Graduate a student. Emotional specialties of experiencing self-reliance

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Ministry of Education and Science of the Russian Federation

Ural State Pedagogical University

Faculty of Psychology

Course robot

Pre-development of the peculiarities of the experience of self-reliance

viconavets:

4th year student

gr. in absentia

41-C Serov

Naukovy Kerivnik

Approved for examination

"___" __________ 2008

Ekaterinburg

200 9

Entry

1 Philosophical and psychological analysis of the problem of self-reliance

1.1. self-reliance problem

1.2. type of self-reliance

1.3. see self-reliance

1.4. cause self-dependence

1.5 The experience of self-reliance in winter

2. experimentally peculiarities of self-reliance

2.1 Self-reliance scale

2.2 Opituvalnaya text

2.3 Processing and interpretation of results

3. Yak to fit in with self-confidence

visnovok

List of Literature

Entry

We are alive in that hour, if great changes are seen in the style of life, tied with the changes of social, political, economic and other foundations. The changes are global in nature, and Russian suspension this year appeared in that camp, as it was previously called "confusion", "break", "snake in". Culturologists call the whole country more precisely - "cultural prominence": "the space between the young and the well-meaning and the ear of the unhomed, marginal in its essence"

Such a period is found in the life of the skin suspension. Itself that Lyudin was quick to start learning to understand the powerlessness and the unhappiness of realizing its own special health. On the basis of the suspension of the stasis, crisis; in the village of people there is a decline in food and social values.

Also, self-reliance is born of the second sense of the happy suspension... It’s not just about the people themselves. Shvidshe tse is not yogo wine, but yogo bida. “A lot of objectival factors were inevitable at our difficult hour, and the skin's own specialness by itself is simply not strong enough. It’s just that we say that our hour is the hour of alienation and self-reliance ”.

The problem of self-reliance was influenced by the people, engaging the minds of the people, writers, philosophers. All new and new robots will remain an hour of the problem, so that the day of self-reliance, the reasons for this, the characteristic manifestation and pouring on of the different categories of people in the development period of life will continue. However, in Danish hour there is no single thought about those who are self-reliant: bida chi happiness, the norm or pathology.

Obsyag and the structure of the robot.

At the entrance, the relevance of those preliminaries is grounded, and its methodological and theoretical basis, It is indicated the whole and the knowledge, the hypothesis is formulated, and the object and subject are presented.

The first section "Philosophical and psychological analysis of the problem of self-reliance" is analyzed in order to understand the "self-determination" of new psychological strains.

The other section "Experimental Dosage of the Peculiarities of Self-Consistency" should have a description of the results empirical life, Vikladajutsya vіdpovіdnі visnovki.

ob'єkt doslіdzhennya- experiencing self-reliance

Subject Doslіdzhennya- technologies for reducing the experience of self-reliance

hypothesis: To be aware of the sense of self-reliance in women

1. Philosophical and psychological analysis of the problem of self-reliance

One of the most serious problems of humanity is the problem of self-reliance, if one does not cope with each other, but does not create friendship, love, or vorozhnichi, lishayuzhim people beyuzhim one to one.

Lyudina grows self-conscious, if she understands the disagreement of her people who are especially significant to him, if she sees a lack of satisfaction in consumption.

Self-reliance is an important mental state, call the supervisor to indulge in disgusting moods and heavy emotional experiences. People who are very self-reliant, as a rule, are even more unhappy, they have few social contacts, they have special contacts with other people, either they are interconnected, or they are called out.

The understanding of self-reliance is tied to the experiences of situations, sub'actively reflects as negligence, which is especially unacceptable for people, and the deficiency of conjugation and positive intimacy with comfortable people.

Self-reliance is not dependent on the social welfare of the individual. You can constantly interchange among people, contact them, and at the same time see your psychological isolation from them, so that self-reliance (as, for example, people are alien or alien to the individual).

The step of trying to self-reliance is also not tied to a number of rockets, carrying out a human posture of contacts with people; people, all life live the same, sometimes they see themselves as self-explanatory, not those who often get along with those who are desperate. It is impossible to call a lonely person, a yak, who have little interaction with those who feel comfortable, who do not show any psychological or behavioral reactions of self-reliance. In addition, people can and do not understand that there are real and bazhany relationships with those who want to know their business.

Relevant sub-active self-reliance develop superficial symptoms of mental disorders, which may form afects with clearly negative emotional deficiencies, and moreover, in young people, an affective reaction to the self-reliance of development. Some selfless people scream, for example, at the sight of sadness and impulse, and talk about those who see fear and anxiety, and the third talk about grief and gnawing.

On the experience, I will become self-reliant, inject not the style of real life, but a reflection of the ideally revealed about those who are guilty of stinks.

Lyudin, I’ll have a strong need for spilkuvanni, if I see myself as a matter of myself, if I have a contact between one or two people, and if I’m bored I’m going to sleep with a bagatma. At the same hour of that, who does not see such a need, we may not see our self-reliance in the minds of more and more people who are connected with other people.

Self-reliance is supervised by typical symptoms. Make yourself feel psychologically isolated from the sight of other people, who did not grow up to a normal interpersonal consciousness, before the establishment of an optimistic mindset miscellaneous vidnosin type of friendship abo love.

Self-esteem is a depressive, abnormally driven, specialty, well-conceited to the limit of a deficiency and a quick fix.

