Usna folk creativity author people. Vivchaum sleep folk creativity. Zhanri i see. Food on additional

Understand about folklore.
View of usny folk creativity from artistic literature.
W.N.T. and his role in the systems of education and development.

Folklore (Folk-lore) - the region of folk culture is especially historically formed.
The word "folklore", which is often used to mean the understander "asleep folk creativity" English words: Folk - "people" and lore - "wisdom".
History of folklore of the past. The ear is tied to the needs of people to learn the new light of nature and its own place in the new. The appreciation of the price was revolving in unreasonably angry words, dance and music, as well as in the works of imaginative, persh for everything applied, art (ornaments on dishes, signs of pratsi and in.), In embellishments, objects of religious cult ...
From the glory of the capital went to us and myths, to explain the laws of nature, life and death in a figurative and plot form. Naybagatsha soil of ancient myths to live and folk art, and literature. Folklore is also a kind of mystery. ancient folk mystery bw luring syncretism, so that non-segregation new species creativity. In folk songs, not only words, but melody can be heard, alley and come to the heart of the dance, the rite.
Mythological prehistory of folklore I will explain why Usny Tvir not a little of the first author.
Russian folklore is rich and versatile in the genre plan. Yak і literature, folklore is created in epic, lyrical and dramatic. Before epic genres bilini, legends, kazki, historical pictures are introduced. To lyrical genres, one can bring love, wedding, koliskov songs, funeral voices. Until dramatic - folk dramas (with Petrushka, for example). With cobbled dramatic whistles in Russia, boules of rituals іgri: spend Winter and Springtime, in detail broken down ceremonies and ceremonies. At the same time, there is a little genre of folklore - parts, orders, etc.
Years later, the wizard of creatures became known for the wizard: even life to folklore, as if it were some kind of art, was tightly tied to history.
There is a great deal of insight into folklore creations from literary fields in the fact that the stench does not come off permanently, once the form has been established. Bilin and spіvaki by the capitals saw the majesty of the list of creations.
Folklore is characterized by natural folk mova, which is hostile to the richness of various ways, to sound. For the folklore of the type, the goodness of the laws of composition in the simple forms is the beginning, the development of the storyline, the kintsivka. Stylistics of yogo heavy to hyperbole, parallelism, long-term instincts. The internal organization of the yogi has a clear, straightforward character, so you can navigate through a long stretch of the table, it’s a long time ago.
Be it a TV folklore functionally - it will be tied tightly with this number of rituals, vypovnuvali in a strictly singing situation.
In the usn_y of folk creativity, the whole star of the rules of folk life was found. folk calendar precisely by starting the order of the Silk robots. The rituals of family life took the harmony in the family, they included the vikhovannya children. The laws of the life of the Silskoy community were added to the social protection. All prices are visualized in different types of folk art. The part of life is important - it is holy with songs, dances, games.
Make the popular journey close and intelligent to the children, but clearly reflect the pedagogical straightforwardness and see the artistic depth. Ditin's folklore tales are easier to enter navkolishn_y light To see the beauty of the native nature, to see the beauty of the native nature, to see the people about beauty, morality, to be aware of the beasts, rituals - in a word, at once from the natural hunger they pick up those who are called the spiritual decline of the people, without which it is simply not formulated.
For a long time, there is a senseless folklore creation, specially designated for children. this kind folk pedagogy stretching out the bagatech capital and right up to our days, the city has a majestic role in the vikhovanna of the growing generation. Collective moral wisdom and aesthetic іntuіcy whirled the national ideal of the people. Ideal to blend harmoniously into the backstage of the colossal humanistic glances.

The class suspensions do not only have nationalities as a whole to be divided into two parts, but on culture. In such a rank, in the skin capital of the land, there are two clearly meaningful cultures of the plentiful: the culture of the new classes and the culture of the fit classes. And so much in the feudal suspension, I want to see it in the middle of the day, in any case, it didn’t seem so big, as in the great capital, some of the noblemen are very important, and because they couldn’t read it, they couldn’t read it. Usnі traditions of yak threw ourselves close to the culture of farmers.

Understand about childish folklore

Genri of U.N.T., available to children preschool education.

Childish folklore- a phenomenon that is unique for its versatility: in a new genre, skinless genres, leather dressings are practically based on manifestations of the life of a child. The skin genre has its own history and significance. Some of them appeared in the old times, some of them recently, because they were asked for help, and there was something in mind, the third help the little people come to the great saint ...
The system of genres of childish folklore is presented in table 1.
Table 1

Who has the special features of folklore?

