Nature in "Words about the regiment of Igor". Description of Russian nature in the poem. Tvir on the topic: Russian land and native nature in poem The word about Igor's regiment The role of the landscape in front of the battle between the Russians and the Polovtsi

Stanislav Epifantsev

Yakiy want three statements of Russian Lyudin not to remember the words from “Words about Igor's regiment”: “Oh, Russian land! Are you already behind pagorb? ". In some only rows of people, the whole bil and the tightness of the Russian people beyond the native land was transferred, and the tragic result of the campaign of Prince Igor was discovered.

So it has already become, on the frontiers of the rest of the capital, the words that have become prophets for dozens of millions of Radiansk people, such as Russia threw to see on the ulamka of Radianskoy empire. The tragedy of the Tsia was lost “behind the scenes” for Russia and Russia, and for his own Nestor. Whilst, seeing as Chergov's portion of skarg and stoogon is not included in the author's department, it is no longer just Moscow that I can’t change it. At the new hour, they were quick to hear, like the order "don't wait, don't be ready, don't ask." Only on themselves could indulge the Russians. Russia went on and on for the next period practically zoomed about us, and in the new powers they thought of being ethnocratic powers, in which the Russian most frequently chose the place “suitcase, station, Russia”.

And all the Russians were determined by a tenacious people, and they were zoomed to live in the new hour. Moreover, among the most prosperous groups of the population, do not talk about Tajikistan, the stars of the Russian Diaspora may have turned out to be the zhahi of the huge faults. Say for sure, some of the Russian people live in the new powers of Central Asia, it is unfortunate, only estimate, some statistics are here in their classic function (є nonsense, є great nonsense, and statistics). Vlada, as a rule, inexplicably show the decline of the Russian population. Before that, in that case, Kazakhstani pennies, seen from the budget for the population census, were simply ruled out, and the numbers were dimmed. There was a lot of noise, the rewriting was safely sent out in a vidbutkom beyond the cordon, and the country was overflowing with the namalized figures. On the other hand, the number of Russian people is large in Kazakhstan, it is remembered in Kyrgyzstan and is seen in the cities of Uzbekistan and Turkmenistan. It’s possible to say that Russians in the regions of Central Asia will live in the country of their own kind of intellectual stability.

Over the past rocky, there has been a number of Russian (5-6 million) emigruals from the edges of the region, mainly in Russia, and in Canada, Australia, Nimechchina, and that very rich destination. The peak of emigratsi fell into the 90s, but Alena Nicoli did not fall for it. And in the last few years, there are two reasons of immigrants living in the house and tied up in the first place with the strength of the national press.

Yak vidomo, the Radiansky Union will become the stronghold of the so-called friendship of peoples and internationalism. And, indeed, we could have risen in price practically on any part of the Union and not to create any problems on the national runt. Obviously, it is impossible to talk about the paradise idyll in the national food, but the truth is that the people of the different nationalities lived peacefully plich-o-plich. Tim big hostile bliskavichna change in international affairs in the affected powers. Here we are all - і just by-beat chauvinism, the least of evils, і іzaninu on ethnіnі ground, аnd navigate wіeni mіzh wіth affected regions.

It has become absolutely zealous, but with all the minds of the international world in suspension, it can only be realized under the strict control of the state. Well, as for the course from the first days of learning to inspire ethnocratic powers, then there was no noise, all the radians' internationalism was at the whistle. In the words of vlada prodovzhuval, talk about internationalism, and in fact, nationalism of the colors in writing. On the basis of the knowledge from the country to the country, in the whole food they were polled in the peculiarities of the peculiarity of the first kervnik.

Just talk about Uzbekistan, the number of the population has changed 30 millions of people, then, until the announcement of the party clerk of the Radiansk Hours, Islam Karimov, it is wonderful to think that it is not safe for nationalism and for the state, and for the power of the government, and for that reason. to the whole evil demon of the victim's hour. Karimov shvidko showing that in the house of the gentlemen, and the intellectuals of the secretly victorious replacement of the power. Bully, mabut, і unsuitable, ale with them the sound of history. Plus, before all the Russians in Uzbekistan, there was not a lot of money in percentage terms, and at a time, it took 4-5 times a day from the population of the country.

In principle, it is possible to say that the situation with the national food in Uzbekistan will achieve the spokiyna for the Russian population. The price does not mean, it doesn’t mean, there’s no problem, but on the back of the heavy encampment the population of the economically economical encampment of the Russian population is not naygirshe (if you name it, it can be taken away with a great stretch). At least, in the warehouses of the large-scale army of Uzbek migrant workers of the Russian chi ni, or even a small part of them. Evidently, as for all countries, the region is characterized by the political discrimination of the Russian population, however, on the backward movement of the mass of the indigenous population and in general, the low suspicious-political activity of the very active Russian population. The visibility of the mood in the Russian middle-class is to grow strong, but due to the vivacity of the population, the resettlement in Russia is not active.

The camp of the Russian population in Kazakhstani will come up for a long time. Nazarbayev also has a great experience as a party leader, before that, with a volodya charismatic and strong nature. And yet, in the mystery of political intrigue, you know very little of the priests. Like all brothers in the shop, Nazarbayev took an ethnocratic way of development for Kazakhstan, and nothing good for the Russian population in the whole country. Negative traces of the course can be trapped at a time. Yak gostrі objects from a mishka. However, Nazarbayev’s decision is tough to introduce and accept the necessary solutions. So, from the first years of independence, they gave economic rights and freedom for everyone, for Russians in that number. True, only Kazakhs were allowed to the riches of the Batkivshchyna, and the especially rich middle of the Russians are not so rich, even the founders of freedom to develop the same Russians have become a key to the average and average business in Kazakhstan. So that the people otrimat the ability to put fat on the navel, they went up to the price for the lack of ruggedness. In one hour the prices for living in Alma-Ati were raised with the Moscow ones and they were replaced by the pets. It’s a bit of a ominous moment, when you bought it easily in Russia instead of what was sold in Kazakhstan. True, the boom was short.

An enormous social differentiation in the title middle appeared with a revolting side to the emergence of ethnocratic suspension. Kazakh top, and mostly Kazakhs, are very fat in new hours And the singing part was rooted, at that hour, as many of the common Kazakhs were so insensitively chiselled. The problem here is that, overnight, the title spirit-breeding took a course towards turning to tribal, archaic values. The mentality is such that the people will adopt their old people, tribal leaders, and they will take their "own" people into their own ranks. Theoretically, it was transferred that the riches of the Batkivshchyna should be worked out on all Kazakhs, and for the reconversion of the greed of the clans, it was encouraged.

At that hour, yak ethnos were mastering the science of living in capitalism, and in the school they mastered it this way, simple Kazakhs came to life at the bottom of life. Great resources, in silske statehood, Rozkradenі, hundreds of thousands of inhabitants of the aul demolished to the great places, they settled in the so-called "belts of shahidіv". The great problem now is that people have become a living middle ground for nationalists, Islamists and terrorists. Most of the life without water, canalization and electricians. With the rotten knowledge of the Russian language and the rotten holy stench, there can be no claim to a decent place in the suspension. Social life is not working, the Kazakhs are angry. Not surprisingly, it was extinguished about the guilt of the Russian people falling on the pristine ground.

Demand to say that the nationalism in Kazakhstan is in writing color for the krillian of the state in the first days of independence, she herself has gone to the national press, leaders, and then to the nationalism of the country. Nazarbayev, demanding to say, spontaneously manipulating a bogeyman to nationalism, spitting up the threat of a threat to the Russian population, as a practical matter, I will recklessly vote for a new one on vibors, as if for a single owner. The whole moment more and more populations of the Russian and title populations. In which sense, for a part of the titular population, the Russians took over the traditional nishu of the Evreivs - "as far as the cranes are not driven ...".

Inevitably, it’s impossible to prodzhuvati policy, it’s hardly possible, and in the last political season, Nazarbayev for the first time started talking about “one people of Kazakhstan”. So the axis of the problem, the national leaders, who were afraid of any shout from above, steadily took shape in an independent political force. The same Aydos Sarim, who reproves the reputation of the court nationalist Ak Ordi, allowing himself to be interrupted across the line of power, in the spring of being transformed into one of the most recognized critics of the Russian Federation.

The mill of the Russian suspension in Kazakhstani duality. For the great big things of Russian people, Kazakhstan is a tse Batkiv region, and in principle there are few people who want to live. At the same time living a life, a living life, a house, a robot, a grave. At the same hour, it is practically all reasonable, especially in young people. At the same time, formally it seems, vlada is a significant part of the titular population did not want to be involved in the Russian population. Negative traces of the process are obvious. Protest, the emigration process will block the conversion point of inconsistency. Given this situation, the Russian population of the future will live in Kazakhstan in significant numbers.

The situation is similar in Kyrgyzstan. Also, the Kyrgyz and Kazakhs are close-sportive people, but it is practical to think that they are closer to life, and often their homeland, their mentality and way of life. On the vidminu from Uzbekistan and Kazakhstan, at the dawn of independence, in the chola of Kyrgyzstan, there is not a party clerk, not a nomenklatura, but simply “good ludina” Askar Akayev. Vіdomy vchenyi, spatku fabulous іntelіgent Akayev vyavivsya handcuff and in chomus sacrifice of the clock. Though, it’s crazy, it’s more beautiful, but it’s gone ... disgusting. And when it’s better, it’s a crumbling process. As the susides of Kirghizia became authoritarian countries, while the vlada was strongly centralized, in Kyrgyzstan the land was opinized without kerm and without vitriles. Help vlada okhlokratii. Perhaps, the land was not ripe for the so-called democracy, as it was written, for it was spoken by the bureaucrats, albeit astonishingly, the land of the present needs strong management.

