An artistic hour for Volodars and judges. "Volodary and Judges"
Poeziya G.R. Derzhavina - one of the most important manifestations in Russian Literature XVIII stolittya. The unexpectedly smilivy, ludicrous and independent character of the State was manifested not only in the state service, but, perhaps, even more - in poetic creativity... One of the few failures did not become a reason for exclusion and fell off. The tse bula was written in 1780 as an ode to "Volodars and judges", as the author called it "a hateful ode".
At the same time, the ugly voice of a huge poet is sounding in a meaningful way, it is mocked to rise up against the panun about injustice:
Tsars! I have shown that the gods are in possession,
Nichto over you without judging,
Ale vi, yak I like, zhaguchi
I am so mortal as I am.
"Volodars and judges" - to the verse translations of the 81st psalm - this is how biblіynі pіsnesіvi, bestiality to God, were called in a long time ago. Oh, the author is the Old Testament Tsar David, who creates one of the most poetic books of the Old Testament - "Psalter". Derzhavin's odd vocabulary and a lot of images tell us a biblical poetry:
Having raised the almighty God, hai vin by righteousness to judge
Earth gods at the host of the ...
Ale, madly, the wolf of one Derzhavin, based on a whole biblical text, tied with happy poets lives Russian state... Here it is the fault of trampling on justice, breaking laws, driving the weak, triumph of untruth and evil, an analogy of what kind of wine and being in the old-time history:
Docks, richok, docks for you
Have mercy on the unrighteous and evil?
The need for the order of all by the same law of all truth and justice be consolidated by the Powers in the whole world, as in the bagatokh circles:
Your borg є, protect the laws,
Do not marvel at exposing the strong,
Without help, without defense
Do not forget about sirit and dviv.
Your borg: ryatuvati is from the innocent,
Unflattering taxes;
From the strong to seize the powerless,
Take back the people from the kaidans.
Ale in real life guilty of keeping up with the law is quiet, who stands under the possession, who is guilty for all the steps behind the laws:
Chi do not hear! Bach - I don’t know!
Cover with briar wool:
The misery of the earth is shaking,
Ziblet heaven
The axis of why is the voice of the poet-vicar "unrighteous and evil" so hateful to sound. Golovna dumka Derzhavinska odi:
And so you get it.
Yak from the trees ziv'yaly leaf in the fall!
You will die like that.
Yak your last slave will die!
It is also not marvelous that the ode to "Volodars and judges" was taken not only by the court otochennya, but by the empress herself, as a revolutionary proclamation. Adzhe mova in niy yde about those who are unjust vlada can not be divinely recognized, but that means, inevitably, the check of the gniv of God and the fall. In exchange for such "volodars and judges", like the author in the final chotirivirshi odi, it is inevitable that they will come, who cheruvatie are ideals of goodness and justice:
Rise, God! God is right!
Feel the first zoya:
Come, judge, punish the evil one
And be the only king of the earth!
Tsikavo, now the hour of the French Revolution in Paris is full of 81 psalms, depositions in the basis of the Derzhavinskaya ode, rephrased by the Jacobin revolutionaries, and the people who have visited the city on the streets of the XVIth century, the glorious ruin of the 17th year of the world. This is how ancient biblian wisdom, European history and Russian success became one in the creativity of the State. And for a year, it has become a miraculous sight of the journey of a high-pitched colossal sounding, as it is truly "victorious" and new.
"Gnivna Ode" was born from the pen of Gavriil Romanovich Derzhavin shocked Russia in the 18th century. Gavriil Romanovich, like a majestic majestic servant of the state in high ranks, having raised the level of hostilities against lawlessness and injustice, as if he had all his drunkenness in one "Volodary and judges". Tsey tvir, having removed the magnificent suspension resonance, stole the author's stance.
Ymovіrno tse bulo tied і from thym, france todі shook the revolution died out, In the basis of which lying rephrases 81 Psalm.
The main topic is virsha
I will name the first version of one small "Psalm 81". It is tied with a tse z tim, which, by supporting the creation, has served as the shepherd psalm, written by King David.
