Usna folk creativity, history and wisdom of the people. Folk wisdom among the creators of usny folk creativity. What can you glean from folklore

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What can you glean from folklore

In such a rank, I give to optimize energy, I contribute to repressions, I am a product of a filthy bastard, but I don’t get rid of it, I’m streaming an impulse, and from the hand of the “energetic” incomplete. The sublimation to wriggle in wines, lust and in sports, in spirituality and in: as aggressive - in "Guernica" drink yogo "; sexual character - as in the erotic mystery of vzagal and as it is possible to bachiti in the order: "P'yaniy with your tepach, for your child's youthfulness" - and psychic zagist all the same, albeit to the singing projection of the world, before the speech, it is not without pathology.

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The symptom - "a part of the formulation of goiter", "road", through failures of any acceptable success, if in imagination and only in a new way it is allowed to "learn a bazhannya" - a difference in that, as an impulse can be psychoanalytically Zagalom, “to bring repentance to the new one”, that is why I have a lot of energy, and some also have a galmuvannya. The symptom itself has the function of integration and degradation. I emotionally, and intellectually. And in them, in the big chi menshy world, the sublimation is ruined, twisted, or the flat "with its own view".

"Povir'ya ... on the basis of his own, znovany on the days, on the past and the honored; that їх is incorrectly called zabobon; The stench is true and fair, it gives the people the wisdom of the past, and that the nobility and the uzgodzhuvatsya with them are corny. Tsі povіr'ya blamelessly be on all intelligence and outlandish laws of nature: ale deyakі seem to be wondrous and dark until an hour. "
V.I. Dahl "About povir'ya, zaboboni and zaboboni of the Russian people."

Bagatio has a clear poetic nuance, in others it is a humorous component, which is even close to the form of a jar, as it can be seen in the regional licks: "Three speeches go poblano: pig, pig and pig."

Meta?: Pom'yakshiti giv, impulsiveness, invalidity, fear, sense, etc. We connect the energy to the pulse through the manifestation and the flexibility, allowing the partial replacement of the discharge and the design of the surplus, if you can poke the failure in the others, to that: “It’s easier to bathe the straw in the eyes of those who are in power, but not in your mind”.

Talking about the life and the virtue of the Guards Major General of Tanks Viktor Grigorovich Lebedov, one cannot miss the news about the viral manifestations of the Russian folk culture, the revolution in the Russian wisdom. For the third time, for the food of the wines, it was in the forefront and in the war. tsikavim factє, then, what Viktor Grigorovich, through all his vіyskovі viprobuvannya proishov with the volume "The Life of Archpriest Avakum, written by him." Bezposrednyo first copy of the book from the beginning at once with a tank in defensive battles before Kiev. Pislya vіyni Viktor Grigorovich adding a new copy of "Life ..." At the moment, a whole copy, with the general's insignia, is located in the museum-reserve "Prokhorovskoe Pole". Particularly active Viktor Grigorovich engaged in Russian folk wisdom in the hour of war, perebuyuyut already at the office. At the proponation of the lower stats, the author has tried to check in the most accessible wide reading room of the viclast of the general's announcement of this food.

In connection with the cym Joan Riv'er in his article "Hatred and repair" means, "in all situations, in which the forecast is victorious, in which filthy things are allowed in one, and not in one, supernatural"? The taste of our indiscriminate і not baked rice, to come to an unaccountable transformation into our filthy part in the "evil" aspect of us. Tobto, as it has already been said, is dependent on the type of condemnation of the types of difficult and bad luck in the social and perplexing enterprise; love, missobist and moral blasphemy;, in short, it seems, zagalny.

As soon as possible, we are ready to give direct satisfaction to the anti-corruption of aggressive impulses, which we will not accept, accept and glorify the canon of righteousness and perfection. Righteous stupefaction can be one of the most vivid and vengeful forms of aggressive satisfaction. It is possible to make more important the turn of aggressive impulses in the civilized life.

