But also self-esteem is viznachennya. Self-esteem - tse nasty chi good? Orthodox encyclopedic dictionary
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Self-esteem is an envy of an assessment of one's own strengths, one hour at once to be amazed by the jealous proteges to a powerful specialness and to twist with a strong sensitiveness to thinking about oneself. Self-esteem is evident in the skin individual, however, it turns in a different step. For self-esteem specialties, overwhelmingly sickly, they take away criticism at their address and are nervously worried if they think about it. Self-esteem has been infringed upon overgrowth in general, or not to understand the pomst.
embedded self-esteem
Kozhen s indivіdіv є a specialty, it seems to myself, I have unique rice character and svitoglyad. It’s an absolute and non-negotiable fact. And all the human psychology includes deyak moments that unite us people. To such peculiarities one can bring pride, like є one of the characteristics of a human character.
Self-esteem is tse kind chi filthy? Psychologists give the same meaning of self-esteem: the individual has taken over his social value, as well as his relevance. In other words, self-esteem is the reason for such a rice character;
Chi є self-esteem is a good incentive to polish your life? At the same time, the nutrition of the skin is self-explanatory. Some are smart enough to think, but self-esteem is a good thing, a good one, a good one, a good one, a great one, and a hyperbolization of the mighty "I". Zrozumіlim є one thing, for the skin individual, there is a special motivation without a head, as well as love for oneself unsparing intellectual, spiritual and physical growth. And negativnі vislovlyuvannya, judgments, vkazіvki on shortcomings negatively infuse specialism, soak up pride.
Kozhen individ reacts to criticism in a rational way: some of them are guilty of guilt, sometimes they become aggressive, someone has low self-esteem, sometimes they fight hard, or, in any case of criticism, do not go through a blow to self-esteem.
Not skinny, you can readily accept criticism by virtue of its individual features and rice to the character, however, it is important to take the right form and constructively respect. As it has already become that way, since people have created an unprinted image, then psychologists are happy to accept it as a fact, to finish the picture and go through life.
Lyudin is still very dry-looking to the point of socializing. If you praise him, in vіn growth in vlasny eyes, if you criticize, then navpaki. Self-centered, vibrant, I feel the scale of values in my head and get ready to reach it with all my strength. It’s good, if a person is pragmatic for himself and suspicious of goals and ruinous behavior, if the individual is growing on the path of degradation. It is necessary to remember, but by itself, pride itself is a catalyst for vchinks and bazhan, but not the main reason.
It is even easier to portray a proud people in some way. For all, say just one word is enough. At the end of the day, vanity is enlightened in obviousness, if the specialness is completely focused on respect for satisfying your needs and bazhan, for a great rakhunk, їy baiduzhі otochuyuchi. It is also overwhelming to lead to its centrism.
Pragnennya will be the first to bring to normal, healthy self-esteem. Physically and mentally, people are healthy because of their hopes for quality. In general, the range of motivation to professional and special success.
Inflating self-esteem is meant for women, it is not a matter of interest for them to be imitated, fragments can be spent with them garnie vidnosini... GOSTRO women react to the respect for callous viglyad, Methods of targeting, behavior. A grown-up person is especially sensitive to the words of flattery and compliments, which is more beautiful than one who is promising, and who is not bullshit. For a representative of a beautiful state, it is important to see oneself calmly and comfortably, for that, more beautifully, they go out of the straight line of the short-lived. If this is a necessity, then it is more beautiful to see it at once. At the same time, self-esteem is not much harmed, and you save the normal amount of money.
vanity
At the enemy, pride is rotten, those who are critical of respect to their address are indivisible quickly, but before the people they are ready to start. Self-loving individ can easily get a sense of self and competently send criticism to his address. Criticism was not tolerated in this bi-melody form, it was very important to get used to people, and it was not easy for individuals to take overwhelmingly close to the heart, especially as criticism was not artful, or criticism was unconstructive. People are no less rich in the art of constructive criticism;
How did you react correctly to criticism, how did you think so, how did the individual become an object? If a person was criticized, then, first for everything, then, you should go to yourself in that which is working for you, for which you criticize, and the innakse will behave aggressively. One hour later, if people are right for some of the individuals who criticize them, then it can also be rooted in the recognition of their rights. For example, the right to those who blamed for him, did not belittle his goodness, did not push criticism on the specialness. Likewise, individ is right to vimagati, so the criticism sounded only in private chaos and not in the presence of unknown people and colleagues.
