Risys sentimentalism in N.M. Karamzina “Bidna Liza. Literary studies, literary criticism
Chi is the ideal bedna Liza?
Who doesn’t know the whole story about the life of the young villager Liza, the yaka put on herself through the unhappy kohannya to the young Pan Erasta, who was a little scared of її, and then threw the love of her befriending on the life of the widow? From the schoolyard we are repeating about those who have fooled a little girl-villager and saw the pangs of pan-gulvis, who themselves have brought it to suicide. For all, readers, for hours N.M. Karamzina and to our days, we cry in chorus about this unhappy lot, who do not think about the reason for coming and thinking in a childish way. All the intelligence of the life of the family is accurately laid out on two polichki: "Vin" and "Vona": vin - pan, vona - villager; you live in the "greedy" Moscow, won - in the village, bilya birch guy; vіn - bagatiy, won bіdna; yogo halo - penny, її - light; vin - zipsovaniy, won - clean; vin - empty, won - labor; vіn - gruesome, won - good; the same, vin threw її, but she loved yogo. From and everything! Yak two!
It is necessary to respect that such a downright caricature reading interpretation of the non-abiyak accepting the author himself, then ideally embraces the heroine (“With such a rank, my life is beautiful with soul and death”) and I condemn all the heroes in my life how can you possibly justify yogo? "). On the other hand, they zinuvachuvati in tsomu Karamzin bulo from our side riding injustice. Winne is in the middle of the hour and culture. Also, it happened in 1792, when it’s svitova (and it’s like Russian!) Literature was going through a kind of “old age”, and for children, as it seems, powerfully backsliding in black and white. The 17th century in all Europe has panuvav classicism - the great literary literary directly, dividing all the heroes into "positive" and "negative", the positivity fell into the cleverness of the heroes, feeling great rose, and the noses. The system of its own was unimaginable, and it was sentimentalism that came to replace it. Sentimentalism has appeared on the floor, like the first one. There is also a dilemma of people on the "naughty" and "good" ones, only spontaneous in inspiration, diametrically opposed, values. Yaksho for classicism head value if it is a good fortune, then for sentimentalism it is a specialty; if for classicalism the criterion of positivity was in the mind of the order and the mind, then for sentimentalism - in the mind of the mind; if in classicalism there are "garnities" of the kind, then in sentimentalism there are simple people (mainly, villagers, who grew up in the countryside, on nature, and did not reflect the development of the great, funky places); nareshty, like the writers - classics of Mali on the name of "vikhovati" of the reader, then the writers-sentimentalists - "vibiti u ny slozu". Demand say, how Mikola Mikhailovich was able to fit in with all the employees of this place is wonderful, how all of his participants mourned the heroine for him, his mother was dumb, and knowledge, in the wake of disagreement, I am traumatized by unhappy people, shkoduyuchi their youthful lives ... Such an axis of sentimental children of Panuvav in the 18th century ...
Well, the diligence of the era. And if it’s not disgraceful for us, people of the 21st century, as we know the advances in psychology and philosophy, it’s so unimportant and thoughtlessly rushing over the share of the poor Liza, as our distant ancestors (and read your children!) Lousy, my friends, lousy! To that, add sentimental sleep and try to look more into the souls of the heroes, then, why should I find out the cause of their tragedy, and at the same time, reconcile, so what is the ideal of the author of the rational sound point of view?
Bezsumnivno, Karamzin is not a buv bi Karamzin, yakbi vin isn’t really “overriding” new sentimentality. Yakbi yogo tvir bulo purely sentimental, it died out at once in its era and bulo would have long been ensnared in the ruins of zabuttya, like, say, "The Leaves of Ernest and Doravr." Ale is dumb! " Bidna Liza"Our heart is so bad, as it is because of that. To what?