1. Russian people.

Russian lyudin "for a word in the swarm is not liza." Skryz, in transport, on the street and on the robots, we say and the chuєmo: "Everything is not afraid, everything is beautiful"; "Having made a fool to pray to God, win sob loba rozib'є"; "Got the sleigh, and take the cart"; "Having got into the habit of a glechik walk on the water, there youmu and the head of evil"; "Pig brood everywhere you know"; "Happiness was not booming, so unhappiness helped"; “Don't sit in your sleigh”; "Sem raziv vidmir once vidrizh"; "Well, even if we fools have tea piti"; “On the World, and Death is Red”; "Two deaths are not buvati, one is not a minute"; “I’m good, don’t joke about good”, etc. All the time with a smile or a laugh, often with sarcasm, albeit, as a rule, not in a direct sense, but in a figurative, by analogy. Russian sprinkle, optimally short to vitality, imaginative and emotive, for sure, it’s still alive and doesn’t go into nonbutty. And in the minds of the harsh presing on the side of the global mass urbanized "culture". It’s vitality, if a lot of folk cultures have brought in not ethnographic, but archaeological interest, it will be explained, how the flesh and blood of Russian people, their life, their mova literally leaked out.
Until the present hour, a mass of Russian priesthoods has been collected. Zbora, vivchennya and tlumachennya of the Russian national priest have appropriated to themselves a wealth of lovers of Russian literature. The teacher K.D. Ushinsky (1824 - 1870), і vidomy folklorist, historian and literary scholar A.N. Afanasyev (1826-1871). A special place for the rosuminnya of the Russian folk culture were occupied by robots V.I. Dahl (1801 - 1872). The great signer of the Russian priesthood and our vidomy historian V.O. Klyuchevskiy, who in his lectures on the Russian history [(5), XVII lecture] linked the form of the Russian folk wisdom with the psychological radiant people, who ... and with swamps on the skin, she represented a rich (Russian people, N.L.) thousands of other troublesome, inexperienced difficulties and inaccuracies, such as needs to be known, which brought a lot of trouble. Tse welcomed the great-bred to follow nature, marvel at the insult, behind the yogo-wislo, walk, look around and swat the soil, not squeeze into the water, not poke the ford, developed into a new spritin in other difficult winter birds ". “Before that, by the very power of the edge of the skin, the skin of the mind asked the dignified state riddle: if there’s a settler who fell asleep, you’re in front of you, it’s necessary to see your mind, all of your mind, you could see nibilsh pributkova. Zvidsi tsya divovizna sparing, as seen in the national great Russian prikmeti. " Іstorik sverdzhu, in prikmetas and in the context of the Russian people, і th meteorology, і th gospodarny pіdruchnik, і th bout autobiography; in them all wine is seen with its shabby and outlook, with its own mind and heart; in them there is wine and growth, and spostering, and radin, and grief, and he himself moves over his own souls, and over his joyousness. "
From the Russian folk wisdom, the author of the book of statistics is not just a bit, but to be called from the first hands, from his grandmother Hanny. A.M. Lebedova (1875 - 1954) lived all her life in the remote fox coddle of the Serpukhov district of the Moscow region, in the village with the nachebto non-Slovenian name Terekhun (according to the common people, according to the common people, as it seems to the vocabulary of Dahl, terekhuntiy - the edge). Yak and a large number of toddler female women folk traditions... Remember, all your activities are guided by voices and daughters: "Oh, early bird fell asleep, as a bi-little girl did not die." "Terpіnnya and work to grind everything up". "You will get married for two hares, you are not evil." "Chicken grain by grain, beak, tim sita buva". "Kozhen tsvirkun, know your own addiction." "Living life is not a field to cross." "Lyudina is transferred, and God roztashovu". "There is no dare without good", etc.
The great henchman of the folk culture of the author, Lebedov V.G. Zokrema, in his declarations of wines, having simply given a thought, People's wisdom simple sukupnіst development, unrelated to each other virazіv, people who are married to him and his vypadku, ale respecting її for a generous glance, but Volodya is necessary for the whole breadth and detail. Schob perekonatisya in tsyomu, finish to glance in Dahl's collection. At the end of the collection, there are more than 30 thousand admissions in 180 (!) Rubrics, which are actually transformed into really popular ones. Here it’s simple, life, food, such as government, fun, children. Immediately there is food for the country, such as Vsesvit, World, Life. The details of the description by Tim Vin Bachiv in the obvious paradoxicality of Russian attitudes, such as: "Go to the lying stone and the water does not live", "Ale on one place and the stone grows like a moss", abo: "Great , yes dorig ". The very same richness of vision is indicative of the post-life, bagatorazny turning of the Russian people to the skin-friendly topics. For V.G., Russian folk wisdom, volodiyuchi as a glaring viper, has a "piracy" structure, with a number of considerations in the finalization of natural laws, as the people are encouraged to oppose the evangelical ones. Having carried out a retail analysis of Russian attitudes, I saw some of the basic rules of Russian folk wisdom, about how I will behave below.