If there are international differences, then there is little intelligence in the whole sphere. You can be madly sturdzhuvati, because of the middle Asian peoples, the Kyrgyz are the most tolerant and kind people. Protest, mi bachimo itself in Kyrgyzstan is the strongest to show nationalism. Our vipadok again and again, with strong evidence, say that the sphere of international affairs is being regulated by only one state. Tilka insanely vikonannya of the Constitution of the land of all the huge people, right from the ranks and nationalities, create an international world. At the same time, I want to see that the people are still in the mood for living in the world of that good. For the last couple of rockets, I brought the land across and across, and in the most luscious auls people welcomed our visit and talked about the blessing of the world and goodness.

It's no secret that in Kyrgyzstan, a strong grip on Russian language will remain for an hour. At the same time, it’s Russian language in the land of demands. Russian schools and re-education for children of title nationality. It is a fact that our spivgromadians themselves will recognize the knowledge of the Russian language and I will grow the robot in Russia. First, when I see it, I’m chuєmo voyovnichi move to the parliament. Not surprisingly, Kyrgyzstan has become a leader in the middle of the region at the pace of emigration of the Russian population.

Pidsumovyuchi rozmovu about Russia near the edges of the region, you can say that leave the dominant trend for emigration in this world. At the same time, there will be a lot of Russian people living in the region. How to check Russian chogos from Russia? Definitely there is no opinion. For the time of life, Russia didn’t spoil us with her respect. It's obvious at the same hour Russia is strong- tse by itself, it is far from ephemeral pidtrimka. However, I know, as the position was formulated before the Russians, as they did not trim the presence on the shoulders in a reasonable way. It’s not an easy job for all three lands this year. More often than not, they convey the statistics of popular titular authors, for example, Kenzhe Tatilya, who can talk about a marvelous situation, if you laugh in your eyes, but hate for your eyes. And everything is not easy.

Well, in this situation, could Russia have been able to grow up for her sportsmen? Evidently, first and foremost, it is insanely the right to a community. People simply can’t be intelligent, because they, the Jews, and those who are very rich in recognizing the immenseness are practically automatic, and the Russian people will make their way to the immenseness, as if on smoothies overshoot, as well as with a prickly dart. Axis, for example, Posner in his memoirs guessed about the fact of rejection of the French community, looming at the end of the whole community of Russia and the United States. At the meeting with the French ambassador, they simply guessed about those who were born in France. The ambassador proponuvav to bring the documents, and even through the President Pozner, having taken away the passport of the citizen of France. Seemingly, Nimechchina accepted tens of thousands of Russian people and did not make a face. To navish the Jews, even if they are pedantic to eat blood, to be familiar with the krikhti of Jewish blood, to give the community to Israel and to be able to help not to think that relatives live in Izrail. I will stay for an hour in Russia to promote a deyake of food, but everything is more casuistic to the plan.

Divyuyut also obmezhennya on the move according to the Program, yaka will be surrounded by areas and in'їzda. If we will reject the ludicrousness, then for the Constitution I have the right to live dearly. Infected, the situation has created a situation for mass relocation of spivvitchizniks to Dalekiy Skhid, and more to more developed districts. Give people the land for the prosperity of business and for the ruler, give the pilgrims and preferences, like the boules for the hours of the Union, and the people go. I want it not to be the capital of the day, but at the same time the earth is comfortable. And the low land in Russia is the sea, in the center of Russia there are dead villages and fields, overgrown with forest.

Food is only in one - who needs someone Great Russia ?! Abo Ruska is the land, even though we are "over the hill"?

"The Word about the Regiment of Igorevim" is a masterpiece of the ancient literature, tvir, of the transition with low and strong love to the fatherland, it was brought to the ear of the 90s of the 18th century. A manuscript list of the "Words" with knowledge we see as a lover and picker of Russian old life, Count A.I. Musin-Pushkinim in the Zbirnik, scho nadіyshov from Yaroslavl, from the Spaso-Yaroslavl Monastery. The count has started to read the text. Win showed the manuscript to his friends - to the director of the Moscow Archive of the College of Transcordonians, historian M.M. Bantish-Kamenskiy and his assistant A.F. Malinovsky. In his capacity as a consultant, he attracts the views of the historian and writer N.M. Karamzin. For the joy of Karamzin and Malinovsky, Musin-Pushkin has published the text. At 1800 rotsi "Word" has been seen. The price has become a great step in the literary and cultural life of the Russian suspension cob XIX stolittya. Immediately, an intensive vivchion and development of the monument began. The manuscript of "The Lay" unfortunately lost itself to the hour of the Moscow fire of 1812, all at once with the collection of the manuscripts of Musin-Pushkin and his library.

"The word about the regiment of Igor" is dedicated to the campaign of Prince Igor Svyatoslavich of Novgorod-Siversky, which he gets used to in 1185 against the Polovtsi.

The historical basis of the podіy taka. In 1184, a great horde of Polovtsy entered the ancient military cordon of the Rus land. Nazustrich їm viyshov Grand Duke Kievsky Svyatoslav Vsevolodovich. On the river Oryol, the livia of the Dnipro tributary, Svyatoslav unsuccessfully attacked the Polovtsi, starting a heavy hit and taking Kobyak from the Polovtsian khan with the shins. Ihor did not come to Svyatoslav at a time. Vin is importantly experiencing his misfortune: you are not far from taking a fate in the overhaul, not far from bringing his vision to the union of the Russian princes. Axis chomu in the offensive, 1185, rotsi vin, "not streaming youth", virus at the desks against the Polovtsi. Okryniyu peremogo Svyatoslav, I must set my own crazy task - by the mighty forces of "poshukati" the old Tmutarakan, if he gave his daddy Oleg "Goreslavich". It will win you to go to the shores of the Black Sea, even a hundred rocky closed for Russia by the Polovtsy. A lot of great honor, kayattya in his own collegiate policy, the news of the news - zalnorossiyskoy - all the tse caruvale them in the campaign. We have a special tragedy to the tragedy of Igor's campaign. Details of the campaign of Ihor Visvitleni in the old Russian literature.

Ihor viykhav from Novgorod-Siversky at vvtorok, 23 April 1185 roku. At the same time he was abducted by his son Volodymyr and his nephew Svyatoslav Olgovich. The stinks went straight to Don. Bilya rychki Donetsk Igor, having snooped out the darkening of the sleepyhead, now he saw it. Catch the Polovtsian zenatska without reaching. Іgoryu was gladdened either to go shvidshe, or to turn around, to the prince said: "If we turn around without struggling, then we will be rubbish to death." At Pyatnytsia, the regiment of Ihor was stuck with a small enclosure of Polovtsians. They didn’t blame the attack and rushed to the bigs. Іgor nazdognav іkh and having bought bagatu zdobich.

On the svitanka of the coming day, the tabir of the Russian discharges appeared in Polovtsi. Sicha got involved, the prince of wounds. Until late evening, a squad of Іgorya from the Polovtsy was brought up. On the early days of the day, the Russians did not show off the Polovtsian onslaught, and they beat them. Ihor galloped through the zupiniti vіkachіv, navіv knowing the sholom, the squad could recognize him, but they didn’t achieve anything. At home, the pilgrimage was built from its own vіyska vіn buv congregations by the Polovtsy. All the princes were fed up, the part of the squad was caught in the tekti, and part of the bulwark was killed. So gloriously skіnchivshy the despises of Igor. Tse took the first vipadok, if the Russian princes had a full meal. There were those whom Prince Svyatoslav was so afraid of: the Russian land became a victim of the new Polovtsian bulk. If Svyatoslav knew about the bede of Igor, he winked out loudly and said with tears: “My dear brothers, blue and men of the land of Russia!

With the spilny zusillas of the Rus princes, the Polovtsians were drawn back into the steppe. For this hour, I was tired of being in a state of repentance, vazhayuchi, not bewitching, and God’s power for the sin "bummer" yo squad. For the help of the Polovtsian, Ovrul youmu went into the full circle. Winning ubrіd rychku, sіv on a horse and rushing, like a literature, to Batkivshchyna. Kin yogo having fallen by the way, eleven days and a half of the day to Dint and nareshti, arriving to Novgorod-Siversky.

Tsі historical podії, described in the іpatiїvsky and Lavrentyіvsky litographs, and gave the authors of "Words about the regiment of Igor" a plot.

The screaming about the spirit of Batkivshchina bidi, a great thought about the share of the Russian earth, how they razryvayut steppe nomads, bazhanna know the way out of the way, how it was solved - this is the main theme of the "Lay". The author will be able to give a political and artist assessment of the podiat, win over and over again one of the inheritances from the days of the princes.

The main idea of ​​the Lay is the passionate cry of the Rus princes to the day. The idea of ​​\ u200b \ u200bwill be taken into account in this artistic structure, in the creation, in the plot and in the composition.

The "word" is seen with a small introduction. The appearance of the Russian vіysk in the wake of becoming a tie-in to the plot, striking the culmination. Diya is transferred to Kiev, the capital of the Russian land. The author introduces Svyatoslav's symbolic dream, which ends with a public cry, brutalizes to the princes, "stand up for the land of Russia", avenge the "wounds of Igor". Then the lyrical crying of Yaroslavnya, Igor's squad, is over. Win viperdzhaє connection - in the course of the Іgorya with a full іth turn.