First for everything, Karamzin is not thinking of robbing his Erast, we’ll call it rotten. Navpaki, win lyudin with "unabashed rose and good heart". І loving wine Liza schiro, stink "be afraid not to stream the words of your own, you bachilis!" Todi, why couldn't the stench be so happy? Why did love end in tragedy? The view of the literary scholars on the food chain is slyly new: to that Erast is a helpmate, and Liza is a villager! By the way, the words of the hero are repeated: “But you can't be my cholovik! .. I am a villager. " Obviously, the social circle of heroes cannot be called out of the rakhunks, albeit not in them The main reason I shave. Todi in what?
In order to find out on the price of food, it's time to guess the walnut theory about the triple love between the person and the woman. There are three steps to be stored: naynizhcha - physical pull (Eros); bilsh visoka - sincere love, or addiction (philio), about how it is so richly spoken and known and how to sing, like the fire and great element; і, nareshty, vishcha, platonic, spiritual love (Agape), yaka nabagato mensh "hot", nіzh philio, ale nabagato more thoroughly, nіzh won. Agape has grown overgrown with the power of a man and woman and to build in his own company is not a person of a protolezhny state, but close people; Won will be on povazi, spiritual closeness, self-sacrifice and patience. On a vidminu from a file, її ob'єkt - not guessing an ideal, but real lyudina with shortcomings and weaknesses, but still close. As the philio is completely centered, and the center of it appears to be the "I" of the zakokhany (Її tezi: I love you, I suffer without you, all the light for us, while you love me - good for me, smut - our happiness), then Agape is based on self-sacrifice, and the center of the "ti" of the beloved one, the richness of the word has been removed, and the head thesis is: "Happily, you will not be happy with me, and it is good for me, that you are so happy." The top of Lyubov. Aje, following the words of the Apostle Paul, true love"Suffer, love, mercy, do not cheat, do not whisper, forgive and never cease." Here the saints talk about Agape, yak, on the vidminu from the philio, seemingly merciful and relieved of zhorstokosti. As soon as the philio and Eros go at once with the youth, then Agape is not afraid of any kind, no sickness, no rozluk, no bed, no hour, more based on the spores and closeness of souls. While madness is characteristic of a philio, in a fit of a person it is good for everything, for Agape it is a heartbreak, which helps to become more of your addictions for the good of the close people.
Fair happiness can be deprived of that, if all three hypostases of love are in harmony, as it is uncomfortable without a suvoroi hierarchy. The head is guilty of everything, but love is spiritual, without it, and soulfully, it consumes all its beauty and all its sense, and is lost in a distressing, unrepentant dream, which is undoubtedly guilty of ending. In her own heart, love is physical, which is not perceived by the light of spiritual and spiritual love, it becomes a self-indulgent sin, which makes people special. Agape and Eros are overwhelmed by their own struggles, and in the fallowness because of the fact that they will appear strong, one can judge the validity of those who feel. There is a regularity: whoever is stronger is spiritual love, then less carnal - and navpaki. To that, for the sake of it, there is an unambiguous pattern: the basis of fair love is integrity and streamlining.
If we are to transfer the system to the area of all our heroes, all at once will stand at their own place. I become zealous, why Erast decided to come up with such a wondrous vchinok - poykhati raptom on vіyna, as she went to completion, and play all her statok in the picture. Guess the history of Erast and Lizi again.
Otzhe, for the first time the stench was set on the market, de vin kupuvav at her conval. Between them, the winners were those who were taken to be called "love from the first look." Tse, before the speech, tsilkom natural for beautiful young people.
Ale the axis is viewed from the proximity. The vexations from his roving and dosal life, until he was taught by roars and spirited women, who are beautiful and pure young people in their souls, Erast knows at Lizi those, "my heart has been sick of spirits for a long time", that is - seemingly the words of the poet Nekrasov, "the clarity of the soul is paramount." Mіzh heroes winikє love is spiritual, as it becomes for a new can, purifying by force: "All blisky fun great light they seemed to be unimportant ... After thinking about the sobering htivosti, which earlier they were absorbed by them. " Before the young people saw those who were about to be earlier and not perceived - Agape's platonic love, is based on spiritual closeness and purity. This addiction to the whole and increased in the order of the whole love. Karamzin, genially characterizing їх vіdnosini - "friendship is passionate." Tse means that the hero of the bully is not just zakokhanim one in one person and woman, but the first for everything - close friends; tse buv spravd_ wonderful union of two noble souls.
