The link of the Russian language and history. Russian language in the context of contemporary culture. Mova and history. rosette movi

Be-like a word, be-like a phrase in mov can’t win any nizvidki. The word of the skin is a small piece of people's life, as it is important for them to be rich or understand. Kozhna hot, yak appeared in mov - tse yak bi smiles of all the people. Skinny painting, to find the simplest, to depict those who praised people.

For example, if kolgospi appeared in our land, the villagers became nazivati ​​kolgospniki. In a word, they called all the inhabitants of the village. And the hour of the Great Vіtchiznyanoї vіyni In the Russian language the word "frits" is used. The price is nimetske іm'ya, but then all the nіmtsі have gone like enemies.

Infection in the Russian language, the word "bear" does not mean only the little grizzly animal, but ale and pristіy for a computer. Tse show the technical progress in the country.

And yaka krinitsya national history take in Russian orders, adherents, anecdotes, hotties and adornments! Take a wish b send "The ABC to scream, to the whole house to shout." But the truth is, earlier in schools it was accepted to read letters and words in a voice by the whole class, and to memorize and memorize them. Noise standing still.

Even more richly from the history of the country to visualize pictures. Earlier we talked about those who cheerfully ride three horses with bubbles. Infectious diseases are also assigned to cars and fast rides on motorcycles. Earlier, they talked about the separation of the girls from the cohanim, which is a pishov on the way. For those who, as they were, made friends, ale fooling them, and the girl laid her hands on herself. And at the same time and love became іnsha, and іsnі інshim.

Mova is a reference to the history of the people. Win nib book, as you can read it yourself important podії in the life of the people, their grief and joy.

Mova and suspension. Mova i culture. Mova and history to the people

The step of meaning in the life of skin people and suspension in the whole is not transverse to the temple. Mova vikoristovuєtsya as a post-and-main because of spilkuvannya between people.

Moreover, such a tool is like a mova vikonuє functionless functions, the main way of transferring information and way of formalizing powerful thoughts. It is also important to mean that one of the eight types of meaning is the people.

It’s old meaning, as they carry in their own kind of text and sense of such an understanding. The meaningless meaning of the move is explained by its important role in the safe organization of people and the formulation of a happy suspension.

Without moving, you can’t be talking about the development of people, like an independent individual, as well as groups of people who make up those who sound like a suspension.

Mova i suspension

Mova, first for everything, є a product of collective pratsi, і primitively, wіn buvs іn order to help people. At the same time, the soil is stitched together with the suspension as a whole.

By its very nature, human mova has a suspenseful and historical nature. In order for it to be new or old, in order to convey your thoughts, feeling, knowledge, or just pouring onto each other is necessary.

Іsnuvannya movi, like the key sign of the spіlkuvannya, surrounded by historical motives, does mean that as only suspension ceases to live singing mov, vin becomes dead. Mova is a permanent phenomenon, as the bulo was invented and broken up by people, but never knew through the history of history.

The key role of movi polyagaє in that, wіn, as nіscho іnshe, іn thе knowledge іn thе regularities іn thе development і nkolishny svіtu and mastery іnrіmіnіh knowledge, which is necessary for any kind of progress.

Such transitions of the current civilization are constantly improving the culture and development of the suspension of the whole population by means of moving.

I myself will help you cultural decline light and native peoples passed from generation to generation, the leaders of the advancement of the people, science, technology, art and culture to be found in the past among the happy people and to promote progress.

Mova and history to the people

Mova closely ties with the history of his people. First of all, I’m talking about quiet historical change, About those progress, as our native land has gone through.

It’s the same thing that shows the development of that people who know about the transformations that have taken place in the new, before the historical decline of this land.

Mova i culture

The peculiarities of the skin move and amazed by the mentality and history, as having survived the singing people. Here you can see the ringing of the move and the culture of the people, and you can also show the cultural decline, which Volodya is like as a specific power.

The very same thing is rosumyti, but before the powerfully move, it is set dbaylivo, it needs to be protected. It is also a matter of revenge in our own spiritual and cultural decline, і in conjunction with this, or in spite of ourselves, and with anger placed before our ancestors and before ourselves.

Varto often thinks about the culture of the movement, and it’s also important for us to see and appreciate it.

I say to the people - tse, mabut, more precise representation of their mentality and culture. Moreover, Mova is known historically as a small phenomenon. The connection with the history of the people is obvious, and that is often the invitation to the people to celebrate for the purpose of the history of history. One of the first pioneers of the historical-historical motivational knowledge is Rasmus Rask. Vіn respecting, that in vivchenna іstorії important relіgіynі verіruvannya, zvychaї people, їх community institutes and other warehouses for the suspension. However, all of the knowledge made it less challenging for the proclamation of their peoples, since it was the best way to transmit information, which came to us for a long time.