Derzhavin turn their heads to the officials who call them "earthly gods." Win zapityu їkh, some of the lawlessness will continue. I will block the punishment of other forces. Vin intend to convey to them that there is no sutta between them and other people. All mortals and all peas are before the Lord. Derzhavin calls to follow the laws of justice for all.
The message of change can be divided into two parts. The Pershiy Gavriil Romanovich develops, who is the one to blame for the occupation of the youngest. Vin will explain the role and the binding before the common people. Another chastin is vicious in nature. They have an author in charge of baiduzhism and corruption of power. The prophet was guilty of guilty judgment; Derzhavin is sorting out the role of the Judge;
Yogo brutality is similar і on zhorstka the condemnation of inaudible children і to the powerless cry of a loving dad all at once. Yo nnіvnі rows zbentezhili not only іtochennya, аlе іnіtіtіlly neatly put before the poet іmperatoіtsu. Navit Kateryna has poured in the same revolutionary motives as the author of this one without thinking of investing.
Structural analysis of virsha
Derzhavin sings-innovator in his hour. "Volodars and Judges" is written in a typical manner for the new, but even more progressive for this era. The author himself calls his tvir a hateful ode. If it’s more accurate, you will call it an ode to the spiritual, as it is based on one of the main religious treatises - the Psalter. Krim tsyogo, Gavriil Romanovich vikoristovu types for the whole style of viguka and vocabulary. Especially the cleanliness of the creation is not only given to the vicarious of Slavisms, but the th part of the beast, the rhetorical power of that viguki. Anaphoric and syntactic to repeat the text is more stressful.
She sings a wide array of images of victims of the Vicrit - venal and deceitful to the people to the officials. Tvir is especially sounding, so I will respect the listener from the first rows. Yogo is simply ill-advised to recite quietly and unemotionally. It is in a special way to lead the speaker to the necessary level of expression.
visnovok
Derzhavin, so fiercely invoke the officials in the integrity of the Empress. Vzhavav, that the August person will feel the bastard fellows and Kateryna simply does not know the honorable camp of speeches.
It’s not easy to understand, but it’s written by the State for three centuries to that tvir, it’s actual and to this day. Oda, yakyklyaet masu hate and gossip, it’s a great pity, I didn’t change the situation.
History of the stem. The unexpectedly smilivy, ridiculous and independent character of Derzhavin manifested itself in everything, including in his poetical creativity. One of the few failures did not become a reason for exclusion and fell off. The tse bula was written in 1787 as an ode to "Volodars and judges", as the author called it "a hateful ode".
Service in the high state estates, including the robot by the governor, overtook Derzhavin in that Russian Empire the laws are constantly broken. Yogo struggle with the cym is not a small success as a high state service: it’s not a success, neither in the suspension nor in the uryad. Violators of the law are happily unique deserved kari. Ale at the same hour sings sacredly in those who Katerina herself is a good-natured monarch, otochened by evil dignitaries. Drilling and nivs were violated. I todi sings having conceived to write the transcript of the 81st psalm, so in a long time ago they called biblіynі pisnespіvi, bestiality to God. Oh, the author is the Old Testament king David, who creates one of the most poetic books of the Old Testament - the Psalter.
The theme of the whole psalm was resonant with the spirit of the hour. Not vaguely male 81-th psalm on the hour of the French Revolution in Paris, which was rephrased by the Jacobins, and the people who visited him on the streets of the place, were visibly drunk by King Louis XVI, who was terrified for the year.
The first version of his transcription of the 81st psalm of the Derzhavin was going through a few rockets before the last publication. Visited the versh in the "St. Petersburg Visnik". Ale vidavtsi, angry, "viralized yo from the already over-handled book to the magazine. In the new version, written five years later, he sings to fend for the vicious pathos of virsha. and having handled the TV under its name "Volodary and Judges".
The main ones and ideas. The zmist of one State, based on the biblical text, linked from the current poetry to the lives of the Russian State. Here it is the fault of trampling on justice, breaking laws, driving the weak, triumph of untruth and evil, an analogy of what kind of wine and being in the old-time history:
Docks, richok, docks for you
Have mercy on the unrighteous and the evil?
