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Humanistic psychology and representatives of roll mei. May Rollo - Existential Psychology

RolloMey, bezperechno, can be called one of the key figures not only American, but the light psychology. Until his death in 1994, he was one of the provincial psychologists in the United States. For the rest of the century straight, the root of the world in the philosophy of Seren Kierkegaard, Friedrich Nietzsche, Martin Heidegger, Jean Paul Sart of the Great XIX and the first half of the XX century, with a significant expansion in the whole world. Existential psychology to see the point of view, where people mean a part of the vision for those that smell є. If you see a change before the day, the growth and change are more important, there are less stiff and uncomfortable characteristics, the process can change before the result.

For the rock of robots in the capacity of a psychotherapist, May has broken a new concept of people. Yoogo pidhid sprang into a larger world on the basis of clinical experimentation, but not on the cabinet theory. Lyudin, from the point of view of May, live today, for the new it is actual in the first place those who see hereі at a time. At the tsіy dinіy spravzhnіy reality ludin formє to himself on ny to rely on the opinion for those who are in the kintsev rakhunku sta. Having penetrated deeply about the nature of the human sensation, as it was perceived overconfidence in the course of a general analysis, they took Mey's popularity not only among professional psychologists, but in the middle of a wide public. The first one on the right is not only in the first place. Mei's robots are based on simplicity and basic principles, which cultivate healthy pragmatism and rationalism in the behavior of a particular individual.

Let yourself be taken care of about the basic ideas of the mentally healthy, more people and sick, May come before the onset of the weather. Bagating people, having venerated wine, marriage of good fortune is being developed in every way with its share. Try to uniquely create some kind of confusion before you sacrifice the stench of a greater part of your freedom and start thinking about it, declaring about the spontaneous lack of freedom of your children. Abi do not let the roboti vibrate, the stench will take in the health of the backyard for yourself, such as the stench є for the sake of truth, and to be taken over by the power men’s sociality and perception of the world. Well people, navpaki, throw a wiklik of their own share, value and protect their freedom and live fair lives, honestly, according to what they have known to themselves. The stench perceives the inevitability of death, and alas, vistachaє the cheeriness of life in the present.

Biography excursion.

Rollo Reese May was born on April 21, 1909 in Rock in the Place of Hell, Ohio. Win Buv the eldest of six children of Earl title May and Meti Bouton OMey. Nichto z batkiv not mav good news and not to mention those who will preserve their children with a friendly mind for intellectual development. Faster navpaki. For example, if, through the rock of rock, because of Rollo's people, the older sister began to suffer from psychosis, but dad ascribed to the fact that there was a lot of it, she looked at it.

Early in the day, Rollo had traveled all at once with his family to Marine City, Michigan, devin and all his family. It’s impossible to say that the boy had warmth in his dads, as they were often cooked and, with a grain of salt, rose. Father Meia, being the secretary of the YMCA (Christian Association of Young People), has been constantly living through the seven days of the month. Mati, in her own heart, did not drink much about the children, I respect my life more than animal life: in her special fortunes, Mey calls her “a cat without galma”. Offended by their not far away whores Mei is a scholar in respect of the inherited inappropriate behavior of the mother and the psychic ailment of the sister.

Little Rollo was repeatedly impressed by the experience of living nature. The children of wines often settle down and take into account the family welds, firing on the birch trees of Saint-Clair. Richka has become a friend, a quiet, calm kutochka, you can swim for a little while, and you can ride on kovzans. Piznishe vverdzhuvav, scho igri on the birch rychki gave yom nabagato more knowledge, nizh busy school in Marine City. Even in his youth, Mei was thirsty for literature and mystery, and for a quiet time of interest, without overtaking him. Win enrolled in one of the colleges of the University of Michigan, de specializing in English language. Unbeknownst to him, yak May, after cleaning up a radical student magazine, was asked to leave master mortgage... May transferred to Oberlin College in Ohio and in the 1930s took bachelor's degrees there.

Stretching the next three rockies, May has risen in price in the period of modernity and modernity in Europe, painting pictures and making people creative. The formal drive for the trip to Europe was the request at the meeting for the English language to the Anatoly College, the promotion in Greece, in Thessaloniki. The robot gave Mei an hour to occupy himself with painting, and he became a great artist in Turechchyna, Poland, Austria and other countries. However, on another rіk mandrіv Mey quickly saw himself even more self-reliance. Namagayuchis shake it all out, my head got bogged down in the viciousness of the wickedness, but it didn't help much: what was the distance, it was more strained and less effective, the robots began to break through.

“I have added, figuratively it seems, a nervous gaze to add another rock. It meant that the rules, the principle, the values, how I invoke the keruvav in robots and in life, just were no longer suitable. I felt myself tired, and I am guilty of having to lie two days in a bed, so that I could change the strength and prodovzhuvati gave the teacher. At the college, I got rid of psychological knowledge and intelligence: symptoms mean that it’s wrong in all my way of life. It was a matter of course for me to know that there was a new goal and an experience in life and a glance over the eyes, a moral principle of their own insight ”(May, 1985, p. 8).

From that moment, Mei seemed to listen to his inner voice, like, as if he appeared, talking about the uninvited - about the soul and beauty. “It looked like that, as if a certain voice knew that all my life in front of the front was meant to be felt” (May, 1985, p. 13).

The order of the nervous crisis, the glance of life's installations, took another important pod_ya, and the fate itself in 1932 in the summer seminar of Alfred Adler, which was held in the girskiy resort place not far from Vidnya. Mei buv of drowning by Adler and in an hour a seminar got to know a lot about human nature and about himself.

Having turned in 1933 in the State of the State, May having entered the seminar of theological support, altogether not to become a priest, but in order to know the basic nutrition about nature and people, the role of food, the role of During the hour of navchannya in the seminary of theological support Mei became aware of the theologian and philosopher Paul Tillich, as well as the Nazi Nimechchina and continued the academic career in America. Mei got a lot of something in Tilikh, the stench became friends and lost them over thirty rockets.

If I wanted to take a chance to devote to myself a spiritual tendency, in 1938, when I rejected the degree of Master of Theologian, I became a priest of the Congregational Church. Stretching out two years, Mei served as a pastor, and a little more quickly became enchanting, having made a name for the dead end paths, going from the bosom of the church, and after being told that they were tormented by their food in science. May vivchav psychoanalysis at the Institute of Psychiatry, Psychoanalysis and Psychology of William Alanson White, one hour working in New York City College as a consultant psychologist. Todi wiin got to know Garry Stack Sullivan, President and one of the founders of the William Alanson White Institute. Sallivan's glance at the therapist, as on the shore, the fate of the sposter and the therapeutic process as of the happy weather, as well as the patient, as well as the doctor, having registered the feud on Meya glibok. one more an important message Having seen the development of Mey as a psychologist, it became the knowledge of Erich Fromm, who at that hour was already mingling in the United States.

In 1946, Rotsi May opened my own private practice; and two times later we went to the Vicladachi warehouse at the William Alanson White Institute. In 1949, he was a grown-up fortieth fakhivtsy who took his first doctor's degrees in the Hall of Clinical Psychology, conferred by the Columbian University, and continued to become a psychiatric student at the Institute of Vil'yam Aliyam in 1974.

Mozhlivo, May, having lost one of thousands of non-native psychotherapists, and then became the very inverted life of the existential hypothesis, about which Jean Paul Sartre wrote. Even before the doctor's step otrimannya, Mei survived the most shocking of her life. Since it was only thirty minutes small, I had tuberculosis and three rocks in a sanatorium in Saranaku, for the first time in the state of New York. There were no other methods of treating tuberculosis at that hour, and the author did not know who he was judging to see. The testimony of a greater ill-health of the resistance of important ailments, the fear of death, the minting of an immense X-ray situation, every time means either a viral, or a continuation of the clean-up - all at once the will was fed up, the heart was boiling over the instinct. Slowly, all the time, I would like to, with a whole natural psychic reaction, let the body not be less than physical agony, I started to develop in my mind, looking at the ailment, like a part of my butt in Denmark for the period of an hour. Win zrozumiv, who is safe and passive position when developing ailments. Looking around now, Mei bachiv, how the ailments that were reconciled with their camp, died out in front of our eyes, so that they fought, they vividly viduzhuvali. Itself, on the side of the mighty admittance, to struggle with the ailment, Mey robbovka about the need for active involvement of specialness in the "order of speeches" and my own share.

“Until quietly, I’m not wobbling in myself, I’m feeling like a“ fight ”, as if I felt a special prominence for those who I’m a human being, like a sickness for tuberculosis, I didn’t want to reach any trivial progress.” (May 14, 1972 ).

Todi f їm was crushed and more than one more vіdvіdіvіvі vіdkrittya, as Mei later successfully victorious in psychotherapy. If it’s hard to listen to it, then it’s clear that it’s not a passive, rather active process. Lyudina, afflicted with physical or mental ailment, is guilty of being an active participant in the sexual process. Mei, having been residually established in the Duma, is still writing his own trick, and after a ten hour, having found the principle in his classical practice, in his patients, the idea of analyzing for himself and coriguvati of the doctor’s life.

Having stopped for an hour of my ailment with the phenomena of fear and anxiety, Mei felt the vivchati of the classics - Freud and immediately K'orkegor, the great Danish philosopher and theologian, a direct mediator of the existentialism of the XX century. Mei highly appreciated Freud, the K'orkegaard concept of the trivia is proponated as the nebuttya jogged more gliboko.

Uncommonly, after turning to the sanatorium, May, having completed the notes of his thoughts about the triviality at the doctor's dissertations and published under the title "Significance of the trivialities" ( The Meaning of Anxiety, May, 1950). Three rocks piznishe vin having written the book "Lyudina in jokes to herself" ( Man "s Search for Himself, May, 1953), yaka brought yak popularity to yak in professional stakes, as well as just among well-educated people. In 1958 rotsi vin, in co-authorship with Ernest Angel and Henry Ellenberger, having published the book "Evidence: New Vimir in Psychiatry and Psychology" ( Existence: A New Dimension in Psychiatry and Psychology This book knew American psychotherapists with the basic understandings of existential therapy, and when existentialism appeared, it became even more popular. Nybilsh view of the robot May "Love and Will" ( Love and will, 1969 b) became a national bestseller and won the 1970 Ralph Waldo Emerson Prize for Erudition in Human Science. In 1971, Mey received the American Psychological Association Prize "for outstanding contributions to the theory and practice of clinical psychology." In 1972, in New York, the success of clinical psychologists won the first prize of Dr. Martin Luther King Young. for the book "Vlad and Innocence" ( Power and innocence, 1972), and in 1987 he was awarded the Gold Medal of the Association of American Psychologists "for outstanding robots in professional psychology by stretching life."

I read lectures at Harvard and Prinston, in the early hours of the Viklados at the Ulsky and Columbian Universities, in the colleges of Dartmouth, Vassar and Oberlin, as well as in new school social media. Winning a post-graduate professor at New York University, head for the Association of Existential Psychology and a member of the Opikunskoy for the American Mental Health Foundation. In 1969, Mey was separated from her first squad, Florence De Vries, and lived through the stench for 30 years at once. Schlyub with another squad Ingrid Kepler Scholl also ended the separation, when in 1988 he tied his life with George Li Miller - an analyst of the Jungian directly. May 22, 1994 May died in Tiburon, California, since 1975.

With a hand of rockin 's May, he became the renowned leader of American existential psychology, advocating for popularisation, albeit abruptly speaking against the pragmatism of old colleagues to antiscientific ones, and wryly forgiving motives. Winning criticism if I try to present an existential psychology as a scientific accessible methods of self-realization of an individual. Healthy and healthy specialness is the result of a strained internal robot, which is based on the development of an unrecognizable basis of a new mechanism. Stavlyachi on the first place is the process of self-recognition, Mei, in his own way, is promoting the tradition of Platonic philosophy.

Basics of existentialism.

Existential psychology taking care of the ear in robots Serena K'orkegor (1813-1855) - Danish philosopher and theologian. K'orkegor buv in the edge of the stabbings of the mitsniyuchoi in the eyes of the new tendencies to the dehumanization of the people. It’s not a matter of time for me to say that people can be spoken and described as they are ob'ykti, and by themselves, they are leading up to the level of speeches. At the same time, it’s a distant sign of the fact that you must close the power of the only reality available to people for the sub-active children. For K'orkegor, there was no sharp edge between sub''ctom and object, as well as the inner experiences of people and those who saw them, even at a particular moment of time, the specialty of experiencing the memories of their lives. K'orkegor prynuv the intelligence of people such as the stench to live in the middle of their reality, to think, to act, to volody at the will of the istots. Yak wrote to Mei: “K'orkegor, having podolati razvivshis in the mind and with great respect, brutal respect of people for the reality of unprecedented knowledge, as to lie in the basis and objective, and sub'active realities" (1967, p. 67).

K'orkegor, yak і і і і і і ізніші Philosophy of Existentialism, Frіdkreslіv in іvnovagu freedom and flexibility.People know the freedom to act through the expansion of self-awareness and the beginning of accepting the belief for their children. However, for their freedom and acceptance of people, people are paid much for their troubles. Yak only, I am residually aware of the troubles, because I am inevitability, I am the master of my share, I do not bear the burden of freedom and vision.

Look at K'orkegor, who died in hopelessness in the age of 42 years, the suttau was infused into two famous philosophies - Fridrikh Nietzsche (1844-1900) and Martyn Heidegger (1899-1976), who strained the magic of philosophy in fact, having christened the cordon of її competence. The value of the number of misters for the current humanitarian thought is important to re-evaluate. Some of the merits have the author's right to formulate and develop existential philosophy itself in the same view, in which it has gone into the main directions of the new and intellectual history. As soon as there was a greater sphere of psychology in the university, then Heidegger's workers made a great inflow at the glances of the Swiss psychiatrists Ludwig Binswanger and Medard Bose. The order with Karl Jaspers and Viktor Frankl was robbed of the not unsuccessful attempts to establish the position of existential psychology to clinical psychotherapy.

In the current artist's practice of existentialism, the founders of the robots in the French writings and societies - Jean Paul Sartre and Albert Camus, have penetrated into the practice of existentialism. The great and versatile introduction of existentialism into the new theology and religious philosophy: the robots of Martin Buber, Paul Tillich, and those who have also been included in the list of the most infused in this area. Nareshty, the light of the art is also partly conceived of the existential complex of ideas, having become familiar with the creativity of Cezanne, Matisse and Pikasso, who were introduced to the hanging of the standards in the realistic chemical style of their style.