The author of the victorious epizodi from the literature, is good to convey the main idea to the creator. The patriotic idea of ​​all parts in a single artistic whole. Lyrical grasp, publicity, political directness and vividness of art to curse "The Word", according to V.G. Bolinskogo, "we will have a wonderful stock of words of folk poetry, varim respect, memory and povaga" 1.

At the entry of "The Lay" the author turns to the image of the visitor Boyan, to talk about his Vicon's mystery, clever "roztіkatisya mislіyu on the tree, sіrim vovok on the ground, the gray eagle to the old men" vibrate your manner of reporting. Yogo tvir is not glory, but not praise to princes, but a real description.

In the "Words" there are no precise ethnographic descriptions, I want some details, so that you can see the specialties of the culture and culture. Ethnographic understandings are taken in the testimony of the author of the "Lay" about the national idea - the struggle for the sharing of the Russian land - and represented as two sorcerers, two opposite poles - "the land of Ruska" and "the land of the Polovets."

Prostir, as written by D.S. Likhachov, may be voloditi with their own "geographic" authorities. The space in the "Words", as seen, is indicated by ethnographic signs, terms, understandings. Misce dei - all Ruska is the land. Koni іrzhut down Sula, you can ring in Kiev, trumpets sound in Novgorod-Siversky, banners stand in Putivl ... Don sholomami), Polotsk, Chernigiv, Tmutarakan. The author named okremikh khaniv - Konchak, Gzak, Kobyak.

The Russian land in the "Slovo" is the whole of the Russian people, the Russian rats (orachs), the Russian women and the "Russians" - warriors, who are good at fighting the Polovtsi and are experiencing the loss of the Russian land. It is not vipadkovo girko and grasped to sound in the "Word" the refrain: "O Ruska Earth, still beyond the pagorb". The images of the hliborobsky pratsi, as conceived by the author, є by the antithesis of 2 vіynі, the creation of protistvlyatsya ruynuvannyu, light - vіynі. Already rarely "scream" for the plow, the crows croak in the field, only hungry crows croak in the field; The author wants to bachiti the Russian land of one, perhaps, and with the necessary mind for new є svit, fighting strife, before the hour of the princes "I am glad to myself.

The author pіdkreslyu, scho nature itself reacts to the princely mіzhusobitsі. "It is important to name it, whether it be a tvir, in which the life of people and the change in nature will be so angry. And the whole of the evil, the unity of people and nature, because of the significance of that, to be able to resonate, to support the drama." Russian nature and by themselves dozens of people appear in the power of their sound "4. The nature of the Russian warriors, mourning their strikes, drowning in sleepy darkness about the failure of the campaign, their supervising crooked dawns, wittya vovkiv, gawkit foxes, eagles nibbling. The light of the sun has darkened, not a thunderstorm, the gloom will rise to the blue sea, the trees will be nailed down, the earth is buzzing, the rivers are flowing dimly.

The author of the vistupa viraznik of national interests. Preslidnik I.P. Uryomin is unique: "The author, clearly, will memorize the whole world from the ear to the end. His voice is vaguely skirting, in the skin epizod, which is not in the skin phrase, it is the author, to enter into the" Word "and that verse hot suspense-political pathos 5, which is so characteristic for the whole creation "6.

The author glorifies the victory of the Kiev prince over the Polovtsi, his idea is twisted in the "golden word" of Svyatoslav. Vono peregukutsya with a sticky cry of the author to the princes vistupiti "for the land of Ruska, for the wounds of Igor, the great Svyatoslavich!" The princes, like Svyatoslav, should forget about their grains, fix strife, think about Ruska the land and not give the Polovtsian image "their own nest", "enter the stirrups in gold and start the gate of the steppe with your hospitable arrows."

In the image of Svyatoslav, the author is the ideal of a wise, powerful ruler. In the "golden word" the prince sumuє about Rus land, condemn the chorobrikh, ale unresponsive princes for one-sided vistup in going against the Polovtsians. The living dream of Svyatoslav the prophet will strike the Russians. Evidence of sadness: "In the evening, they wore me with a black shout on my skins, they scooped me blue wine, with grief; All night from the evening, the crows quacked at Plysnek on the pockets, the stench from the Gorge of Kisansky's tears rushed to the blue sea. "The boyars explained to the prince the dream:" ... Tmutarakan is fed up with Sholom from the Don. Already the krilts' falcons were fed with nasty patterns, and they themselves were swallowed up with golden bonds. Bo it became dark on the third day: two dreams faded, the offense of the crimson ones went out, and with them the young months ... on the village of Kayal, Darkness covered the light; Polovtsi attacked the Russian land, now vivodok rice "7.

Patriotic respect to the people, love to batkivshchina turns and in the description by the author of this grief, when it hits Igor ("Oh! Glory to Igor Svyatoslavich, Bui-Tur Vsevolod, Volodymyr Igorovich! Let the princes be healthy and the squad who fight for the Christians with the filthy regiments! Glory to the princes and the squads! Amin "8).

The author describes the heroic characteristics of Russian women who mourn their choloviks who fell in the battle for Russia. The stench hangs on the idea of ​​light, on the idea of ​​a day, fosters creativity, folk, moral principles, protesting the world of war. The author speaks about them with a special emotional need and a lot of money. Х cry to relate to the description of the sorrow of the Russian land. "And don't resurrect a good regiment! Do not resurrect a good regiment! Karna 9 and Zhylya 10 screamed across the Russian land, the fervor of a burial in a half-light rose ... earth, sadness flowed in the middle of the Russian land ... The Russian friends began to cry, promulgating: "Oh, we men, in our miles, think of us, don't think of vigadati, we can't help it, and we won't go to gold."

Yaroslavna sumuє is not only about Igor, but about all the fallen Russian wars. It’s the image of all the beauty of old Russian women, it’s hotter to love, crying to the poor and to the spirits. The power of її kohannya additional help Іgoru vtekti z is full. Vona is ready to fly zozulei along the Danube, soak the seam sleeve at Kayala and wipe off the prince's crooked wounds on the last day. Yaroslavna conjured not metaty at the war of the cholovik, Dnipro "cherish" Igor. "Yaroslavna is crying early in Putivl, on the wall of the teeth, crying:" Light and presbyte Sonce! Warmth and chervono for all! To whom, sir, he stretched out his hot exchange for the dear war; in the steppe of waterless baking їm bows, tight їm shields? "" 12. Nature sees on її poklik: "the sea roared up, the tornadoes blow, like khmari. God sent to the prince of God, from the land of the Polovtsy to the land of Russia, to the fatherly golden throne. thoughts to the stepu miryak from the great Don and small Dintsya "13.

The "word" is stuffed with folk travel and artistic images. Trees, grass, Kazkov images of ermines, a greyhound horse, a falcon in the presence of khmaras, and swan geese in the presence of the creature. D.S. Likhachov means: "The author of the Lay" is to create in the forms of a folk poetry to the fact that he himself is close to the people, to stand on the people's point of view. The folk images of the "Word" are tightly linked with folk ideas "14.

The creation and reception of ethnographic pictures are taken from dilov, vijskov, feudal, trudov, mislivska vocabulary, description of vіyskovyh sings, as well as victorian symbolics. The author sees the battle, is called the vision of the zbroi (sword, list, shield), all the attributes (priest, banner, banner), guess about the prince's rituals (tonsure, mounted on a horse) - all the realities of the Russian picture and in the name of the feudal side of Kiev Rus.

D.S. Likhachov means: "... richly in the artistic images of the" Word "the people lived by the people themselves, it was from the life of the people, from the terminology adopted in the life, from the early manifestations of the XII century. "sword", "list", "shield", "banner", etc., the bullet is indicated by the peculiarities of implanting the same objects in the squad "15.

An analysis of human sentiments, psychological stances, "mental development", madly, years of shukati in the "Word", a glimpse of the style of epic and monumental history. However, the psychologism of the "Word" is obvious. Podії, images, nature convey the views of the young psychological states and visions. It is very important to transmit the riverside, to the wicked sign of wicked animals, birds, trivia to extend to the Volga, Primor'ya, to reach Tmutarakan. Tuga remind rose, sorrow flow, tug to fill. Nature in the "Word" is a lot of fun and anxiety; Vittya Vovkiv, gawkit foxes, klekit eagles change with pictures of the dying night, the darkening dawn, silenced The tickling nightingale. And I know in the forefront of the strikes of the Russian wars there are crooked dawn and black hmari, how to go through the sea, dull streams and underground knocks, symbolizing the ruin of the good forces of the Polovtsi. We feel a sense of the pathetic call of the author to the understanding, through the lyrical pacification, nareshti, radio and clean finals. For the great respect of D.S. Likhachov, in the "Word" there are "ideas-emotsii", "ideas-pochuttya", "ideas-images".

Emotion is also attracted by the very nature and nature itself. І during the heat of the day, і light, on the journey of the sorrow of Yaroslavnya, remembering the bile in the loss, і "the word for gold", and the last dream of Svyatoslav, і a special theme of the woe, the author of his experience, to Batkivshchyna: troubles and tightness, grizzly and pride, insignificance and joy - all of them, getting angry at one, turn the emotional background of the "Words".

A great scene in the "Word" is presented with images of historical characters. Igor, Vsevolod, all "Ol'govo is good at nest" reproach the author with unaccustomed sympathy. All the stench is shown as the smallest representatives of the bitter generation of princes, the German warriors, who appropriated to themselves the fight against the "rotten" and the ruler of the fatherland.