Proponymous deyaki please, how people behave in a similar situation:
Since the essence of criticism is unreasonable, then it is necessary to ask the lyudin, as the critic, to clarify, that is, it is specifically about respect;
People are importantly discerning the witness of criticism from the form, if a person is not in the right form, then it can be said as follows: “the criticism is fair - I know it, however, I wanted it to be special”;
If a lyudin is not good for criticism, then guilt is guilty of telling, having guessed, with a whole rush, how to admonish, but a point of view itself. For example, "I think in a special way" or "everything went wrong";
Establish a healthy contact and speak without falling, in a badior voice, not in a moving tone.
Does it mean vanity? Self-esteem is suppressed by the ailment - not just learning about special negative moments in his character, at the same time fixing his reaction to internal problems, but also Zvorotn_y zv'yazyk on navkolishn_y light... Yak inherited when the vanity of the presence of the image on the quiet of the people, as it was, is a feud. Self-esteem is not reflected by the character of rice, but by the appearance of the yak, which has already been messed up, by the reactionary reaction of the people, the yak has been formed. Most often, such an individual is transformed into one that is immune to criticism, becomes inadequate and is not capable of introspection. It’s worth seeing that HIS individual vibrates near his sickly nucleus a mint shell, as it appears, like a blunt dull soul in the soul. The provocative factors at the same time appear as a sense of love, unhappiness with life, dissatisfaction with the reaction of those who feel sick and with themselves. Permanently does not allow people to live altogether. Taste for a shortage of criticism of people with an aggravated self-esteem for provoking a new only woman, and after such painful self-love, behavior is inadequate.
cholovich pride
A blow to self-esteem is like a human being, albeit on the basis of female self-esteem, the people are more staggering, inasmuch as someone stinks unpredictable, non-shaved and inadequate. In order not to conceal self-esteem in the family life of life, it is necessary to visit zgladzhuvati gostri kuti, Vmіti step back, do not touch the pain points. Do not get the same knowledge, but the most often the most dramatic of choloviks, and also the feminine vchinki of the stench cannot be tried.
Bagatma women perceived as lack of carnosity, as the right to speak and rob everything, to be attracted, and also be in any way to achieve their goals. A loving cholovik can try to make a lot of life, as long as it does not go beyond the singing framework. If one time such, the most inclusive and myky cholovik, ceases to be kerovanim, I am still greatly amazed at my beloved half. To this life, it is even more important for everyone to take the edge, it is impossible to cross it for any circumstances. So why don't you bust a cholovik? Cholovic pride will be hardened strongly with zhіdnoy zrada, yaku cholovіkovі will be harder to probate. Vlasna zrada zrada zhіnochoї zrada for cholovіkіv not arrogant. You can't make your own health stench, you can take a little bit of it before it’s just consumed in the Internet. For the sake of the stench, continue to respect your wife. And the axis with zhіnochuyu zhіdnіyu all in-іnshomu. It is not often the zrada of a woman that is not vague, and in a great deal of presence of sympathy, drowning, shudder, as well as the need for affection and tenderness. Zmіnyuchi, the woman gives her intelligence to her cholovіkovі, but for nothing it means nothing to him. If a person's self-esteem is much more distressing, and if it is forgiven for a person, then the very fact of being sick is unlikely to be able to, if something has been forgotten and if it’s like that, if it happened earlier, it won’t be.
Choloviks cannot try to females, as the stench of introducing their own role in every one of them, and also to put themselves in their hearts. Yakim bi is not a buv cholovik, he is a bazhak to himself, he sees himself as a head and a hustler, and also a support. The cholovik wants to see himself better, stronger, to find a woman who is more and more willing to accept a solution, as well as realizing it. The woman is guilty of sparing her self-esteem and do not take on herself the role of lord of the situation. It’s early when a person doesn’t show the moral imperative;
The money for saving money with the number of nicholas is not possible with the children. Win bazhak buti for a woman to be the most beautiful and only one, because of the others, I belittle, create a complex and distribute, as a result of being able to control.