Bblint Balassa, vidatny and high honors Ugorsky, sings the capital, bouv, like a nobleman, such a vivid artist of a boisterous dance, which was specially recorded in front of the royal court. Over the course of the year, the culture of the panіvinnyh classes more and more came from the culture of people. The significance of literacy has been increased. First for everything, the school took care of the privileged illumination, as at the same hour they established contact with the European illumination.

non-gaming folklore

Plekannya train:
Pestushki (from "pestiti" - "nyanchiti, growth, vihovuvati") - many short rhythmic virokas, as they supervise young people in the first month of life: awakening, appeasing, walking, walking. For the little dogs, it is equally important and the zmist, the rhythm, the stench tied with the physical and emotional development children, help you collapse, and create special moods. For example, puffs:
Stretch, stretch,
Shvidshe, shvidshe prokynya.
Koliskovy pictures - one of the found genres of childish non-game folklore, vikonuvanny women over the coliski of a child with the mark of its peace, spaspati; often take revenge in own magic (spells) elements. You can say that koliskov pisenki are a chain of Pestushko, only tied with sleep.
Bayu-bye, byu-bye,
Ty, doggy, don't bawkit,
Whitepaw, do not whine,
Don't wake up my Tanya.
Addings are not very large variations of kazochki in verses with a dynamic plot. a hot character, which is a hot dialogue, a beast, a smith episode, an incentive for alogism. The stench is not tied to specific diy or games, but the signs for the rocking of the baby.
I-ta-ta, i-ta-ta,
Kishka went for the cat,
For the cat Kotovich,
For Ivan Petrovich.

They didn’t turn up, the peasantry could only see what happened. Selyanski masi buli zmushenі vikonuvati physical in all spheres of life. Protest, in virobnity, in culture and in mystery, the stench has set its vlast, especially the barren sphere of life, as it began with the historical situation of the past and the present, economically that social minds and was based on the landscape.

Tradition is a key element of the folk culture, as it is a field in the fact that there is a lot of culture, the experience of going through, for example, and on the butt from one generation to the last. With a stretch of baguette, the smell of stinks does not get stuck in letters and does not appear in the area, but in space. Another feature of popular culture is ambiguity. Vin is superbly universal, but at the same hour he has the right to take over the archaic. V material culture There was nothing to do with it: start the peasants' bully, they will be able to see them with technical tools, as they have redesigned the table and dyed the mobility, the plow and the wagon, and we have moved the field by ourselves.

A boring kazka is a kazka, in which one and the same fragment of the text are repeated a lot.
Nadokuchlivі kazki - tse zhety, scho to enjoy kazkov poetics with a deafening, or morbid snake. The head is in boring kaztsi, tse those, there is “wrong, tse parody on tired norms of kazkovo technique: at the beginning, orders and kintsivka. A boring kazka - a cheerful vidmovka, viprobovaniy priyom, so help the drunken prompts to see the annoying "misleading to kazoks".
Forward, a sprinkle of texts of the boring Kazoks of Bouly published by V.I. In 1862 we gave him to the library "Serving the Russian people" (partitions "Dokuk" and "Sentences-primovki"). At the bows of the writing of texts, the genre is vkazuvavsya - "annoying Kazka":
"Alive-buv crane that vіvtsya, mowed the stench of the sents' stіzhok - do not tell me why I know about it?"
"Buv sob Yashka, a new shirt on, a hat on his head, a ganchirka under his feet: is my Kazka good?"

Bulo intercourse with the culture of the rulers and the culture of those exploited in all spheres of life, as it was often used in the whole of robotics. In the twentieth century, respect for the peasantry and culture is very quick: to reclaim the cult of the folk poeziya; They sing like they resemble the peasantry itself; systematic collection, writing records and the publication of folk travel become fashionable. The links between the mystery and the popular travel became the close proximity, the artistic songs and the baladi boules were drowned in by people, at that time, as important singers included phrases, rows in their poetry, and sometimes to navigate the stories of the people.