The need for the order of all by the same law of all truth and justice be consolidated by the Powers in the whole of the world, as in the bagatokh of the people;
Your borg є: protect the laws,
Do not marvel at exposing the strong,
Without additional help, without defense, SIRIT and INS cannot be forgotten.
Your borg: ryatuvati vіd bіd bіd innocent, Unfavorable tribute pokryv;
From the strong to seize the powerless,
Take back the people from the kaidans.
But in real life, it’s a matter of keeping the tidings up to the law quiet, who stands under the rule, who is the one who is guilty for all the steps behind the laws:
Chi do not hear! Bach - I don’t know!
Cooking with briar wool:
The misery of the earth is shaking,
Ziblet heaven.
The axis of why is so hateful to sound the voice of the poet-vicrivach "unrighteous and evil". Win stverdzhu the inevitability of kari for the quiet "cunning" Volodars, who do not abide by the law of truth and justice - the axis is the main idea and the main idea of Derzhavinskaya odi:
And so you get it.
Yak from the trees ziv'yaly leaf in the fall!
I will die like that,
Yak your last slave will die!
It is not surprising that an ode to "Volodars and judges" was taken not only by the court otochennya, but to invoke an admirable empress to the State of Derzhavin as a revolutionary proclamation. Adzhe mova in niy yde about those who are unfair vlada cannot be mitsnoy; Pro tse sings pragne before the Empress, in the goodness of which the wine prodovzhuvav the virity. In exchange for such "volodars and judges", as the author is in the final chotirivirshi odi, you will inevitably come, who cheruvatie are the ideals of goodness and justice:
Rise, God! God is right!
Feel the first zoya:
Come, judge, punish the evil ones
And be the only king of the earth!
Artistic freedom.
Poet-innovator, Derzhavin is boldly going to ruin the zvichnykh already for the first hour of the norms of classicalism and to set up its own special poetical system, In the life of Derzhavin, in order to get the ideas of creativity, write "Explaining the creativity" "Mirkuvanni about lyrical poetry, for about an ode", de Viklada his theory of literature and history of poetry, explaining his creative method and style. Himself here he. To talk in detail about the quiet genre types of ode, which appear in his creativity, reproducing from the "Felicia". Yakscho tse svіy tvir sings to bring to the evil ode, the author calls "Volodars and judges" a hate ode. If you follow the tradition, then it will be necessary to bring it to good destruction at that hour in the Russian literature genre of spiritual one - and it should be based on a biblical text. Moreover, in the State of Derzhavinsk there is some vocabulary and a lot of images to tell us a biblical way of thinking: at a host of them; cover with briar wool; Feel the lesson, the lesson style is not just for the rakhunok of the great number of Slavicisms, but for the help of the special syntactic features: rhetorical wiggles, power, beast: “do you know the wrongs of the future? “Tsars! I have shown, you are the gods of possession ... "; “Rise God! God is right! ". In addition, he sings vicoristically with an anaphoric and syntactic tone: "Your Borg: take the laws ...", "Your Borg: ryatuvati come from the innocent ..."; “Don't listen! Bach - I don’t know! "
All the price of oratory sounding is necessary, as it will help the author to maximize respect for reading and listening. Adzhe, madly, before us is not the style of the spiritual, the words that are obnoxious to the author's meaning, the very "gnivna" ode, then є such, as the author’s poklikana, the author’s girkot, which is to blame the viciousness of the past life, the vividness of the vividness of the vik not only gniv, but pragnennya before cleansing and correcting wad.