Whether or not it is a form of mental or cognitive constructions, a reflexion with all kinds of emotional nuances in spite of an analysis, an analysis and interpretation, some of the meanings of a reflexion, mean Tobto, admitting and manifesting, such as being present in the worlds and unaware fantasies, which, in addition, can be interpreted, as in: "The lion is vvazhaє, for all that stan," they are not aware of fantasy, relying on respect.

2. Glibin memory of the Russian people.

People's svitoglyad are unadvently tied to the memory of the peoples, which are vaping at the hour of their adventures and development. And here it is about the Russian people that the thoughts of the previous generation are spreading. For the official renowned point of view, the background, the head rank, on the Russian writings of the XI-XV century, to get involved, the Russian people have begun to form from the end of the I millennium. from the Muscovite Finno-Ugric population and the words of the word [Klyuchevskiy (5), lecture IV]. To that, the apparently young and the depth of their collective memory starts from thirty to forty generations. It seems to be afraid of the change, but for the period of its folding the Russian people didn’t know it by themselves in the form of a perfect light, tied up to the start of their development. And those who are in Danish moment, with a glance of incorporeal, direct inheritance of the Russian people before Christianity (behind Karamzin, Solovyov and іn.) It is very important and important to protect the role of the Russian people in this form of psychology. Vona is great. By stretching out to the point of belonging to Orthodoxy, it was the principle of self-identification of the Russian people, which gave the people one of the most serious periods when Tatar-Mongol yoke... But all the same, in such a case, it is necessary to be aware of what, in the protest of the entire "Christian" thousand years, the Russian Church reported the styles of the Zusil in the struggle with the "remnants" of the language. Well, for the remnants, and de eh rounds?
Academician A.I. Sobolevsky zvernuv respect for, as vіn vislovivsya, "skіfski" name the rychok of the Russian rіvnini, until the new indiscriminate yak ugro-fіnski. I’ll look at the Volgo-Oksko mezhirichchі, with the districts of the upper current of the Don, Volga and Sukhon, vvazhaєtsya historical and cultural mіsm the development of the Russian people vzagal, price suttuve respect. As a result of the last hour, there was established, about 40% of the name of the market of the territory of the European Union. Prices: Dvina, Sukhona, Kubena, Tiksna, liznit, Sheksna, Desna, Don, Pra, Pronya and bagatokh іnshikh. Їх etymology to read Dahl's vocabulary, and most of them are called prikmetniks in that fast form, as there is a wider expansion in Russian language. So, we say charivna divchina, great land, ale ... dvchina charivna, land is great. Zvidsi Dvina - a wonderful little river, Sukhona - Sukhona (tough along the Dal), Kubena - a cubed rychka (from the words cube, gate), Desna - Desna rychka (right along the Dal), etc. The similarity of the name of the cich richok is rich in authors brought up to the final stage of the Mesolithic, that is, until the 6th millennium B.C. Well, there are more, so called, Finno-Ugric names, then the stink is close to 50%. The hour of walking by the presenters begins with the first half of the first thousand years A.E. ... Preslіdniki allow, scho in cich names, as a rule, іndo-European root і fіno-ugorske end. The author of the given robotic transmission, which is great, is similar to the name of the village of Terekhun, the common people, and to that end up with far away from the words of the word. With attachments, you can serve as a name rychok Vazuza і Yauza, yak, zzgіdno z Zabulіnu, іn-іvр. For more details about the name of the Russian Pivot, see Robot S. Ukhov.
Academician B.A. Ribakov [(10), chapter II], before the stench of the language of the ritual character, swirling in the objects of the Russian folk pobut, come to visnovka, and the stench є gallant for the majestic territory of Pskov in Arkhangelsk and Tambov. It is necessary to bring to these objects: a weighty selection of the name, curls, curls, towels, locks, a lot of judgments, details of the outgoing interior - too much and a lot of things. On them, at the viglyadі vishivki, the development and barvy design, the presence motifs (wedding, meanders, rhombo-dots vіzerunki, the theme of heavenly deer), like, on the display of archaeological materials until .not). Tse that hour, respect the academician, "if to the edge, when the mines were taken by the tanuchy ice-dweller, they were given a viscous, rosy soil for the day, and there were important mammoths and rhinos, followed by them fell in love and people sounded." Ale, yaksho for Western Europe The development of a lodovik meant an increase in deprivation of a reasonably small smog (Pivnichna Anglia, Netherlands, Dania, Scandinavia), then on the Russian plain, new lands went up 2,000 km on the top of Don The icy ocean... The events of that hour were seen and in the plots of the Russian Kazoks, de lazy figuru lis, thick, dark, dark, unproblematic and thread-road of a beautiful one. Beyond the non-draining forests, the sea and the islands. In front of the hero, they check out kryshtalevs or sklyans of fires and palaces, adorned with samotsvitami (kryzhani masivi).