Bird folklore

Quiet - small rimovan viroki, as it may not only be quiet for children, but to get them from the group.
Until the number of attachments, it is necessary to introduce and non-brittle-inverted - a special type of pisen-virshiks, which came to childish folklore from buffoonery, fair folklore and wicked smiles of the time, which deliberately defies, ruins the real sound of objects and appearances.
In folklore, it’s unbelievable to create, and in the warehouses of kazoks. At the center of nonbilitia - the situation is obviously uncomfortable, for such, protest, it is easy to guess the correct position of speeches, and even inversion is overwhelmed by the simplest, good knowledge of the manifestation.
You can get plenty of folk nonbilitia in the author's childish literature - in the cossacks of K. Chukovsky and P.P. Arshov, in the verses of S. Marshak. And put the axis of the folk non-inverted:
Skoromovki - folk poetry create, prompted on the same one-root or similar for the sound of words, how to slow down their voices and to rob them with an indispensable right for the development of movi. Tobto squashers - words are right on the shvidka of phonetically folding phrases.

Є in the childish folklore genre, which is to visualize the relationship between children, child psychology. This is the so-called satirical genre: dragons and chumarts.

It is important for the children of the family that one of the folk songs was taken from the villagers and went to the literature or passed the other way. Tse buv systematic and assimilation pidhid from the side of the poets. Sbndor PETF once said to Jabnos Arani, I should be able to assign a lot of my own twisting of my emoticons to viglyadas of decorative rounded words, as they might be recorded in folk songs. Since the end of the last century, the number has been expanded to include folk dance traditions and traditions in the national culture decorative art.

Drazhniks are short glazed verses, which are very bright, and sometimes and simply tied to one is a kind of creativity, which may lead to accusations by children. Vvazhayut, that drazhniks went to children with the growth of the middle and grew from prisisk and nicknames - rimovan rows were added to the priscis, and a heat was formed. Infectious heat may not be associated with im'yam, but with a negative character: fearfulness, tendency, greed, zeal.

Winning of Usnoi Folk Art

Naybilsh vsebichno price of food having destroyed the well-known Ugorsk ethnographer Istvbn Dyorfi. Navigate the current year in a way that’s the most important and important statements that have been made for the last ten years.

What's the genre of folklore?

Ugorsk composers Bla Bartuk, Zoltbn Kodbli and Lbzzlu Laita, who were also prominent precursors of folk music, edited a lot of folk songs and included folk melodies in their compositions. The stinks took away great merit, having brought folk music to the level of high music. Tse is tied with lives. It is possible to develop it only in high-class classes.

Well, if you’re a teaser, you’ll know and say: “Whoever calls you, that’s how you call yourself!”,
Chumartsi is a type of dredge, who can take revenge on food, who can hide in his own crafty step. Chumartsi is a kind of verbal іgri. The stench is based on dialogue, and the dialogue of motives is just as bad as people can be wicked in words. Most often it is a good idea to fix it for food, for example:
- Say: tsibulya.
- Tsibulya.
- A knock on the forehead!
Mirilki - invented viroki-mirilki for the type of welding.
Chi do not beat, do not beat,
Come on, make it up quickly!

Ale tlki in spiritual unity with people is a strength. In addition to the fact that the specialties of intellectual life in the Ugric region and the Ugric ethnography are significant, the distribution in the last century for the integration of folk culture into national culture, it is possible to continue. only social structure The economy is short, shorter than it seems, the nature of the class suspension of the bully is predictable for those who are not successful in the contiguity of the world, nor are they in the contiguity of the world in this particular region that the bully are successful.

Now, in the midst of a series of isolated experiments and in front of robots, let's wonder at the role of folk culture in socialist suspension, in socialist culture. So the mother's ability to communicate in a supervised manner folding food, It is necessary to persuade everything said in advance. Social culture has not been won by experts, but, like Lenin, has become a legitimate result of the development of the accumulated knowledge about those people who are overwhelmed by the grip of capital suspension of rosin and class.

Іgroviy folklore

Tracks are short, often hot, with a clear Roman-rhythmic structure, such as children igri (hovanki, kvacha, gilka, etc.). The rhythm itself is the head in the lichiltsi, often the lingering є the loss of comprehension and the wordlessness of the word.

Tsintsi-Brintsі, balalaika, Tsintsi-Brintsi, zagry-but. Tsintsi-Brintsi, I don't want Tsintsi-Brintsi, I want to sleep.	Tsintsi-Brintsі, kudi їdesh? Tsintsi-Brintsi, in the place. Tsintsi-Brintsi, what do you buy? Tsintsi-Brintsi, hammer!	Viyshov missed the fog, Wiynyav knife from the chisel, I will rize, I will beat, All one tobi drive.