Significance to the creation. We know that Derzhavin himself did not contribute a revolutionary sense to his TV, but he was guilty of a political rejection by the monarchist, until the momentous and emotional revolts of protest against the "unrighteous and evil" protested against the politicians. The author of "Felitsia", who vykhvalyaє "garbage" іmperatrіtsі and vіtіvіt wіth wisdom and justice, in one "Volodars and judges", put in absolutely new guise: we are made vile vicarious wicked against the morality of the government, and the law Russian literature has one of the most important tendencies. Nadal Vona neglected the brilliant development of the creativity of Pushkin, Lermontov and the other wonderful Russian writers in the coming ten years. Ale і for the happy reader of us, you can read the TV series, you can appear close and intelligent: even the vices of an unjust government, and the abuse of action in our own, and not foreign people, state interests, unrequited laws, in our desires days.
- To whom should Derzhavin be killed in the poem-bath "Volodary and Judges"? What is the character of this beast (vicritta, mandate, glorified)?
- Yak rozumіє Derzhavіn the sign of the Keruєtels, "earthly gods"?
- What is the right viglyad "volodariv and su-diy"? How did you explain to the poet's gifts about the sanctified sovereign play?
- As the author is almost worried, as if he was specially assigned to the addressees, and in what words is it turned around?
- Is it written in a yaky style?
- Make a copy of Lomo-nosov's ode. Who, in your opinion, has the similarity and vision of these two creatures?
Virsh (transcribed psalm 81) to sound like a direct blasphemy to the "earthly gods", that is, tsars, vlada-lyam. Against the backdrop of the literary tradition of vikhvalyannya in the odes and the other poetic creatures of the "earthly gods" Derzhavin did not just create them from the deestal, but judge them, remembering about the equipment before food. Rescue revenge and vikrivayuchi-nya, and mandate (povchannya).
The earthly rulers are guilty, as the State asserts, strictly follow the laws, do not admit their ruin ("do not marvel at denouncing the strong"), seize the dear ones and the unwarranted ones of the unjust-wicked ("see the strong-seize them") about the material needs and the prescription of the huge rights, but all the bullets are equal and equal before the law.
As a matter of fact, the viglyad “Volodar and Suddiv” is a distant view of the classical poet's manifestation about the sanctified state of the art. With them, the connivors are willing to fear the mischief and unfairness, the prosperity of habarianism (habarny-brush). The "earthly gods" do not want to see the obedience to them by the All-Supreme God of the binding. Derzhavin visuvє bach - I don’t know! Take the bribe of the wool. " There are no tsars, their human weakness, and the temptation to tempt us, we are especially aware of the benevolent antitheses: the ideal sovereign is a real sovereign, a tsar is a slave:
Tsars! I have seen, in the gods of possession, Nichto is not judging you, Alev, as I am like, hot and also mortals, as I am. I wi like this fall, Yak from the trees of the ziv'yaly leaf in the fall! I will die like that, Yak your last slave will die!
Chi encourages singing on the correct vad vladi?
Nі, nіyаkіh hopes for correcting wadi vladi Derzhavin can not. The very thing is to turn to the Vsevish-ny bootie "one king of the earth" and punish the crafty Volodars and Suddivs.
Stupefaction, contempt, irony in vid-wear to earthly volodars. Navіt viraz "earthly gods" spryman-sya here like ironia. Villainy, it's not true, take the bribe of the hair, tsibuli-shi is the vocabulary that characterizes the defects of young people. At the same time, we are deeply grieving at the top of my mind about the valleys of the deer, which needs to be taken away, "take away the poor ones." Bidni, orphans, widows - an object of the author's sympathizers. Vin calls them righteous and progresses to God: "God of the righteous", on whom, with lightning and hope, one should be able to demand a zahist. The transcription of the psalm will end with an energetic prize-goodness to punish the zealots and become the only king of the earth. Material from the site
Vіrsh spellings in a high style, which the author is not looking for for the vykhvalyannya of the king's people, but for the purpose of showing and showing the high sign of earthly power. Archaic vocabulary (rising, omnipotent, host, astonished, po-dah, take away, combing, ziblet, feel) we need a cleanliness to the revision of thoughts and feelings of Derzhavin.