The first existences among psychologists and psychotherapists also came to Europe. Ludwig Binswanger, Medard Boss, Victor Francl are among the most recent articles.

Pіslya Druha svіtovoї vіyni єvropeysky ekzistentsіalіzm in vsomu rіznomanіttі svoїh forms poshirivsya in the US i became slit bіlsh rozmitim ponyattyam, oskіlki Bulo pіdnyato to shield Velma rіznosherstoї okolofіlosofskoy publіkoyu scho skladaєtsya of pismennikіv i hudozhnikіv, profesorіv i studentіv koledzhіv, dramaturgіv i svyaschennosluzhitelіv, navіt zhurnalіstіv i svitskikh graduates. A number of post-mortems, in the skin of the skin, has its own intelligence of the day, has reached such a level that it has become cluttered with such existentialism. For an hour, existentialism has lost its popularity, but it has clearly gone to criminality, a paradoxical rank that has changed its position in philosophy, as well as in sumy areas.

Principles of existentialism.

Uninvolved, there is a great number of intelligent and talented understanding "existentialism", among them you can see actions zagalny rice, Vlastivi all without a blame to the representatives of the given directly.

Perche, tse idea about those who іsnuvannya(existence) before days(essence Existence means a manifestation and becoming, the day of living on the basis of static matter, non-dated self-change. The process of transferring, the day is brought to the final product. Sneuvannya is tied with growth and change, daytime signifies static and viciousness. The origin of civilization, inspired by the authority of science, has traditionally determined the day to day. Vaughn was magical to explain the navkolishny light, including the people, from the position of this unimportant day. Existential, navpaki, save, how the day of the people of the world in their building is constantly rewrite yourself through the vibe, which stinks.

On the other hand, existentialism is not vis-à-vis a variety of sub-entities and objects. May we start existentialism yak "I will feel comfortable trying to see the ludin, expanding the area of yogo vivchennya dal tієї mezhіi, behind which to pass the trough between sub'єktom and ob'єktom"(1958 b, p. 11). We have already guessed about those that K'orkegor was skeptically placed before the look of the specialness as a matter of fact as a misleading sub''kta. Quoting K'orkegora, Mei wrote: "Tilki taka is really true for the people, as he himself plays with his own actions." In other words, marno shukati truly, sitting at the writing table, it is possible to know, depriving you of honestly accepting all the useful life of your life. At the same hour, K'erkegor did not start and quietly, but he pushed against people without faceless ob'ykti, like machines. The skin of a lyudin is unique, and it is not possible to bach into a new tooth only in the mechanism of industrial suspension.

Thirdly, people joke about the sense of their life. Smell ask you (if you don't want to know) find food, but you will be hungry. Who am I? Chi varto is the life of the one who lives? Chi maє wona sense? How can I come to see my little one? Skillfulness, if not to systematic deliberations on a topic, then, at least before experiencing such problems, to be included in the number of universal powers of human nature.

Quarterly, it’s existential to get at the same point of view, that the skin of us in the first place will itself see for those who are guilty and who are guilty. We can’t call the fathers, the teachers, the bosses, or God, anyway. As Sartre said, "Luds are not so good, as those who are guilty of being robbed of themselves. This is the first principle of existentialism." We can’t really vibrate our share, we have a chance to deprive us of a chance to make an abstract “I can” with a concrete “I want.” At the same hour, see the view of the vibration feedback. The kintsev pid-bag can also be seen as our most powerful choice.

As a matter of fact, existentialism in view of the principle clarified appearances, which lie in the foundation of any theoretical knowledge. On the idea of \ u200b \ u200ball theories of dehumanizing people, imagining them with mechanical objects, dismembering a single specialty. Existences vvazhayut, so bezposredn experiencing zavzhd maє perevagu before be-like piece-by-piece explanations. If the experience is melted into a kind of over-beaten theoretical model, the stench will come out of the one who has been tested, and, therefore, will consume its authenticity.

First go to Rollo May's psychology wikklade, briefly there are two main understandings, buttya-in-lightі nebuttya.

Buttya-in-light.

To clarify the nature of the people of existentialism, one should look at the so-called phenomenological approach. On a dummy, we are alive in the light, which can be the most beautiful of intelligence from our power point of view. If vcheni-dogmatists look at people from the "callous" position behind the addition of a system of abstract motives, it stinks in primus order, the ear is alive, and it is possible to unambiguously indicate the theoretical The main understanding of the one specialty and the midst of the midst of the world is twisted by a nimetsy term Dasein Yakiy means "іsnuvati there" і which has expanded with the ear of widespread popularity of its author - Martin Heidegger. literally Dasein can mean "in the light" and call to change yak buttya-in-light.Defіsi in the whole term will refer to the unity of the sub'єkt and object, specialties and light.

A lot of people suffer from troubles and see, vicious self-talk and baiduzhism to their inner light. The stench does not smell of a clear manifestation of oneself and see to oneself with a glimpse of the world, to be created as a distant and a stranger, the category Dasein as understanding its bootty in the world should be inaccessible to them. Pranguchi to dominion over nature, the people are drawn into her ties: the cob, however, will turn into a conflict, a camp of endless destruction with himself. If Lyudin slips on the products of the industrial revolution, he is forgetting about the earth and the sky, then about the only real context of his bootty. The loss of awareness in the living space and the automatism of the movement leads to the step-by-step vision of the power. Knowing new details about myself, like about science analysis, people are drawn to the state of the keruvati with such a folding mechanism and an initiative to do something else - be it technology, medicine, or psychiatry. It seems to me that I’ve got information about its structure and functions, so that Volodar himself was able to get rid of the right to order his life. To see what has been handed over to oneself from the possession of someone else's svidomosty, which leads to the spiritual, and then to the physical death. Surely, when Rollo Mei started to experience tuberculosis only because of the fact that it was sensible and ailment, it’s not the same as it was, and the only way to see the field is that, having turned around, having turned around.

Umwelt - tse svit ob'єktіv and speeches, how to see right through us. The light of nature and laws, wine includes our biological positive, such as hunger or bazhannya spati, and such natural phenomena, Yak people and death. We cannot increase the isolation of all light and blame the life in the new and become attached to this tiny annex. Umwelt - tse that invisible integrity, with which I am right, zokrema, classical psychoanalysis, which is practical with instinctive, unrecognizable equal reactions. However, as it seems, there is a great part of the cycle of unaccountable reactions є the familiar robotic attitude, so the posture will be created by the will of the individual, altogether more culturally, and not naturally walking. The axis is here and there is a sector of reciprocal overflow of spheres Umweltі Mitwelt For every hour, it’s important and important to carry out the cordon without a blind eye. However, since ours is clearly not seen as being placed before speeches, we are referring to being closed in our own Umwelt, Yakiy in tsyom vipadku will be transformed into the field of vision. We are guilty before people as before, and not as before speeches. Since we are animals, we are with people like with inanimate objects, we are alive with Umwelt. Historical differences Umweltі Mitwelt vyavlyayutsya at the left sex and love. Vikoristannya іншого yak is an instrument of sexual satisfaction, for the creation of a protist to the appearance of a person to his specialness, readiness to accept and forgiveness. At the same hour, not every interaction in the world Mitwelt obov'yazkovo transmission of love. Big overhead mind є povaga to Daseinіншої specialties. Theories of Sallivan and Rogers especially emphasize the importance of communication between people and may be right in the main Mitwelt.

Together with oneself to become Eigenwelt.Bagato directly from the theory of specialness does not come close to the proper respect. Tim live in Eigenwelt- it means that you understand how humanity and intelligence are human, that you know how to speak before the speeches of people, so that you need to eat one of the key food, discussing how to deal with psychological science.

Healthy people live in Umwelt,Mitweltі Eigenwelt overnight. The stench of being attached to the light of nature, interacting with those who are from others and clearly comprehending, as the value of great power.

Nebutta.

Buttya-in-the-light is necessary to wake up to yourself as you are alive, having appeared in the light of the istoti. On the other hand, it’s also reasonable to bring fear to fear or not. May wrote to the drive:

“To hunt for the meaning of your own knowledge, people will need to hunt for the fact that you may not be able to find out, but for a second I’m on the verge of being on the verge of being able to know and you cannot ignore the inevitability of death, when you start 48).

Mei, speaking about death, is “the only one is not an undeniable, but an absolute fact of our life, and my testimony to the fact that I am aware of and everything, how I am afraid of the girl, like absoluteness” (1958a, p. 49). Death is not only a road, but it’s impossible to enter our life, which is the most obvious thing. Life is becoming more important, more significant before the exposure of the mighty death.

Even if we are not ready to boldly develop in vich-na-vich with nebuttyam, quietly razmirkovyuchi about death, it appears to itself without the help of other ways. People come in and the malignancy of alcohol and drugs, indolent sexual intercourse and other types of behavioral behavior. Nebuttya can also turn around in the blind passages of our otocity, and in the out-of-the-way enchantment, as we seep through our people.

Rollo Mei saying: "We are not so good, and that is our boot." Fear of death often haunts our life in such a way that it steadily captures us from everything else, while we ourselves can see it from less life, we could not, calmly, see the result of our failure. We have a uniquely active vibe, which is why we should rush to mirkuvanni about those who I want. Mi namagaєmosya drink in fear of nebuttya, cloud their self-identity and blocking their own individuality, even such a vibration overlaps us with a feeling of seeing and emptying. With such a rank, we uniquely pollute the nebutty with the ringing of the frames of our vision in the light. The alternative is more healthy - it is easy to achieve the inevitability of death and to learn, but nebuttya is the priceless part of the bootty.

Trivia.

Prior to that, since May in 1950 published "The Significance of Trivia", a large number of theories were taken to the point of view, but from which a high level of triviality was indicative of the manifestation of neurosis and the formation of psychopathology. Bezposredno in the course of writing the book, Mei especially saw the constant triviality of the drive of his own share. Not being inspired by his own weariness, he had been constantly obtruding himself with his lack of success, and also by the testimony of the fact that the squad and the little syn were lost without getting caught up. In the book "Significance of triviality" Mei stverdzhuvav, with the rudimentary force of the behavior of people in bagatokh vipadki є feeling the fear or triviality, as they appear at the ny schorazu when they grow up feeling unimportant, uncomfortable, trick. The inadequacy of recognizing death dopomagaє timidly shake up the troubles for fear of nebuttya. Ale tse of mercy can not be permanent. Death is the insane storehouse of our life, and, early on, the skin will be able to develop with it.

Having started the trivia yak “sub'єktivny camp of specialness, so good, so її ії іnuvannya can be sorted out, but you can transform into" nischo "" (1958a, p. 50). We can see the triviality, if we understand that our understanding is of value, we can reflect on it, we can be worth. In the case of more intelligent robots, there is no need for triviality - as a result of a load, which is directly important for human values. Trivoga, writing Mei, tse "bewildered, wiclican will not threaten those values, as people are important for their own being as specialties" (1967, p. 72).

Otzhe, the triviality can be attributed to the understanding of the power of our nonbutty, so to threaten the life of the people with important values. There are winners and todies, if there are sticks with transitions on the way to realizing your plans and possibilities. It can be the reason for stagnation and fall, but it can also stimulate snakes and growth.

Freedom cannot be realized without triviality, just as triviality cannot be realized without assimilating the power of freedom. Stayuchi bolsh vilnim, people inevitably see a triviality. Mei quoting K'orkegora, as if saying, "Trivoga is tse zamorochennya from freedom." Trivia, as if it was jammed, can be a sensible and painful one, and constructive and destructive. You can give us energy and relish to life, or you can also paralyze us and drive us into panika. Moreover, the trivia can be yak ok, so i neurotic.

Normal triviality

We live in, vіk trivogi. Joden for us can not be unique її in pour. Growth and re-look at one's values means seeing normal or constructive triviality. May, having started a normal anxiety, as “a proportional threat, as it is not a vicious drive, which can constructively stand on a certain level” (1967, p. 80).

In the world of growth and development of the individual from childhood to the old age of its value, change, and skin once, looking for a new encounter, in a normal triviality. "Be-like growing a field at the sight of great values, which will give rise to triviality" (May, 1967, p. 80). It is normal to come to the same moment, if an artist, a visionary, a philosopher of a rapist can reach the sensation, it seems like it is superfluous to tremble before being seen in the perspective of change. So, at the end of the day, when the first bomb test in Alamogordo, New Mexico was booted, they saw a normal triviality, wakefulness, at the very moment the light did not change.

Normal triviality, as they see in the period of growth or nepotbachuvanih changes, the power of the skinny people. Vona can be constructive, as long as there is a proportional threat. In the midst of a fall, the triviality is transformed into a painful, neurotic one.

neurotic anxiety

Mei viznachav neurotic trivia(neurotic anxiety) Yak "reaction, disproportionate threat, as well as the reaction and the formation of intrapsychic conflict and the formation of different forms of blocking-off" (1967

While it is normal to think of a threat, if there is a threat of value, then it is neurotic to drive us into that kind of mind, as if we were put to the point of understanding our values on the basis of our dogmas, to see what we think The need to assimilate one's absolute rightness is intertwined with the specialty of the surface, which is consumed in the kintsev rakhunka to be regularly confirmed to the correctness of the normal order. It’s not a big deal, but it gives us a sense of illusory safety, “a bogus price of vision and a new development” (May, 1967, p. 80).

guilt

We have already said that they felt the troubles of growing up, since we stand before the problem of realizing our abilities. In times, since we are out of bounds, if we do not have the right way to learn to consume people close to us, or because our uncleanliness is in the light of the light, the build-up of guilt (May, 1958) (May, 1958) The term "wine", yak and the term "trivoga", which Mei got used to in the inventory of buttya-in-light. For the whole sense of the understanding, described by these terms, you can use the understanding ontological, To relate to the nature of the boot, and not to the senses, as they are found in special situations, or as a result of such changes.

Rollo Mea, without any words, can be called one of the key figures not only of American, but of light psychology. Until his death in 1994, he was one of the provincial psychologists in the United States. For the rest of the century straight, the root of the world in the philosophy of Seren Kierkegaard, Friedrich Nietzsche, Martin Heidegger, Jean Paul Sart of the Great XIX and the first half of the XX century, with a significant expansion in the whole world. Existential psychology to see the point of view, where people mean a part of the vision for those that smell є. If you see a change before the day, the growth and change are more important, there are less stiff and uncomfortable characteristics, the process can change before the result.