Іgrovі пісні, attachments, viroki - vіrshiki, how to supervise children іgry, how to comment on іх stages and roles of participants. They either fix the rough, or tie the parts of the game. The stench can vikonuvati і the role of kіntsіvok in grі. Іgrovі viroki can also take revenge "mind" the gris, cause inheritance when the minds are destroyed.
Movchanki - vіrshiki, who are vimovlyayutsya for the recovery of gucci іgors; when the verse is all guilty, it’s all wrong, the streaming bazhannya will laugh or start talking. Graying into the Movchan, it was necessary to have a yakomog better than Movchati, and the first to grow up, if he once swallowed himself up in the distance, amazed by the enthusiasm: їv vugіlla, wallowing in the snow, doused with water ...
And the axle is the butt of the bitter silencers, which have become completely independent games:
Quiet quieter,
Cat on dakha,
And the cossacks are still big!
Cat pishov for milk,
And the cochinates are shkerebert!
The cat is prishov without milk,
And the cochinates: "Ha ha ha!"
Another group of genres - the calendar childish folklore - is tied together not in a roar: create - a free way to spilkuvannya with navkolishnim light, with nature.
Calls - short rimovans of the viroki, the beast of the transformed forms to the wild manifestations of nature, which conjure a spell-bound sense and nurture their roots in ancient times ceremonial folklore matured. Such calls are to take revenge on a specific prohannya, to try for the help of a little sibling to pour into the forces of nature, as there are plenty of well-being and children, and grown-ups in the rural households:
Sonechko-bucket,
Vugilnoї in vіkonechko!
Sonechko, outfit!
Chervone, be good!
Sentences - change the beast to the twins, ptahs, roslin, which incantalized sense and put their roots in the ancient ritual folklore of the grown-ups.
Bozha korivka,
Fly to the sky
There are your kids
Їfive cutlets,
But dogs do not give
Tilki themselves arrive.
Horror stories - usnі rozpovіdі-lyakalki.
Childish folklore is alive, constantly evolving, and in a new order with the genres that have been found, there are some new forms, in which there are no more than ten years. As a rule, the genre of childish folk folklore, for example, horror stories - small history with a loaded plot and lyakє finale. As a rule, horror stories are characterized by stiyki motives: "black hand", "crooked plyama", "green eyes", "trumpet on kolishchats", etc. Such a distribution is formed from decilkoh propositions, in the course of the development of a build-up of a build-up, and the final phrase can reach its own peak.
"Chervona Plyama"
One family has rented out a new apartment, alley on the wall of the Bulo Chervona Plyama. They wanted to erase them, but they didn’t find anything. Todi plyama was sealed with tapestries, the edge of the tapestry appeared a little more. І skin nіch хтос having died. And the dance of death of the skin was becoming more beautiful.

See usnaya folk creativity.

In childish folklore, it is necessary to develop, create old for children, create old, become childish for years, and child creativity at the vlastny reasonable word.

The childish folklore of the Russian people is superbly rich and versatile. Wine of performances by heroic epics, Kazakhs, numerical creators of malikh genres.

The knowledge of the best insights from the usual folk creativity is guilty of the previous experience. Vono to repair for pisenok, nursery rhymes, pestushkas.

koliskov_ pisn_ zapokoyuyut, nashtovyut child on vidpochinok; affectionate, low, non-voice. People call it bikes. Qia is a name to resemble the word “bayat, baiit” - say. The old meaning of the word is “whisper, speak”. This is how I will name the Koliskov Pisni not vypadkovo: found from them may be directly related to the Deputy Pisnі. Over the course of the year, the paintings have lost their ritual character, and these plots have turned the cat into their "hero", so that they dared to bring sleep and peace of mind of a cat peacefully.

little dogs - small pigs up to the first igor children with fingers, pens, nizhkas, which supervise the first children svidom ruhu ("Ide a horned goat ...", etc.) and a childish people, in a child it is necessary to be trimmed in the year of unsuccessful radio emotions. The masters of simplicity and melody sounding of little children are playful, easy to remember, they buy a relish to the figurative, in a lucid word, add to it in their promotions. Deyaki Pestushko, quickening, developing and playing the ear, move into the genre of nursery rhymes.