Ale іdilya tsya all at once zruynuvalasya, if, afraid to spend one by one (on that day for Liza, a peasant was unsuccessfully grabbed for a bagaty), the heroes were breaking the hell. I wish “Oman got into one hell of a mess”, the inheritance of a little naytyazhchі won. Adzhe “Erast didn’t even want to be satisfied with only the innocent caresses of his Liza - with only love with victorious glances - with one dot of the hand, one tip, one clean volume. Win bazhav more ... and ... not a single bazhe at all, - but ... vikonannya all bazhan є the best way to love. " Misce thoroughly, lagidnoy Agape occupied the hut Eros, and the heroes were tied up with all their passion and closeness, and such a thing cannot be trivial. Kudi has given spiritual love? Everything is much simpler. Also, through the rocking way of life, Erast's love for nonabies was worn out, and women for a new bully had beautiful girls, like for a Pushkin Eugene Ongin:
In krasun vіn chi not zakhuvav,
And dragging yak-nebu,
Introduce - mittyu vіshavsya,
Zmіnyat - radium buv wіdpochiti.
And having fallen in love with Liza in a fair way for those who have “a sensitive innocent soul”, and having lost their innocence, the kokhana devchin “was even for Erast this angel of innocence, like a perch that fired up his soul and burst out into his soul. Platonic love sacrificed the mind to such a respect that it wasn’t ever written, and it’s not new for the new one. ” It is easy to realize that you are charmed in love, a young man, whose history of fair love was so unrepentant and unstable! Yogo, you can see it through the homely cynical phrase of the baked ladies' men: "You are the same, yak usi!" In such a rank, having thoughtlessly surrendered to her beloved, Liza, who didn’t understand it herself, saw him out to herself. The rows of Akhmatovoi are well known: "In the proximity of people, rice is reserved ... as to shrink to her, but they made the enemy feel tight." Having lost faith in love and I don’t know where to go through the peaceless tightness, the hero seemingly live through the obridloi kohanka and see himself. It's an honor to follow the new ghost. Winning is a valiant master of the life of the world and is going to go to the door. Ale, volodyuchi, "with the heart ... weak and wicked", the program in the picture (importantly: the game in the picture is the most soulful wiklik of the valley, which is enchanting in the life of the people!) I’m not more insane !!!) with a bagat, an old widow. And with such lightness and hostile cruelty, Liza came to the Moscow booth, coldly seeing it, as the winners "secured friendliness", thrusting it into the swarm of 100 rubles, and chasing it away. However, Erast's and Lizi's days actually ended on not the whole day, but on the very evening of the day. Offended by the stench in the same world and wine in the whole, and not happy through the tse. Being a great signer of the human soul, Karamzin, on the butt of Erast and Lizi, will show all the unstrippiness and let go, as the great prosperity of the best souls and destroy the most beautiful love. Our hour of boisterous vice has a theme of special relevance and hospitality.
Otzhe, in spite of the reason for the tragedy of the heroes we rose. Now it is supplied to the power supply, put in the title of the robot chain: "Chi ideal bidna Liza?" Even until the moment I spent the same time with the author, now I enter into a raging polemic with him and I am categorically negative on the food chain. You can talk about the positivity of the heroine, as if, once - zopal - having entered the ringing of the cohanim, she drowned out the voice of conscience in her and felt chronically overlooking because of them, I am writing in the doorway! Vee, shut up: there she loved Erast! And what did you love? Ні! Vona all the more I was aware of his personal predilection (philio), I was prompted on the principle "Ty - me, I - toby." Varto bulo Erast viddati perevagu її іnshiy, as you won’t get stuck: “Vin, vin vignav me? Would you like to love іnshu? I screwed up! ". Liza radila besides, that kokhany is alive, she would know if she could try her happiness, and she would ask him to find happiness from him. Adzhe spravzhnya Lyubov and polyaga in smart but happy happiness to kohan lyudin, not being able to interfere and not backing to their own power. Ale is dumb! Mother of God is amazed by the building of true love and is not worthy of self-sacrifice and self-sacrifice of the love of the coha, for the view, say, from Margarity, cohaea Faust *,
for from his noble namesake, Liza Kalitina, not named Lavretsky **.