Life doesn’t go into the booth and play your role as lord and in the voice of the little ones, as well as the transitions of the other people. In order not to inculcate the self-esteem of the cholovik, you need to have your own mind and not to demonstrate to the Skoda the image of the kokhan cholovik.
So also not to love the people trying to manage with the intimate stosunks. Improvement of the proximity from the far-fetched drive of the headache and in one of the ways of bringing the headache to the head. And vimagati for іntim vikonannya whims, gifts and such a rank manіpulyuvati viglyadaє dishonestly.
When she goes out, she loses a lot and wakes up and looks good just in front of him, as she goes outside the house. Zgodom cholovik wonder why the squad does not want to be more befitting to you? Navi if it is wine and not show it to the mind, it is necessary not to forget about it.
Yak to conceal pride in choloviche? Someone's self-esteem may have been strongly inculcated, if a person is playing in a funny light, and for a newer it means not knowing his ability. Women should be protected by the gluzuvannyam in cholovich_y address. Particularly appreciated are the intimacy of the possibilities, the members of the family, the zest, the building of a penny.
The choloviks do not want to "dance to the woman's tune", do not tolerate cliches and uniformity in behavior, do not endure the command tone from the woman's side. At the same time, you may be able to hunt for a hunt at the cholovy stati spilkuvatisya with females. Cholovich nature will not tolerate any kind of imposed stereotype of behavior, and will not start to mumble all the pleasures of deception.
In order not to conceal the self-esteem of a woman, it is necessary to change the stereotypes of behavior, to say less “to lay it down”, “to shake things up like that,” but to get mad, but not to get over it. The choloviks do not tolerate the development of vidnosin, the stench vvazhayut for the beautiful words of the vchinki and rely on the impulse, instinct, and do the trick, and wake up and bring it to the breaking point. To those women it’s not easy to pull a cholovik into a stump.
Nicholas cholovik will not tolerate the flirtation of his own image with the cholovik cholovik. This is the behavior of a woman to unleash a cholovik, and self-esteem will be strongly nurtured.
How can you build up self-esteem? Є Still actions of women, who puff up the choloviks a lot. Before them, there are numerous telephone calls, uninterrupted serials, spraga poplitkuvati, beztіlnі walks around the shops, as well as a call all a row of skupovati. On a lot of speeches, the cholovik's eyes are crooked and not accentuated by respect, and also not to mention, ale ominously, it is not necessary. It is necessary to take a moment to stop, and also to think - what kind of children are on the nerves, to bring them to razdratuvannya, stupefaction and dissatisfaction. In order to save the world and peace in the family, and also, having a man and loving a woman, it is necessary to take care of his vanity.
zhynoche self-esteem
The self-esteem of women on the floor is often unprinted, envious, so that, it is possible, it can be easily portrayed and the representative of a beautiful statu will immediately be transformed in an overarching fashion. The woman, with pride of self-esteem, begins to dop, let him drink in her eyes, imitate the words of the spyvrozmovnik. It is not often the behavior of a woman that is not controlled and that it doesn’t seem like it’s because it’s safe. From this I will stand up and down smoothly. The woman is perelіduє bazhanya pride and bitterness in the eyes. Insignificant images and discomfiture provoke an increase in the amount of stress and a loss of interdependence. In order to save the dovіrchіkh, shirіkh, happy hundred-sounіv zhіntsі it is necessary to overcome, as it was not smoothly, vanity was built up.
Psychologists recognize that a blow to self-esteem is easily inflicted by a cholovic zrada. Not all women can be astonished with their fingers at the number of children. I yak bi fahivtsi did not magalize explain the reasons cholov_choї zrady, Show rushіynі motives, but women did not react so emotionally and painfully on them, there is nothing to go.