Zgіdno Zharnikova, a whole hour of development of the Butiv archaeological culture (IX - VI thousand years BC), which є according to Koltsov and the background for the mezolith of the Volga-Oksky mezhirichchia. Butovska has a culture with no visible interruptions in front of the Upper Volga and Lyalovsk Mesolithic cultures (VI - IV thousand years dn). And the stench, in its own heart, can be transferred to the Fatian culture (Eneolith - Bronze Age, IV - II thousand years D.N.E.) per happy news Fatian culture was part of the warehouse of the great cultural and historical spirit - "the cultures of the boyovy sokir and cord ceramics", the ancestors of the Slovenians, the Baltic and the Germans. In such a rank, perhaps, of our distant ancestors, who lived in the Mesolithic era, and we, who live in the era of conquest of space, have 240 - 300 generations of life (we are ten thousand years old). Such is the memory of the historical memory of the Russian people.
In such a rank, the participation of the Russian people in the words and phylo-Ugrians is not forbidden, it is necessary to know that the leading role in the whole process was played by the autochthonous and European population, from what kind of people, the wisdom of Russia, people from Russia ... The population behind their ethnocultural peculiarities will be close to the words of the people. This was not "remembered" by the participants, nor the offensive historians. However, Zharnikova is reasonably respectful: “To be admired respectfully in the map of the country of Europe, in the name of rivers, lakes, settlements. All the names are taken only in the way that people become overwhelmed as they remember them. A new population is coming to the new population and everything is called in a new way. " Only from the meanings of the positions can be clarified the visible facet of "we live by the Great Russian language" literary language We are glad to see it from the base.
Granny Anyuta used to say that it’s a long time ago, that Russian people used to call themselves once, in the name of their first ancestor Raza. Behind the cinematography, pikluyuchis about his people, Raz (Rod according to Ribakov), revealing special love and turbot about the weak, persh for everything, about children and breeds. Tom, in the mind of the zhorstokh, vengeful and bloodthirsty gods of Bagatyokh of the ancient lands and peoples, for example, One of the old Germanic, Zarina of the ancient Venedians, the Tina of the ancient era, of the ancient Romans of the ancient This divinity appeared in a special high wisdom, and it wicked to the endless life of all, who live on the Russian Earth, to navigate quietly, who has a "bad conscience", and how to wake up a unique design. Involve the whole Russian Nature as a whole, it is the Truth itself. From yogo name, according to the number of perekazami, came the word Rozum, tobto Rozum Raza. During the fall of a thousand years of church censorship and seven decades of party censorship, there was a lot of literature, in which it is planned to find the name of the supreme Russian god - Raziv. For example, "Russia in Chas" by A.N. і V.N. Guardians. It’s in the written "remake", but it’s a long time ago, say it well. Ale as it seems in the Russian people - "on an empty plant and the grass does not grow." It’s not easy to guess. To deliver the message, the Persians, and because of the great supply of the people of the Near Descent, still call us the people of Rush (ruz). For Western Europeans - Rushen. And the axis of the common people, our land is called Raseya, so that it is the people of Time.

But in the last resort, everything is in the presence of dreams, productions, people, mice, situations and events, and the gifts are quiet, hto mriє, move, clutch and symbolize. The variety of attitudes in the world is obvious, from the social processes, connected to the roots, to the social and social situations, such as sanctions. The stench of attributing to the good of energy and investment with the mark of "economy" of energy, investments in repression of the phenomenon, which could not have reached the symbolic experience, as bullets are painful, traumatic or quasi-traumatic.