For the rock of robots in the capacity of a psychotherapist, May has broken a new concept of people. Yoogo pidhid sprang into a larger world on the basis of clinical experimentation, but not on the cabinet theory. Lyudin, from the point of view of May, live today, for the new it is actual in the first place those who see hereі at a time. At the same time, the truth of the reality of a human being has the form of himself to rely on his own responsibility for those who are guilty of being in the old school. Having penetrated deeply about the nature of the human sensation, as it was perceived overconfidence in the course of a general analysis, they took Mey's popularity not only among professional psychologists, but in the middle of a wide public. The first one on the right is not only in the first place. Mei's robots are based on simplicity and basic principles, which cultivate healthy pragmatism and rationalism in the behavior of a particular individual.

biography excursion

Rollo Reese May was born on April 21, 1909 in Rock in the Place of Hell, Ohio. Win Buv the eldest of six children of Earl Title Mei and Meti Bouton Mei. Nichto s batkiv is not good at educating and not dabbling about those who can preserve their children with a friendly mind for intellectual development. Faster navpaki. For example, if, through the rock of rock, because of Rollo's people, the older sister began to suffer from psychosis, but dad ascribed to the fact that there was a lot of it, she looked at it.

Little Rollo was repeatedly impressed by the experience of living nature. The children of wines often settle down and take into account the family welds, firing on the birch trees of Saint-Clair. Richka has become a friend, a quiet, calm kutochka, you can swim for a little while, and you can ride on kovzans. More knowledge of the situation, when the rychki on the birch trees gave them more knowledge, less schooling in the Marine City. Even in his youth, Mei was thirsty for literature and mystery, and for a quiet time of interest, without overtaking him. Win enrolled in one of the colleges of the University of Michigan, de specializing in English language. Unbeknownst to him, after May, having cleansed the radical student magazine, he was asked to leave the initial mortgage. May transferred to Oberlin College in Ohio and in the 1930s took bachelor's degrees there.

If I wanted to take a chance to devote to myself a spiritual tendency, in 1938, when I rejected the degree of Master of Theologian, I became a priest of the Congregational Church. Stretching out two years, Mei served as a pastor, and a little more quickly became enchanting, having made a name for the dead end paths, going from the bosom of the church, and after being told that they were tormented by their food in science. May vivchav psychoanalysis at the Institute of Psychiatry, Psychoanalysis and Psychology of William Alanson White, one hour working in New York City College as a consultant psychologist. Todi wiin got to know Garry Stack Sullivan, President and one of the founders of the William Alanson White Institute. Sallivan's glance at the therapist, as on the shore, the fate of the sposter and the therapeutic process as of the happy weather, as well as the patient, as well as the doctor, having registered the feud on Meya glibok. Another important approach, having marked the development of May as a psychologist, was the knowledge of Erich Fromm, who at that hour was already mingling in the United States.

Having caught up for an hour of my ailment with the phenomena of fear and anxiety, I started to vivchati pratsi classics - Freud and K'orkegor immediately Yoi ideas did not come back to the minds of those who were involved in the earthly mind of the proureism of "positive" knowledge, some of them brought up a new side in the book of European culture and brought about the creation of a tragic sense of order in a sense of intelligence. K'orkegor is more resolute than the thought of ever interrupting people’s guessing about paradoxicality, about the “unhappiness” of their realization, about the need for evil, about the need for morality. Div. Reports were given, as well as: K'erkegor S. Fear and Awe. M., 1993. About Ny: Shestov L. Kirkegaard and Existential Philosophy. SPb., 1908; Svit K'orkegora: Collection of articles. M., 1994.], the great Danish philosopher and theologian, a direct supporter of the existentialism of the XX century. Mei highly appreciated Freud, the K'orkegaard concept of the trivia is proponated as the nebuttya jogged more gliboko.

Uncommonly, after turning to the sanatorium, May, having completed the notes of his thoughts about the triviality at the doctor's dissertations and published under the title "Significance of the trivialities" ( The Meaning of Anxiety, May, 1950). Three rocks piznishe vin having written the book "Lyudina in jokes to herself" ( Man "s Search for Himself, May, 1953), yaka has brought yak popularity in professional stakes, so and just among well-educated people. In 1958 rotsi vin, in co-authorship with Ernest Angel and Henry Ellenberger, having published the book "Evidence: New Vimir in Psychiatry and Psychology" ( Existence: A New Dimension in Psychiatry and Psychology). This book has known American psychotherapists with the basic understandings of existential therapy, and when existentialism appears, it has become even more popular. Nybilsh view of the robot May "Love and Will" ( Love and will, 1969 b) became a national bestseller and won the 1970 Ralph Waldo Emerson Prize for Erudition in Human Science. In 1971, Mey received the American Psychological Association Prize "for outstanding contributions to the theory and practice of clinical psychology." In 1972, in New York, the success of clinical psychologists won the first prize of Dr. Martin Luther King Young. for the book "Vlad and Innocence" ( Power and innocence, 1972), and in 1987 he was awarded the Gold Medal of the Association of American Psychologists "for outstanding robots in professional psychology by stretching life."

May I read lectures at Harvard and Prinston, in the early hours of the Victorian at the Ulsky and Columbian Universities, in the colleges of Dartmouth, Vassar and Oberlin, as well as at the New School of Social Sciences. Winning a post-graduate professor at New York University, head for the Association of Existential Psychology and a member of the Opikunskoy for the American Mental Health Foundation. In 1969, Mey was separated from her first squad, Florence De Vries, and lived through the stench for 30 years at once. Schlyub with another squad Ingrid Kepler Scholl also ended the separation, when in 1988 he tied his life with George Li Miller - an analyst of the Jungian directly. May 22, 1994 May died in Tiburon, California, since 1975.

basics of existentialism

K'orkegor, yak і і і і і і ізніші Philosophy of Existentialism, Frіdkreslіv in іvnovagu freedom and flexibility. People know the freedom to act through the expansion of self-awareness and the onset of accepting the belief for their children. However, for their freedom and acceptance of people, people are paid much for their troubles. Yak only, I am residually aware of the troubles, because I am inevitability, I am the master of my share, I do not bear the burden of freedom and vision.

The first existences among psychologists and psychotherapists also came to Europe. Ludwig Binswanger, Medard Boss, Victor Francl are among the most recent articles.

principle of existentialism

Uninvolved, there is a great number of intelligent and talented understanding "existentialism", in the middle of them you can see deyaki zalnyi rice, powering everyone without a blame to the representatives of this directly.

Perche, tse idea about those who іsnuvannya(existence) forward days(essence). Evidence means a manifestation and becoming, day-to-day on the basis of a static matter, a nezatnu independent change. The process of transferring, the day is brought to the final product. Sneuvannya is tied with growth and change, daytime signifies static and viciousness. The origin of civilization, inspired by the authority of science, has traditionally determined the day to day. Vaughn was magical to explain the navkolishny light, including the people, from the position of this unimportant day. Existential, navpaki, save, how the day of the people of the world in their building is constantly rewrite yourself through the vibe, which stinks.

First go to Rollo May's psychology wikklade, briefly there are two main understandings, buttya-in-lightі nebuttya.

Buttya-in-light

To clarify the nature of the people of existentialism, one should look at the so-called phenomenological approach. [Phenomenology - directly in philosophy, the order of existentialism as it played an important role in the European intellectual landscape in the XX century. The master of phenomenology is traditionally called the Nimetsian theoretician Edmund Husserl (1859-1938), who, in respect of his head mastery, expels any sub-active psychologism in the process of cognition. The basic principle of the phenomenology of rotations in the view of “back to speeches”, which Husserl formulated in his classical pratsi “Ideas before phenomenology and phenomenological philosophy” (1913). Outspoken by metaphysical evidence, the individual is guilty of being responsible for the vantage of other people's sujen and is directed to the object of such. Independently on the development of business in the direction of the establishment and in the assessment of psychology as the tool of knowledge, phenomenology and existentialism, clearly in relation to the same laws of the same model on the basis of It’s a show that the bezposredniy ring of tsikh is directly connected with the very teachings of Husserl. Martin Heidegger is a less methodical miser, but it’s a little more natural.] On my mind, we are alive in the world, the most beautiful point is ours. If vcheni-dogmatists look at people from the "callous" position behind the help of a system of abstract motives, the stench in primus order gives rise to a lively ear, and it is possible to have an unambiguous meaning for the benefit of the theory. The main understanding of the one specialty and the midst of the midst of the world is twisted by a nimetsy term Dasein, which means "isnuvati there" and which has expanded with an ear of widespread popularity of its author - Martin Heidegger. literally Dasein can mean "in the light" and call to change yak buttya-in-light. Deficiency in the whole term is used to refer to the unity of the sub'єkt and object, specialties and light.

Feeling the isolation and self-alienation suffer not only pathologically unsettled specialties, but practically all the baggage of the day-to-day suspension of the backward type. Vidchuzhennya - the tse of ailments to our hour, scho maє, accept, three well-rounded signs: 1) visibility from nature; 2) shortage of significant misconceptions; 3) seeing from one's own right "I". In other words, light, in which there is a buttya, extends into three special stages. Persha from them - tse Umwelt[Mei vikoristovuє understand Umwelt kilka in obedience to the tired tradition of yogo vzhivannya and tlumachennya, which is a small commentary. witness Umwelt for the first time in scientific research І. V. Goethe, primed on the worlds І. Newton about the nature of the “navkolishny middle” ( Circumambient medium). Piznishe T. Carlyle has changed the word again Umwelt in English mov, meaning yogo at a time yak Environment and in the hope of respecting all the phenomena of nature and culture, it will become the center of the people’s life. In the same tradition Umwelt adding conceptual meaning in the works of the biologist J. von Ikskyul, while in the last century, in the last century, the “navkolishn middle” is constructed in the form of indivis, as being the primordial reality, for the most part Ideas of the Іkskyulya about the fallowness of the image of nature from the cultural setting of the sprymus were given both more ideas of phenomenology, as well as the addition of the current biosemiotics, which is a view of the adaptation of the middle organisms of the two-sided organisms. abo navkolishnє middle-class, friend - tse Mitwelt(Literally: "at once with light"), for the structure of common people with other people, and the third - tse Eigenwelt, For the structure of the inner people are common people with themselves.

Umwelt- tse svit ob'єktіv and speeches, how to see right through us. The light of nature and laws, wine includes our biological positives, such as hunger and spati, and such natural phenomena as people and death. We cannot increase the isolation of all light and blame the life in the new and become attached to this tiny annex. Umwelt- tse that invisible integrity, with which I am right, zokrema, classical psychoanalysis, which is practical with instinctive, unrecognizable equal reactions. However, as it seems, there is a great part of the cycle of unaccountable reactions є the familiar robotic attitude, so the posture will be created by the will of the individual, altogether more culturally, and not naturally walking. The axis is here and there is a sector of reciprocal overflow of spheres Umweltі Mitwelt, It’s important for an hour to walk without a blind eye to the cordon. However, since ours is clearly not seen as being placed before speeches, we are referring to being closed in our own Umwelt, which in a whole vypadku will be transformed into the field of vision. We are guilty before people as before, and not as before speeches. Since we are animals, we are with people like with inanimate objects, we are alive with Umwelt. Historical differences Umweltі Mitwelt vyavlyayutsya at the left sex and love. Vikoristannya іншого yak is an instrument of sexual satisfaction, for the creation of a protist to the appearance of a person to his specialness, readiness to accept and forgiveness. At the same hour, not every interaction in the world Mitwelt obov'yazkovo transmission of love. Big overhead mind є povaga to Daseinіншої specialties. Theories of Sallivan and Rogers especially emphasize the importance of communication between people and may be right in the main Mitwelt.

Together with oneself to become Eigenwelt. Bagato, directly in the theory of specialness, does not come with proper respect. Tim live in Eigenwelt- it means that you understand how humanity and intelligence are human, that you know how to speak before the speeches of people, so that you need to eat one of the key food, discussing how to deal with psychological science.

nebuttya

triviality

Normal triviality

neurotic anxiety

Mei viznachav neurotic trivia(neurotic anxiety) as "a reaction, a disproportionate threat, as a result of a reaction and formation of intrapsychic conflicts and a blocking-off of various forms of blocking (blocking-off) for a day and a period of 80 years."

guilt

The most common viewer of May sees three types of ontological provinces, the skin of which appears to be one of the images of the boot-in-light: Umwelt,Mitweltі Eigenwelt. Type of provinces Umwelt, to be rooted in the lack of our understanding of our boot-in-light. Chim dal civilizatsiya see through the path of scientific and technical progress, tim dal mi edemo from nature, tobto Umwelt... It’s worth it to make the first type of ontological provinces feel like it’s overwhelmed in “rozvinennyh” suspensions, because people live in booths with a regulated temperature, mechanical transport for oversupply, and prepared for the early winter, winter. Those who thoughtlessly lay their hands on those in the course of satisfying their needs, make their own contributions to our ontological perception of guilt. Mei naming a guilty type blame through podіl(separation guilt) - people and nature are ready to part with the "human dilemma" of Erich Fromm.

Another type of guilt is attributed to our inability to correctly understand the light of the people ( Mitwelt). My bachimo of those people only have their own power, and we cannot absolutely surely value it, but it’s still necessary. With my own assessment of my life, violence against my true personality. So, as we can’t transfer the consumers without permission, we can see our lack of ability in those who are with them. Tse to produce to a very high level of guilt, which is vipyuyut on vіdnoshennyu to all. Mei wrote, “on the right, not in a moral lack of understanding ... not an inevitable result of the fact that our skin is a specialness and not a choice that surrounds us as being astonished by the power of our eyes” (1958a, p. 54).

The third type of ontological guilt is about tying up our own possibilities, as well as from failures on the way to realizing. In other words, the whole kind of guilt is the culprit of the scaffolds on the pins with the power of "I" ( Eigenwelt). The whole type is also universal, for that it is not possible for us to realize all our possibilities. Winning the concept of A. Maslow about development in people complex nevdakhi(Jonah complex), for fear of reaching success.