Psychologists realize that the winners are happy because of the weakening of emotional ties between their friends, and that the confusion is obvious. According to the statistics, the woman herself on the season in bagatokh vypadki vistupaє іnіtsіator of separation. Zh_noche pride shtovhaє on such a laughable croc. Before the separation, the woman's food is for herself, but for her it is more important: especially self-esteem, or a showcase, love, patience for people, which has recently become close and dear. It’s not easy for women to get overwhelmed: why do psychologists, when they hear a man’s health, call out to be patient ?! To walk like this, the squad is guilty, the cheerleader is responsible for the robots, but the charismatic, for the year with the visceral objections, for the loss of the reception and for the children.
And if the squad is rapt to know about the joy, then it is necessary to be calm, adjusting to the neutral need, pushing the peru, nourishing the fashionable little ones, quilting behind the wardrobe, gadding about your gadgets. In such a situation, it is not a skinny woman who wants to behave like that. That is why more women choose separation. At the same time, women are overwhelmed by the fact that psychologists do not call out a cholovik, who knows about the joy of the squad, take home turbochargers on yourself, try to turn your grip, rob the gifts of the squad and catch the mood. Yak nibi navmisne, vvazhayut squads, to meet the difference between the cholovic and the female psychology.
It’s insanely, it’s necessary to learn the psychology of the family in family life, some of the representatives in strong statuses, nature has infused the emotional style, will, and all methods from the side of women are often interrupted by the support. Bagaty women wouldn’t be bothered to be quick to smart, patience and affection, and not to go ahead. Bagato cholovikiv do not vindicate the grip in the context of the situation, and the joy is often infantile with the self-assertion in the eyes of the woman. I, if the insane person thinks about immorality, hisism, then it is possible that there is only enough time left. Crazy, і from strangers, і due to your self-esteem, you need to rakhuvatysya and not allow you to play yourself until the fires between. That, perhaps, nature and gave the woman an artistic character, a fine soul, a great heart, a smarter soul, intelligence, regret and spirivat.
Speaker of the Medical and Psychological Center "PsychoMed"
Let's try to get back to the meaning of the term "self-love" and try to be vigilant, too. Otzhe, vanity is the essence of rice, as it is in power, to rise up there by a step, a bigger chi, a dermal one. Self-esteem allows for the importance of playing on the side, steps to development, communication, building up to self-criticism and normal withdrawal of criticism from the side, identifying their own specialties. The special character gives the ability to set a high bar before oneself, and to be able to reach the rich man, to feel the pride of moving us forward, allowing the criticism to grow up to the visitor, and to polish his service record. The price is clear and reflects its importance in the lance - I and light near.
Sickness or vanity is a enemy - what does it mean?
Zagalom can be found in the world, for the price of self-esteem. This surplus does not allow people to assess adequately the strength and power; In case of hostility, self-esteem, see and hire'yakshi try to pay for the pardon, to live in the bagneti, with a furious reactionary and aggressive reaction. For perekonannyam practical psychology, enlightened self-esteem є inherited from the obvious complex of disunity, trying to pretend unhappiness with oneself behind an ideal mask, but not a psychotic disorder.
Self-love - is it good?
In view of the attack on food, it is necessary to be clear about the world of self-esteem. Yaksho rely on respect adequate self-assessment Feeling the goodness, the goodness and respect for your address, even if you don’t give yourself in the image and complete the set goals, it’s very good. The wise men said that pride is more beautiful, not low. Ale if Ide mova about self-esteem, as it is not visible with an ill-fated eye, but I am addicted to society, but not allowing me to reasonably assess the power and strength, as if they have their own interests that overwhelm the interests of the people who are not important. the most beautiful character. As soon as we get sick with vanity, neurasthenia will come, so that people will gradually get up, but they will not appreciate it, for the sake of self-indulgence, let go of all the grave: alcoholism, obsequiousness, drug addiction and drudgery.
Yak pozbutisya vіd pride?