Mova is not only a system of signs, but a form of culture for the people is also historically formed. In the words of V. Humboldt, the language is not a dead year-old mechanism, but rather a living creation, to go from oneself. Natural motivation is not the result of a mathematical development of a group of motivators, but as a result of the rich efforts of people to fall to the same national spirituality, to develop their promotions in the framework of the national team.

Russian mova formed by stretching out bagatokh stolit. Yogo vocabulary and grammatical way were not formulated at once. The vocabulary step by step including in itself new lexical odds, appearing as dictated by new needs suspension development... Grammatically budovu step by step attached to the most accurate and subtle transmission of thought, following the development of the national suspension television and science mission. In such a rank, the consumption of cultural development has become a driving force for the development of mov, and for the development of the nation, for the history of the cultural life of the nation, including those stages that have already gone in the past.

The directors of the whole mova є for the people by a unique way of preserving national identity, the greatest historical and cultural value. Yak wrote V. Humboldt, mova, I don’t take the form of wine, I’ve become spiritually connected to the individual life of the nation and more so, come on, the very soul of the nation.

Food about the appearance of the Russian language, invite you to look at it in a tight sound with the appearance of letters in Russia. Formed in the last hour of the panuval, the traditional point of view of the old Russian writing turned into an offensive one. The leaf appeared in Russia in connection with the acceptance of Christianity, following the official christening of Russia in the end of the X century. For the first time, manuscripts of the book, written in Cyrillic in the Old Russian language, appeared.

Dzherela: ycilka.net, www.nado5.ru, www.testsoch.info, www.sdamna5.ru, referat54.ru

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From that hour, since it was learned that the phenomenon was changing historically, the bagatorazous connection with the history of the people and the need for its development for the purposes of history and it was unreasonable for it. Already one of the most successful initiators of the historical-historical cultural knowledge - Rasmus Rask wrote: old hours- all those who know about them, - in short, we can give us a stranglehold on the homeland of the stosunki and the prodigality of the people. A view, in what stench ahead є in front of us, can serve for deyakie visnovkіv about іkh in front of the camp, or about quiet roads, like the stench reached the right one. Ale ni is the only one who remembered the voyage of the peoples and their homeland ties in ancient times, since history has us, we are not so important, like mova. ”(P. Rask.

More radians have gone from the same position, since the story and history of the people are clearly linked one by one.

In general, the stinks were promoting the science tradition, like a bully was laid down when learning a move, like a tiny one in the hour of a manifestation, and how it went through the entire advancement of science about language, getting overwhelmed by reason social roles move. Even more so, the history of the past until the moment of moving has ceased to be confused by the unreasonable frame of reference and will be placed in the links with the history of the suspension. In other words, the story is not just about the history of the movie, but about the history of the movie.

In such a rank, the position about the link of Movi and the Suspension is to become a non-porous basis for the scientific vaccination of Movi. But it’s not a matter of being tlumachy and vuzko and monotonous. Perche, vivchennya movi can’t be surrounded by liche historical aspect... In a different way, I am moving and history to the people in a tight connection one by one, one cannot forget about the specifics of the laws of development, the authorities, from one side, move, and from the other side, the nose of the movement, to the people. In such a rank, in linguistics, the problem of the link between moving and history is viewed from the point of view of what rank the structure of the moving responds to facts home history(Yake fracture in the structure of moving and recognizing the facts). And, thirdly, food about the link between the history of the movement and the history of the people cannot be interconnected only with one straight line, and the flow of the history of the suspension into the development of the movement. It’s insane, that before the whole problem, the most middle-aged hundred-day timers may also come into contact with people (like historical and territorial officials), the processes and the formation of the penetration of movies, the culmination of the world, social structures suspensions, etc.

From that hour, since it was learned that the phenomenon was changing historically, the bagatorazovy received its connection with the history of the people and the need for its education for the purposes of history and it is unreasonable for it. Rasmus Rask, one of the most successful initiators of the historical-historical motivational knowledge, wrote: stosunki і prokhodzhennya tsikh people. A view, in what stench ahead є in front of us, can serve for deyakie visnovkіv about іkh in front of the camp, or about quiet roads, like the stench reached the right one. Ale ni is the only one with the knowledge of the voyage of the peoples and their native ties in siva long ago, since history has us, not so important, as mova "1. With an even greater value, the historical aspect of the movement was passed on to Y. Grimm: “Three people, meaning wine,“ which people retaliatedly protected,<201>It seems to be the greatest, noble and unimportant ones. Having found out without the middle of the people’s misery, staying close to him, going in step with him, the mova became a bogeyman and the decline of all people, without any stench I can’t get around, as I can’t get around without looking, I’m right on my yake ... "2.