The axis of such a long time ago, the Russian people have brought freedom to a new world and to see a new change. Tse bachennya V.G. Lebed, having formulated the slogan with the phrase folded from widely known attitudes:
“God is not in power, but in truth (due to tradition attributed to Prince Oleksandr Yaroslavovich Nevsky),
- it is never necessary not to pass without traces, it is necessary to become overwhelmed (let us call judgment on the first rule of Russian folk wisdom);
- all in its own way, skin speech in its own place, skin vegetable in its own hour (another rule);
- everything, scho maє cob, maє i kinets; Skіlki motusochki DO NOT wink, buty kіnchika (third rule);
- all turn around; As soon as it arrives, style and so it will be lost, the holy place is not empty, and there will be even more power on the skin (the fourth rule). "
In a number of phrases in an explicit and not explicit view of the presence, there are a number of common images - categories. Functionally, the stench is combined in two logically knitted three ways: mice - pra - slid and cherga - ear - kinets. Purely Russian, folk tlumachennya can be read at Dahl. Ale so yak rosіyske svitoglyad maє, persh for everything, ethical straightforwardness, one three categories of bezpossomedno huddled in human svitoglyad pershі dvі: share - conscience - character.
SHARE, in Russian, є the last of the pod, the succession, in which pledges “share, colt, part, rock, part, happiness, zooming, inevitable in the side of the earth, way of providence”. CONSCIOUSNESS, mіrilo, naturally bounded buttya, as ¬ defines “moral svidomist, moral sense or feeling in people; internal evidence of good and evil; the secret of the soul, in which one sees the grasping or condemnation of each vchinka; the quality of the development; Seemingly, sponuka to the truth and good, to the door of untruth and evil; love is mimic to the good and to the truth. " VDACHA, “vzagal, one half, or one of the two main powers of the spirit of the people. Rozum and character at once affirm the Spirit (soul, in its meaning). To kind of adhere, as I understand the order: will, love, mercy, addictions and іnshi. And before rose - rose, rose, memory that іnshe. The old union of love and mind, heart and thought, making the string, perfection of the spirit. Rozbrat tsikh pohav Veda until the fall. A creature cannot have such a deal. There is a character і mind, will and mind, angry nervously in one wake-up call (instinct). Lyudina is guilty of reaching such a wickedness, ale with a path: reconciliation, tidying up addictions and wisdom, learning the rules. " Look at the understanding MORAL, “in contrast to the physical, fleshly - spiritual, sincere. Moral beating people is more important than beating a speech one. To enter deprived of up to half of the spiritual bastard, to oppose the rosy one, but rather to become a spiritual principle with it. To rozumovoy to lay down truth and nonsense. To the moral - good and evil. " Zvidsy and the understand BORG, “everything is proper, scho maє viconati, obov'yazok. The Zagalny Borg of the people vmishuє the Borg of God, the obedience of the hulk and the Borg of the Sim'yanin (tyagar, N.L.). Viconannyam tsikh obov'yazkіv vіn in the Borg, the stench put borg yogo, as it took from whom the Borg is penniless, for all the speeches, for all those who are bound by the wines, for the obsjyankas, be mind ".
You can see it rosiyske ponder morality does not stand out from the Western European understandings of morality. French moralitte is a law that determines the behavior of people. The whole law is to come from the people themselves, as a rule, the consecrations, be it the supreme vlada, the king, the god, the suspension and descents of all the people for the vison, in the minds of a great European, but no special wine to no one. Russian people have to carry their own god in all the middle, they themselves are guilty of guilt, and their god is the essence of life. To that, in Russian, the morality and the Borg are not a part of the soul of the people. Іnsha rozmova, as a concrete person hearing internal, natural poklik.
With such a rank, it is permissible to keep up with the life of the Russian folk wisdom to take care of, in front of, the old times, like, in my own devil, I will not be intertwined with the breadth of the empirical basis of the Russian folk wisdom, until the maximum Ale tsya base is not in the overtaken camp, but in the post-change of life in the course of the life of the skin from hundreds of generations of Russian people. Russian folk wisdom, due to the long-standing volodya of all-purpose literary operations, as a result of which the formulation has been given a characteristic hospitality and completeness. On the view of the world's most visible systems, it seems, as a rule, an old-fashioned character, Russian folk wisdom is a collective product of all the people, dermal people, it is permissible to add from this point of view, it is necessary, not to be installed incorrectly.
Ale only ethics, the penetration of Russian folk wisdom into the essence of what is seen in the new light cannot be intertwined. Dіysno. The main objects of vivchennya Russian folk wisdom є last days. pid happy understanding the idea of ​​a materially-energetic re-creation - the record does not repeat itself for a long time, a change, a change or a change of something, and one hour, like an hour, but a moment, the scale of an hour became a fact. For Hartley, be it a question about a pod, as it is already seen, or perhaps it’s possible, there are notions of “sukupnіstyu povіlenіvіlnіvіyu sides, and sіsnuvіvіvі on a dart, wіth wіth a wry way, letters in an additional way. ), dots, dashes and so far, are called information. Such a development was remembered by ignorance and knowledge of unimportance. There is a lack of value in the world of the story, the words “if I’m aware of (about LN’s story) we have more information, not less than it’s.” The same, the reason, the number of information about the road is zero, but the number of information about the road is zero, but the bottom is low. Naturally, a little bit of peace can be used only for the endowments. For non-finished women, the meta is simply not available, but it is equally meaningful. In this way, the evolution of the greater number of different natural systems: chemical, biological, economic and social є more direct. The processes that occur in these systems at the early stages of the evolution, є ordering the steps for the next one by one, until the growth of the ). By the way, at the different stages of the Evolution, the meta itself is involved, as long as a new meta has not been set, a lack of significance. Knowing the lack of significance can only be obtained from additional information. With the emergence of a new set of information, the change in the number of new tasks and introduction into the organized systems and disorganization. Vinikє is the manifestation of bifurcation (splitting, rosharuvannya). The systems are repaired by multiplying, virojuvating and scribbling, and new systems are found at these times (3rd and 4th rules of Russian folk wisdom).
The organization of natural systems, or rather the self-organization of Nature, is the wondrous power of mother, until it is easy to understand bitter science Also, Robit U. Yeshbi appeared in 1948 rotsi. Vivchennya її to mechanizmu is not only theoretical, but great practical value Thus, self-organization is the very same universal mechanism, which lies in the basis of the evolution of all natural systems: chemical, biological, economic and social. Obviously, the same mechanism can be laid down at the opening of modern technical annexes. With such a rank, Russian folk wisdom is guilty of serving as a key to the resolution of the problem.