Ihor in the image of the author of hopes with all the possible qualities of a valiant warrior, ready for any sacrifice for the good of the land of Russia. Before the vistup in the wake of the squad, he was overwhelmed with the words, turn up the manhood and self-given goodness. Death is vvazhaє for more beautifully. From the hour of battle, Ihor vyavlyak nobility: in the battle he broke the "zagorta" regiments, so he could sleep on the help of his brothers to Vsevolod. For the author's wislo, vin "sokil", "sonse chervone". Razpovidayuchi about the bida, like the prince's spirit, the author of a great sum, together with him the sum of all nature. Describing in the course of the full, the author of the words of joy, more, "it is hard to til, to the head", so hard is the Russian land "without Іgorya". The famous crying of Yaroslavnya has the image of Іgorya ovіyaniy nіzhnіstu, warmth, hot spіvchuttyam.

In all things, I am ready to go to Іgoru and Bui-Tur Vsevolod. Win the first, about whom the author of "The Lay" is guessing, go over to the story about the battle, so he started talking about Kayala. Tse valorous war. Winning with his own squad, with his warriors, like, "like siri vovki in the field, whine their honor, and glory to the prince." Vіn muzhnіy, yogo heroic rice manifests itself in the battle on Kayali. Like a biline rich man, Bui-Tur Vsevolod meta at the gate of his firing, grimacing about the enemies of the enemies with "haraluzhnyi" swords, galloping across the battlefield, hostile enemies. Win so bursting boom, scho forget about his wounds, about Batkiv's "golden" throne. The author of the image has a victorious element of overburning (hyperbole), following the artistic principles of folklore. Nadilayuchi his heroes in all the garnets of good-looking warriors, the author of the imagery of the rich folk epic, in the sleepy-and-sensuous manner of the vicious behavior of the child. For example, Іgor, hesitated in retreat, riding a horse і drive along the "clear field", Vsevolod, children do not appear, "there lie the rotten heads of the Polovtsy".

The author's image of the author himself - the hot patriot of the Russian land - is clearly displayed for the opening in "Words". Who is the author of the "Lay"? Find out the point of view on the whole rakhunok, for example, one of the guards of Igor, or spivak Mitus, Grand Duke Svyatoslav Vsevolodovich, or Igor himself. D.S. Likhachov vvazhaє, the author of "The Lay" having taken part in the campaign of the mountain, the fragments of the living picture of the campaign are visualized in the text: having opened the memorial and wrote it down himself.

In what genre is "The Word" written? Thoughts of the past are drifting apart. One stverdzhuyut, "Word" - "song", singing (lyric or heroic), a monument to the old Russian heroic epic. іnshі lock virsovanu nature monument. On a dummy, "The Word" is not a song or a song, but a verse, a memorial to a long-standing historical narrative prose. It is close to the folk journey in terms of ideology and style.

The visage of the "Word", the ringing of the raw food of the people's life, the miraculousness of the mastery that appears in the processing of other details to the text, - all the same has preserved the memorial of one of the first worlds among a number of great creators of the Holy Life.

Neymovіrno patriotic "The word about the regiment of Igor", de the central place is occupied not by people, but in the great world of the image of Russian nature. Moreover, the land of Russia is not represented by an extravagant landscape, but as a dynamical hero, as a kind of feeling and experience.

Ridna nature, bezperechno, magaetsya all the way to help and get ahead of the prince Іgorya about dashingly, how to get sore. So, there came the banner, then at the sleepyhead darkening, then beyond the restless behavior of the creatures, then at the eyes of the children natural diseases... Krym poperezhen, mother nature was sent to the prince at the end of the Polovtsian khan. Woodpeckers will lead the way to Іgoru, and the banks of the rychka will go out of their eyes. The author draws an analogy between nature and mother, as if you’re all forgiving and loving mother, you will always come to the little girl.

Kulminatsiynym in "Words about the regiment of Igor" є "Lament of Yaroslavnya", in which the squad of Igor volaє to the elements - fortnight, drive and fire. Thus, the author has turned us to turns, to language. Let us choose the rank of the author to namagatsya nablizit us to the thought, shho lyudin є the root of nature.

Otzhe, the main position in the creation is nature itself, the Russian land. Let us take the rank, the author will be drawn to the idea of ​​love until the end of life, patriotism and the need to talk about his Batkivshchyna, for the sake of the good of the whole Russian state.

For a long time, people have been thinking to know the clue of the mystery of the priest "Batkivshchyna". They whispered on the slopes of philosophical minds, in heart-shaped slopes artistic creativity, In the annals of history, in ethnography - to see the life and to beat the people ... Even at the dawn of the people and the ancient Greeks, they thought about the secret connection between people and the land of their people. Rosemirkovuvav Homer, who revised his Odysseus in bagatoric mandri. And then - on the way to the dodomu - to Batkivshchyna - to the love of the islands itaku. First, Homer was awakened, and the road was even more important, and everything on the road would be overwhelming people. Yak everything went over to Odyssey, then at the sight of all the vigorous viprobuvan and not safe, then at the viglyad, the focus, abi win from the road and not to reach ... So bulo, for example, in the land of Lotofag, de ris malt-honey. Having tried it, people forgot about everything, but only if it was pricked, it was cute and expensive, and they saw a lot of banging “to pick up a tasty lotus, see it from your own mind”. Singingly, the lotus is the eternal symbol of focus, like and pony in the sound of your clear liquor of a thousand and to see a few of our spivgromadians. And also the ancestors of our bully ...

Even in the 1st century from the Rizdva of Christ, the Roman historian Valeriy Maksim wrote about the unprecedented hospitality and love to the Fatherland of our ancestors - Scythians-kochivniks. Under the pressure of the mighty army, Daria, who had invaded their boundaries, the Skifs stepped in without interruption. If you give Dariy through the last power supply, put the stench of his goddamn thing in the flow and remember struggling, you know that they have no place, no crumbling fields, they are struggling for something. But then, if Dariy goes to the tombs of their fathers, then it’s just that, and it’s obvious that the Scythians are fighting like crazy! I see that the love of the Scythians to the fatherly Trun Bula Todi for the Roman historian is even more hostile ...

Holy villains - "lotophagi", zagarbniki and aggressors all the time well learned that the love of the people to Batkivshchyna - є the power can, if there is a lack of military-technical equipment of the enemy. And that for the evil aggressions they overwhelmed, and the superfluous ones were destroyed in the spirit. Peremoga in the spiritual war, as the rule was unaware of the victory on the battlefields.

Sgadaimo, we are overwhelmed with zhakhliv - and in the Russian history it is impossible to equalize the scale of ruin! - the pod of the Time of Troubles ... The Russian Kingdom and the share of the Russian nation are on the verge of collapse. Ale scho summoned the Moscow Kremlin to be overwhelmed by the Poles? Until now, in the past, not in the new world, they have assessed the significance of a secret place, an accessible and ruinous spiritual war, like a long stretch of capital in Catholic Rome against Russia. And even the very expansion of the Vatican, having swallowed the Orthodox State with the smallest intrigue, spying, sabotage, provocation, purchase and all-out anti-corruption, repaired from the top of the boyars and bureaucrats and brought the result to the bottom of the whole little not in the Russian people ...

It’s not so much the same old history, it’s known that Hitler is in the plan of conquest Radiansky Union"Barbarossa" is not only about capturing Moscow, but ... more and more flooding. Winning the traditions of his successor, the emperor of the "Holy Roman Empire" Fredrikh Barbarossi ... Having conquered Milan in the XII century, he was not only punished by the punishment of the earth for the earth, but not the earth of the rose. memories of tsі stones ... who are not those, say, and the present in Moscow are seen in our eyes? If it’s a quiet sap, and if it’s awkward, it’s critically (especially in the last fifteen or twenty years!)

For those who are local and obvious "Barbarossa", it is obvious that you should conquer the land, and that the slave population will be right. need of torture national yak taku. And it is only possible for one mind: as if there will be a riches of the root of memory - the consternation of greatness and "self-constant" to the people, - "love to the native populace" and to the "father's truns".

Why is it not time to shrug off the current and ninety leaders of the light - "global" or "uranolity" close relatives? They are not rowing in any way, the globalists are unrepentant to shake the people up to the ruin of the national "self-constant". Zdіysnennyu іkh distant ideas of the light panuvannya, in order to order all the light only one wandering stencil like a fist in the throat to create nationally patriotic self-identity and traditions of the people. And for that the target for globalism is not just the oppression of cordons, found civilizations, Spiritually, culturally and historically self-made powers, ale Vitisnennya s human testimony of the very priest of "Batkivshchyna"! Until the rest of the time, the main interruption of globalism, there was a lot of religious evidence, and those who, in spite of everything, were saved from the Orthodox civilization. Oskilki are dumb for people who are more than a mate, make your father's wickedness, but not help, do not love Vera. But now the ruiners of the national pillars are vitality - the stench starts to speak from the name of the Church, the ruin of the national self-awareness and the sacred ties of people from the old earth, it seems, nibito, "see the sacred things of the people," theologian, and all the same old ruins of the tsil are transferred to the reversal ...

Great is the tsemnytsya - love to Batkivshchyna, our links with the earth, on which we were born and "became in good times", with this soil, in the depths of which the skin root was primed for us, with us, as for the secret rank of the band in our souls with the understandings of "Batkivshchyna." , like diamonds near the glacial nadra of the earth, the capital of the earth has been deposited and confirmed, the new understanding about life. , "Dear side", "mother sira earth." so warm!