Ale, maybe, his merciless Erast and not such a high sentiment? But it’s still unproblematic, like Liza, faint-heartedly putting her hands on herself, was treated with her loving mother, as she is not guilty of anything in front of her! You will tell me that there’s a bully in the camp. Ale chi so tse? Re-reading of Epizod. “... she got into a deyak for mercy” (respect me: I’m thinking !!), “then she called to people ... the daughter of her susid, wandered out ten imperials from the crib, and when she gave it, she said:“ ... ... tell me, how Liza is against her, how I told her love from her to one cruel people ... tell me, how did you change me, - ask, what if you tried me, - God will be my friend ... tell me , bidna Liza told me to kiss you, - tell me, scho I ... ". Then she threw herself into the water. " Marvel at how Erast's grapes are with her! Those weak-willed "touching hands" and shifting their guilt (Erast - on the sidelines, Liza - on the cheer of "zhorstok ludin"); then, mayzhe sly, pozhannya happy abandoned close people (Erast, throwing її, also saying: "I bless you all good"); the same yudin potsіlunok (vіn tezh lіzuvav lіza in front of tim, yak to drive away її!) loving man one hundred rubles; і, nareshty, the same mimovіlnie driving in yogo (like my pam'yataєmo, mother Lizi, unable to survive the death of her daughter, she died out of grief)! In such a rank, Erast and Liza - for all nachebto vіdminnostі - for all the ness of his heroism - forgiveness of the stench can be noblemen and insult can show love, albeit to quiet feast, leave good, hey, he is very weak of his heroes - life of close people. To pretend to be vicious lantsyug: Erast to love Liza, to love his wealth even more, and if he is ready to throw the love of the girl into the bag, destroy it; Liza to love the mother, to love the mother even more, і, shukayuchi zabuttya in death (enchant the mighty comfort!), Forget about her і, ending with yourself, driving in її, not knowing the strength of life, I want to take care of the other people! Surely, she did not praise b її, having learned about the unhappy call with Erast, didn’t blame it on her mother’s heart ?! Ale of wine, yaku called the dvchin to herself with suicide, indistinctly more, and won’t deserve merit, nor vypravdannya, nor forgiveness.
The insult of the hero is unhappy, ale, if Erast's tragedy called to kayattya, then Liza, with a hard conscience and an embittered soul, went to everyone's not a carefree life, because there is no way to go ...
Love is the most valuable sleep for people. Vona abo wake up in new all the garbage, for all the vices. The heroine of sleep has failed. A handful of vaughn stood before us as an intelligent daughter, a valued divine, a God-fearing Christian and a low cohana, ale the first, viprobuvannya (zrada kokhanogo) blotted out all the chucks of his mother, Infect God with your blasphemous addictions. Idealizuvati so, as mi sounds, neither in any case did not go.
“Bidna Liza” - and it’s fair to say, but it’s not about love, but about every day; tse - crying about the spirit, eaten away by the flesh, and about the wheat of the beautiful sentiments, ruined by the tares of the teeth addictions.
* Margarita - the heroine of the tragedy "Faust" of the Nimetsky writer І.V. Goethe (Here і dalі - Author's note).