Potishki. Oh, well, it’s a sign of getting a child until she’s aware of a new light in the process of gris. Їх fix the stasis on another rosі life of the child, if the new one already has the original vocabulary. At a great deal of quietness, they are tied with rukhs, dance and evolve with a badior and life-like rhythm. The role of the nursery rhymes is to stink a short story, take in the artistic word, and at the same time as a bi-preparatory step for sprying in a fake Kazki. Besides, the little ones develop the child's imagination, awaken the interest to new word formations.

Keep quiet, attachments. Tse rimovanі pivot, most often the hottest wolf, who live to embellish mov, in order to promote, calm down, grow up to yourself and your spіvrozmovnikіv. His wicked stench is to make up the little kazochki at the virshah. As a rule, in primovtsi there is a picture of a bright podії, a smart action. Tse of the development of the child's spiritual nature, of her active child's spirits.

nebiliti - a special kind of song with hot text, in which real sounds and synonyms are displayed. Base the stench on improbability, vygadtsi. However, the stench itself will help the child to harden in their own reference the vivid action, change in a new sense of reality. Humor becomes a teacher.

sweaters - the form will show the childish satire and humor. Drazhnilki is a kind of creativity, which can lead to accusations by children. It is impossible to say that the new has no "ancestor" in the creativity of grown-ups. Rozdori, zitknennya, vorozhnecha, fist fights, spravzhny biyki, if one "kinets" of the village of ishov on іnshiy, will be the last manifestation of the old beggar. In addition, they gave one to one a note, nicknames, which meant clear and notable shortcomings.

The skin drazhnik has a charge of vinyatkovoi emotional strength. Often drazhniks condemn slander, vileness, ling and villainy. However, in the most childish middle-class, call drazhnite wiklik in protest - they said about lovers of imitation: "Drazhniti - dog rilo."

squash To hammer in clearly, quickly and to speak correctly, or, at the same hour, get lost in an idle thunder. Sims stench and wrap up children. Skoromovki to admit one-root or sound words: In the yard - grass, on the grass - firewood; The sewn kovpak does not look like a cap, you need to re-cap it and re-cap it. Vazhko virіshiti, who is the creator of cich skimmers - children or grown-ups. The children of them are unlikely to be children.

wonderfully poetical Russian riddles , Simply and barvyly talk about the concrete phenomena of nature, about the creatures and birds, the government and the bastards. They have a wealth of vigadok, completeness, poetry, imaginative mode of lively rosy moving. Riddles - Corisna is right for rosum. The riddle of introducing a child into thoughts about the connection between animals and objects and about the peculiarities of the skin from them, will help you to see for yourself the poetry of a new light. Chim smilivishe vigadka, tim is more important than a riddle for vidgaduvannya. Neimovarity on the images of the riddle clearly grasp the contradicting reality, and it seems to bring order to the plutan: all are on their way to the graces with the bright brightness of the object.

Send those orders they are laconic, viraznі folk tlumachennya, pіdshіkі trivіl wiste, engaging life wisdom. Prisliv'ya is a short, poetically imaginative, rhythmically organized tvir of folk creativity, zagalnyh historically socially-pooted news, clearly and lost characterizing the new side of life and the dignity of the people, as well as such. Prisliv'ya - tse the back of the judgment, twisting at the form of a grammatically finished proposition, as I have a figurative meaning, to avenge morality, viroblen by pogo podinny. The order is a short, figurative hanging (or rather porous), which is characterized by incompleteness of hanging. On the vidminu from the onset, the order has been added to the ugly povchalny sensu and to be flanked by figurative, unrecognizably allegorical indications of such a vernacular. When you send those orders, beasts before children, you can see the rules of behavior, moral norms. A short hang, outside of wisdom and humor, will not remember being children and pouring into them is much stronger, not be-like wisdom and vmovlyannya.

Russian people ruhlivi іgri May the bagatov's history, the stench was saved and went to our days from the old times, passed from generation to generation, absorbing the best national traditions... In all folk games, it is characteristic of the Russian people that love to merry, good work, honor, magical fuse, strength of will power, spritinism, vitriolism, shvidkistyu and beauty ruffles, as well as vitality, vitality, magic

lychilochka tightly tied with the folk band. The head of the school is in order to help you to prepare and organize the goods, to distribute the roles, to set up a bar for a cob of grits. Lichilochka - rimovaniya vіrsh, wow to be built up with invented words and sound from the seat under strict rhythm.

dance round . For a long time, there have been boules of the beloved roving young in Russia. They repaired the sheds in a circle, if it became warm and the earth was covered with feather grass. The round dance has intertwined dance, gras, spivs. In the round dance songs, the moral and aesthetic ideals of the young - our ancestors (the young man shukak "will give a name", "I spin, I tkahu, and in the house of a housewife") are clearly revealed.