The old Russian wars fell to the native land, if they fought in a heavy struggle with the rotten, by the unearthly life force they were brought up and changed. They fell to the ground, they clung to their reverence, bowed to all sides, and asked for forgiveness, going on a long road, for the death of a fight. Ridna land was not just ground underfoot, but all-conjoined and sacred for the people. Thousands of rockies Vasyl Shpitser on the destruction of their choloviks, brothers, blues, Russian women sewed a bundle of saints of the native land into the amulet of their soldiers. Call the ancient still alive buv and the hour of the Great Great Vіtchiznyanoї vіyni... And among the soldiers of the Russians, there is one bulo on the heart: "Lipshe on his land, a little bit, and not on another glorious beat" (Ipatievskiy litopis, 1201 ric), for which the testimonies are even more rich in our ancient memories. relic ostannoї vіyni... The word "Russian" - started with the synonyms "patriota", and he was helpless, unmoved, unmoved, zhakhlivim! I would like to take a trip from the foreigners about Russia - they didn’t flatter us, but they couldn’t and not know, well, this is true and all of Russia is Holy: і tsars, і fathers, і mothers, і children ...

With a skin hut and a hmara,

With thunder, we are preparing to fall,

I see the heap itself,

Naybilsha will die of knots.

When he was building, he was "deathly ringing", having said so kindly, the miraculous Russian sings of the 20th century Mikola Rubtsov, passed and stay in the Russian heart forever. “About Ruska earth! Behind the mountain єsi! "-" O Ruska Earth! You are already behind the pagorb! ”Yake rosіyske heart didn’t bite at the tsei poklik, at the tsey bill" Words about the regiment of Igor "(gamselit - pagorb, sholom - sholom). I have developed over a thousand rocky voices over the foothills of Russia the stogin-cry, picking up the people, uniting them in a monolithic spiritual unity! Vin and pony, a piercing call, to sound over the orphaned expanses of Rus ... Mykolayovich Gumilov, as a result of the laws of determination, development and development of ethnos. The postulate about "sympathy" for ethnos up to the natural middle of their life, up to the "year in the landscape" (L. Gumilov. Ethnosphere. History of people and history of nature. M. 1993.) 'the language of the people (і genus, і ethnos, to what kind of wine is lying) і the life of the people and life.

ridna natural middle ground Godvala, vikhovuvala and formulated a unique view of the ethnos, unique patterns and characteristics of behavior, which were transmitted during recessions, from old people and mothers - to children. A zest of calls to the people in the year-round landscape, the development of traditions and stereotypes of behavior that are necessary for a prosperous life itself in the whole world, people in a whole nation of creative people, which concentrate the life of the imagination ... By the same token, the coordinates are of the native land, to keep alive traditions, flowers and fruitfulness in the scope of creative specialties, to rotate the soul of the world and to the people of the Fatherland, and to bring the world to life.

Russian bilinniy epos zberig bezlich tell about those who, like a dead rich man of a ryatuval, turned to life with their magical juices and energized the land. And also about those, like separation and exclusion from the native land, inevitably led to the establishment of self-confidence and creative forces. The memory, slyly, could make a spiritual call to the people from Batkivshchyna, the spirits of the people were all the same on these populations and it was blown out. But the axis of the already thirteen children and grandchildren is the onset of the generation of mandarins - the same memory, readings and discourses about their "Shalen landscapes" to inculcate their souls, but not in snakes. Having erected the non-merciful law of the bondage of the people (family and ethnos) with their own native-born landscape, the posture of both people, and children, and the ethnic group have repaired their self-indulgence, their constancy, their unrepeatable life and their own land. That very "love to the fatherly trun" and "love to the native populace", about how Pushkin said back to Gumilov, which is a stverdzhuvav, "They are based on all the capital / The will of God himself / Self-constant of people / The outpost of the greatness of yogo."

And next to the second "self-constant" - a lively ring with his "godval", entered into a new and unavailable attack - shaving off the "signal recession" - being transmitted from recessions, all the way from the elders to the young, from the mothers to the children - the wanderers - features of behavior. Chi is not "I want it so", altogether passed on from the elders, from the old-fashioned smart behavioral reflexes and reactions to light.

The phenomenon of "signal decay" or, more simply, nongenetic offensive having firstly been examined by the geneticist M. Lobashev, who possessed and described the process of the progeny's conception of life and importance of life from the older generation. Tse vіdkrittya widely victorious in the development of his theory of ethnos and L.N. Gumilov. On a yogi thought, the landscape and the signal decline and the big minds, behind the help of which were formed unique and stylish faces of ethnic groups in the clock. And from family and family ties to people and to people, to preserve their self-identity, their guises, they are depicted in the traditions of behavior, in the absence of reactions the boil was ill-advised.

The person was involved, and after themselves and their life richly, they spent earlier in the vastness of the history of ethnicity. The stinks raced in these "waters" and "flows" spiritually and metaphysically, and next to it they inevitably consumed their land, as a physical reality, transformed into ethnos-homeless people, while they took over the earth itself and took hold of its power.

Our light is the temple of desolation,

Їm fabulous - our booby,

Those who gave us the sacred,

For them, one drank.

P.A. Vyazemsky, 1840 r

But not bachiv zruynovanyh churches in the towns and villages of our Batkivshchyna ... Sum, and, unfortunately, I know the picture painfully. Headless dvinitsi, chorni diri vikon, reminiscent of the dazzling walls, which show the goodness of the old-fashioned brickwork, the sky replaces the domes, so don't bother to start wondering at the time "The temple of descent", crossed over to the Skhid, to the unrepentant, scurrying smittyam vіvtar and looking to stop for a moment, they were careful, mabut, at some point even more beautiful stone tiles statі ... , lived here krashchі khvilini life. About the saints who have long been silenced on the whole holy place ... Axis buy: Father of simple, silly christening children ... The axis of the thirteenth was named Ioann ... Why did Vanyusha live up to our days? Do you know about the temple and about your baptismal font? For a young lad at once with sailors and whigs, and whistling if there will be a cross from the road, and then, at the same time, in the absence of ignorance and memory ... silskih photographs. Seriously, suvoro people were put up to life ...

Ale pіdnіmesh ochі - and everything knows nothing. Navkolo is large, populated, very rural. Towns, cartoons, wickedness and іnomarks at the fallen parkans, lack of care and shouting efforts of "new Russians" - all at once. Here і old live, і young people, і dіtlahi є, and middle age people are in evidence. Tilki axis, who do not sleep, but in honor of what is holy, for the saint, is the temple of ordainments, if it is indicated in the village of the throne as holy? Nіkhto th not guess. First memory - do not get lost ... First turbot is dumb, but children are not baptized, but people who have been abducted go to this world without repentance and trouble, but life in the village is one-sided and dull. And the substitution of the saints of the church and dzvonu - one glory with an impenetrable piyatstv, where the fields near - have long been transformed into a tsilina, and the onions of the fragrant grasses ninja have grown with thorns and stubborn growth by mutant Bur'ians. All the farms have been destroyed, the animals are dumb, the axis has just recently come into existence ... Yak, for the first time, I think, can a Russian bewildered at all? І not Skoda, not sore, not scary? Why shouldn't they nichto nicholas and not cry about the Batkivshchyna of their own family? At quiet, hto mіtsnіshe, that young - all right, all - business, all thoughts about those who want to buy and buy, that will move closer to the center of civilization. I will not be afraid of such people: there is nothing to be afraid of, except for the pitiful "collapses", but on the same "chimeras" on the standard "Servant of Batkivshchyna" (even more simply ready materials for non-political reactionary) to myself in that terrible and tragic, about a skinny day to trawl, - not a chuє. True, if you have a feeling and a turbulence, then all one thing is unlikely to be known. Adzhe only a little bit about already richly rocky: "what about us to see?" And Russia still does not give and does not give evidence ...

Remember, in the seventy, if the splash of "Silskoy prose" has started, it’s well, but now it’s revived in the Russian people. ... Skіlki todі bulo is written on those memories of historical novels, yes, as the publication has appeared! The first names of Russian writers sounded at everyone's voice. When you were old, well, there are three - and everything, reading, will be witnessed, to rush to see our past, to feel the love of him, to inherit, after a while with the traditions, re-comprehend and re-create your life not far away ... Naybilsh is great, a real part of the young generation did not vibrate. Vaughn dutifully rushed to "pick up the sweet lotus, having seen the Vіtchizni out of his way", focusing on the ideals of the sifted approach. Nehtuvannya to their own, those who are vicious are even more poured. I didn’t like the patriots' patriots in their greatness and with the pathos of the fathers, because they didn’t light their candles at them. To what?

In addition, in 1907, an Orthodox publicist and misler Lev Tikhomirov appeared in the Historical Museum of Moscow with an additional commentary on the theme “What is Vitality?” In 1907. We talked more about the creation of patriotism in Russia, about the skeptical development of the patriotism in Russia, about the skeptical growth of the mind, the nigilistic set before Batkivshchyna in all the spheres of the Russian suspension, thinking ... soulful ailment."The desolation of souls," as we say, "the sickness of the capital, and especially (?) Of the Russian people." The psychiatry of that hour, behind his words, testified about the growing number of ailments, quietly, who thought ... in their own power. Zvidsey, on L. Tikhomirov's thought, the ailment was so suspicious as it was “not seen” and “not perceived” of the Week.