A glance at the dim link of the movement and history of Y. Grimm with border clarity: "Our move is the same as our history" 3.

In its current development, the science of language has been steadily turned to the whole methodological in its essence, albeit modified to the zagalnolinguistic concepts of that one directly. So, A. Schleicher, putting it in the link with his theory of two periods in the life of the movement (development and fall), the young grammarians of the historical movement of the movement hung on the foreground, albeit, psychologically, apparently, obviously In addition, the very suspіlnіnіst day of the movement was strongly influenced by the sociological directness of the movement. The representative of the given straight out, J. Vandries, wrote a call:

“Mova is not a sleepy pose for those who think and move by her. It is to be rooted in the depths of individual svidomosty: to rise, take care of your strength, to get involved in the sounds of human movement. Ale іndividual testimony is deprived of one of the elements of collective testimony, which dictates its own laws to the individual. Development of mov, only one of the types of development of the suspension ”4. Try to be afraid of a foreign visa and about the methods of vivchennya movi: "If you just vivchayuchi the social role of movi, you can just declare yourself about those who are like this" 5 .

A vulgarized approach to the social day-to-day life (as if it was a dzherel, maddenedly, the way the sociological school was established), the theories of Acad. N. Ya. Marra, as if pushed to stand straight<202>parallelism between categories of mov and forms of virobnism, bases and nadbuds 6.

Tim for an hour, as E. Benvenist writes, "if you get a lot of money and suspension systematically, it is more obvious that the lack of success is obvious" 7 . “To that, - like a bioplus thought by E. Benvenista M. Coen, - it’s right to do it, so that as soon as you start to get up, you’ll see a straight line of communication between the linguistic and social structure, and come before the negative events” 8.

Radyanski movoznavtsi also come from the position that the mova and history of the people are clearly linked one by one.

In general, the stench is to promote the scientific tradition, like a bully was laid down with the learned movement of a tiny one in the hour of appearance, and it went through the entire advance of the development of science about movement 9, enraging the minds of the social role. Even more so, the history of the past before the vivchennya move ceased to be confused by the unreasonable framework and the introduction of the links to the history of the suspension. In other words, the story is not just about the history of the movie, but about the history of the movie.

In such a rank, the position about the link of Movi and the Suspension is to become a non-porous basis for the scientific vaccination of Movi. But it’s not a matter of being tlumachy and vuzko and monotonous. First of all, vivchennya movi cannot be surrounded by a deprivation of the historical aspect. In a different way, vivchayu mov and history to the people in a tight ring one by one, you cannot forget about the specifics of the laws of development, the authorities, from one side, move,<203>and from the side, the nose of the movement, to the people. Thus, in linguistics, the problem of the link between moving and history is viewed from the point of view of how the structure of the moving responds to the facts of the spiritual history (like the fracture in the structure of moving to recognize the facts). And, thirdly, nutrition about the link between the history of the movement and the history of the people cannot be interconnected only with one straight line, and only pouring the history of the suspension into the development of the movement. It’s insanely, before the whole problem, the most average one hundred days may also appear, and the types of contacts between them (which are discussed by historical and territorial officials), the processes and the formation of the penetration of the movement, the culture of the world ...

Lower the problem of communication and history and will be looked at in a wider plan - in some of the most important aspects. Most docilers can see many of them from different types of contacts.

UDC 82.085

S.A. PROKHOTSKAYA

Volga Region Academy of State Service IM. P. Stolipina,

m Saratov

INTERCONNECTION MOVI TA KULTURI

Mova be-like to the people - a whole historical memory, embedded in words. The most important features and rice, such as national psychology, the nature of the people, the warehouse of their mission, self-confidence artistic creativity, Moral camp and spirituality. For that reason, the culture of Movies can be guilty of being understood in a completely ecological aspect - as a part of a healthy navkolishnogo "moving middle ground".

The language of any people is its historical memory expressed in words. It is in language and through language that we reveal such most important peculiarities and features as national psychology, people "s character, the way he thinks, his specific ways of creative work, his moral and spiritual state. Consequently the culture of language can and must be regarded in ecolioogical aspect as an integral part of "speech-environmental existence".