Have a vipadka of adequate self-esteem, 
it’s not a good idea to be amused, it’s sooner a result for pride, nothing short. Self-esteem, in normal boundaries, will move forward, to the brutal and to the end, to self-development, to self-development, the state of mind to be a special person because of the meanings and graces. If it’s about a sick, stricken self-esteem, then it’s better for everything, without the help of a qualified psychologist, you cannot get around training. You cannot take your word for this self-talk of a lyudin, but there is no problem with self-assessment.
Appreciate yourself well, play in the specialness of your ability, and do not let yourself be in your image.
Emotional staging, which depicts the assessment of the people to themselves. Rizki vibuhovs were shown to S. to the hooked junks and children in the period of the statutory review. Skinny people are important to the mother's world of S. and self-talk. Without a lot of indivisibility. However, we will overwhelm S. the factory of shkodi and we will feel good, and the very specialness. Vono zavazhaє in the whole vipad correctly estimate the positivnі rice in ін. People, you can bring і to the strength of hisism. Khvoroblive S. - signs of the manifestation of the people in the complex of the powerful discord and the cause of the conflicts.
pride
addiction to oneself, marnoslawism, education, bazhanna mother of beautiful specialties of yakosti, not among the others, but also among the others.
In the baking of lashtunks, self-esteem does not know the status: the success of the artist - the cholovik chi woman baiduzhe - renews the whole corpse (O. Balzak, daughter Uvi).
“Grushnitsky! - I said. - More є hour; see all of my rivets, and I will try everything. Toby do not get lost in me, and my pride is satisfied ”(M. Lermontov, Hero of our hour).
The self-esteem of a supervisor of all kinds of love (Voltaire).
I will not let the tim boast, but she threw me a Persha (J.-B. Mol'ar, Mishchanin-gentry).
Por. honor.
Little girl in an old lady's day, be sure to beat your hearts through her more, to please your vanity (H. Deich, Psychology of a Woman).
Women put their hands on themselves if they get into their narcissistic self-esteem. It is possible to form the same tsim (ibid.).
The first of all passions is vanity (Isaac Sirin). Por. narcissism.
Deyaky yakosti, lured to people, with a sprinkle of rich spil, it is not surprising for them that they cheat. For example, it is far from all to come to know the self-esteem of the leader to himself. Moreover, it is possible to graciously overpower the rice with a negative connotation, without comprehending the meaning.
So is it self-esteem?
Self-love is a matter of respect, if you are in power; outside of accepting dignity and short-lived. Yogo pomilkovo accustom to hisism. As a matter of fact, it’s the same to help you reach successes, see the city from the unproductive, unique unfavorable situations, Do not suffer through the progressive ones.
Around self-esteem, there are no myths, as there is no hesitation in development. Being put up to oneself often sues, it is not a little obscene to get involved. In suspensions, loyal ones are set to the notorious, not to. The reasons are for a change, because of the peculiarities of being fixated on the power bosses, ignorant of them, and not thinking of them to the others. Remaining powerfully to people, ale the root of such behavior is not to scoff at being put to oneself.
Self-esteem is feared.
From now on, there are both notoriously complex pidlets, as well as grown-ups of solid people and women. Syndrome of enticement team, who has є problems with it. Such people are easy to grab, not being careful to let go of the warmth, giving criticism, performance / call / vibration, and wondering “wrong”. Enemies are averse - there is a strong reaction to the invitations of adversaries, who appear to be mayzhe mittєvo.
Is the yak struggling?
By the way, get angry at the heat; do not beastly respect for phrases, spoken specifically in order to build pride. Lyudin does not become unattractive or unhappy, for that he voiced the image in a voice - his specialness does not change. Words, in essence, do not seem sharp: images - all the less a reaction to something.
Varto is simpler to say so. Do not pour words into the inner camp. And the axis of malice, self-twisting, of the image on an empty mice is to pour in, and it is visible. That is, it’s specially designed to imitate obsessive speeches, it’s a lot of negative accumulations, and it’s practical if the reaction is to bring your non-abyss a dose of negative ones. Ignorance or neutrality is a reversal of a zahist, as a result of nerves and self-control.
So also samopovaga?
How can self-esteem emerge from self-talk?