Likewise, three-way, almost ontological guilt can start on the camp of particularity both positively and negatively. On one side, for singing minds, you can take a healthy mindset of a new kind of light, accept it, like a wine, a polite relationship with people and a creative vikorstanna of your health. On the other side, as I see it ontological provinces, there is a lot of ailing rice. Ontological guilt, such as neurotic triviality, vicious unproductive or neurotic symptoms, such as sexual empowerment, depression, harshness in women who feel sick, lack of robustness, vibration, etc.

intentionality

The quality of vibration transmission is the manifestation of the singing structure, on the basis of which the vibration is carried out. The structure, in yak mi osmislyumo svіy past novіd and apparently clearly sіbіmaybutnє, is called intentionality(intentionality) (May, 1969 b). [Understanding the іntenciency as the directing of evidence on a specific subject in the scientific study of the classics of phenomenology Edmund Husserl. Psychological interpretation of the term, proponated by Mei, three of the changes in the first place, the people in the house are not just strictly reflexive to the message, but all the actions of the unaware of the structure of the germans. Vchinok has a lot of respect for intensity, so the very thing and intensity can be said for respect of vchinok. The person who understands the nerve: "We have laid the foundation for the world, and in the future there is the presence of the world."

May vikoristovuvav the term "intensity" in order to throw the place through the gateway between the sub and the object. Intentionality is a “structure, which is necessary for us, sub'ekts on the basis of the day, the needs of the backyard and the intelligence of the navkolishniy light, on the basis of our own business. In the act of intensity, it will be necessary to separate each other by sub''ktom and ob''ktom ”(May, 1969b, p. 225).

Yak іlustratsіyu to tsієї tezi Mei zazvychay bringing one simple butt: lyudin (sub'єkt) to sit at the writing table and to push in front of him an arkush paper (ob'єkt). You can write Lyudin on a whole arch, fold a paper sheet for your onuk or paint a picture on a new one. In all three types of sub'єkt (lyudin) and ob'єkt (arkush paper) - one and the same, ale of people of development, the stench to lie down from this reason and because of that, since the meaning is given to me for my own admission. In this context, the meaning is the function of the authorities, both the self-specialness (sub'єkta), and the navkolishny middle (ob'єktny svitu).

Intentionality is not a matter of being learned. Vaughn “to lie below the level of non-mediated learning and includes in itself spontaneous, forest elements and characteristics that are called“ unaware ”(May, 1969b, p. 234).

Turbo, love and will

"Turbot is a plant, at which maє value» (May 1969b, p. 289). Pikluvatisya in a fair way - means to look at the person as fast as close to the truth, accept that bil, joy, spirit, or feel the guilt as your own power. Turbot is an active process, the duration of apathy.

Turbo and love are not the same; they are more often than others. To love is to mean pikluvatisya, bachiti and accept the unrepeatable specialty of іnshoi people, I will actively respect for their creative development. Having started love as "drowning in the presence of the people and the development of their values and their development are not less important, not the power of the values and development of the powerful specialties" (1953, p. 206). If there is no turbot, there can be no love and no love - it can only be an empty sentiment or a quick sexual drive.

The turbo is also є dzherel will. Having started the will like “to organize your self in such a rank, then it’s not enough for me to get it right in the right way” (1969b, p. 218). Vіn robiv vіdmіnnіst mіzh will (will) and bazhannya (wish), the rest for the new - is simple " grasp the power in addition, it will be crushed or become ". Mei napolyagav on the fact that "" will "vimagaє samosvіdomosti (self-consciousness)," bazhannya "- nemaє. "Will" is good for the deyaku, power and / or vibir, "bazhannya" is not. "Bazhannya" gives warmth, zmist, fantasies, child gru, freshness and soil for "will". "Will" give "bazhannyam" directly and in view of maturity. "Will" zahischak "bazhannya", allowing you to realize yourself, do not marvel at those rizik for an hour, it will be great. "

Unity of love and will

Mei stverdzhuvav, that the suspension of the suffering is nowhere near the unhealthy side of love and will. To understand love, to tie it with a sensitive pull, ottozhnyuat it to sex, to ascribe the meaning of an easy-going devilishness in reaching the goals and realizatsion of be-like ambitious powers (the reader is given to such a sound will in such a way) Timing at the time of the announcement is not open spravzhn_y zm_st cikh two terms. If love looks at yak sex, you will become a timid manifestation and amuse the goiters'yazan; the will to know and go to the same bazhannya. If the understanding of the will sounds to the will to the power, the result is a self-imposed sub'ekta. Brutal respect for depriving the power of consumers, I’m shyly intruding on impatience and fervor. The real turbo is to act like a clean man.

Love and will "cannot be automatically combined in the process of biological growth, but a part of our own development" (May, 1969 b, p. 283). light, we are known in the grace from the All-power ( Umwelt), s mater'yu ( Mitwelt) І with itself ( Eigenwelt). “In early childhood, if mothers nurture us on their breasts, all our consumers will be satisfied without any help from our side. Tse is our persha freedom, our persha Yes "(May, 1969b, p. 284).

Then, if the will begins to develop, it will manifest itself as a lack of weather, as a perche "ni". The will of the early childhood is now prototyped to the turbulent vision of the early childhood. Tse "ni" then I will not declare, I will be straightened against the fathers, but as a positively firm "I". It's a pity that daddy often thinks "ni" in a negative sense, and that's what they say at the roots of children trying to be self-asserted. As a result, children will repair their will in the light of a turbulent feeling of love, as it was so befitting earlier.

Our zavdannya, saying May, is to accept the will and love. It’s not easy, it’s alright. No kohannya without turbot, no will, as to serve solely hisistic goals, not to come to unite love and will. For a mature personality and love, and will means a call of pity, to the point of being people. Love and the will to mentally disregard the feeling of the turbocharger at the set to the nearest one, additionally help the visibility of the need for the choice, to think on respect for the future and improve the visibility.

Obviously, love is more expensive, not sex, if you want sex and only one of the dominant manifestations of love. I have seen chotiri type of love in the western cultural tradition: sex, eros, philia and agape.

Sex

Sex - This is a biological function, as it is realized through a statutory act, for the help of a certain way of knowing a sexual tension. Wanting in the bitter, outlandish suspension of being put before sex, it has become easy, “I’m still going to be born with energy, by force, so that I’ll keep my family alive, like the most satisfied, May 1969.” (38) ...

Mei venerated, for hours of antiquity, sex was amazed as if it was self-conscious, at the sight of that, as I would like to sleep or sleep. Have a new hour sex adding character to the problem. I’m starting in the Victorian period, the culture has passed away more and more on the sexual side of life, if it’s unacceptable to talk about sex. Then, repairing from the 1920s, people start to get out of the way of the fence; the topic of sex will remove the new impulse for development, the growth of knowledge. Until the 1980s, the suspension was so richly occupied with the problem of sex and sexual intercourse, and once again, it’s a matter of sex once it’s turned out to be on the right. In the last hour, in the last hour, half of the sexual anxiety was blown out of the air. Mei meaning, that our suspension has gone through the period, since the manifestation of sexual incidents awakened in people a sense of troubles and guilt, until such a period, if analogous inheritances of the victories were seen. The pleasure of making your own correctives, and now it's okay, having said bi, that the threat of VIL-infection has once again called for many people a sexual behavior with some troubles.

Eros

Sex and eros are often one for one. However, if sex is a physiological need, if you are satisfied with the way eros it is a psychic phenomenon - a kind of sip, how to spawn and get involved in a trivial union of two loving people. Fuck sex and eros, Mei wrote:

"For the sake of sex, the eros preserves the krill of the human being, and is determined to go beyond any technology, to look at instruction books, merrily circling around in orbit, to go far beyond the mechanics of the mechanism" (1969 , p. 74).

Erotic appearances are built on the basis of daring and daring. The stench leads to the establishment of a trivial alliance with іnshoy people, in which the offense of the partner perceives a drowning and addiction, as well as a common special development. Eros is the tse of love, it’s twofold to get lost in spirituality, to be in love. Oskіlky humanity doesn’t have to be seen without praying to the minions, you can vvvaty, eros come to the aid of sexual accusations.

philia

Eros, come on for help with sex, take an ear in philia(philia) - being close friends, but not sexually straightforward. Love-philia does not endure the time, it takes an hour, but virginity, grow up, let go of the root, as, for example, it is common to develop love between brothers and sisters or between old friends, as I know one one all life. “In those of love-philia, we do not need to protect the soul of the kokhan people, except for the one who accepts him like that, but I’m entrusting him with them and taking the satisfaction out of his suspension. Tse friendship in the most simple, the most direct sensible word ”(May, 1969 a, p. 31).

Garri Stek Sallivan having given great significance to the period of early adolescence and fondling, which for this creative hour is characteristic of the need for comrades, to be in someone else, who will be more like you. Good to Sullivan, comradely, for a philanthropy, there is a need for healthy, erotic children of early and childhood adolescence. May, who appeared at Sallivan's at the Institute of William Alencon White, converging with him in the Duma, but love itself, the philanthropy itself, gives the power of love to Eros. Achievement, the lack of development of spruce friendship - the mind of two people, trivial to the union, is needed.

Agape

So it’s like it’s because it’s going to be in the file, so it’s the need for agape. Mei viznachav agape (agape) as “a waggle to the best, a turbot about the goodness of the other, I’m not going to respect any kind of vigod, I’m not curious about love, an ideal butt of what’s the love of God to people” (1969b, p. 319).

Agape is altruistic to love. The whole of love is spiritual, given, and at the same time it carries the rizik likened to God. There is no way to lie down without being in the middle of behavior, for whatever the powers of the people. For the whole sense of the word, she is undeserved and insane.

On May's thought, the health of all the grown-up people will be united in all their love. The stench is based on sexual satisfaction, bazhanni establish a miraculous and trivial union, a wide friendship and a careless turbot about the well-being of the people. Ale shlyakh to such a fair love, unfortunately, is far from simple. For her, it is necessary to have a special quality of maturity - to feel in oneself and to be able to recognize oneself. "Vona vimagє suddenly nіzhnostі, take that hardened specialness of the people of the people, wіll look like a supernatural person, іnodі - see yourself in the name of the lover's interest, and so much forgiveness of such old people, forgiven ).

Freedom and share

Mi bachili, for the purpose of combining which types of love it is necessary to open up the power of specialness, as well as the firmness of the specialness of the person. Not all of them. It is necessary to save your freedom(freedom) and stand up to your share(destiny). People are healthy, not only for the sake of gaining freedom, but for the sake of building their share.

designation of freedom

visitor will, Mei said, “freedom of specialness is in the її building nobility about their zooming» (1967, p. 175). The word "zoom" in the whole phrase means those who, in their larger robots, called Mei a share (destiny). At the same time, the freedom to be born from the knowledge of the inevitability of one's own share: the intelligence of the fact that death is possible in any moment, with our people as men or women, as we have, as a characteristic of our weakness, that spiraling early on lead yourself a singing rank in the maybutny, etc.

Freedom is the price of being ready to change, do not know the specific character of the change and be left unassailable. Freedom to transmit start the trimmies in the head for a little bit of young possibilities, to see us at a given moment we are not called to mind, as we ourselves are going to"(May, 1981, pp. 10-11). The situation often leads to an increase in triviality, but triviality is not normal, as people are healthy and ready to be ready and ready to manage.

Having developed two types of freedom - freedom of movement and freedom of the butty. Named Persha Vin existential freedom, friend - day-to-day freedom.

existential freedom

Mei poured on the one who existential freedom(existential freedom) Do not go rogue from an existential philosophical but from an existential psychology. Tse freedom to rob, no-nonsense - freedom of action. Most older Americans of the middle class claim great existential freedom. The smell can be great to go to any state, to vibrate your knowledge, to vote for your representatives in parliament, and to make a lot of speeches without fail. For a more primitive explanation of the existential freedom can be identified with the possibility of moving around the hall of the supermarket with the help of a wide range of thousands of promoted options in the goods. existential freedom, in such a rank, є freedom of action is considered to be the most powerful choice.

day for freedom

Tim is the hour of freedom, I will not take care of the freedom of the boot. Innocent to build, in action existential freedom to speed up the progress day-to-day will(essential freedom). May, having brought a group of vipadks, if the ties of prisons and ties of concentration camps with entuzizm spoke about their "inner freedom". It is possible, alone to become entangled, because of the lack of freedom, for additional help to people, to clearly declare their share and develop in themselves the freedom of the butty. At the call of the tsim May, ask the offensive food: "For only that, we can reject the day's freedom, if our day-to-day development is overwhelmed?" (1981, p. 60).

The wine itself perceived negatively on the food price. We will not get stuck in a boundless way, so that we will reach the day's will, so that we will be free buttya. The share by itself is our inner vyaznitsa, and the recognition of the fact sponding us to think more about the freedom of the butty, and not about the freedom of action. “Hiba share, yak is the basis of our life, not trim us in obsession with visual self-reliance, suvorosti, but an hour and zhorstokost і nkolishny svit, і hіba tse doesn’t sniff us waggat zirnuti between everyday life? Hіba inevitability of death ... not a concentration tabіr for all of us? Hiba the fact that life is not an instant and joy, and the importance of the crop, doesn’t drive us to think about any side of the boot? "(May, 1981, p. 61).

share

May we begin a share (destiny) as “a structure of ampleness and health, which represent the“ tribute ”of our life. Share - tse "Budov Vsesvita, which manifests itself in the budovi skin of us" (1981, p. 89-90). The residual share of all living things is death, but with a greater detailed examination, our share includes in itself and the biological power, such as the level of intelligence, for the reason, the physical strength and the difference of our strength, the genetic strength of D. Psychological and cultural officials can also make their own additions at the development of the vichiznyanoy share.

"The share is the price of our" concentration tabir ", which is not less important for our day-to-day freedom."

The share is the price of those, to whom are we going, our one kintseva station, our meta. Tse even niyak does not mean total soundness and familiarity. At the boundaries, which are significant for a share, we have the right to vibrate, and freedom allows us, if necessary, to stand up to our share and change. At the same hour, it is unwise to change everything that we didn’t want. We cannot achieve success in being like a robot, to be able to be like a sickness, being like a human being in the exact appearance of our manifestations. Life is eager to make your own correctives. “It’s impossible not to rakhuvatisya, we can’t just erase it, or replace it with others. We can only vibrate, as we are told to give our share, which was given to us with good health ”(May, 1981, p. 89).