Russian folk song I proponate children of great number of poetic associations. Bila birch, Noisy on the vіtri, scho poured spring water, Bila the winch ... All the images become the basis of a poetic look at the light, overtaken by love before native nature, Ridnoi movi, Batkivshchyna.

kazki ... It is important to see a child without kazoks: “dignity” and “kazka” is an understandable nonsense ... The kazka is a special folklore form, based on the paradoxical understanding of the real and the fantastic. Wonderful to become an element of folk pedagogy. In the case of the Cossack epic, there are advances in genres of images: kazki about creatures, kazki on pobutovі by those enchanting kazki.

All kazki strzhuyut babies in the correct stosunka until light. Morality is to be found in the skin of kazts, a child is necessary: ​​guilty of starting his own life in life, acquiring morality - ethical norms behavior in suspension. The plot of the kazoks grows fast, and the happy end of the kazki shows the life of the child. The peculiarity of the Kazok Polyagu is important in the fact that the heroes are hungry, for whatever surroundings they fall into their own characters. In such a rank, in Kaztsi to avenge that simplicity is needed human vidnosin, Yaka is guilty, but she is mastered by the child of Persh, but there is no reason to come up with a sense of the complexity of the right and the best.

Vivchennya move to his people, filled with all the riches of folklore - one of the most important, magical nobles of the spiritual development of Russia. Folklore artists are guilty of knowing the image of both the specific rice of the national art, as well as the style of the creative work of the other peoples. For the whole, it is necessary to select the cossacks, attitudes, orders, the best way to depict the special features of the wicked (pobutu, sings, moral principles, traditions) and form (composition, bend ta ін.) In such a rank, children go to culture not only to their own people, but also to the culture of other nationalities.

It’s even early for children to start walking on the streets near their one-year-olds chants (From the word zaklikati - "click, ask, ask, beastly"). Tse beastly to the sun, the merriment, the board, the birds.

From grown up to a childish beggar, they went to sleep attachments. It’s short, let the beast go to creatures and birds, Sonya, Bjolam; to the teddy bear with the passing of the old people, wiping a tooth with a new, mіtsnim one; up to the hawk, schobs not circling over the booth, chi not looking out and cursing. The price of food for zozuly: "What are some of my life?" Zozulya kuє, and children vvazhayut.

Not a while ago, not a calendar childish folklore, іgrovі adapt and іgrovі viroki. They either fix the rough, or tie the parts of the game. The stench can vikonuvati і the role of kіntsіvok in grі. Іgrovі viroki can also take revenge "mind" the gris, make the inheritance when the minds are destroyed.

Familiarization with the types of folk art in the senior preschool institution

V senior group vikhovatel to the plan of employment, specially appropriated to the Russian folk art. If you have a knowledge of folklore, you can do the posture thoroughly: at the evening hour, on a walk in the forest, or on a walk in the forest, the teacher’s school teacher will be sent to the school, and the teacher will be asked to solve the riddles, at once with the people. It’s even more tricky to go through the drama of folk songs. The older group of lads should first know with the help of those orders. The vigilante rozpovіdaє, huh the people have opened inluchnі short virazi, like vismіyuyut lin, wiggle boldness, modesty, pratsovitst; I will explain, if it’s pre-vernacular to vikoristovuvat the order and the priest. Knowing children with help can be partly busy with learning about new skills or development of the movement. At the senior group of lads, they can learn to know about the sleepy folk art not only of the Russian, but of the other people. Children know, well know the kazka "Rukavichka" is Ukrainian, "Light Khlib" is Bilorus, and the little one is happy "De niuє sontse?" opened in Virmenia.

With folklore kids food preparation group Know in the main position to take. Especially the place is introduced to the knowledge with orders and favors. The whistle-blower will not only explain the wickedness, the whims of the senses, you can choose the right one, but you can get it right and until the moment you pick up the order. V preparatory group children promote the knowledge of the folk art, with the more serious, glimpse of the zystical creatures of the national eposu (legends, bilins, announcements) not only of the Russian people, but of the people of the national nationalities. A special role is played by the teaching of a teacher, as a viperzhaє reading or dissemination, is to lead the schoolchildren to the point of understanding the ideological spirit of the creation.