The understanding is similar, but the difference between them is all the same є. Anything else is impossible without the first one - without accepting the call and the inner whole. Ale okremi show self-esteem not to blame for uvaz samopovagu - for example, the enemy. Tse is tied to hisism, attracting complexes and other problems.
Riznitsya in the fact that it is different to take care of. With a lot of skin, lyudin has self-esteem, inodi to appear in not themselves shorter forms... In general (not to cheat) - kudi is more important than the quality, and it is also possible to accept all negative and positive ones, the robot over oneself, ignorance of the unnecessary.
Plutanina with terms is a whole zerous phenomenon; For the sake of reason, we fight with self-esteem and drive up to ourselves kudi more, not spilny rice. The first is the quality of varto vikorinuvati, the other, navpaki, "pidzhivlyuvati". The price for uvaz is not just a destructive rice, ale and development of crumbling. The help to the people, the mischievous way of putting them before them, is the consummation of a harmonious happy life.
Addiction "vanity" in walnut - flautiya. The word "philautiya" casts on the day of the society of addiction, and our zavdannya - to wonder at the whole phenomenon, at the whole phenomenon, try to get in the way of the general addiction.
Literally "fіlautiya" - the whole of love to oneself. People are proud of their fixations on themselves, they love themselves, they listen to themselves and even themselves. "Philautiya" - all self-love, self-indulgence, love to its fullest, sorrow for oneself, slap fear for oneself, for oneself. Tse obsession with their own kintsevoy, at their last, their loving bazhan, primh, shob bulo in my opinion. Self-love is opposed to what God wants to see us. God wants, how we loved Yogo - God, and God wants, how we loved our neighbor. And the proud person of straightening himself on himself is guilt not to love God; God is everlasting, I am Kintsev. Self-love is the price of loving self-esteem, one's gracious self. If the people are straightening on God and the will of God is victorious, his own “I” is his, his self-perceptibility is evident, he is dumb. And if the man is not straightening on God, but straightening on himself, his self, his “I” is clearly called “isnu”. Tse "I", tse selfishness is not for the sake of truth, tse tse tse svavil, wigadan, tse te savillya, tse tse tsavillya, tse pochasya svavilya, tse tse tse tsavillya, tse tse tse tsavillya, tse tse tsavillya, tse tshe svavillya, tse tshe svavillya, tse tshe savilya, tse tse tshe svavillya, tse tse tse svavillya, tse tse t'e svavillya, tse tse t'e svavillya, tse tse t'e svavillya, tse tse t'e svavillya, tse tse t'e t'he svaville, tse t'e t'e svavil, tse t'e t'e n 'eh, priced in people, as the apostle Pavlo called the last of death, tse te, wooooooooooooooooooooooooo to me, for my pride bazhannyam, tse - old, shy, shy ludin. Nikodim Svyatorets say that self-esteem is an old man. It seems to the Holy Fathers that vanity is a head addiction, with which there are three passions - popularity, penny-pinching, cunning, and then all other addictions.
In order to do something to God, to love God, to learn the Jesus Christ, it is necessary to be astonished at those who love God, - to self-esteem. Christ Isus Christ gives his life the butt of a podolannya to himself and to us as if: “If you want to follow Me, do not dare to see yourself, through your cross and go after Me” [Mt 16:24]. Ale in us, we are rightfully guided by passion - self-love, failure, and, as we are not astonished at it, not bachimo signs, we should be involved in our life, in our quest for God, and in our minds of wickedness, for we are robustly correct - according to God, pleasing to God, even to God, albeit for the right to eat our own, as if we are not bothered to do everything in our midst - vanity. The Apostle Pavlo tse described, as “good, I want, I do not timid, but evil, which I do not want, I am timid” [Rom. 7:19]. Self-esteem - if you want to robit according to God, if you don’t come here, they sounded like robiti in your own way, in your own self-pleasing. Self-esteem is the basis of all addictions, and the addiction to do it yourself. It’s important to learn how to fight with her on the right is important and needs intelligence, but addiction is a sinister little key, the key is not to God, but to the dark forces. І in order to podolat tsyu zvichku, it is necessary, in a persistent way, to smudge її in її, її signs, in a different way - open up the counter, i.e. ... Immediately, in a short hour, self-esteem did not grow old, so they loved to love themselves and even to press their own. It is necessary to grasp the onset of the fact: we often walked around, we were robbed of our own pleasure, we were worried and weighed only about ourselves, and if they were about them, then in order for our pride to smell the stench. People pleasing is tied for self-pleasing, if a person flattering oneself, if one flattering him before him, he must love his neighbor, but he himself only shouted respect and love for oneself.