Mei respecting, understanding the share of freedom, as it is itself as love-hate, life-death, є not mutually among the keys, but to supplement one one, which are connected in an unreasonable sound, as one from the image of the greatest paradox, which is like a life. “The paradox of the field is that the freedom of the goiters is bound up with its own life, the share of the goiters is bound up with the freedom of its meaning” (May, 1981, p. 17). Freedom and a share of anger, with such a rank, in one, cannot be without it. Freedom without a share is the price of promise and permissiveness. It’s not marvelous, at the first glance, permissiveness, as we know it to anarchy, in the end of the day it is pulling for itself beyond the oppression of freedom. In such a rank, without a share, there is no freedom, in the same way, like a share without freedom, be a sense.

Freedom and share to breed one to one. Throwing wiklik doli, we know freedom. Pragnuchi to freedom, my vibraєmo svіy path, which is how to pass through the expanse, surrounded by our share.

vlada mifu

Have your book "Poklikannya myfu" ( The cry for myth, 1991) May it be easy to understand that the people of the current western civilization are in great need of myths. Spostering a shortage of living, so that in a fair way overconfused myths, in connection with what is rich, they turn to religious cults, drugs and pop culture in March trying to know the sense of their life.

Zrozumilo, May I accept the modern concept of myth, but it’s not bullshit because it’s a product of prime movers, but soon a system of self-conscious and unbelievable appearances for those who are special to themselves, for the additional [From the end of the XIX century. The revival of interest to myth was carried out in the direct line of humanitarian knowledge and artistic practice. The great expansion of the interpretation of the myth yak dzherela of the spiritual life of the people was inspired by F. Nietzsche and Z. Freud, T. Mann and E. Cassirer, C. G. Jung and L. Levi-Bruhl. “Mythology became them, they didn’t look like a way of satisfying the extra foodiness of the primitive people (as the positivist“ theory of survivals ”of the 19th century, function of both - regulation and adaptation of the singular natural and social order (the basis and the cyclical concept of life), as a prelogical symbolic system, which is sportive to the forms of human emergence and creativity of M. , 1995. p. 8.). - Approx. ed.]

"Mythi is like a beams that are re-lit in the construction of a booth, the smell of invisible calls, ale the structure of a yak trim of booths, and people who can live in a booth."

Mіfi - tse іstorії, as to unite suspension; “The smell is essential for the preparation of the life of our soul and to bring a new sense to our foldable and often blind light” (May, 1991, p. 20). For hours and hours in the very cultures, people knew the sense of their life behind the additional myths, and this knowledge was not very familiar with the basic familiarity to this culture.

Mei vvazav, scho people get together one for one in two plots. The first is a mova of rational worlds, and at the whole level of the idea of a non-specific truth, we see the specialness of people, with which spilkuumosya. Another rіven is spіlkuvannya through the myth, and here the enmity is beyond, the rosy, more important than the formal accuracy of the belove. My victorious myths and symbols, how to go beyond the boundaries of the perplexed situation, reach consciousness for yourself, identify yourself with what you want, go to a new level of concreteness.

May I weather with Freud in the fact that the history of Edip is a myth that is of great importance for our culture, I will describe the main risks of existential crises that have been experienced early by our skin. In this number, the people are included, for the sake of expelling from the house, sexual craving for one father and the prejudice of the relationship to the last, asserting its independence and the buzz of a disputed soul and death. The first myth about Edip is also meaningful for us to the very thing that is presented in all stages of the world. Yak Edip, we are separated from the father and mother and by the blatant need of knowledge, who are є. However, our struggle for self-identification is important and we can bring to the tragedy, as it has become from Edip, if it is squeezed, then they were told the truth about his behavior. Having learned about those who have killed their dad and made friends with the mother of power, Edip vicolov sobіyuyuyu us zdatnostі bachiti, so as to accustom themselves to knowledge and intelligence.

Ale take zvuzhennya Edip of his light did not lead to re-listing of the testimony. At the whole scene of the tragedy of Sophocles, Edin knows how to see the exile, as Mei looked at how symbolic the movement of self-isolation and ostracism was. For the old people, it’s important to experience their tragedy and take on the responsibility for driving a vile daddy and befriending a powerful mother. Yogo thoughts in the end of life brought you peace and intelligence, gave you strength to allow death with joy and humility. The heads of those of the history of Edip are people, ignorance and separation from loved ones, self-identification, іncest and batkovstvo, the clutches of guilt, vreshty-resht, with thoughts about your life and death - consume a detailed picture of life

Look at the meaning of myths, you can compare with Jung's ideas about those who are collectively unaware in myths, archetypal structures in human awareness, which lead to universal images, but lie behind the fringes of our special enemies. Like archetypes, myths can make their own contribution to our psychological development, as well as possible and permissible to create a new reality in them. At the same hour, when the universality of the myth is lost, all the more ancient and non-scientific explanations of the world are lost, we can easily enter into an experience, spiritual apathy and an internal pathology.

Psychopathology

On May's thought, it’s not triviality і almost guilty, but seeing empty and apathy є with the head ailments of our hour. If people shut down their lot, or if they shut down the positively meaningful myth, they consume the stench of the meta life, consume the ruin directly. Without a trace, people become weak and frail until they show self-destructive behavior and self-destructive behavior.

Lyudin cannot be moved to the empty camp, and since it’s not possible to develop, but it’s not possible to collapse forward until it comes, then it’s not just to stop at the scene, some of them are able to transform in time , 1953 p. 24).

There are a lot of people in the dreamer western society see almost everybody see the light ( Umwelt), See of the people ( Mitwelt) and especially from themselves ( Eigenwelt). The stench learns its powerlessness in front of spontaneous dashing, growing industrialization and everyday dialogue with you. The stench sees its insignificance in the light, de Lyudin more and more dehumanizing. It’s quite a menace to lead to apathy and lack of quality.

In Mei's mind, psychopathology means “the lack of brotherhood has a lot on the right, in the minds and thoughts of some people and in their experiences with the others” (May, 1981, p. 21). In the mentally neurological people in the daytime, they have lost their share in the process of losing their freedom. Win viyavlya in his behavior of helpless neurotic symptoms, do not prudently turn your freedom, but more and more far to go from the very power and reach. Symptoms sound phenomenological light of the specialness to quiet between, in which it is easy to fit in with him. Internally, people are innocent, they open up to themselves a hard reality, in which they do not necessarily have to vibrate.

Symptoms can be time-consuming, such as, for example, in times of headache, vicious stress, and can be invariably persistent and appear from the enemy of early childhood.

psychotherapy

On the mind of Freud, Adler, Rogers and some of the theorists of specialty, but spiraling into a wealth of classy advice, I didn’t start a school with a hot, heartless message and a clear singing methodology. I wrote about the subject of psychotherapy even more.

As it was already meant to be, Mei didn’t rattle the triviality and feel like guilty by the head warehouses of the psychic problems, but also, bachiv mete therapy is not in the fact that you feel good about it. Vіn vvazav, scho wrongly orієntuvati psychotherapy on the treatment of a patient from a specific ailment, or on the solution of this particular problem. To replace all the guilt by putting in front of the therapy the development of more people to grow more people, help them expand and develop their own identity, giving them the best possible vibe. The possibility of a choice, in its own heart, leads to the growth of freedom and immediately changes.

Mei stverdzhuvav, "meta psychotherapy - making people alive". “I do,” he wrote, “that the psychotherapist’s robot is guilty of helping people to regain freedom to learn and improve their abilities” (1981, p. 19-20). Mei napolyagav on the fact that the therapist, who zooserezhuyutsya on the symptoms of the patient, letting go with respect is more important. Neurotic symptoms are in all ways deprived of the ways of their own freedom and indicators of the fact that the patient is not vicarious of his ability. If the patient is older and more vivid and human, his neurotic symptoms, as a rule, are aware of, it is neurotic trivial to act as a normal person, three times and neurotic when he sees a fault, to be replaced by a normal feeling of guilt. But all the tses are side effects, not head-on meta therapy. May I firmly grasp the thoughts that psychotherapy is guilty of helping people see their own knowledge and that "whether the attack is onset of symptoms, it is guilty of being a by-product of this process" (May, 1967, p. 86).

By what rank does the therapist help the patients to become vilny and vidpovidalny people? Mei, having not propounded specific prescriptions, the next therapists could have performed the task. Existential psychologists do not have a clear set of techniques and methods that can be used for every patient. To substitute for the vicariousness of foreign technology, the stench is burnt up to the specialness of the patient and to the unique authorities. The stench of guilt to stand up to the dovіrchі people wіth a patient ( Mitwelt) and with help, I can bring the patient to a shorter level of self-consciousness and to a greater degree of openness to his own light ( Eigenwelt). This can mean that the patient will need to be victorious for a duel with the power's share, that he will be aware of it, he will be triumphant and almost guilty. Ale tse also means that people are guilty of being aware of one-on-one, in which offense, therapist and patient, є specialties, not ob'ykty. “I am guilty of the singing sense of the person who sees the patient in the singing sense. My robot therapist is guilty of being open to the inner light ”(May, 1967, p. 108).

On May's thought, therapy incorporates elements of religion, science, as well as allied people, to create friendship in the ideal. Friendship, however, will not be forgiven for social interaction, sooner, as soon as the therapist is ready to support from the side of the patient and to the need to go to the active stage. Mei respecting, that people’s blue eyes are of their own accord and that they’re rewritten, I don’t get stuck in what the therapist says, and because of what the therapist looks like. touch.

“Our zavdannya - are guides, friends and tlumachs for people as soon as they become more expensive in their inner hell and purgatory. Speaking more precisely, our task is to help the patient to get to this point, devin he can vyrishuvati, who prodzhuvati you become a victim ... or to leave the position of the victim and make your way through purgatory with hope. Often our patients, who are close to the end of the road, obviously have a chance to see everything on their own, or to get their chance to complete the business, as the stench is so important ”(May, 1991, p. 165).

Mei podіlyav rich philosophical glances Karl Rogers. The main thing in the approaches of both premonitions of the building of intelligence of therapy as human beings, so close human contacts, who are ready to help grow up as a patient, as well as a therapist. In practice, however, Mei buv nabagato bolshly put power supply, zagliblyuvatisya in the early child's feudal patient and to proclaim a possible explanation of his ninth behavior.

vipadok Fіlіpa

I want to proprate in the capacity of a psychotherapist quite rocky, but not having overshadowed the description of the exact techniques and methods. However, the illusory existential approach to psychotherapy can be guessed by Mee's fallacies of Philip - a patient with inadequate manifestations of anxiety behavior (May, 1981). Phillip, a middle-aged man, who had formed in a couple of two, and was offended at once, suffering from neurotic anxiety, which was brought to the point of becoming overwhelmed by the powerlessness and connivance, be it any provocation. Grievingly worried about the drive of the non-transferable, chimeric behavior of their cohannes Nichol, we are not the least bit uncomfortable with her; Vchinki Nikol poured over the development of Philip almost as soon as they were matched to her, they connected and went out at once. In cichs, it is important that there is an obvious need for Nichol in the presence of Philip goiter yogo pіkluvatisya about her.

Philip's quickness to the non-rooted Nicholas is exactly the same copy of his family in his early childhood, as soon as they continue to develop in the sense of a necessity, health in their basis, at least an hour in case. With a hand of the first two rocks of Philip's life, the head lulls of the world would deprive two people: mother and sister, yak Bula elder for Philip for two rockets. Psychic camp of mother Philip is between schizophrenia. The behavior of the maturity to the point of sync was colder both less and less. My sister was very schizophrenic and spent a decade in a psychiatric clinic.

With such a rank, Fіlіp mav from early childhood, having read through to two absolutely inappropriate women. Evidently, a new enmity was inevitably to blame, but it was not the fault of the women who were to be taken away, but especially because of the deplorable camp. The message of life is not like the development of a special feature, but like a viprobuvannya, which will always be on the watchdog, or if you have a visitor, you will be required to do so. The history of Philip can be a vicoristan for illustrating how neurotic the trivia of the block of development and productive activity of the individual is. Fіlіp mіg bi know the most effective way to behave in the wakefulness of Nіkol. It’s crazy, that Philip’s introduction to Kohan’s repetitive child’s ways of working with his mother and sister.

Mei looking at the vipadok Filipa yak butt lack of awareness: Filip felt that he was guilty of dbati about Nikol, and he didn’t care about his behavior. Philip didn’t mind the link between his actions and the childish admiration of spilkuvannya with an inexperienced mother and mentally abnormal sister. After drinking in the wilderness of his unrecognizable virgin, in need of hearing about "godly" and non-transferable women. Naturally, this kind of intentionality freed up his ability to stand in a new relationship.

The history of the file - the history of the turbot about the others. Vin attached Nichol to a robot at his company, and so, she could win at home and earn enough money, but life is harmless. In addition, since Nicholas was introduced to his Chergovian intrigue and "godly" idea of moving to the nation's first China, Philip gave him a thousand dollars. Chi varto nagaduvati, but before knowing her, we saw that we were crocheting about two of our previous squads, and even earlier - about our mother and sister, we realized by ourselves one and the same behavioral model. She didn’t care about the scheme of life, which Filip didn’t see, she punished him for talking about women, but I don’t think about them in a fair way.

Psychological problems of Philip were brought up from his early child's mind about his neurological mother and sister-schizophrenic. Don't bully the enemy cause yogo pathology, so it is impossible to say, but only the stench brought his psyche to such a camp. Ale the stench zmusili Philip appeared pristosovuvatisya to his own light, streaming niv, developing a feeling of apathy and getting ready to become a "good boy". Nagadamo, well, from the point of view of Mei, neurotic symptoms are not inevitably attached to the new day, but rather for people and it is necessary to become attached, so allowing him to pursue his Dasein(Buttya-in-light). Philip's behavior in relation to the number of squads and up to Nicholas є his own will is reserved by him and he tries to go out to the organization with his own share.

Conduct psychotherapy, May, zokrema, explaining to Philip, how you can go from Nichol Bully with a try to continue living through the mother. Karl Rogers has seen a bi-taku technique, so you can go out of the first (to be therapist) system and manifestation. May, navpaki, having respected, I will give an explanation for the patient with an effective impulse before realizing that I’m thinking of myself.