Mova be-like to the people - a whole historical memory, embedded in words. Thousands of years of spiritual culture, the life of the Russian people has been admirably and unrepeatedly in the Russian language, in its everyday life and writing, in the monuments of the older genres - from the old Russian literature of pre-art artistic literature... I, that means the culture of movi, the culture of the word “fast” yak an unreasonable call of bagatokh and bagatokh pokolin.

Ridna mova is the soul of the nation, the first and the most obvious sign. In the movement and through the movement, there are such important specialties and rice, such as national psychology, the character of the people, the warehouse of their desire, self-confidence, the unrepeatability of artistic creativity, moral camp and spirituality.

The admirable nature of the Russian movement, KD Ushinsky wrote: “We have our own people, in the progression of thousands of years and in millions of individuals, glorifying their thoughts and their feelings. The nature of the land and the history of the people, which were evoked in the souls of the people, swirled in words. Lyudin knew, ale the word, he was not, he became deprived of an immortal and uncertified belongings on rіdnoї movi... We enjoy the word from our ancestors, we are not just kosti

to convey our thoughts and feel, but rather to transfer our thoughts and honor. "

Knowing how different it is to move, and how to overcome its style and richness in its structural development - is completely guilty of the pragmatic skin of the nose moving.

Zakhist and guard natural resources The health of the people is now being learned as more important to the country’s right. Monuments are protected and renewed material culture- a part of the spiritual historical decline. Our mova will need such a flexible approach. Russian literature needs to take care of the confusion of vulgarisms and jargon, of the stylistic “lowering” and the style of “averaging”, so that it’s newer or more punctuated. Yogo need to take care of unused and insignificant suspicions, due to the kind of inaccuracies and more - from pardons and wrongs, in a word, as a matter of fact, until the last tooth, and, from the same, to death.

The culture itself may be guilty of being comprehended in a completely ecological aspect - as a part of a healthy navkolishny "moving middle-class"

Tillirovannost ", which negatively infuses the life of the mov, the spiritual and morality of the country.

The culture of moving in the її traditional mind - the chain of steps in the literary language (by the norms, stylistic, lexical and grammatical-semantic resources) with the help of the most effective spelling in different minds commune. Ecological development to nutrition of the culture of movi, the modernization of transmission to the national modern traditions, vykhovania of love before the birth of movi, turbocharging about the last, May day. All the same and become an instant ecological aspect culture move, as it is wide and public.

The subject of linguistic ecology is the culture of targeting and moving behavior, the development of linguistic relish, zahist and "health improvement" Literary Movies, The design of the nobles and the ways of their preparation and thoroughness, the aesthetics of the move. Lingvoecological transmission dbaylive shutter before the literary move, one hour before the culture and before the culture. LV Shcherba rightly tweaked the move, which has a stylistic structure, with an absolutely tortured musical instrument, "because of this deprivation of money, the instrument can be carefully adjusted, but the stylistic structure can be moved by the frames." And if you’re thinking about it, you’ll be absorbed, if we’re not intelligent, the word is a tse of intrusions for us, the language of our culture.

It’s a pity, we see the beauty of the words, as we see the beauty and the beauty of our everyday life, the beauty of the Russian melody, the traditional rite ... And so it’s a disgusting thing to go to the gate of the “witness” It’s awesome. We have already thrown away some stones, not talking about maybut. The hour is coming. Ecology mov and -shirshe - the ecology of culture has become one of the most relevant

where the ecology of science, the behavior of the people and the very purpose of it is an important sign of the hour.

The history of the term itself (and the understanding) ecology resembles from the 60s of the XIX century. Yak vidomo, term ecology, or otology (in Greek. Oikos "zhitlo", "place of living" and logos "vchennya") proponated in 1866 by the name of Nimetsian naturalist Ernst Gekkel (1834-1919). Tsebuv is one of the greatest biologists of the 19th century, a reformer of science, a henchman of the evolutive church of Charles Darwin. I have written the fundamental "Zagalnaya morphologiya organizmu" and a lot of robots. One of the first wines, having proponated the "generic tree" of all creaturely light and formulated the most famous biogenetic law, in the case of such ontogenesis (individual development of a person), as a biologic repetition of phylogenesis.