It’s still an altogether quiet hour ... It’s still a long way to the mass desertion of soldiers, the health of the Batkivshchyna, the obedience, the oaths ... fear of basic force. "Freedom!" - shouted as if the state was aware of everything scraping the Russian suspension ... Exactly the same thing was screaming in 1991, at that hour the majesty of the country was being ruined, and in 1993, if they were building up the patriotic rules of the Verkhovna ...

“Mіrkuvannya about those who Vіtchizna and in what there is a field,- rozmіrkovuvav in 1907 rotsі Lev Tikhomirov, - I will now take away the special meaning ... Rozum, let the surplus of a well-worn feel, give him an hour to get used to, get tired in his functions and know how to grow in souls". To what have led the tsі naїvni spodіvannya to the power of the rosum of the twentieth century - vіdomo. The first sponsorship of the patriots of the 20th century (we really worked hard on the field of moral awareness of the people, to mourn that hour or the hour of farewell to Mother and Mother-Father), perhaps, it’s a pity, they didn’t prove true. “Flute” didn’t get it. Why is it not that, it’s not up to us that we didn’t have time for it, what did it stand for and why did we bolster our Vichizna in the rock of the historical development? Why not the one who was cunning for themselves, and not in the light of the truth, did they assess the scale and character of ruinuvan, which had emerged in the minds and hearts of our people in the rest of the world? It was important to bring yourself to yourself from the Bulinsky and Dobrolyubovs with blood! From usy, how the bulo is zapped and jagged, how it felt and pressed, with which the boules of life and service lists were tied ...

Zgadaimo, yak ran croc after croc live call generation, like in the 19th century of impositions by the haters of Russia and the Orthodox conflict of fathers and children ... Tse buv a terrible blow; Fatherland! Yak buv of inversions from the tsієї ruinіvnoy mark from nіg on the head of the novel І. S. Turgenova "Fathers and Children"! Until now, we didn’t turn to the point where it was conceived and written by the author, like bachiv those that were brewing in Russia, and they didn’t take the piece out of the family and the generations, quietly, but for the best they loved one one ...

Why didn't you succeed in the success of patriotic hopes, why not small ones (that same year? Is it the sign of the Russian soul with Marxism, with gross and crude materialism? Why is it not to the one who was inveterately guarded their own powerless calm, snatching away from the pure truth and inevitable repentance before God? Aje vono called to the mind that it is not from those who demand vimagati self-sacrifice, but to fix it for themselves!

If a long time ago the Shakespearian Prince Hamlet gave a miracle to all of them, but not at all hesitating to dare to squeeze the strings of human souls, to gravitate on them with your own "melodies" It’s uncomfortable to navigate a primitive little guy! Not those who zaz_hati to hazyainuvannya in the bottomless depths of human hearts, as the Creator, King and Lord Edin only the Father of our Lord Jesus Christ, "from Yakoy," behind the words of St. the Apostle Paul (Eph. 3:14), - the ma and the men of the skin Vіtchiznu vіtchiznu in heaven and on earth ".

"... the Lord God carrying you, as to wear a head of your own blue, at all roads, on all roads, as you passed, before your arrival to the whole place" ( Deut 1:31).

Kohli Adam bouv of Wignes from Paradise- prabatkivshchiny his own, yom and here, the Heavenly Father has prepared a place for life - the earth, from what kind of demand Adam “because of sorrow harchuvatisya” in the days of yogo life, adding his bread in the pot of chola (Booth 3: 17-19). Now, with the vantage of the primordial life, life for Adam has become an equal pratsi. Yogo was checked on the ground by sorrows, ailments, death ... Already, Adam did not rule over nature, nor over creatures. The first person, and all life, - all the wings at once, at the same time from the people of the river, will "knock and suffer" (Rom. 8: 19-22). Іві it is predicted that "a lot of sorrow" is predicted, it is more demanding in the ailments and torments of the people of the people (But 3:16). “We have the wings for life in paradise,” wrote St. Theophan the Recluse, “Ale was born and exiled to the whole land of sorrow. Now? Shcheb bring penance. Our life on earth is a penance. And to that one who does not have a penance that is imperious? Narіkati, zhuritisya, placards over the creeps ... "

"Yake, I'm sorry!" yaky whither i yak sinking low our forefather Adam ... But all I want is important, alright for us to be happy, well, God’s tribute to our earthly life, but not just to the penitential, but the persh for all the manifestation of the worldless Divine Love. The pose of a heavy path of sorrows did not get bogged down by the original sin of a human being to stand on the path of restoration and re-creation. At the same hour, like a loving dad and mother, Use prepares with great care, which is necessary for coming into the world and the life of his mighty dumb, so the Heavenly Father and here, on Fatherland Given to Adam and the divine "dowry": everything is necessary for the creation of a good living way. And more than that ...

І apartment, і jmeli, і grass, і ear,

І blink, і midday bake ...

Termin nastane - the Lord of the sin of the prodigal foodє:

"Chi buv happy ti in earthly life?"

I will forget everything - I will guess only from tsi

Polovі way between classes and herbs -

I can't think of any liquorice,

He fell to the merciful colin.

І. A. Bunin. 1918 rik.

І dream, і sky, і boards, і glimpses, і miracles, versatile, unique beauty of the earth, і change of love, і skin creature, і skin letter, - everything, absolutely everything in one's own light wore on its own, in the Divine God, a piece of the beauty of the Creator Himself. Nі, earthly Batkіvshchina, yak accepted vignancy, I didn’t only pay repentance to the yudoll, I cry, but with the beauty of my nagaduvala nagaduval about the embracing of paradise. Everything in them was permeated with the prized prizes, luscious light, everything was quiet, everything spoke, everything cried to the human heart until it was reconciled with God ... I began to love the warmth of the earth, pratsi that repentance. If it’s not just the fact that it’s beautiful, but it’s just skinny, if you want to repent for a short while before God and cry about your innocence, then you saw it in your heart in Paradise ... bouli miti reconcile yogo with God.

The first lands of Adam and Kaine "twisted the path of the earth", and "the earth is before God's face" (Bit 6: 11-12). Singingly, and the face of the earth itself, remind you of evil things, and at that time it may have begun to change and rise up ... Todi the Lord of the blame of people on the earth with a flood of water, behind the blame of righteous Noah, who has given grace to the eyes of God, and this one. God chastened Noah to build the ark, and He Himself instructed all the proportions, scrutinized its design to the found details. “One hundred rocky will be in Noah's ark, and if people have seen a flood, they laughed at him”, - we read in - “The History of Temporal Litas” - Our Cossack List. And the Monk Nectar, the old man of Optinsky, and so he said: “One hundred rockies will be in Noah's ark, and a hundred times are clicked into new people. And one cattle came ... "

Alas, having signified the divine ship-ark, below the day of the day for Noah, at that hour, “all the dzherela without one appeared, and the windows of heaven were seen” (Bit 7:11) and the whole earth was covered with flooded waters? And all the Holy Letter is very symbolic! Thus, the ark is a great prophecy, and a glimpse of the richly great mystery of God's house-building ...

The first for everything, for people becoming the ark (and the family of Noah in that hour and the ball with all people!) , in fact time-honored batkivshchinoyu. The Ark rushed briskly across the waters, and we could see the witnesses of the fact that the life of the people on earth is not a stop on the way, and he himself. What a way (like in the construction of the ark) is the sense laid down by God and we will tell him the meta - a mess of people. The construction of the ark, to the smallest details, was proponated by the Lord Noah, to direct witnesses divine father pіkluvannya about ludin.

At St. Mykoly Serbsky (Velimirovich) є the name of the mirkuvannya is dedicated to the Rizdva of the Holy Forerunner and Baptist of the Lord John. Guided by yogo: “Even before that, as Ioann appeared at the light, it was said about new bulo ... And about all of us, dear brothers, it seems like the last of our people. Even before that, as we are in the light, think about us and talk about us. God thinks about us, the angels of the Lord know about us, our fathers rejoice about us in that hour, as far away from the evidence and light. Hundreds of visible and invisible ties are tied up to the people with the whole world, which will drive us away. " Th e worldly viplivan, which is in our earthly bustle, like in the ark, it’s not, but it’s impossible to get it. Everything is promiscuously ruled by God for our salvation: our fathers, і Our Fatherland is a product of the Divine about us.

The construction of the ark of the bullet has finished. Vona has taken care of the seven fall leaves without baking in oneless multiplying waters for more than five months! For God's order, Noєm was broken in the ark, three veins: the lower one, the other and the third (Bit 6:16). Well, did the stench mean that the three veins represented?

mabut, lower the vein of the ark can be torn mother's womb, - first father, Kudi z nebuttya in buttya inspires people and the Lord Himself. De Himself, however, is about a new, unremarkable and careless, not built on the efficiency of the truth, and is baked. “In You, solidify from the womb, from the womb of the mother of me, Ti is my patron” (Psalm 70: 6). The perspiration of the ark - the mother's bosom - bulo and glimpse into the moonlight of the sunk paradise. And the canopies are a memory about the summons from paradise, vignania, and a prophecy, about what kind of mova from below ...

friend zhitlo ark commemorated friend to human Batkivshchyna - earthly, with such a boule, so it is, by the Lord Himself, bloodily tied, like a child with the mother of Vin, tied with an umbilical cord. Why not to the right і wіth Batkіvshchyna, і grass її for us all, і navіt «dim Vіtchіzni to us malty and accept" (A. S. Gribodov)?