The first way to say, how tse natural, how the stench of a natural rite is to pass the power of "virvatisya" from toxic emotions, transmitting them along the path of the intellectual into the category of symbolization. The whole process, the dream pose, can be done in three ways. In addition, they are also present in some of the most popular artistic practices, in the manner represented by the meriolos and "hulled clean" outlines, from the political and trendy heat and in the middle of which you cannot be on the outside. A lot of artists are polyagus in that, if you want to look at a function similar to that of another, ale vismiyuvati figure of the "important" imaginative, corrupt, unfair, bad, etc. і of a humorist-thought-out namіri, by ourselves, there is a singularity to the product of aggression of firing, as the stench of provoking a greater rank.

LITERATURE.
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4. Zabulin I.V. History of the Mista Moscow 2007. M. "Firma STD".
5. Klyuchevsky V.O. Lectures from the Russian history. M. "Dumka". 1988.
6. Kotous A.S. Theory of information. Mu, 2003.
7. Kuznetsov A.V. "Pre-Slavic Toponyms of the Totem Region". 2007. Ate. version http://www.booksite.ru/fulltext/1to/tma/alm/ana/3.htm.
8. Larina E.A., Piskarov V.A., Tymoshchuk A.S. "Until the meal about the Ariyske root of the words." Chalk. No. 77-6567, publ. 11970, 15.04. 2005.
9. Lebedev N.V. Life of natural elements. M. "Bili Alvi" 2000.
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There is a lot of reason to seek revenge in literature and poetry. Ale the artist is also often brought to the brothers from the place. However, the “sorrow” by itself does not appear in one of three types, in a strict sense, for that all procedures through sublimation use a singing amount of instinctive energy, as it accumulates normally, early in the day.

In the third form, samy high r_ven, How to relate to singers and writers, how to create special buildings on your own, to help you for glibinia, to assess reality, to create ideas. It’s just to walk again yogo, ideally or ironically, and rob metaphorical translations from common reality and inner reality.