The robot with Phillip Mei has also used the same method: win over Phillip's thoughts and talk with his own mother. At the same time, Philip spoke for himself and for her. Imagining your mother in a whole range of dialogue, then, having leaned on the building for the first time, identify yourself with it, pamper yourself with it. At the role of the mother, he said, “You won’t write to him anymore, and you won’t become a beloved child. Let us play in the role of himself, having said his mother, that he should be like the spirit of, and guessing the words, if the spirit of the spirit hid it. Pislya of the end of a clear development and Philip is known: "Nicholas in my life, I do not have a bias, it will become more".

May asked Philip to bring yak from his childish photographs. Let's take a file after thinking about changing it to the "little Philip". If tsya rozmova vidbulasya, "little Philep" rozpov, so vin changed that problem, as it is the most turbulent of the older Phillip, and the fear itself will be abandoned. "Little Philip" became a friend and companion of the grown-up Philip, helped him to fit in because of self-confidence and comfort, feeling jealous of his relationship to Nikol.

Filip did not become a human being as a result of the political process, but he became more clever in understanding and understanding the deeds of his own specialness, as if he were going to be attracted. Learning about the new possibilities allowed you to collapse forward and see yourself more vigorous. The end of the love story for Philip on the cob "was given to his childish" I ", as he was trimmed up until quietly in order to see at that hour, if life seemed to be not happy, but not harmless , 1981, p. 41).

head bags

In his concept of people, Mei has especially taken into account the uniqueness of the individual, the strong vibe and the teleology of behavior, so that his understanding of the main aspect. Yak and іnshі existences, Mei vvazhav, scho: 1) existence before the day (essence), so it is more important that people timid, don't stink є; 2) people enjoy in their own rice and sub'єkta, і ob'єkta; tse means, how stinks є і thinkable, і funny іstotami; 3) people should not know what kind of food they have, so they can feel the sense of life; 4) freedomі availability if you want to change one person, then they cannot be present in people okremo from іnshoi; 5) the hard theory of the specialness of the mental dehumanization of people and their transformation into an object, or a subject for further education.

existences zastosovaly phenomenological pidhіd to vivchennya especialisti, napolyagayuchi on the fact that people can be most beautifully seen from their power point of view. One of the people and his phenomenological light is twisted by the term Dasein(Buttya-in-light).

Є three buttya-in-light forms: Umwelt- ours are blue in light of callous ob'yes, or speeches, Mitwelt- our friends with other people and Eigenwelt- vіdnosini z vlsovy osobistіtu. Healthy people live at all three times at once.

As soon as Lyudin can learn her butty-in-light, I can also understand the power nebuttya(nonbeing), Abo inexplicable(nothingness). Life is of great importance for us, since it is worth it before the fact of inevitability of death or not.

Vizannya nebutta spriya troubles, Yaka is growing up, like a man's mind, who hopes for freedom of choice and promises for his actions. normal trivia vidchuvaє skin from us. Vona proportional to the threat, and we can cope with it constructively at every level. neurotic anxiety disproportionate threat, vicious attribution and reaction to the self-employed.

feeling guilty, as і almost trivial, є normal for people. People feel guilty as a result of: 1) due to the light of nature; 2) ill-wills to judge precisely about consuming people who are desperate; 3) the list of vlastny possibilities.

- intentionality - There is a fundamental structure, as it is necessary to experience the people of the sense and allow them to accept the solution of the future. The intentionality of the transmission is active, and not alone only passively.

yak kohannya, so i will victories turboti i want to vіdpovіdalnostі. Love means the entrapment of the presence of the people and the hardening of the values of the people with the power, the will of the creation of the day. Mei vidіlyav chotiri vidi love: 1) sex, Yakiy є physiological function; 2) eros, Yaky pragne to the trivial alliance with a kokhany people; 3) philia- friendship, yak does not have a twisted sexual directness; 4) agape, for love is altruistic, the nature of nothing is not vimag.

Mei respecting the freedom to come to the people, if only to protist shareі mind, for death, for it is not possible at any moment. isnu freedom for, yaka є in bagatokh, ale is more gliboky, more kind of a kind of freedom - tse freedom butte. Lyudin can be internally vilny;

Likewise Fromm, May, having taken into account that the development of myths as a cultural basis played a role in the huge shocks, and in the fact that people see self-reliance and see the world.

So as psychopathology є the result of seeing from nature, from people and from oneself, meta psychotherapy, to Mei's thought, - to help people expand their identity, so that the stench has become healthy robots and life in good health and with yourself.

Existential psychology is meritorious for a high score for the health of the organization and for the victoriousness of everything, that is, ale yak science system There is no great significance in the context of new theoretical strains, nor in the field of practical methods.

Keys of the witness

Will(Will). Organize your self in such a rank, so that there is little point in the singing straightforwardly. The will of vimag of self-consciousness, is able to respect the deyak's power and / or vibir, yes, bazhannyam directly and in the view of maturity.

intentionality(Intentionality). The structure, in which it is osmislumly past, is clearly visible and clearly so. The pose of the structure of the unhappy does not vibrate itself, it doesn’t come true. Vchinok has a lot of respect for intensity, so the very thing and intensity can be said for respect of vchinok.

neurotic anxiety(Neurotic anxiety). Reactions, disproportionate to the threat, as a result of the reaction and the formation of intrapsychic conflicts, and the formation of different forms of blocking-off, as well as the formation of intrapsychic conflicts.

Normal triviality(Normal anxiety). The reaction is proportional to the threat, but not a victorious drive, which can be constructively resisted on a certain level. Normal triviality, wishing to Mey, - mind be some kind of creativity.

ontological wine(Guilt). There are three types of ontological provinces, the main types of buttya-in-light. Umwelt, or "navkolishnє middle-class", vіdpovіdaє wines through podіl (separation guilt), wіll pass over in "rozvinenіy" suspensions, wіklicana underіlnі people і nature. Another type of guilt is attributed to our inability to correctly understand the light of the people ( Mitwelt). The third type of trapping on a pair of pins with the power of the "I" ( Eigenwelt) and the tying up of our possibilities, as well as the misfortunes on the way to the realization. The appearance of ontological guilt, such as neurotic triviality, unproductive or neurotic symptoms, such as sexual empowerment, depression, urgency in women who feel sick, lack of activity in D.

freedom(Freedom). The camp of the specialty, ready before the change, in the building of the nobility about their zoomovlenist. The freedom to live from the knowledge of the inevitability of one's own share and, for the sake of Meu, transferring in my mind “to remember the memory of a little bit of new opportunities, to see if at a given moment we are not called intelligently, as we ourselves are going.” Having developed two kinds of freedom - freedom of action and freedom of being. He called the first person an existential freedom, a friend - a day-to-day freedom.

share(Destiny). The structure of the amalgamation and health, which represent the "tribute" of our life. The share includes in itself biological power, psychological and cultural officials, who mean at the same time a total sensibility and pride. The share is the price of those, to whom the world is going, our kintseva station, our meta.

triviality(Anxiety). Fighting, Wiclikans will not threaten values, as people are important for their own sense of being special. May I see two kinds of troubles: normal and neurotic.

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Rollo Mey, without any words, can be called one of the key figures not only of American, but of light psychology. Until his death in 1994, he was one of the provincial psychologists in the United States. For the rest of the century straight, the root of the world in the philosophy of Seren Kierkegaard, Friedrich Nietzsche, Martin Heidegger, Jean Paul Sart of the Great XIX and the first half of the XX century, with a significant expansion in the whole world. Existential psychology to see the point of view, where people mean a part of the vision for those that smell є. If you see a change before the day, the growth and change are more important, there are less stiff and uncomfortable characteristics, the process can change before the result.

For the rock of robots in the capacity of a psychotherapist, May has broken a new concept of people. Yoogo pidhid sprang into a larger world on the basis of clinical experimentation, but not on the cabinet theory. Lyudin, from the point of view of May, live today, for someone it is important to see those who are here and now. Having penetrated deeply about the nature of the human sensation, as it was perceived overconfidence in the course of a general analysis, they took Mey's popularity not only among professional psychologists, but in the middle of a wide public. The first one on the right is not only in the first place. Mei's robots are based on simplicity and basic principles, which cultivate healthy pragmatism and rationalism in the behavior of a particular individual.

biography excursion

Little Rollo was repeatedly impressed by the experience of living nature. The children of wines often settle down and take into account the family welds, firing on the birch trees of Saint-Clair. Richka has become a friend, a quiet, calm kutochka, you can swim for a little while, and you can ride on kovzans. More knowledge of the situation, when the rychki on the birch trees gave them more knowledge, less schooling in the Marine City. Even in his youth, Mei was thirsty for literature and mystery, and for a quiet time of interest, without overtaking him. Win enrolled in one of the colleges of the University of Michigan, de specializing in English language. Unbeknownst to him, after May, having cleansed the radical student magazine, he was asked to leave the initial mortgage. May transferred to Oberlin College in Ohio and in the 1930s took bachelor's degrees there.

“I have added, figuratively it seems, a nervous gaze to add another rock.

It meant that the rules, the principle, the values, how I invoke the keruvav in robots and in life, just were no longer suitable. I felt myself tired, and I am guilty of having to lie two days in a bed, so that I could change the strength and prodovzhuvati gave the teacher. At the college, I got rid of psychological knowledge and intelligence: symptoms mean that it’s wrong in all my way of life.

It was a matter of course for me to know that there was a new goal and an experience in life and a glance over the eyes, a moral principle of their own insight ”(May, 1985, p. 8).

If I wanted to take a chance to devote to myself a spiritual tendency, in 1938, when I rejected the degree of Master of Theologian, I became a priest of the Congregational Church. Stretching out two years, Mei served as a pastor, and a little more quickly became enchanting, having made a name for the dead end paths, going from the bosom of the church, and after being told that they were tormented by their food in science. May vivchav psychoanalysis at the Institute of Psychiatry, Psychoanalysis and Psychology of William Alanson White, one hour working in New York City College as a consultant psychologist. Todi wiin got to know Garry Stack Sullivan, President and one of the founders of the William Alanson White Institute. Sallivan's glance at the therapist, as on the shore, the fate of the sposter and the therapeutic process as of the happy weather, as well as the patient, as well as the doctor, having registered the feud on Meya glibok. Another important approach, having marked the development of May as a psychologist, was the knowledge of Erich Fromm, who at that hour was already mingling in the United States.

Having stopped for an hour of my ailment with the phenomena of fear and anxiety, Mei felt the vivchati of the classics - Freud and immediately K'orkegor, the great Danish philosopher and theologian, a direct mediator of the existentialism of the XX century. Mei highly appreciated Freud, the K'orkegaard concept of triviality has been proponated, as a result of the sacrifice of fighting against nebutta, it has been tricked more and more.

Without a break for turning around at the sanatorium, May completed the notes of his thoughts about the triviality at the doctor's dissertation and published it under the title "The Meaning of Anxiety" (The Meaning of Anxiety, May, 1950). Three rockets piznishin wrote the book "Ludina in jokes to herself" (Man's Search for Himself, May, 1953), which brought him popularity in professional stakes, as well as just middle-class people. Ernest Angel and Henry Ellenberger, having published the book Existence: A New Dimension in Psychiatry and Psychology. As soon as existentialism has begun, it has become even more popular.Nike of the robot Mei "Love and Will" (Love and Will, 1969 b) became a national bestseller and in 1970 received the Ralph Waldo Emerson Prize for the Work of Science in People's Science in 1971. Having received the prize of the American Psychological Association "for a remarkable contribution to the theory and practice of clinical psychology." oktora Martin Luther King the Young. for the book "Vlada and Innocence" (Power and Innocence, 1972), and in 1987 he won the Gold Medal of the United American Psychologists "for outstanding robots in professional psychology with a stretch of life."

Peredmova

If they want to be existentially and most important, they have appeared in European psychology and psychiatry for the last two ten years in the United States, it has become as if only for rocky reasons. For the past few years, we have been sturbed by the team, which may become popular in all spheres, especially in national magazines. Alem can be hesitated with the words of Nietzsche: "There are no arguments against those who are first handlers."

We can also indulge ourselves with respect for those two reasons that have spoken of interest to the existential psychology and psychiatry in the whole country. Persha is a pragmatic person to reach the ruin, there is a chance for success, a pragmatic mindset is not safe and practical, and for the knowledge of truth, and for trying to make a person appear intelligent and see a person. Іnsha praznennya - more spokіyne, gliboke, wandering in the thoughts of our colleagues, who are involved, but domination of the present in the psychology and psychiatry of the phenomenon of people is inadequate;

Everything that in the whole book, including the bibliography and actions, before the first break, is presented at the Symposium of the Existential Psychology of the American Psychological Association in Cincinnati We accepted the proposal of "Rand House" because of the great interest shown before them at the symposium, but because of our reconsideration in the fact that the information received in the whole region is absolutely necessary. We will help the book be able to serve as an incentive for students to tackle this problem, and be able to provide those and food that will be busy.

In such a rank, our meta-pole is not in the fact that we systematically declare about existential psychology or a characteristic - the process cannot be broken. Nastilki, naskіlki costly, tseisneno in the first three sections of the collection "Existency" (17),. The statisticheskie shvidshuyutsya show, as for whom the deyakis quietly, who are citing existential psychology, "got up on the road." Deyakі from the number of articles іmpresіonіstіkі, such stench and boules conceived. The chapter, written by Maslow, is refreshingly direct: "Existential psychology - what is it for us?" Feifel's article іlustruє, as tsei pіdkhіd gives us the power of psychological awareness of such a significant area, such as life before death; the visibility of the awareness of the problem in psychology has long fallen into the eye. In the other section, I am enlightened to understand the structural basis of psychotherapy in line with existential psychology. Rogers' statistician will discuss the main issue of existential psychology before empirical doslіdzhen, Allport's comments are to be applied to the children of our hometowns. My spodіvaєmosya, scho bibliography, has been put together by Lyons, if students would like to read more about the numerical problems in the whole galusa.

Rollo May

1. Rollo May. APPEARANCE of existential psychology

I would like to tell you about those, as existential psychology appeared, especially on the American stage. Because I wanted to talk about the things of "vital" nutrition, as in the psychology they asked us a lot, nutrition, so voluyu, how we should be created, before an existential move, and to establish the psychology of the central emphasis on the problems of the psychotherapy Nareshti, I want to deal with difficult and non-virtual problems, in front of which there is an existential psychology of the year.