Likelihood in intelligence is the sign of hanging power: a turbot about piddanikhs that are in line with the law, taking away injustice; і odes of Lomonosov, і vіrsh Der-Zhavina povni to monarchs. The reason for the polarity is that Lomonosov identifies the laws of the genre of progressive state ideas with the namir of the reigning empire and the empire. But it can be in the world of pobazhannya, the image of the proper, ideal. Ale in the odes of Lomon-owls are not known to Derzhavin vikrivayuchi-nya vlady.
G.R. Derzhavin. "Volodary and Judges"
History history
From 1786 to 1788 the Derzhavin served as governor in the Tambov province. Yak at the іnshіy services, here at a new level of activity, there is a lot of change in the new order of the region. Ale not a bargain, for the nobles of the martyrs to re-make them, and ideals of insight, to the Borg and justice, to admit the dislike of officials. Bachit, like the law will be violated on the high state estates, and the lawyers will not get rid of any punishment. Win namagaєtsya to put things in order, or not to be of one thought. At the very same hour, in 1787, a huge ode to Volodary and Judges was written.
The Derzhavin took as a basis for his creation the verses written earlier on a biblian theme, which they called "Psalm 81".
Psalm - tse biblіyna song, tainted to God... The author of such a song is the old-time king David.
Derzhavin reklav of old tvir on happy mov Having reminded it with a vicious snake and giving a new name, "Volodary and judges".
The main ones and ideas of the virsha
Spiraling on biblian text, the author is talking about bitch life Russian state. In this native land, there will be no karne breaking of laws, weak attitudes, untruth and evil triumph, but justice is nowhere. To become overwhelmed only by God, depriving you of the opportunity to restore order in the land. And how does the Lord feed the rulers, how does the stench of administering the laws established by them?
Having rebelled the Almighty God, so judge
The earthly gods are among the host;
Docks, ryok, docks for you
Have mercy on the unrighteous and evil?
Your borg є: protect the laws,
Do not marvel at exposing the strong,
Without help, without defense
Do not forget about sirit and dviv.
Your borg: ryatuvati is from the innocent,
Unflattering taxes;
From the strong to seize the powerless,
Take back the people from the kaidans.
Chi do not hear! Bach - I don’t know!
Cover with briar wool:
The misery of the earth is shaking,
Ziblet heaven.
He sings vilely against "unrighteous and evil." The author nagaduє їm that people, overwhelmed by the possession, still become people, and not almighty gods. To that їm pam'yatati about looking for punishment, about those like the stench that easily violated the law of justice, the establishment of God himself. In the whole and in the field, the main idea of \ u200b \ u200bvirsha.
And so you get it.
Yak from the trees ziv'yaly leaf in the fall!
I will die like that,
Yak your last slave will die!
Evidently, the whole TV was taken as a revolutionary proclamation. Aje in the rest of the chotirivirshi sings cries to the trial of the unjust rulership.
Rise, God! God is right!
Feel the first zoya:
Come, judge, punish the evil one
And be the only king of the earth!
Artistic freedom of the virsha
From one side, tse tvir can be brought to spiritual odes That is why biblian text is in the basis of it. Vocabulary and images of virsha, efficiently, scribble a psalm, for example, vikoristovuyutsya such words: at the host; do not hear; cover with briar wool; Feel the zoya. The author includes rhetorical viguki, food, beast:"Do you have mercy on the unrighteous and evil?"; “Tsars! I have seen the gods of the land ... "; “Rise God! God is right! »Favors for such priyom oratorical sounding, changing the reading in the right of the poet.
From the side, the tsei virsh is aimed at those who wake up the reader's testimony, wake up the pragmatic before correcting the wad, there є svєrіdnym poperezhennyam, nastanovoyu "volodarіv".
What is the meaning of the tsієї odi? Apparently, the State was not a revolutionary, who was a monarchist, and with his own viceroy he was stabbed to death in a suspension. But the visibility of justice in the country was already overwhelmed. Nadal is similar to the theme to sound in the works of Pushkin, Lermontov and other poets.
Derzhavin is one of the first to be an innovator: win old-school vocabulary with words, talk about power from the point of view of local, moral ideals. He sings not to challenge the ruler, as it is guilty to be in the same classicism, but to the vices of kings and nobles.