In Stepan Timofiyovich Aksakov's "Childish Rocks of Bagrov's Grandson", there is a divine side, deceiving it is heavy, old, and a little less fatal to amuse your child in a child, and a wondrous, at first glance, the method of deceiving, turning to that mother. As soon as the lads became wicked, they harnessed the horses, put them in the carriage, and then drove along the wide and great steppe roads. And only there, in the native Orenburg open spaces, in the middle of the borderless steppes, in the middle of the herbs and nature of the Batkivshchyna, I revived ...

The road is straight, the road is great!

She took a lot of space from God,

Ty swore in the distance, straight, yak shot,

I am wide stroking the tablecloth!

So, writing about the Russian dorozi of Sergiy Timofiyovych - Ivan Aksakov sings the words' yanophil and sings, so, like and father, unreasonably tied with the soul and the light of his father. Mіzh іnshim, і Mykola Vasilovich Gogol, often ill, revived, becoming mіtsnіshe and badіorіshe only on the road, on the road. It was conceived genially in "Dead Souls", de vin called the road to the great symbol of Christian life, to the image of a special and unique way of Russia ...

And who gave the people to Batkivshchina, the very same and in the heart of the people nasadzhu the outpost of the miraculous union - the love of the people to the land of the people and becoming, to the land of the fathers, to the land of the fathers, to the land of the fathers, to the land of the fathers, to the land of the fathers, to the land of the fathers, to the land of the fathers, to the people of the fatherland, to the fabulousness of the “death” about the very sound of Rubtsov. But for whom is it necessary to have so mintly and vitally tying people up with this earthly Vitchizna? Why did the servant of Batkivshchyna in Russia put the garnishness in the best way for the servants of God? They respected navit so much that God wouldn’t do it, if Batkivshchyna’s will didn’t seem like it. Chi not to the one who didn’t vikonavshy earthly message to his Heavenly Father, didn’t endure and make his earthly cry, didn’t take a bi-lyudin’s preparation before going into Third, what is the most high life of the ark?

“The ancestors called themselves mandates not only because of the history of Palestine, but because of the history of the whole world, [...] they smelled about the Heavenly Life”.

St. John Chrysostom

In the Holy Letter of the Old Testament, and in the New Testament of our Lord Jesus Christ, the theme of the mandated people on the earth of the people to sound permanently and unmistakably. The Lord Himself buv Mandrivnik on the whole earth. Yogo scholars followed Him, so they deprived all and all of them behind themselves, behind them went people, all over the world, behind them, only feeling the voice of God, went and all Holy Russia - forever mandated! Yakby mi tilki intended to simulate, as an image of the mandate in Russian spirituality, in folk creativity In the songs and kazkahs, in the paintings of our great writers and artists, - an uninvolved, great, unrepeatable picture came out!

Thousands of rocks were smelled, unvolted, beyond the native land: Lychakiv, barefoot men and women of silly, former soldiers, all merchants, young majesty and inviting weak children! І nobles, writers і - sometimes - sovereigns ... Yshli to Kiev and to Solovki, to Pochaiv and to Triytsi, bow down to St. Sergius ... They endured і cold, і hunger - they all endured, more souls whispered to the Lord, whispered to the Heavenly Kingdom. І yakbi can be boiled b divom, rapto zupiniti tse quiet і non-pinnacled rukh, beat yogo in mit yak alone live picture, Mi b, looking at her, they couldn’t say: the axis of the tse is the image of our Batkivshchyna... Here is the secret of our national life, our national character, our soul and our land, in its unique nature and in man-made beauty, which has brought the spiritual power of the people's life.

Our ancestors took their land sacred. Yak "I will be bright and beautifully adorned" (Word about the root of Batium Ryazan, XIII century), consecrated by God's temples, holy icons, chilling passages, ringing bells, unceasing prayers and divine services, holy relics of non-holy days All life - from the people to the bullshit - on the whole holy land was actually one uninterrupted divine services. From the wisdom and vivid mystery of Russian churches and the city, which symbolized the realities of the Holy Land - like the Batkivshchyna of the Savior, and the image of the Heavenly City - the Land of the Survivable, the last of all the heavenly, This is printed in our Orthodox Symbol of Viri: "I check the resurrection of the dead and the life of the future vika."

Ale go away from there, move to the center third keep vein of the ark It is possible to bulo only "having been born zgori", from the lead and the Spirit, having transformed from the people of the people (people from the flesh) - into the people of the spiritual, people from the Spirit. About qiu tamnitsu and the Lord speaking to Nicodemus (In. 3: 3-5)... And Nikodim marveled: “How can a man be born, having been old? Hiba can you enter to the womb of your mother and be born again? ”Ale the Lord still accepted Nicodemus:“ Do not marvel at the one that I said to you: You need to be born zgori ”(Ін. 3: 7).

The axis is the words of the Lord about the friend of the people and show us the path to the understanding of the one that is for the people of the earthly Batkivshchyna ...

Naybіlshiy Divine gift, plіd батьківськи about us promislu, Homeland is given to us a yak m_sce of another people. Yak alone is motivated - both for the skin of a particular people, and for the people as a whole, - the abundance of necessary and sufficient minds that are needed for the love of the gallantries of our souls. The homeland is given to people for the purpose of making their way here, on earth, on their way to hearing the will of God, v qich specific minds, on tsiomuмісці, in tsієї setting, middle qich people, our internal is old lyudina zmig stitches to other people from the Spirit, І article new Adam. And, it means, having prepared my soul for a vital life at Christ.

That is why Batkivshchyna is superfluous, zrada, or simply wary, nigilistic, loving to the old land - the greatest danger before God and the best people for evil, for people The joy of the cim through the path, created in the valley of the same people, and in the share of the whole people, is drawn to the great sorrows, twist and bend, as they kick a terrible vantage on the shoulders of some of the advancing generations. And it’s not easy, і to lead the people, і th Batkivshchyna to a straight line. Applying this in the history of the lifeless. The first share of Russia is a butt. “Feel the voice on the fox mountains, crying the blissful blue of the Izrailevs, how the stench has made the way, they have blundered the Lord His God. Come back, nevirni blue: I forge your disobedience ", - thus passing over the people his prophet Aremia (Jer. 3: 21-22) The Babylonian is also full, and the bend of Rusalim. Chi didn't hear yogo. Chi did not hear the first prophets. She did not want to hear from her prophets and Russia. Ale mi something, may I spend my time with the Pole in Babylon, reap all the fruits of my victory, and in our life, and in the life of our own children, also turn to my father in the future, will lose my life? ! Turn around ... Ale yak?

“... Tamo did not feed us about the words of the song, and they led us about our sleep: Sleep us with the songs of the Sons. How awake is the Lord's song on the earth of a stranger; If I forget to you the Rusalim, ZabVO wake my ruler "( Ps. 136: 1).

Our history has saved the visibility of Emperor Peter the Great's love, so that it will be carried to Europe until the ear of the “cut through”: “We Zakhid need only for an hour,” Petro said, “and then we’ll turn to our backs.” And it happened, it came, it was called navpaki. The axis is as many as ten rocky as varto in the center of Moscow, not far from the Kremlin, against the Cathedral of Christ the Savior, an indulgent monument to the great reformer, albeit in a special way, I wonder at Zakhid, and turn to Skhid, to the Kremlin, to Russia, turn ... backwards. Such an axis is a sonorous symbol of our hour! Yak here "dodoma" will turn, if everything is about you, and over you, you will see a strange spirit, someone else's understandings: "huge suspension, democratic values" ... I you know, that all the price is nonsense, so what I get from her is nothing else: , the corliness and even more distant planning of the light panuvannya. As for politics-cosmopolitanism, it is no longer possible to cope with the lack of contamination of its own, and in the eyes of the ever-changing Russian people in the grip of such "values", those who, for more than ten years, they called the stench "Russian pie". Even here about Batkivshchyna, if you can help me, to whom should I manage to manage, how to bake the baked and cold hearts of spivvitchizniks, and not fudge anyone or anything?

For a long time, it was not by us that we said: in what you have sinned, in that, correct yourself. All the twists and turns, all the beauty, all the happiness of Russia and all the sense of their national life have been ruined, leaving the church fence... Having seen Christ, we ourselves have destroyed all the spiritual creaks of our earthly life, and for all their "mortal ringing" with our God-given Batkivshchina. Now it’s awesome, who didn’t succeed in trying to revive the patriotic testimony in the end of the 20th century, who didn’t want to see the children of the world and the crying for the water of the old Father. I don’t want to revive Saint Lyubov until Batkivshchyna Tim, who will be encouraged to call, to the rite, do not go to the ancient and beautiful ... One only theater, one false, row, carrion and dry land ...

"The development of the people's life is possible only there, de postanovani perekaz ",- the wonderful "saddener" and the sign of the land of Russia, the pick of the folk song and the bilin, Petro Vasilovich Kireevsky, the spiritual synonym of the venerable Optina elder Makaria. Ale scho take a "reload"? Tse traditions, tse penetration of the life, I'll beat the human light Viri All Tim, who Shanu people are for the ideal. Consecration of life. Chi is not about those F.M. Worthy thinking, if, in the heat of polemics, he captured the Russian people and all Russian life from the stream of evil vipads. So, - saying Dostoєvsky, - having sinned our people richly, and having fallen too much, - ah and that is true, as only the soul of the Russian people, "We will not start!" Yak only they didn’t disturb him, they didn’t see him, they didn’t torture him! Judge about the people, - stverdzhuvav F.M. Worthy, - it is possible only according to the fact shanu people for an ideal For the new one - є finding goodness and sacredness, for whom it is wine, high, immoral and sinister, to worship in his soul. And I know, why, but, really, To whom our people, we worship a thousand rockies!

