and to the tone of the voice.

We will do our best for our people. Folklore accumulated in the history of our people. It is the very thing to see in all kinds of creativity, in its own versatility, and in a lot of decline. Here we can know even more than a lot of Kazoks, sending and ordering, pisen, and so far, and the list is far from being repeated. In addition to all the different types of genres, which, by the way, can be present in any creative work.

It is a symbolic place of knowledge that we have given the history of science a guarantee. Tse also tell us Orson de Bove. There is not much of a document that spirals into a new one, it’s a fictional one; scho vvazhaєtsya vistavkoyu for the word sign of truth. In Bagatokh's songs, a letter dzherelo is guessed, pledges on the opyka over a religious spirit, such a rank, to the institute's masters knowledge and truth.

Todi winnicka nourishment about those who give me the leaves, so I can see all the authority, which is the proof of truth, it’s true. Nareshty, obviously, "Orson's role is old" є about the writing at once; it’s so richly recognized, it’s possible to read it, and it’s even more, that the publicity has gone to the jugglers or the audience, before the “reading priest” reads the manuscript, in the overwhelming majority of unwritten. Then we’ll get close to the events, aiming at Prolozi "Loot of oranges", in which they are informed in these terms.

Folklore has its own unique and creative genres. Tse, zychayno well, riddles and adjectives. The stench is not just for our people, but for some point of light. At any place, you might feel like a special mission order. There are such a lot, and people find people to love the collection of the perlini of the folk genre.

Ale іsnu and folklore of the authorities of only the singing land. Tse duzhe tsіkava tendencies. So, admittedly, the Russian more number parts. The first chastushka was written on the whole earth, and the genre is whole and more likely to be imbued with the Russian people. And from the Ukrainian people there should be dumas. Tse even tsikavi create, as befits the peoples of the world.

Cesta popuzhuyutsya with the pride of God: no mengej who are not in good conditions, no provinces, which override the possibilities. There were some signs in Narecheniy: Escu Gillelm and the majestic Florida, I Bertrand, his nephew, nomobil. Інshiy butt, in Garin le Lorraine: Ervil tilki scho vіdkriv monstrous chrest in rіchtsі near Soissons; then.

Chi Dux falls down between yogo butt, yakbi dyaka up the hill over the course of the opposite bird, how to carry it all the way to the most pristine Saint-Drozin. I know, Onki, that is not a pishov. The release, as to show in the whole vikonanny about the material of the steel of the stated foundation, is good, say, the picture, the guarantee of knowledge. Oskilki myths, similar to the gesture on the side of the truth: "Win symbolizing the change of spirit, and kazkovі podії, as promising winners, vvazhayutsya truthful." With the help of the singing, I will rightfully guarantee the truth of the first order: Tim, that is the time to go to the mythical stage, and by the very same time, I will give sense to the deeds of his heroes.

Such is the meaning of folklore, because of the fact that in a new way it is imagined folk traditions... Tse duzhe importantly usadkuvati, aje kozen wants the nobility, so bulo to new. Everything is passed on from generation to generation, and the skin people are sacredly cherished.

Take the folklore of their ancestors even more importantly, importantly from the nobility and favor.

Tvir on the theme of folk wisdom at the creators sleepy creativity Russian folklore (Kazakhs, bilins)

Epic truth is basically tied to the act of change; There is no need to feed a change in the future, as a bullet would be established for the examination and critical review of archival documents, or for the status of notification. The sign of gestures is given for truthfulness, and for the sake of thinking it is given to the signs that we know how warehouses are so abundant in proof.

The song of gestures, like being sturdzhu, how you won’t mind all the nonsense, the protea is rich in rice, which is tied with a kazkoy, that’s how you’re playing, navpaki, її is an active character. Tsі vіdnosini to be found on the bagatokh rіvnyah. Tsey inventory will not be forgotten; folk Kazakhs, Є less less. It’s great, the folklore is able to adapt. The stench has been integrated into the pure cosmic era of the empire, most often from the Carolingian Empire and Charles Martel and Louise the Savior.

Kilka of tsikavikh creations

  • Characteristics and image of Kuteikin in Natalk's comedy

    Fonvizin's comedy "The Minor" is rich in yaskravny characters, which carry in its own believable image of partnership. One of such characters is Buv Kuteikin, the teacher of Mitrofan from the Russian and Old Bible.

    Bertí, for the one who was named, was judged by the statute of Charlemagne with such a rank; Even for the panuvannya of the rest of Ame and Ame, do their feats, and his daughter is a princess, who, behind the eye of history, go on to substitute for another. The painting of gestures is often right before the agiography, so it can be roasted at that hour, with the rounds of Christian France: by such a rank, the heroine of La Belle-Helene will be the mother of Saint Martin.

    In the most recent period, with the cycle of the Khrestovy campaign, Elias, the Swan Licar, becoming the ancestor of Godefroy de Bouillon. Ale adaptations are also more glib, more beautiful than the mindset of the twelfth and thirteenth centuries. Besides the fact that all the characters become Christian ladies, or the faces of the Lankans, who unite them, tied with the ancestor, the feudal leader and the basal system, structural elements modify. Nareshti, sing, in the interests of rationalization, according to the falsehood of that hour, to shrug off the miracles of the figurative, as long as it is possible, as if the stench cannot be Christianized.