** Liza Kalitina is the heroine of the novel by I. S. Turgenov "The Noble House".
Mikola Mikhailovich Karamzin became the most prominent representative in the Russian literature of the new literary directly- sentimentalism, popular in Zakhidniy Europe in the end of the 18th century. At the turn of 1792, the povisti "Bidna Liza" manifested themselves in a major straightforward manner. Sentimentalism voted over the respect to the private life of people, to their sentiments, in the old world, to those who are in power from their countries. Karamzin told us about the history of the unhappy kohannya of the idle peasant girl Liza and the nobleman Erast, so that I can bring you “I love the villagers”. Liza is the ideal of "natural people", for which sentimentalists advocated. It’s not just “beautiful in soul and soul”, but it’s great to fall in love with a person, and love isn’t a whole lot of people. Erast, I want and turn my kohan with holy, noble and riches, to appear spiritually dibnishe. It’s not in the wake of getting up over the stanchions and making friends with Liza. Erast Volodya "unabable rose" and "good in heart", altogether "weak and vicious". Having penetrated into the picture, in the temptation to become friends with the widow's richness and Liza, she laid her hands over herself through it. However, the schirі people almost didn’t die in Erast and, as the author of us, “Erast is not merciful to the end of his life. Having learned about the share of Lizinoya, I didn’t think about it, she read it to herself ”.
For Karamzin, the village has become an occasional natural moral purity, and the place has become a dzherel rozpusti, dzherel spokus, zruynuvati. The heroes of the writer, in the reason for the commandments of sentimentalism, may have been suffering all the hour, they gradually shed their tears with delight. As the author himself is known: "I love those objects that stir me up, shedding low sorrow." Karamzin ruffle tears and cries before reading. I will describe in a lecture the experience of Liza, who were deprived of them went to the army by Erastom:
tight and troubled, as it is necessary to get it from the mother of another: Tim suffered more in his heart! Todi only fell down, if Liza, settling into the thickness of the forest, could easily spill down and stop about 3 miles. Often the turtledove drowned out the pitiful voice of its iz її stogin. " Karamzin zmushuє Lizu prikhovuvati his countrymen from the grandmother, albeit with a lot of perekoniv, but it is even more important to give the ability of people to show their grief, I want to, to lay down their soul. The social conflict is posed by the author of the view of the philosophical and ethical prism. Erast is full of wanting bi podolati stanim on the way to the road with the Liza of idyllic love. However, the heroine of Kudi bolsh is confidently amazed at the camp of speeches, rozumiyuchi, that Erast "cannot be a cholovik". Alerts are still fully worried about their heroes, worried in the sense that they live together with them. Not vipadkovo at that moment, if Erast overlaps Liza, then the author's insight is penetrating: “My heart can be doused with blood in qilina. I forget people in Erasta - ready to curse yogo - Ale mova will not collapse - I am amazed at the sky, і I can’t boil over my face ”. From Erast and Lizya, it was not only the author himself who lived up to life, but the thousandth of his fellow-readers. Tsomu took a good impression not only of the surroundings, but of the first thing. Karamzin to finish exactly imaging in the "Bednoi Lizi" the outskirts of the Moscow Simonov Monastery, and for the sake of it they passed there at a rate of mint, the name "Lizin of rates" was fixed. More than that: the deyakі nhashny panyankas navіt drowned here behind the butt head hero povist. Liza herself became an eye-catcher, as if she had been inspired in love, though not by the villagers, they had not read the Karamzian story, but by the girl from the nobleman's and the most prosperous countries. Ridkisne zh dosi im'ya Erast became popular in noble families. Even more "Bidna Liza" and sentimentalism inspired the spirit of the hour.
It is characteristic that Karamzin Liz and Mother, who wants to be declared by the villagers, will be able to relate to those same Movies as the nobleman Erast and the author himself. A scribe, like a Western European sentimentality, who did not yet know the great development of heroes, who represent the protagonists behind the minds of the class of suspension. All the heroes of the story speak Russian literary language, close to the real rosy movement of that stake of the noble young people, until Karamzin is lying down. Similarly, the village's beggar in the country is a distant view of the spravzhny folk's beggar. Shvidshe is prompted by the authorities of the sentimentalist literature about the "natural people", symbols like shepherds and shepherds boules. To that, for example, the writer should introduce an episode of creation with a young shepherd, which is “along the birch trees, driving the flock, graying on the nozzles”. Tsia zustrich zmushuє the heroine of the mriyati, її kokhaniy Erast buv bi "forgive a peasant, a shepherd" The scribe was, after all, the chief rank of the truth in the images of the senses, and not of the details of the unrecognizable popular beggar.