Thus, the vikorstannya of the young kinds of usny folk creativity in the complex with the other vikhovnyh zasobi, the development of the vocabulary, the development of the mobile activity of the children of the preschool age, as well as the formulation of the harmony in the spirituality, the active spirituality of its own Pratsyuchi with children, the teacher needs memory, how the enmity of the childishness is glib and unforgettable in the memory of the grown-up people. The stench will establish the foundation for the development of moral sentiments, testimony and further manifestation in a solid brown and creative spirit.

Technique of robotics with folklore in organizing different types of activity .

In preschool children, as a kind of provincial kind of activity - gra, in which all are developed educational processes... Folklore is widely victorious in the games-dramatization. Dramatizing a little picture, a nursery rhyme, and in a frivolous і Kazku, a child cries out for me. Those who are a collection of wines only chuvs, the old vlasny nadbannyam. Itself here the child is taken over by the "harmony of the Russian word", as Bulinsky said about it. Ditina povyazu the word in the dyєu, in the image. It is necessary for this to take into account the dramatization of the creation of the traditional folk creativity by children, the development of the childish appearance in the life of the child's cage, and the desire for all the children.

Technology victorian kazka in games-dramatization :

Stage 1- knowledge of kazkoyu (drawing up, talking, looking at the pictures, video recordings, looking at pictures and illustrations);

2 stage- the knowledge of the guilty beauties is emotionally taken by the child; didactic іgri with characters of kazoks, etc.);

3 stage- visualization emotional shrine ditini to the literary object in artistic performance;

4 stage- preparation for the independent development of the plot, preparation of the necessary middle ground for the creative gri, development of the plot of the Kazka Usna folk creativity can be victorious in the best forms of the robot s physical wickedness :

Rukhovo-creative people are busy, based on one of the types of usny folk creativity; plots of physical culture employment with "inclusions", "intertwining" elements of the Kazakh language (carried out in the form of "rukhovoy" rozpovidі);

theatrical physical and cultural activities for the performances of the imaginative, miniscule and pantomimic rights, scenes and dramatizations; music and rhythmic busyness, based on folk dances and dances, games and round dances, from victorious folk songs and melodies;

іgrovі fіzkulturnі occupation Cossack heroes);

integrated physical culture activities, to enjoy folklore and physical right

When organizing the activity of children, it is necessary to vikoristovuvat folk igri, as they pour not only on the physical development of children, but after the words of E.A. Pokrovsky: “... the children are ruffled igri, taken from the belongings of the people's igor, national features, Vykonuyut zavdannya natsionalnogo vikhovannya "The main mindset of the successful introduction of folk crumbling igors into the life of preschool children and to become a great teacher and teacher of a tactical repertoire. Basically, it’s not based on the methods of the other crumbling igors, but you can see the features that are characteristic for organizing the carrying out of the national gris:

Explains the new folk group, in the beginning (lichka, singing, foal), the mature one does not go to the front of the child with the text, but it is not possible to enter it in the first place. With such a welcome to deliver the children a great satisfaction and to spare them from the tedious stencil knowledge with the game element. Hlops, aloud in the rhythm of the sound of words, when repeated, it is easy to remember the beginning.

When explaining the narrative of the folk gris, the vigilante in front of the foreground tells about the life of the people on whose grue to lay the graces, showing the illustrations, objects and art, dazzling with national animals, folklore

A special role in the reception of a child before folk culture grunt folklore saint as for the depiction of the national character, the form is like a reproduction of grown-ups (teachers and fathers) and children, shared by spirited children, out-of-town experiences. the people are holy if you are tied in a row child's garden Riznomanitnі folk rukhlivі іgry turn on, and rozuchenі with children attachments, scramblers, crumbling process to grind more tsikavim and wicked. The children of the senior preschool age play Russian folk lyrical songs, demonstrating how the life of the people is seen in the same types of verbal and musical art, and the grief and joy. Joden folklore is sacred not to do, very well, without gris on Russian folk musical instruments, vikonannya pіd їkh accompaniment pisen, dances. Widely vikoristoyutsya і scenes, lyalkovy theater for folk songs, nursery rhymes, kazkas. The main idea of ​​folk dramatic actions (gris, round dance, scenes) is the word, naspi, vikonannya, as supervised by gestures and mimic. Great respect is guilty of butti attributed to the costume design, the victorious decoration.

Thus, the vikorstannya folklore in the process of organizing the old types of childish activity.