  • Tvir on the picture Buzok in Konchalovsky's cat 5 class (description)

    The artist was able to take photographs of the divine mite in the distance, by himself, allowing the people to enjoy the still life of dozens of rocks and into the new. Aje a little hto zupinyaєtsya, how b to marvel, in how tony rosefarbovan the sky

  • Tvir on the picture of Grabar Winter landscape, class 6 (description)

    Yaky monstrous kind of beating celebrity artist with their superbly unassuming eyes and zooms in imagination, vikoristovoy and uniquely familiar!

    Nareshty, the very epichny material of structuring is so itself, as in the information in the motives, as it is possible to know from one text to the whole. Tse, from one side, the traditional motives of the warrior epos, please, the embassy, ​​the party of the champions, the relf, the winikє in the extreme minds, and so far.; і інші big concrete gestures: the Saracens, at the bottom of the lower reaches, depleted, before the attack of all kinds of bad creatures, also regularly go to the greedy hassle of your prisoners because of what I do. the battle at the courtyard of the members of the divine families, in the songs, showing the weakness of the emperor; refreshing the hero, in which the hero is the hour of the liberation of the child in his own full, for as a result of the ages there is no loss, which is devoured for the renewal of significant sumi, in the feats of deeds, as well as viconati; the victim is innocent, if a negative character, under the influence of hate, if you want to drive the hero of any representative, and in that it is not grab for the reach of one of your relatives or friends.

  • The main heroes of Taras Bulbi tvir

    Taras Bulba Taras is an old cossack who will be brought to life in his homeland and in Sichi. All your life is in the provinces on the veins or in the gulbis

  • Tvir Pan from San Francisco Bunina Mirkuvannya for notifications

    Tsya raspovid about living shlyakh people to death through wealth. The author didn’t tell the protagonist im'yam. Aje im'ya is a true spiritual thing, and it’s worth adding a video card to life.

    Acts of these motives include in themselves a series of repeated episodes and true "stereotypical warning messages", as showing Margarita Rossi, and sitting down, just one of one, in the children who are small, the little one is sent to the hero of the thief way; mandrels to match and develop histories, in some anticipating worlds; Raptoy attack zradnitski, і the fight can lead to vikradennya or driving one of the head heroes.

    In such a rank, it is possible to develop in detail the separation, which will arise between repeated statements about the truth and the way, in the provision for its establishment, as it goes into the traditional repetitive images, which appear against the singularity of the vividness of the subjective

The words of A. N. Tolstoy are just as strong and as accurate as possible to represent the essence of folklore. Folklore is the price of folk creativity, it is even more necessary and important for the development of folk psychology in our days. Folklore includes, convey the main messages to the people about the life of value: Pratsi, family, love, huge obovyazok, batkivshchyna. Our children wriggle at the same time. Knowledge of folklore can give people knowledge about the Russian people, and in a kintsev bag about himself. In folklore, a pohatkovy text does not seem to exist, because the author doesn’t know the author. The text is transmitted from the mouth to the mouth and to our days to reach in the viglyad, in which it was recorded.

Truth of the past and discourse of the past

To that, it is clearly not firm in the past. What is it for the truth? It’s already stagnant for a long time already, when it’s identifying a pod, it’s been seen on the cob of a skin pimple, it’s seen in the field of fantasy, or romance, before which a reference referent was not put. Thus, the Letter about Roland, the Letter of William, Raul Cambrai, the Letter of the Antiquity Bully was based on the historical basis and gave the news all more good, some of the most recent global warehouses, most recently

However, the writers re-enumerate them in their own way, so they can be easily read and understood. In the Danish hour, a lot of zbіrok was introduced into the world, which include one, at once, a decilka of genres of Russian folklore. Tse takі, for example, yak "Bilini" L. M. Tolstoy, "Russian people poetical creativity"T. M. Akimova," Russian folklore "edited by V. P. Anikin," Russian ritual paintings "by Y. G. Kruglov," Strings to the roar: draw about Russian folklore "V. I. Kalugin," Russian folk edited by K. N. Femenkov, "About Russian folklore" by E. V. Pomarancheva, "People's Russian legends" and "People-artist: myth, folklore, literature" by A. N. Afanasyev, "Slovenian mythology" by N. I. Kostomarov, "Mifi and Perekazi" by K. A. Zurabov.

It’s a sign of the season that the transmission can be asleep, like writing; that the rewriters do not have less, no messages, cause a change in the reality of the past. Recent applications of historical nonsense, such as a izanin in Katina, to finish, to bring the price. On the other hand, the authenticity of the traditional traditions of Saniyadzhat is well known from the fact that, in some empires, the Mali Bula was founded in the thirteenth century, which may be indicative of the morbidity of the memory of sleep.