Having reaffirmed his sentimentalism in Russian literature, Karamzin destroyed a significant croc in the plan for democratization, having seen the strict, rather distant forms of living life, schemes of classicalism. The author of "Bidnoi Lizi" did not just pragnew to write "yak seem", zvilnyayuchi literary mov from Church-Slovenian archaisms and boldly introduced into new new words, suspected from European languages. For the first time, I thought of the sub-heroes as positive and negative, showing the most common good and bad rice in Erast's character. Tim by himself Karamzin shattered the croc near that, in which he ruined the development of literature in the middle of the 19th century realism, and came to replace sentimentalism and romanticism.
The story of N. M. Karamzin "Bidna Liza" was one of the first sentimental creations of the Russian Literature XVIII stolittya.
Sentimentalism voted over the respect to the private life of people, to their sentiments, in the old world, to those who are in power from their countries. ... Karamzin told us about the history of the unhappy kohannya of the idle peasant girl Liza and the nobleman Erast, so that I can bring you “I love the villagers”.
Liza is the ideal of nature. It’s not just “beautiful in soul and soul”, but it’s great to fall in love with a person, and love isn’t a whole lot of people. Erast, I want it, madly, I will turn my kohan with the holy, noble and material camp, to appear spiritually to the same age. So we will be very good at heart, but weak and wicked in our hearts. It’s not in the wake of getting up over the stanchions and making friends with Liza. Having penetrated into the picture, in the temptation to become friends with the widow's richness and Liza, she laid her hands over herself through it. However, the schirі people almost didn’t die in Erast and, as the author of us, “Erast is not merciful to the end of his life. Having learned about the share of Lizinoya, I didn’t think about it, she read it to herself ”.
For Karamzin, the village has become an occasional natural moral purity, and the place has become a dzherel spokus, building a zruynuvati purity. The heroes of the writer, in the reason for the commandments of sentimentalism, may have been suffering all the hour, they gradually shed their tears with delight. Karamzin ruffle tears and cries before reading. In the lecture I will describe the experience of Liza, those who were deprived of them went to the army Erastom, we can just wait for him as a guard: “For the last time, the days are tough days and trouble, as it is necessary to have more mothers in the heart of the day! Todi only fell down, if Liza, settling into the thickness of the forest, could easily spill down and stop about 3 miles. Often the turtledove drowned out the pitiful voice of its iz її stogin. "
For a writer, it is characteristic to enter lyrically, with a dramatic turn of the skin of the plot, the author's voice is chuєmo: "my heart can bleed ..." Quite a bulo for a sentimentalist writer of social issues. Vin does not call Erast into the bend of Lizi: a young nobleman is so unhappy, like a villager. We are important є those who did not enter Karamzin in the Russian literature, as a kind of "I live the soul" in the representatives of the lower camp. To fix and to fix Russian: show your help forgive people... So it is possible to take note of itself, but the very name of the creature does not have any special symbolism, from one side to touch on the material encampment of Lizi, and from one side to the goodness of the soul, to lead to philosophical thoughts.
The scribe has turned up and has not yet lessened the tsikava tradition of Russian literature - to say the name of poetry. Because of the minds of admiration, the inconsistency of the external and internal in the images of the heroes of the story. Liza is lagidna, quietly overturning Erast in the mind of love and life with love. Vona zd_ysnyu vchinki. how to resist the practicalities and strength of the will, how to go against the laws of morality, religious - moral norms of behavior.
Philosophy, mastered by Karamzin, destroyed Nature with one of the main heroes of the story. The right to be spilkuvannya in the light of Nature may not appear in all heroes, but only Liza and Opovidach.
In "Bidnoi Lizi" N. M. Karamzin gave one of the first in the Russian literature in the sentimental style, which is based on the rosy-by-word movement of the well-known part of the nobility. Allowing for the vitality and simplicity of the style, the specific look of "sweet-sounding" and "not savoring" the words and the virazs, the rhythmic organization of prose, bringing them closer to the prominence. At the show "Bidna Liza" Karamzin showed himself a great psychologist. Win zumiv meisterno rozkriti internal light my heroes, experience my love.