In a sensible way, they fight against vanity, stand up to their addictions, after their respect grows to themselves, to their hearts and minds, they grow up to ignite, to ignite the addiction of vanity. How to sleep in us, pretend addictions? We have numbered a lot of things, step by step, as we go out of the bunch. Then, while talking with them, the heart is happy with them, then the will to switch on and addiction grows - the cry of the child from the will of the evil forces is sinister. In the struggle with the pride of a subordinate robot. Self-esteem has been added to the list of needs, which are included in our mind of crafty, and then viganatiya їkh. It is necessary to understand clearly - if self-gratification is numbered - not ours. The cunning of the devil lies in the fact that he is guilty of deceiving us with such a rank, that he is snarling to follow his will, but not to rob him so, but we thought that he was going to see his own will. Tse is a cunning pasta, a trick of the wicked one, to fool us and reluctance. As soon as we are sposterіgaєmo behind our heart in hardness - respect to the thoughts, then my bachimo, as they set their vanity ruinously to the soul, on the heart, by the way, as if the stench of strangers, bewitched us. Mi bachimo, as they thought of self-indulgence (samovillya) to enter our heart, infect him with the essence, as I want to be distant, restless, evil and mortifying. Obviously it’s obvious that it’s worth oppressing us, it’s awful for us, it’s bad for our heart, for the sickness, that it’s healthy. Signs of self-esteem, if they are accepted, - in the heart there is suєta and sum'yattya. Tse as anxious to obsess over oneself, obtuse meticulousness, bazhannya, so, as I want, at the same time, impatience is impatient. Here you can catch smut in respect, in being guarded after yourself, behind your heart, as my heart reacts to the sorcery, I will come to the point, as if I want to stumble with turboboots about myself, as if the chimos (kimos) are thirsty for the dead. The criterion here is such - if it is with God, if it is the will of God, we have peace and grace in our hearts, we are good, heart is good. We can do our best to promote the writing of respectful prayer, writing of the Liturgy, participation in the Mysteries. We are with God, and we are good, calm, peaceful and blessed. The Lord is everlasting and gives an absolute, everlasting support. Self-esteem is directed at the time, but not inevitably, in the end, in the end, and in the sound of the meticulousness and in the more distressing, inability to the soul, in the heart of the thought of self-esteem; ... Vidstezhuvati have lost their self-esteem lighter than the state of grace, calm, to-day unconsciousness and sunta, as they carry a stench, most remembered and comprehensible. For example, we go from the church to spovidi, communing, or rises up, with respectful, quiet prayer - and the axis of thoughts appears. Thoughts about those who would like to know, need to be killed, angry thoughts against people, which have surrounded our vanity, etc. to break down the calm, which will be seen from the union with God. Mi sposterіgaєmo are signs of an infusion of self-esteem in the heart - the price of peace, suta, anxiety, unkindness, pain. It is necessary to understand clearly, that the fortune-tellers and the big ones were numbered - "I want it, I want it in my way, in my self-esteem, it will be good for me, if I want it to be impatient, it’s good, I want it to be here and I want it at once" I am tormented by qimi pomis. And if, in my opinion, do not go, then immediately there is fear and fear. Worthy naming the price "for my bad will to live." It’s not normal for the bazhan’s and the energetic forces of the soul.