Significantly for the first time, a paradox: unaffected by the turn of the world, and obviously not aware of the attitude to the economic psychology in the whole country, at the same time, at the same time, the psychology of those given to the current character of the American Existential insight is even close, for example, to William James's misdirection. See, for example, the emphasis on the safety of information and the same message and emphasis, like the boules for James are so important as they are for K'orkegor. "For an individual, it is truly deprived of those who are particularly engaging in the game" - the words, voiced by K'orkegor, good knowledge of us, driven into the spirit of American pragmatism. The most important aspect of the work of William James is that it turns the same way to reality, but it’s important for psychologists to think that it’s important to be smart and inclusive, because it’s not easy to think that it’s Dal, yogo humanistic straightness, and in addition, buttta, people allowed him to include in his system of thinking the mystery and religion, not sacrificing the science of science, - the goal is a psychologic parallel to the ecology.

Ale tsya divovizna parallel at the closest glance ceased to come up unsupported, oskilki, since William James turned to Europe in the other half of the 19th century, win, as K'erkegor, who wrote three early ten keys abstract concepts. Insult, and James, and K'orkegor, appropriated to themselves translations of people as the essence of the general life, fun and unprecedented information. Paul Tillich wrote:

"As an American philosopher William James and John Dewey, so the philosophy-existentialism was introduced from the idea of a" rational "mindset, reflecting the reality in the way of thinking, in the way Already, the stench took over the place in order of them, who looked at the unprecedented awareness of the people, as it was more outside the view of reality and the picture of Reality, less the knowledge of the people "(68).

I’ll explain why I’m going to be a therapy, I’ll be ready to help mothers in a larger world for an existential journey, below our colleagues who are busy with laboratory advances or theories. We need to bring the mother to the right beside the middle with the butty of the people, like the stranger, to fight, to go through the conflict. The whole "bezposredniy dosvіd" became our natural otochennya, and yes to us as a result, so and tribute for our experience. We are made to be just realistic and "practical" in that kind of situation, which I can help with the patients, whose troubles and citizens will be vilikuvani theories, as if the stench was not bland, for I would like not to boil the laws of all-embracing abstract. Along with the help of intercourse in the process of psychotherapy, I can accept such information and reach such a intelligence of a human boot, which would be too unhappy to be reached by being like the best way; no one can see the great fortune, how to cope with his fears and hopes, through the big process of lingering these conflicts, for the reason that he would like to spend half of his life on the sidelines.

Tilli calling James and Dews philosophers, ale stinks, and psychologists - maybe ours are the best and the best in which to find new American misters. In addition to the two disciplines, in order to focus on the other aspect of the existential approach: I can help with the psychological categories - "dosvid", "trivia" and so far, - ale win to the minds of these aspects human life for a great deal of reason, which is called Tilli ontological reality. I will have pardon for thinking about existential psychology like the resurrection of the old "philosophical psychology" of the nineteenth century. The existential reason does not go back to the office speculation, but through the intelligence of human behavior and understanding of the fundamental structures - structures that lie at the basis of our science and our manifestation about people. The process of seeing the nature is quiet for people, as they perceive the admission, and quietly, for the purpose of trawling.

Rollo May (May; p. In 1909 p) is an American psychologist and psychotherapist, reformer of psychoanalysis, who brought to the new existential ideas, one of the most popular among the psychiatrists. Look, May was being shaped by the incessant wholeness of low intellectual traditions. Mei having revived the education in the 30s in Europe, de-vivifying the psychoanalysis and individual psychology of Adler. Turning to Batkivshchyna, Mei finished the theological faculty. At the end of the day, the Protestant theologian Paul has learned from the memory of Nimechchin Tilikhom (Tillich; 1886 - 1965), in which the newcomers begin to be friends with each other, and before they go to the creation of philosophical-existentialists 223. At some point in the world it’s possible to speak about an ecstatic "The manhood of a bootie" written as a reference to the book "Sens trivogi" by Mei. Having renounced the theological education, Mei became a psychotherapeutic robot with pastirism. I have assigned my first book to the therapeutic potential of Christianity. Mei's robot "Mystery of psychological counseling" Bula first, seen for existential psychotherapy in the United States.

At 40 rockies May, Together with Fromm and Sullivan, worked at the New York Institute of Psychiatry, Psychoanalysis and Psychology - the head of the American center of neo-Freudianism. To the fact that Sullivan-on-Fromm wants to be given a psychotherapeutic concept of an existential-phenomenological basis for the last year, the position of Sallyven-on and Fromm in some of the changing formulas has gone into the yogo-psychological Meya Bula's vicious power is tied to Harvard, Prinston and other provincial universities of America. I was awarded the Gold Medal of the American Psychological Association, which undoubtedly denotes the "vitality, completeness and style" of his books, and was repeatedly included in the bestseller lists. Youmu have such robots, like "Love and Will", "Sens trivogi", "Lyudina in jokes to herself","Manhood to create", "Freedom and fate- ba "," Vidkrittya bobut and I".

", May is the author of the" personal portrait "of Tillich, about revenge about the life of Tillich in the USA, about the reception of this idea of the American audience, etc. (May R. Paulus: Reminiscences ofaFreindship- NY.- 1973).

Psychotheology - Rollo May

May be one of the most zealous adherents of existentialism in America. Yogo introductory chapters before the book "Existency"(1958) 224, also yogo book "Existential psychology" bully for American psychologists with the main information about existentialism. In amerikanskіy lіteraturі often zustrіchaєtsya Dumka, scho sama pіslya Vidanov book "Ekzistentsіya" - antologії robіt єvropeyskih (mainly shveytsarskih i nіmetskih) predstavnikіv fenomenologіchnoї psihіatrії that ekzistentsіalnogo analіzu to yakoї May to write the great theoreticity introduction, pochinaєtsya Shvidky poshirennya ekzistentsіalnoї psihologії that psihoterapії in the US ... For the assessment of Spiegelberg, May, we are the best American representative of existential phenomenology, who prepared a classroom for a new approach to phenomenological psychology. ”225.

Nykharakternіshoyu rice vchenya Mei є the pragmatic after the reforms of Freud's psychoanalysis with the ideas of K'or-Kegor, read "ontologically", tobto kryz "Butt and hour" by Heidegger, existential analysis of biology Publication in 1958 of the anthology "Existency" by the water of two stages of Mei's creativity. At the first stage in yogo creations, I rewrite the backyard for all neo-Freudians by those who want, in a meaningful world, spirited on the ideas of philosophical-existentialists. At another stage, he became the most important American clerk of the reform of psychology and psychiatry on the basis of Binswanger's existential phenomenology and existential analysis. Mei, in such a rank, did not immediately come to existentialism, but even from his early robots it can be seen that the development of the philosophical flow was natural.

Stretching her efforts, Mei entered as an opponent of the orthodox Freudianism, meaning that it was not appropriate to understand the central ones in psychotherapeutic practice, which stuck in the middle of the capital with a number of new appearances. Freud, having taken into account the cause of neuroses, the suppression of "work" behind the "principle of satisfaction" of instinctive pulls, then enter into a conflict with social norms, which are representative of those in the psyche of the individual є "Over-I".

"" "Existence: A New Dimension in Psychiatry and Psychology / Ed. By R. May, E. Angel and

H. Ellenberger.-N.Y .: Basic books. 1958.

225 Spiegelberg H. Phenomenology in Psychology and Psychiatry. Evanston 1972 P. 158.

Yu.V. Tikhonravov

Pom'yakshennya suvorikh moral norms of the Victorian epoch, having brought in wine, will bring people of neuroses.

Even before the "sexual revolution" psychotic problems... Nawpaki, there is great freedom of self-expression in the spheres of sexual confusion to replace the growth of vitality transferred by Freud to the deprivation of the number of problems. At the same time, by the way, May, the patients go up to the psychoanalyst with the drive of the difficult, but they may have their own character, not just what Freud spostered on the ear of the capital. Self-reliance, nudge, dissatisfaction, loss of sense of feeling, spiritual atrophy - these are the characteristic symptoms of extreme mental disorders. May I come to visnovka, because the cause of neuroses є the child's feud is not rotten, not the fixation of the feud, in a word, the patient is not gone, but the problems, since it’s impossible to be immune to creativity, but it’s not possible to fail to survive Mentally normal is a person, according to May, the building knows and constructive ways for self-expression. For a newer, there is a characteristic breakdown of mіzh team, scho vin є, і team, chim wіn want to be, cutting, which is theoretically frustrating. Becoming, a strong vibe of specialty is already in the first robots of May to be accepted as a criterion of mental health.

Mei viznaє, how freedom is not svavillya. In addition, it is important to talk about the "constructiveness" of the patient's choice, who is guilty of what Mei calls a "necessary structure", so that he will preserve the harmony of people and suspense, individual and universal. Have your first kniz "Mystery of consulting" May, in the first place, know the necessary structure in the Jungian archetype of the collective unaccountable, and in other words, vvazhaє the most universal principles of norms of behavior of the individual, established by the Christian religion. The reason for his centrism and hisism of the people of the current suspension is to be found in the history of the people from God. Dotrimannya khristiyanskiy verovchennyam Mei vvazhaє imperative of special health. However, not only all the atheists are involved, but a large part of people on Earth appear mentally unhealthy. True, May I see the "information about the religion", but yes, the testimony of the buttya people (and the

Psychotheology - Rollo May

occasionally and health), because of the "dogmatic religion", which means freedom and opinion for the power of action. Ale intelligence, who, according to Mei, is a "reference of the religion" in the region is important, as those who, by the rank of you, can sanctify ideas about those who are self-asserting people, develop the psychic manifestations of spontaneous creativity in visual I am. On one side, the eternal and absolute "divine principles" are solidified, and on the other side, there is the freedom to create an individual for oneself.

In 1940 r Mei letting the robot 226, in yak_y relіgіynі motives will agree. Christ is smoldering as a "therapist of humanity". However, in the offensive of the rock, Mei comes from other motives, it’s not the only reason to know about books and articles, and the early robots won’t be able to see it. May I come to the thought about a new confrontation between ethics and religion in that viglyad, as it’s historically and socially: and institutes become for a decade the head points of their creation. The myth about Prometheus, according to May, is the constant struggle of independent and general specialness with authorities and traditional norms. The life of a people from childish lives is described by him as a struggle for self-assertion, as a "continuum of differentiation from" masi "right up to individual freedom" 228. May I be ready to talk about neuroticism if it’s not enough to be in power in the power of health. 'you child.

It is impossible to say that Mei is ignorant of social causes of neurotic disorders. yogo doslіdzhennya "Sens trivia" It’s not only interesting in the fact that it’s not just that, but in the future it’s been broken up to give a psychological interpretation of the existential insight about the triviality, but if the author needs to go back to the criticism of the problem Mei, in my robot, shows how neurotic fears are generated by the suspension of "bo-

2 - before May R. The Springs of Creative Living: A Study on Human Nature and God.-NY-1940.2: 7 May R. Man "s Search For Himself.- NY-1953.- P. 164. ~ * MayR. Man "s Search for Himself-P. 164.

Yu.V. Tijonravov

for all reasons, "socially unpreparedness, the threat of aging for other reasons. transition to existential analysis and phenomenological psychology.

The triumphant began by Mee how to understand the contamination "be it of value, as the individual is impressed by the day for his own sense of the specialness" 229. To overwhelm the people, the physical death of the citizens, in contrast to the quiet symbols of the community, is possible. Ale golovna uvaga Mei zvertaє on the threat to spend the senses іsnuvannya, splinters from the drive, thrash them in, whether concrete speeches, blessings, surround the lyudin seeing not triviality, but fear. To be able to clearly formulate the threat, fighting against it, or even more terrible. I will terribly block not the core of the specialness, because the triviality starts a blow to the very foundation of the psychological structure, on which there will be a mind to oneself and the world. Three people saw fear of being driven by power existences, to be afraid of "becoming nothing."

Fear of death is a normal form of anxiety, alas, not guilty, vvazhaє Mei, ї її dzherelom. Її wiklikє is acute empty, lack of gaps, no. It’s a trick, because it’s necessary to lure people’s existences, it’s unavoidable because of the specialness. Without triviality, positive development of specialness is uncomfortable, it is a necessary element in the structure of human psyche. Nі-vrotіchna not yak such triviality, but try її uniknuty. The neurotic lives from the "basic triviality", but as a result of starting to see the triviality there, de normal people (so that I understand my own idea and the threat of a permanent threat) seemingly against fear, knowing that I do not know

The basic principle of Mey's psychotherapy is perceived: the neurotic fears of individuals are perceived through the understanding of the "basic anxiety",

MayR. Meaning of Anxiety N.Y. I977.-P.239.

Psychotheology - Rollo May

we hiring trivia and the presence of symptoms "230. Trivia, like fear for the very buttya of existences, is to blame for the" breakdown "of all neurotic phobias: , є a native of a patient in a sense of existential philosophy: I am guilty of the intelligence of the lack of intelligence and of my fears, I understand the idea of vibrating myself in front of myself. Bagato s patients, meaning Mei himself, come to the analyst, from a medical point of view, absolutely healthy. Oh, the turbulence is empty, the lack of dullness of his own understanding, and the psychotherapist instructs himself on the need for the choice of himself, cries out to "create manhood" and nothing, except death, do not be afraid, realizing freedom.

Psychotherapeutic perekonannya, madly, є superbly important in a way of lіkuvannya. Vono pouring in not only on vistavi, but on the emotion, intellect, the specialness of the sick in the whole. Likar can point to the inadequacy of the assessment we are sick of our situation, so that people feel sick, maybe in a world of change, the settings and norms of behavior of the sick person are formed. Mei has a moment of psychotherapy dominating: the psychotherapist overrides his patients in the fact that everything is in their hands, to lay down all of their own choice. I’m talking about practically healthy people, such as the turbulence of their lack of purpose, such a kind of change without reason, but it’s possible for the singing minds to create a lot of sick people, as if that turned out to be lost by one volunteer. The lack of such a kind can lead to the improvement of neurotic symptoms.

In order to help the patient know the meaning of the environment in life, it is necessary to have the intelligence of his inner light. Vikhoditi at the same time, vvazhaє May, you need to give it to me, as if we can beat it normally, so it’s mentally abnormal, so that it’s necessary to open the thigh butt-in-light, the structure of it’s comprehended

1 "May R. Meaning of Anxiety. - P.371. May I repeat here those who wrote about fear and triviality Heidegger:" Fear fell into the "light", unjustified and in itself a triviality "(Heidegger M.SeinundZeit. -S.I89.) 231 May R. Meaning of Anxiety.-P.371.