Epos will not be able to do it, but I will reconstruct it in the light of the day. Good see, the designation of Luya the Savior as an offender of Charlemagne, since the hour of his life was not spent unwillingly on the side of the high aristocracy. Pisnі gestures have passed the minority, now they have been reformed.

Oskil people are the whole team, then the singing authors of all the people are not. Whether it’s a song, whether it’s a kazka, whether it’s a gamer, or an image of a folk tradition - everything knew its own accusation behind the aid of the spilnye zusily, beyond the help of folk fantasies and wisdom, it became a generational tradition, passed down to the mouth. The very same, on this day, there is a lot of folklore decline, which, mabut, is not common in the zhodnyi people in the world. And the people, which are not inferior to folklore, are a faceless people. Folklore is a memory of the capital, of the belongings of ancestors, of exposing the people, of the nation, of the righteousness, as there is no value, it is unfortunate to evaluate and vimiryati.

The axis of what, for example, is one of the main problems for Chanson de Roland, who are not in conflict with Christianity and Islam. In such a rank, we will not have the dialectics of the present and will pass, as we will serve for the end of the collective memory, for the purpose of which the mensh vrahuvati has passed, but not those who are today. Stereotypes to think of a specific tool for a whole construction, about the stench of a vicious repertoire already in the public's repertoire, and to that, it sounds like a resonance from the collective memory: for everyone, it is important to say that it’s very important to you, in the same time more known, and in such a rank can be seen in the whole renewed past the root of the year.

Folklore, not just a cultural value, the price of a lancet, a lancet, yak, not only akin to the human race, passing from a generation of fathers to a generation of children and onuks, a generation of lancers, well the ringing. Promoting Kazakhs, bilinas, giving the folk songs, the fathers transmitting their children information, culture, awareness, by themselves, attaching to them patriotic respect, pride in their people and their love for all.

At the end of the senses, the gesture will increase the vison's suspension-political function. In the picture, at the earliest hour, in which spirituality I have learned to myself, having felt the sacred feast of heroes, as to become for a new style poles of identification and gurting, and in the same time the sacrament of this specialty. It is based on the consolidation of the past, as it is possible to confront the confrontation, as to stand in front of the administration, and the decision taken for the last day.

Oral processes, whether it be based on schemes or specific motives, are especially adapted to the whole function and help to expand the history, like, in such a rank, to look at one another in social style. As a matter of fact, the sound is up to the methods of kazka, to the collective transmission, the whole way is to go more beautifully. The genre of pictorial gestures itself can serve as a tool for expanding the imposed history, and making sure it is safe. This is the first thing to serve for the safety of the whole place. With such a rank, a lot of the song, dedicated to William of Orange, additional help to illustrate, as the role of the high nobility in feudal France is to blame for the services kingship.

The folklore kazkas and songs depend on morality, which any member of the suspension is guilty of. Folklore heroes of great love, smilivi, wise, gentry, potently put up to the elders, to the fathers, to help the elderly and the unhappy, to seize their land in order to go to some enemies. Be symbolic folklore.

All the wisdom, laid down in folklore, be it a Kazakh, a song or a song of the folk promiscu, will be passed on to readers and listeners in symbolic form. V folk art all objects and natures are in their own symbolic sense.

Navpaki Garin Lokhrenk, Girbert de Mez abo Raul de Cambrai illustrate aristocratic ideology, protecting the rights of the high nobility to non-importance of the state. With such a rite, the song of gestures permits the quite political renewal of an alternative model of holiness, which is seen in Dante, the presence of Roland and William in Paradise Divine Comedy... Learning how to manipulate, science history, tobto the Latin viraz, accepted ambiguously to the epic discourse.

It’s madly, it’s a fact that it’s not true, early menstruation. Ale vin vikoristovu yogo, protest, for the duration of the dzherel. Protest, vіn innovate yogo, translating yogo into Latin in the chronicles, a sign for knowing the legitimacy of power as well as power: it’s so, like in Pisnі, like Marsіlіo, Baligant i Agolant, fіguri іnіwіtіnіvіtіnuyu The Latinized letter is not less than the fictitious signature of Archbishop Turpin, represented as a certificate, nareshty, was known in the Great Chronicles of France, so that the official history of the king's power Capeet.

The axis, for example, is old-fashioned as symbols of a good fellow in Russia, a dove, an eagle, and a drake were respected. And the red girl always lived in cabbage rolls, quality, swan. The oak is the symbol of strength and wisdom, and the oak is the symbol of strength and wisdom, and the birch and willow are the symbols of strength and wisdom. Expensive metal, gold and middle, meant nobility and wealth. The first axis, in such a rank, is folklore to impart mislity to lyudin.

For all the symbols, wisdom and sensibilities are needed. Lyudin, yakhave got to correctly read the symbolism of folklore, we will be wise, you will see life of truth for happiness. As soon as you celebrate all the folklore, you can beat them not just the wisdom of the people, but their soul, self-confidence.

Folklore can rightfully be put on the chilne of all light culture. Aje її kornnya syagaє gliboko in folk creativity. Folklore to live its own wisdom of painting, music, literature. Without new, without folklore, it is hateful to see the zhodnoy people, zhodnoi nation.