From Erast and Lizya, it was not only the author himself who lived up to life, but the thousandth of his fellow-readers. Tsomu took a good impression not only of the surroundings, but of the first thing. Karamzin to finish exactly imaging in the "Bednoi Lizi" the outskirts of the Moscow Simonov Monastery, and for the sake of it they passed there at a rate of mint, the name "Lizin of rates" was fixed. ". More than that: the deyakі naschasnі panyanki navіt drowned here behind the butt of the head heroine of the povіstі. Liza became an eyeful, as if she had been inspired in love, though not a village woman, but a girl from a nobleman's and their dignitaries. Ridkisne zim'ya Erast became popular in the noble family. "Bidna Liza" and sentimentalism reminded the spirit of the hour.
Having reaffirmed his sentimentalism in Russian literature, Karamzin destroyed a significant croc in the plan for democratization, having seen the strict, rather distant forms of living life, schemes of classicalism.
Karamzin's story "Bidna Liza" Most often, due to its greater ruhomies of emotionalism and visibility, they are considered the main character of the Karamzian stories of the boule of the representative of the beautiful stati. At the same time, the author namagavsya razglyanuti characterize the people who should lie in the middle of the country. In short, Karamzin's verse is justly known as "Bidna Liza" (1792), the basis of which is an educational thought about extra-class value human specialties... The problematic povіstі have a social and moral character: the villagers Lizі protistavleniy nobleman Erast. The character of rozkriti schodo heroes to love. Feel like Lizi grows like a glybin, steel, bezorishlyu: there is a wonderful mind, but she was not judged by Erast's wife.
Slid respect, how the image of Erast the supervisor can reach the prosaic leitmotif - pennies, as in the sentimental literature, the heads of the sentimental literature winked to themselves the supremacy. For help, the schira can turn around in sentimentalist writers in samoviddanih vchinki.
Let us prove the coup d'etat initiated by the Karamzin community in literature and reading literary plot The story of the book was written by a Russian reader as the plot of life is authentic and real, and the hero is as real people.
The story "Bidna Liza" is written on the classic sentimental story about the kohanya of representatives of the ages: the hero - the nobleman Erast and the villager Liza - you can't be happy, not only for moral reasons, but for social minds life. A glib social root to the plot of reluctance in Karamzin's story to his most famous family, as a moral confrontation "with a wonderful soul and greatness" І, obviously, one of the reasons for the shaking, played by Karamzin in the literature and reading testimonies, buto those, that Karamzin was the first from the Russian writers, as they were confused before those inconceivable b c real minds Russian life: I will bend the heroine.
However, the novelty of Karamzin's literary manner cannot be absorbed. The very figurative mood of the povist, the manner of communicating and kut zoru, for which the author of his readers is astonished at the narration, its plot, the meaning of the printing of a bright literary innovation. The story of "Bidna Liza" is to be repaired with a free musical introduction - a description of the outskirts of the Simonov Monastery, knitted in the author's associative memory - a message from the "help about the deplorable fate of Liza, bidnoy Liza."
Until then, as the development of the plot, in the emotive landscape of the heroes of the story, is clearly defined by those head heroes of the story, the theme of Erast, whose image is indiscriminately tied with the "thirsty bulk of buddies", the "greedy" unreasonable associative connection with the lives of beautiful natural nature, described for the help of the epithets "kvituchi", "light", "light", and the author's theme, which is not a physical author, but a geographic, but spiritual character: the writer of the life of his heroes and the keeper of the memory about them.
With the author's voice, the private storyline is added to the topic great history Batkivshchyna - and the history of one soul and love to evolve in the same age. The price of the introduction of two absolutely young and thoughtless contexts, both historical and private, is to rob the story of "Bidna Liza" with a fundamental literary fact, based on the fact that it is a Russian social and psychological romance.