In our days, the ecology of culture is actively being shaped, abo, shirsh, spiritual ecology. Vona is tied to the savings (or regeneration) of accumulated values, as well as to rational regulation technical progress, Yakiy is not guilty of negatively pouring on ludin. “The preservation of the cultural center is not a less sutta, not a preservation of nature. If nature is necessary for people for a biological life, then cultural center so it is very necessary for his spiritual, moral life, For his "spiritual lust", for his dignity to the old days, for his moral self-discipline ... ".

Velmi figuratively і precisely razkriv zmіst understand "ecology of culture" historian-archaeologist VL Yanin. Behind these words, if a tree is vikorchuvati, then on this occasion it is possible to virostitize a new one; ale yaksho mi ruinuєmo monuments of culture, erased geographic picture name historical toponyms, then we know genetic code our historical memory. This is the way to cut out the ringing of the clock and the generation and to produce, in the endless rakhunka, until

nya morality. Before that, if the monuments of architects can be updated (if it will be a "remake", for the terminology of the restorers), then the manuscripts and the ruined books are not new.

Movna culture is a part of the ecology of culture as a warehouse part is important. In fact, even if culture is the price of reaching a suspension in science, education, mastery and so far, then it will start to reach, as a rule (if it is not vicious), in translation and in words. The link of the foreign culture with such a form of movi, as it is literary crumbled, entrenched in the writing and in the eyes of the “cultured” type (literary language), is absolutely insane. Vinikliy on the singing historical stage and in their cultural and historical minds, literary movement himself, by his own information and an indicator of the level of spiritual development of the people at that time.

It is necessary to say that it’s a bit of a modern era to bring in the least new thing in Russian literary language of our days, especially in this kind of galusa, like vocabulary and phraseology, when words are received, and the style is thin.

Among the factors and minds, the development of the current Russian movement (internal and external) is possible, in our opinion, especially three. I am pouring into the pooled "moving middle" of the skin from them and unequivocal, and ambiguous at once.

In the first place, the whole country of the literary movement, which led and brought up to a permanent update of literary norms, to the old elements and rice, to overwhelm the spirit of the popular democratic movement, the tendencies of the transcendental

In a different way, it’s wider and more active in the work of a happy, well-educated reader to the creativity of such writers, like

V. Nabokov, B. Zaitsev, I. Shmelev, M. Alda-niv, knowledge of M. Berdyayev's fathers,

S. Bulgakov, P. Struve, P. Sorokin, V. Rozanova, G. Fedotova, O. Trubetskoy, P. Florensky, D. Andrєєva and Bagatokh іnshikh. all

tse, madly, pouring in on the modern literary language, giving its authority, vikhoyuchi movnoy relish to speak and write.

Nareshty, the price of development of all genres of current publicity, development of the mass information, without a priori visualization of the hour, active processes, which are seen in the suspension, and in the population. Immediately there is a need to tell about the development of different kinds and genres of popular publicity promotions, as they use their support in the traditions of the national Russian red-dressing, in the reflections of the oratorical majesty of the past and present day.

At the present literary movement, there is an intensive approach to the traditional book-letters and letters from the by-turn-round verses, to the small space, to the social and professional ideas. Owing to the disclosure of literary norms, it is innocent to reduce to a stylistic decline. As a normal and inevitable process as well as opening the doors for wealth and versatility of all in different ways and, moreover, for a thoroughly modern culture. At the same time, we are kindly seen, that I’m asleep and sleepy. letters mova it is stylistically lower and coarse. Mova artistic literature brought tendencies to facelessness and standard (including the standards of new modernism and underground). The language of science is awaiting due to unreasonable acceleration, prosperity does not depend on the right ones in the field of terminology. Publishing for an hour to shy away from richness, non-virality and non-virality. The legitimate triviality of the community was poured into our friend with argotic elements, one-way to get used to “liven up” texts. For example: swing the law, in the law (often in the headings of articles), drive the lokshin to the wuha, powder the music, for free, hang out and the bagato іншого. It’s just as roughly as possible, it’s really, not directly related to the normal processes of democratization

Literary Movies and, Faster, Mirroring and Indicator of Lack of viskogo rivnya Talking and writing, speaking and writing, in the presence of a world of relish.

The camp of modern literary writers, journals, sciences, wide range of well-educated people, all who do not have a share of Russian

movi, hto vserioz sturbovaniyu camp її culture.

LITERATURE

1. The culture of the Russian language / Ed. L.K.Graudina and E.N.Shiryaeva. M., 1998.

2. Oganesyan S.S. The culture of the spilkuvannya // Russian language in schools. 1998. No. 5.

3. Skvortsov L.I. Mova, spilkuvannya and culture // Russian mova in schools. 2000. No. 1.