Self-indulgence, self-indulgence (self-indulgence in my opinion, I love it, I want it) - the price in me is stranger and I am in my life, it’s harder for me, so long ago to fight with pride. As if they were in our hearts, as if they were in our hearts, as in us, in our hearts to enter and fix us, torment us, as they were in toughness (respect to the heart), they lived, I took care of them, we can lean on, say it - "dumb!" Quite an operation from the heart of wicked thoughts, Іsihіy Urusalimsky is called "protirіchchya pomislam". We speak of things and addictions - it’s dumb, so it’s not possible, it’s even more alien and more divine, and it’s seen in itself.
And if I bach, I’m not thinking of my thoughts, and I see them, so I’m starting against the ideas, that is, I’m in my own mind, I’m proud of myself. A whole other operation in the struggle with pomos - the stem of the anti-pomist, the stem of the thought, the protype dummy of pride, the stem of the dummy pleasing to God, the pious thought has become a self-pleasing opposition. The word God є dzherelo for godly thoughts.
The third operation is to fight, to see oneself, to think of one's addictions with a prayer, or be it a prayer. Yakshho they let me in my heart through disrespect, a dummy, a lot of self-loving thoughts and a passion for starting to ignite - here it is necessary to make a prayer, more beautifully, more beautiful, than the ruin of the enemies, the fear of the five
The axis of three operations is for fighting with the primes of self-esteem (and with all the primes). Pobachiti lost pride and say yom - ni, tse in me I can’t, tse deceit, wow, wicked, wicked, who wants to beat me, znishchiti, me ny nogo. Having learned the tse, I see myself and make a contradiction, I start thinking according to God (and not in my own way), but rice spіlna All contradictory stinks - the stench is based on the Word of God and on the basis of self-esteem, which inspire the vison of his will, his bazhanya, direct to the vison of the will of God. Dal I create the Issus prayer, and chased away the spiritual fire of prayer, drove away and quietly subdued addictions, ruhom by temryavi forces.
Butt - priyshov has become self-pleasing, which inspires, but needs to grow in its own way, as I want, it is unreal, unreasonable, inconsistent, inconsistent with the real situation. Win nibi zatryu, zatmaryu rozum, shtovhaє on the wrong dіu, win me rozburkhє bazhannyam zrobiti on svavіll. And I seem to be in my own name - "ni", and I show them - "As the Lord will give, as virivnyaє, as to remind, so I will." First of all, I will calm down. I’ll take it easy. Impatience, triviality, summons, more thirsty bazhanya, sum'yattya, knowledge add up to the spokynіy vіroyu-vіrnenіstu in God, in Yogo love and in God's love turbot. Self-gratification, self-esteem tse - "to be like, not to be like." It’s worthwhile to vivodit with yourself, torment - at the heart of the razlad, bazhannya razrivayut. As soon as I fix it all in my own, I turn on the counterparts - I will think, “As the Lord will give, so I will”, I will think of it, I will rely on the will of God, on this commandment, then I will start, but I will rest in my heart, I will To that, I go with my will and accept the will of God, accept with my thought and heart of His commandment, then I hope for the will of God, and the Lord gives joy and strength. Ale so, yak sum'yattya is in the chaos of self-loving thoughts and attachments not to pass at once, I mend methodically beat the gate like the sword of the prayer of Jesus, leave the door not in the end, so that self-gratification is thought to grow, to grasp the peace of mind Ісусі Christi.
Why is it important to gain admission to fight for yourself - with ambition. Zvychana lyudina sees her feverishness in front of the bewitching sly pomis. Winning to be in a bent-out camp because of an attack because of his predilections and preferences, and he doesn’t know what to do with him or how to get involved. Ale, if he wins by Volodya with ascetic tricks and I can see the inner struggle in the heart, then I start to see that it’s not so irresistible. If you want to go strong, shake, hvilyuvannya and attacks, alley ludin bach, maybe you want to stand up to the obvious thieves, addictions, fighting against them by the power of the Lord Jesus Christ, so that you want to feel like it, Christ is do not overwhelm. Tsya faith in the Lord Jesus Christ, love to the Lord Jesus Christ, prayerfully aspiring to the Lord Jesus, give self-love, to lead from the blind entrapped self-loving obsession with oneself, from the fear and restlessness of self-sufficiency, to the peace of God-forsakenness.
Lord, help us!