The description of the life of nature is extensively expanded to the entire imaginative system of life, introducing an additional aspect of the psychologization of information and the expanding anthropological field with the parallelism of the life of the soul and the life of nature. The whole history of love of Liza and Erast is buried in the picture of the life of nature, which gradually changes up to the stages of development of love.
Appreciate, how to embarrass the story in the tone of a lively human emoticon and place moral emphasis on the plot without any restrictions in an artistic way Without the smallest signs of a direct declarative assessment, you feel respectful to be surprised at the image of the notification, the author-notification, with the direct message of the history of the bidnoy Lizi, I feel like it is from Erast. The image of the author is a warning, of inclusion in the figurative structure of the story as a povnotsin hero and a dignified (to speak) individual.
At the show "Bidna Liza" Karamzin showed himself a great psychologist. Win zumiv meysterno open up the inner light of his heroes, in the first place of his love experiences.
39. "Ostriv Bornholm" N.М. Karamzina.
"Ostriv Bornholm", behind the fabulous vistas, one of Karamzin's deepest gates, saw the turning point of the ideological and literary evolution, є in the historical and literary riddle.
It occurs in the period of stressful jokes of Karamzin - a writer and a philosopher, since his eyes are going through the crisis before the incessant revolutions. motives of "Bornholm Islands" and similar style features with gothic literature.
the islands of Bornholm "- pre-romantic tale of tvir: penetrating Philosophy to see and fatalism
Notification is carried out from the first individual.
A hero to the creation, a young cholovik, who raises about his own rise in foreign lands. We do not see ni im'ya yo, ni vik. We know only that England will be at the extreme border of the road, and will turn to Russia. The hour of swimming changed during the hour and in the cleansing of the obedient hour, the zupinitsya of the Grevzend was brought up. There, our hero is an unhappy young man who speaks about the islands of Bornholm and about his unhappy love to judge the laws. Zupinka Bula is stepping on the Danish island of Bornholm, the hero sees the Gothic castle, where all the inhabitants go around, there is a terrible tamnitsa zakhanoi bet.
At the heart of the story is the theme of the evil love of a brother and sister, obviously the ruin of the wise between love addictions. In the painting “I’m not happy with a man from Grevzend”, Idemova is about moral laws, the basis of which is a reason, the hero, on the other hand, will be deceived.
Kohana is awful, to be in dungeon, having long understood his guilt.
Lord of the castle - the father of evil cohants, playing the role of a judge and kata, in the temptations of karati of their powerful children, grasping goodness. and this position is not less tragic.
There is an atmosphere of tamnits and zhakhivs in the country. A frown and a terrible island of Bornholm, even more terrible is the tajmny castle; the share of youthful affection, ale girshe, behind the words of the author, is a misdemeanor like a call to vyaznytsia. It’s a terrible wine, but the author doesn’t get overwhelmed with a message about a new reading. The transfer of the pod_y to the Gothic castle was made artistically; Tim by himself. "Oman" heroes will be associated with the frowning mayors of the middle calls.
The plot plan turns into a bigger, wider, suspenseful-political one. Podії developing in Western Europe. The stench is timed to the ear of the revolution in France. There is an unprecedented tension on the price in the creation. So, on the way of the elder, tell me about the "nature of the light", the mandarin says: "The light of science ... expands more and more, more and more, more and more, a little more strumming on the earth, the roof of a human being, itching to hear the unhappy, praise it. Tim himself will be guided by the principle of control over ruinous love addictions with ruinous suspicious addictions. The first one is given a close-up, the other is to serve as a background for a new view. Alle the same huge political podії 1793 r wicked to the life of frowns, tragic talk about people, slavishly entrusted to the voice of addiction, having paid for their unreasonable love.
Karamzin zasimy ear of crisis viclikan revolutionary steps from France, I want to learn about educational positions: it’s worth living in the minds of the cheruvati’s addictions. Imaginative frowning, crazy heroes, wines, at the sight of romantics, who do not get angry with them, but marvel at them from the side of the wicked minds and spirits.