Yu.V. Tikhonravov

experience them, іntentsіy. Concrete science gives us, on your mind, knowledge about those mechanisms of misrepresentation and behavior, but not about the present. For this purpose, the power of the intelligence of the skin specific people is necessary, an ontology is required. "With the help of an existential analysis є, in such a rank, then, I can be sure of the ontology, of the existency of a specific butt, which is in front of a psychotherapist." Just the idea of a sense of the integral structure can bring a taste of the corny of the development of the young mechanisms of the psyche: to the patient in assimilated and tested his existences "234.

Mei will prevent the possibility of rational and participatory knowledge of human existential. Science, repeating in the wake of those of the existentialists, speak in the language of the Cardan dualism, the distribution of the sub'єkt and ob'ect and to the changes of the current civilization, in the dispatch of the dispute. However, the lyudin and the light are irregularly tied together, the two poles of a single structural whole, butt-in-light. The light of the specialness is ill-advised through the description of all the officials of the new middle class, as there is only one of the modes of boot-in-light. For Meya, є without a luscious svitіv - styles f, skіlki indivіdіv. "Sight є the structure of meaningful words, in which there is a specialness and in the form of a sound є a speaker" 235. Light includes in itself past submissions, ale the stench is perceived for an individual not by itself, but not "explicitly" put before them, because of that senseu, like a stench for a new may. In svit enter and the power of the individual, including the gift of suspension, culture. Lyudin will receive her light the whole hour.

2J - Existence: A New Dimension in Psychiatry and Psychology - P.37. - "Existence, -P.27.

114 Existence- P.77.

115 Existence.- P.59.

Psychotheology - Rollo May

Follow Binswanger May to talk about the three main modes of light. At the first of them - naukolishn_y light, the middle of living - people to go to the efforts of the minds of natural forces and to become attached to them. In the other light - the universe of "co-buttya" - people are learning with other people. Here mova is no longer about adaptation, but about the description, which is transferred to me again in the quality of specialties. Navkolishniy svit touch with contemporary biological and psychological theories; Freydivske vchennya Mei vvazhaє is an important storage element of the correct description of the human bootty. The light "co-buttya" is seen in the early social and cultural theories, in the middle of May, as most correct, in the neo-Freudian concept of Sallyven.

However, vvazhaє Mei, until the tsikh moduses can not be produced by the vlast svit people. This is unique for the skin light transmission of self-confidence and is guilty of being guilty of all human problems; Only after turning to the whole world, it is possible to have a sense of intelligence, which means for any individual who wants to experience this object, which is a sense for a new day, say, a letter, an ocean, a person, etc.

Freud's vchenya, according to May, clearly signified biopsychological determinants, neofroydists added social vchennya to him, and Mei himself didn’t bring the top over internal light skin ludin. At the same time, we write about the mutual penetration of all three modes, about the instantaneous sensation of people in all three modes. In fact, it was the nature and the suspension of the production at May to the boot of the individual. Voni dan tilki yak element buttya-in-svitі; if I know a lyudin, I know and light 236. True, if I’m about my sub'active picture of light, then it’s not good without me myself, and it’s not at once from my knowledge. Sense, that I, on the view of all other people, I can give a favor or some specialness, as well as my deaf. May I dare to see these points of view, but the spacious-hour continuums є the style, the bit of the individual, but talk about the more active, but it’s not a hassle for people who are not stale because of the quality of life. Buttya for Mei is tse buttya-in-light, then

sh Div.: Rutkevich A.M. Freud's View to Heidegger: A Critical Drawing of the Existential

psychoanalizu-M: Politizdat, I985.-C. 115.

Yu.V. Tikhonravov

є Sukupnist of the meanings of each other with two poles: specialty and її svitom. In this sense, talking about the nature and the suspension of themselves is not possible: the whole nature and the suspension, like the stench of the sub's given. In one light, about which one can speak, the mighty light will appear.

Discussion of nutrition about the existential priming of psychotherapy May assigning the name Robit 237. As the ontological minds of the human being aware of such a structure of butt-in-the-light: centeredness, self-confidence, awareness centerednessє the base of the surrounding, top-down views. Find out about the uniqueness of the skin individual. Centrality is not є in humans, nor is it predetermined. We are guilty of our mother's husbandhood and we will be surrounded by an independent center of navkolishnaya activity, we will keep ourselves in good quality. So є zmіst ekzіstantsіala "Samostverdzhennya", Lyudin is guilty of realizing herself at the vibration. If the focus is on the uniqueness of the skin individual, then sound Opening up the need for performance with other people. Neurotic symptoms appear, if either they sound, or centrality dominates. Isolation from all to all, because of the accumulation of those at the point of interrelationship of autonomous existences. The sub'єactive side of centering є, according to May, assimilation(Abo "Seeing yourself" -awareness). skin alive istota overdoing it to himself, his bazhan, consumer. Tsey dosvіd є shte to clear testimony and docіlnogo dії. Self-confidence Mei is in power over people. Nareshty, in an ontological sense troubles people see the power of nonbutty.

Mey's system of existential can be seen as if I tried to examine Heidegger's analyst before he was called "the American healthy gull". My writing is not about saying "butt-pri-inner-world-being", but about self-assertion, self-awareness, trivoses, which in this world know the skinny people. But as a result of such a mundane ontology of Heidegger, there will be a change in the philosophical (ontological) and specific scientific (ontic) categories. If Mei is still not Heidegger's herald, I am in the world as a socially-historical

Specially lecture in the book: Existential Psychology / Ed. R.May.-N.Y, - one thousand nine hundred sixty-one

Psychotheology - Rollo May

going and writing to "Sens trivogi", scho fear, triviality, guilt є the experiences of people, characteristic of singing social and cultural values on singing stages of development. Having become the ontology, the wine was transferred to the area of existential fishes, which seemed to me, as I see my fellows, the wake of my patient.

More character of the concept, wikladen in the most widely viewed book of May "Love and Will"(1969), which became the "national bestseller" in the USA. Take revenge on the analysis of love and will of the fundamental vimir of the human boot in the historical perspective and the actual phenomenology. The author demonstrates the camp, whereby the widening horizons of witness can be reached only on the path of love and will, in which one can know the new dzherela sensu seen in the schizoid world. Love and the will to be recognized in tsi down the necessary minds of the human being. Mei quote of Tillikha: "Love is an ontological understanding. The emotional element is a heritage of ontological nature." However, about what kind of ontology in this particular type of id? Today's psychology, as a matter of fact, may not be able to see love and hate in the spirit of the forces of light in the empire. Christianity about merciful love also cannot serve as a teaching tool for the sciences about people, for some reason it would transfer uncritical acceptance of the dogmas of Christian religion.

May Day about love is conceived as a nobility two concepts: the Freudian theory of libido and the Platonic idea about Eros. I would like to bring you that "the stink is not just crazy, but it is two halves, the skin of which is necessary for the psychological development of people." Ale "regression" to the biological prehistory of love does not explain itself. Vchennya Platon, on the view of Freud's, vvazhaє May, yes "progress": Eros of conjugation in Maybutnє. Mei hotiv bi z'adnati tilesne (regressive) and spiritually (progressive

MayR. Love and WilL-N.Y-l969.-P.88.

Yu.V. Tikhonravov

sivnoe) the principle of love, having imposed on their home, as vvazhaє the intentionality of the human existential.

Eros, "creative vitality", according to May, is the greatest impulse of human intelligence. Tse "pragnennya vstanoviti odnist, vnezamovidnoshennya" 239 є center creative health people, "demonic respect", should lie in the basis of existential. Understand the "demonic" cloudy Mee in the antique intelligence: "You can be more demonic and creative, and ruinous, being in a normal mind and tim, and insim" 240. The demonic Eros appears even earlier than that. At once the spontaneous vitality of the individual is the basis of the multi-sociality.

As the fundamental power of the human being, Mei calls will. Vona pervades all the buttya-in-light, so as an identical person himself becomes only in act of choice. By those possibilities, freedom, fun, triviality, guilt, we now look at me in conjunction with the will of the "basic sense of existential". Just think about thinking about the Nietzschean "will to power", I wish Mey and the distant mind, how the master over those who know the authenticity of the idea. Allegedly, the "philosophy of life" goes into the first plan of May's robots, ogles and love, and the will to grow rice like the cob of life, to go beyond the power of boundaries. At the vzaєmodia bazhannya and the will to bash the day of the human boot. The will to look like an organizing principle, which is a reflection, a certain decision in the implementation of the bazhan. True, here Mei enters into the fight against his own thought about the identity of the will of the sphere of intelligence as a whole. That is, be-like bazhannya already є by the manifest will and fall of the need for a special organizing principle.

In the sense of the spirit, the directness of the moment, the yogi go beyond the power between me and me to build the foundation of the people. Intensive acts form the meaning of the wolf, with the help of which I can help the person. Tse "our way of assimilating reality", understanding the light and ourselves. The structure of the intellectual acts in the form of a method of sensation, butt-in-the-light of the skin people.

Psychotheology - Rollo May

As soon as psychotherapy is concerned, then it is me who now has the revealed basic intentional structure of the patient, as it is necessary to bring to his testimony and help to stay. The process of the therapy of a polyagan, in his words, in "one for one three times - the desire, the will and the decision" , take a docile solution, with a general view of the attitude to oneself in the light, change by the very structure of the intellectual-onal. Lyudin imagines herself as a vilna and vis-à-vis herself in the act of choosing an existential.

One of May's last books I didn’t name "Manhood to create" - until all of them call out to their children, so to all people. Obviously, the creativity of the bull and become the ideal of human performance. However, if Mei write about those who are skin special to create powerful light, it’s not just those people who are good at it, but the human power is good enough to transform the light to the needs of people. Svit, according to May, changes from the re-incarnations of the power point of view of the individual.

This is due to the fact that psychotherapy is rationalized: it is the fault of the patient that the patient has become able to re-create his own goals, orientation, and attitudes. For Mei, as for Binswanger, to serve as the artist's life. Vilikuvati from neurosis means to create, to make a human being "an artist of a hairy life." Ale, in Perche, I’m mentally healthy and artistic creativity the same, then a large part of people become known to be neurotics. In a different way, creativity can be deprived of in іdkіsnyh vyadkіvіy vіvіvitіvі zasobі lіkuvannya for quiet, hto actionable ailments. Neither the force of the will, nor the creative minds to help the greater neurotics do not help. Nareshty, the very human creativity of Mei is like demonic, magical power, built from the will of the people, not only this aim and installation, but all the action. As soon as you accept the order of Mei, you can be likened to Don-Quite and life in a fantastic light, which can be beautiful, but absolutely not reflect reality.

Yu.V. Tikhonravov

To go, as a Patient Mea only in reality, you can choose yourself as great artists 242.

Tsim Mei is not interchangeable. Someone to some of the representatives of the humanistic and existential psychology, they call to the "transformation of svidomosty". The book "Manhood to Create" may have become a bestseller for a variety of intelligent reasons. The hour of coming - the middle of the 70s - it was an hour of a wide expansion of the counterculture, adherents of which gave great respect to the ancient religions, meditation, psychedelic involvement in the type of LSD. May I, on the mind of some of the other existential analysts, to take care of such a transformation of the property, I’m talking about the same. For example, we write: "Ecstasy is deserved by the old-time method of transcending our everyday life, which helps us to reach the insights that are inaccessible. symbols abo myths, mi for the hour "vilucheni" and known "call" ourselves "243. Learn more for May head characteristic the validity of the human being. From a positivist psychology, in such a rank, to bring Mei to mysticism: behind the cries of "manly create," the accustomed technique of extravaganza appears, sounds in myths and rituals.

May I become one of the most recent addicts in the minds and in the positivist approaches to psychology. Do not go beyond the framework of the humanistic current as a whole, May see the eclecticism of your colleagues. Having considered that in the knowledge of the ontological characteristics of human understanding, positivist methods play an even insignificant role.

People turn to psychology, writing May, in jokes they see the most of their fierce problems: love, hope, I see and troubles, tied by the snake of life 244. Psychologists, protestors, are unique in the minds of people with cyclists. Stink to explain love yak sexy sipping; beast on the flash in

42 Div .: Rutkevich A.M. Freud's View to Heidegger: A Critical Drawing of the Existential

Psychoanalysis, Moscow: Politizdat, 1985, pp. 120 ..

"" May R. The Courage to Create-N.Y.-1978-P. 130.

will-N. Y .: W. W. Norton, 1969.-P. 18.

Psychotheology - Rollo May

physical stress; save, but our hope is all out of the blue; otozhnyuyuyut vіdchay s depression; to create addiction to the satisfaction of biological needs and to work with a simple relaxation with the help of simple stress distribution. If, nareshty, in general people are boldly and sparingly acting, pouring into their share, the stench is called no more reaction to the stimulus.

Suchasna psychology, pіdkreslyuvav May not tіlki zamovchuє, ale i sproschuє sutnіsnі aspects Vlasna lyudskogo experiences 245. Prikrivayuchis nezaperechnіst tієї chi іnshoї metodichnoї procedures Won unikaє zustrіchі of іstotnimi parties lyudskogo Butt, SSMSC so chi іnakshe "zrіzayutsya" reduktsіonіstskіy tendentsіyami ob'єktivnogo vimіryuvannya ... Even psychology can’t be right with the wide range of dilemmas that are beyond the reach of people and their dilemmas, declaring May, to declare about her as about the science of pardon.

Have your own program humanistic psychology Mey stverdzhu, that psychologists have been thinking about it from all the claims to the belief in behavior and prophecy, and by the way, ignore people’s sub-activity. - to defend the science. Be it a psychological dosage, the subject of a human being, it can take care of the whole specialty because of life problems, and not just on food, cars, behavior or diagnostics categories. The science about the nature of people is guilty of following the humanistic model and the creation of the unique power of people, then, calling it "the ontological characteristics of a human being," ethical vchinki, mislity, symbolism and brotherhood in the historical development of their suspension.

Psychology, according to May, would later take on the awakening of the phenomenological idea and vivchaty of people in an unprecedented given, such as the stench є in action, and not as a projection of the psyche