Remember, as they stammered and ruined school readers of the literature, if it came to the right to pick Lermontov's vershi "Batkivshchyna": "I love vichizna, with a wondrous love, I can't resist the rose of my mind." The bentezhilo sounded up to the cultural and enlightened primitive of the victories in the “wondrous” state of mind and everything on whom the message of the Great Vitchiznya vіyni vіyni officialy patriotic propaganda. And Lermontov had a lot of inshe, forget it, not zeal ... It’s historical glory, it’s bought with blood, no family memory and nostalgia for the “legendary revelations” of the old times - do not collapse with the poet of the “world of the world”. Іnshi pictures, painful with love and painfully seen in the heart of the poet:

I love Ale - for scho, I don't know myself -

The steppe is colder than moving,

її lisіv bezmezhnykh kolisannya ...

On a country road I like to ride at the carriage

I, with a glance, pervading the nights,

Zustrіchati on the sides, zіtkhayuchi about nіchlіg,

Tremtyachі vognі sumnyh sіl.

The axis here is a godless human mind and being destroyed, I can see that I will not gain power. Not only at Lermontov, but at Pushkin, at Gogol, at Tyutchev, at Dostoevsky, at Turgenov, at Bloku, at Esenin, in the long Russian folk songs (especially!) the sound of the heart ... Tsi "three-tone fires of summons" ... Tsia-love-bil, - Nemov dotik up to yakhos of those dimples, to the bare heart of the land of Russia, to їi nature, humble and quiet, before that, "see through and quietly see "in the nakedness of the humble" (F. Tyutchev), and "do not mind, and do not mind the proud look of strangers" ... The eyes of Christ, Yogi old, humble and bright look, like a thousand fate in that life in the middle of life having consecrated all our land, our nature, our history, culture, our self-awareness, all our thoughts, our pobut, all our aspiring to the whole earthly life, by the very love to Batkivshchyna - all ours.

So who can we turn to the same road?

Go to Batkivshchyna, go to the true, fair, thousand years of Russia for us, today, yak, and for our ancestors, only one: through the Church gates - to Christ. In them, I went to my God in my own way, in them I turned to the Maidan, I am guilty again. And there is prayer. "Budinok My will be a house of prayer" (Mark 11:17). A prayer all viliku and all z'єdna... All are alive with God. I remember the ancestors of their own, knowledgeable and not knowledgeable, close and distant, weary Russian people, pray for them, torment, or do not suck! - according to Pushkin -

So see the Orthodox sites

The land has passed its share,

Commemorate their great kings

For їkh pratsi, for glory, for good -

And for the sin, for the dark day

I humbly bless the Savior.

Mi vіdchuєmo, like to forget our victories' wounds, and in our hearts to revive sooner - the dumb look and the hands of our mother long gone - forget, dear, holy ... As our heart rapt to see in the whole world - , one spirit, - more "bless the Lord, with one spirit, the Lord" (1 Cor. 6:17), One is the One of the Holy Cathedrals and the Apostolic Church - and the Trinity is Heavenly, and the Voyovnich is earthly. As for all of us - One Heavenly Father, and our Fatherland is blood, I was handed over to us, and we were “robbed”, as paradise, and “taken” as sacred, and they were rushing, - there is one. First, only to remember the prophets, the love and lights, the words of the holy martyrs of the Great Duchess of the Great Princess Fedorivnya, as she wrote in 1918, she wrote two days before death, two days before death

“Mi ... on the whole earth, guilty, straighten your thoughts to the Heavenly Kingdom, so that with the illumination of your eyes, you could bachiti all and say with conquest,“ Hail thy will. ” "Great Russia, fearless and unhappy" is painted. Ale "Svyata Rossiya" and the Orthodox Church, as "we cannot cope with hell," - I feel and I feel better, if it doesn’t come. I think, as I do not think, I do not know how to beat, to shake the "inner sun", as it hangs out for the hour of the storm ". Amin.

"The word about the regiment of Igor" - tse, madly, one of the most significant creations in all the old Russian literature. The image of nature in the artistic system is still important for us. We will talk in detail about the new one in the statistics.

Subordinate function of nature

Nature in "Words about the regiment of Igor" is characterized by a team that has a subordinate function. Vaughn, from one side, live your own vlasnim lives... The Creator will describe the landscape that will bring the heroes. From the side, out of the way, turning the author's thoughts, yogoing to the tsikh pod_y.

Nature is alive

Reading the description of nature in "Words about the regiment of Igor", mi rosumієmo, the author is poetically spryman navkolishnіy svit. Wine is put to it before it is alive. The author overshadowed nature with qualities, like the power of people. At the image of him, he responds to podії, spriymaє navkolishnіy svit. In "Words about the Regiment of Igorevim," nature is a hero. Oskilki and її image є in a free way, for the help of which the author loves his thoughts, won є as a bi-priest and spilnik of Russian vіysk. Mi bachimo, yak nature "worries" for the people. If Igor is proud of the strikes, the hero will win the sum all at once. The author writes, that the tree has fallen to the ground, that the grass has wilted.

Union of People and Nature

In our place, artwork is erased between people and nature. People often play against animals, ravens, falcons, and rounds. Importantly name the tvir, for the changes in nature and the basis in the life of people, it will be tightly intertwined with oneself. And at the same time, there is a sense of drama, the meaning of what is seen. Union of people and nature, z great power rozgornutiy in creation, - a whole poetic union. For the author, nature is more poetic than its own kind, musical suprovid, which is more poetic sounding.

Describe other battles

A description of other battles in the creation "The Word about the Regiment of Igorovim" - urivok, in which the horned image of nature is presented. The author means that the "blood of the dawn" appeared, that the "chr'niya khmari" would go from the sea, in which "the blues of the mlnii" would go. Win to rob visnovok: "beat the great thunder!" I read "The Word about the Regiment of Igorevim" (urivoks, assignments to other battles), we see the author's spirits. Mi rozumієmo, scho the strikes are not unique. Such a point of view on the way to see is the result of the political glances of the creator of food. And the stench smelled in the fact that the Russian cannibalism can overcome the Polovtsy, only having got together. You can't do it independently.

Nature is power

Slide mean those, that nature in "Words about the Regiment of Igorevim" stands out to its own kind with a powerful force, a generous transmission of the pod, as well as cheruvati with them. For example, in front of Tim, like Igor, having violated at the kidnappings, won out ahead of the Russian news about the security that will block him. The author writes: "With darkness you step in the way."

Yak nature take care of the fate of the cich visits

Not only for the imagination of ideas and the development of the nature in the "Words about the regiment of Igor". Vona є in creation and an active participant in what is seen. I will help Yaroslavna to turn to nature to the nature. They have their mother and wife. Yaroslavna ask for "light and brilliant" Sonce, Dnipro and Viter for more help. Princess, beastly before them, revel in the development of sorrow, know the peace of mind. The lament of Yaroslavnya is a spell of its own kind, tainted to the forces of nature. The princess will sponuka їkh serve Igor, her "dear lad".

I nature in "Words about the regiment of Igorevim" seeks to learn about it. Vona is actively helping the cholovikov Yaroslavnyi come along. Donetsk to lay the princes on the green grass on the banks, on their own. Vіn odyaga Igorya with warm mists, prikhovyuchi under the cover of trees. For the help of nature, the prince happily tikak. Let the woodpeckers be sent to you, and the nightingales singled out to the Іgorya pisnі. In such a rank, Russian nature in "Words about the Regiment of Igorevim" helps the prince.

Donetsk, unaffected by the prince, who glorifies and praises the hero. If it turns out to be full, the author means, "the sun will light up in the sky."

Symbols of color

Symbolism of color is important in the inventory of nature. Vaughn will help us to understand the meaning of the meaning. Color, which is transcending in the image of the same landscape, may be psychologically nurturing. For the era of Serednovichya, in general, it is characteristic to take the color yak symbol. In the iconography, it was manifested even more yaskravo, protest and in literature knew its own representation. Black color, for example, is victorious for the image of tragic events. Vin symbolizes the darkness, є the manifestation of the forces of evil. Blue - tse heavenly color. From the creators of wine, I will be able to provide you with power.

Blue hmari and black bliskavki tell us about those who are in the dark. The stench of warning about the out-of-way of the encampment of the Blue is a sign of zgori in the presence of his own kind. Countrymen, shelter symbolize chervoniy kolir. The very author of the vicarist at the description of nature, from the hour of battle and writing. Zeleniy symbolizes calmness, and mediocrity is joy and light. To that the author vikoristov їkh, images in the course of Prince Igor.

Viraz dumok author

The description of nature in the "Words about the Regiment of Igor" helps the author to poetically and clearly show his political look, his thoughts. If Іgor vyrishu is able to return to despair, a negative assessment of such a decision is given by nature. Vona nibi go over to the side of the enemy. For an hour in the past Ihor, which has come to "bring my head to blame" Kiev prince Svyatoslav, nature helps you. Vona radіsno vіtaє yogo, if you give in to reach Kiev.

One of stealing creations old Russian literature є "A word about the regiment of Igor". The image of performances in new, testifies about the great artistic majesty and talent of the author. The picture is lively depicted by him, - a testimony of the fact that the tvir was opened by an eyewitness, it is possible to see a participant in Igor's campaign.