The self of a man sees himself not like that, as a mustache, and vvazhaє himself an unattractive specialty. Win stverdzhu, it’s not a good idea not to love and not to love. Such special features of self-imposed people are not often supervised by specific negative faults, the middle of a feeling of malice, confusion, and a lot of unhappiness. The self of people is unique in social contacts, the isolation itself is seen by the people. Even more people, who are so powerfully called paronormal, are impulsive, overwhelmed by prudence, fear, unconsciousness, feeling of loss of life and frustration.

Self-conscious people are more pessimistic, than self-conscious, the smell of hypertrophied people smells of pity for themselves, to clear out only inappropriateness from those people, and because of the mighty - it’s deprived of the big. The stench also vvazhayut your life and the life of those people without eyes. People are not self-conscious, they walk quietly, they become uncomfortable, most often they look at it. They are not easily aware of tiredness and sleepiness.

If you see the development of people as real and actionable, characteristic of the self-reliance, then people who are small will react to the price in a reasonable way. Reliability as one of the possible reactions to the given situation of supervising the strength of the triviality. As soon as people call in their self-reliance not to themselves, but to others, then they can feel the feeling of nagging and girkoti, which stimulates the winners of each other. If people are overconfident, as they themselves are guilty of the master's self, and do not believe in those who can deceive themselves, then the stench, better for everything, will be tormented and condemn themselves. By the end of the day, you can develop into chronic depression. Yaksho, nareshty, lyudin is overturned, but self-reliance is thrown yomu wiklik, then I will be actively fighting against, to beat the zusill, straightened on those who are shocked by self-reliance.

Selfless people are smart and disliked, especially comrade and happy. Tse - їkh zhisna reaction, yak in his own devil, inviting him to take kindly people with people. Let it be that the very self-importance of sniffing people is evil with alcohol or drugs, and that the stench itself does not seem to be lonely.

Lyudin's self is characterized by vinyatka zooseredzhenism on himself, on his own specialty, problems and internal experiences. The power is driven by the anxiety and fear of catastrophic legacies of the unwelcoming situation in the future.

Get along with other people, self-talk more about ourselves and more, less of it, change the topic of rooting. The stench is also more likely to react to the love of your partner.

Such people are in control of specific problems. The stench is easy to be fooled by the presence of some people, it is aggressive, it is violent, it is not easy to criticize those who are sick, it is not easy to mend a psychological grip on other people. It’s not enough to trust people, to cheat on your thoughts, not too hypocritical, not enough kerovans in your vchinkas.

People on their own cannot have fun in a company, they find it difficult, if they need to use the telephone, to stay forgiven, be sure to be special or have a good meal. Such people have been brought up to the present, or overwhelmingly in the light of intergovernmental conflicts.

I may be inadequate to self-assessment, people are self-conscious, or they do not care for them, as they take off and assess them, or if they do not feel good enough. Self-sufficient people especially grasp problems, tied to special comradeship, including knowledge, revealed to some people, sound on the right-hand sides, openness and openness in mind.

Selfless people, in a larger world, vazhayut themselves less competent, which is not selfless, and smart to explain their failures in the established miscommunication contacts in a short time of health. There are a lot of tasks, tied to the settings of the intimacy functions, to improve their anxiety, to reduce their activity. Selfless people are less guilty in jokes and ways of resolving problems, as they are found in situations of interdisciplinary communication.

It has been established that self-reliance lies in the fact that a person is placed before himself, that is in his self-assessment. Among bagatokh people, self-awareness is tied to a clearly underestimated self-assessment. It is not easy to create a sense of self-reliance by it before the people appear to be considered obscene and unacceptable.

The view of self-reliance is growing, for it is slackening in the fallowness of dynamic changes in the individually accepted standards of the intensity of normal multi-functional spilkuvannya, for the breadth of contact with people, on the other.

1.1 self-reliance problem

The problem of self-reliance on loans is not just the minds of ordinary people. Philosophers, theologians, and writers were engaged in (and continue to engage) in the span of the capital and the wives. To navigate, unaffected by an altogether small term of psychology as a science of the Kremlin, and in skin health directly, one can know the connection to the self-reliance of the concept, theory, and experience.

One of the representatives of psychoanalysis Zilburg development of self-reliance and visibility. Self-esteem in respect of wine is the essence of "normal" and "past the mindset", as a result of the appearance of a particular "mind".

Self-reliance is not overwhelming, unreasonable (there is a "chrobak" rose in the heart), constant vidchuttya. Zilburg vvazhaє, for reasons of self-reliance, such as specialties such as narcissism, mania of greatness and enchantment, as well as prudence to preserve and infantilize the power of omnipotence. Such a narcissistic organization started to form in childish If the child at once sees the joy, he will be shocked, wiklikane tim, wink - small, weak in taste, in the sense of being satisfied with the satisfaction of their needs.

Fromm-Reichmann, I see the causes of self-reliance, the pernicious inheritance of the early encounter from the mother's affection.

good to Rogers Self-reliance is a manifestation of weak partiality of particularity, and the reason for its phenomenological inconsistency is the manifestation of an individual about the “I”. If the process of determining self-reliance is divided into 3 stages, and schematically, it will be shown that the next picture is:

1) Partnership is injected into the ludicrous, zealous to behave as socially as possible, to encircle freedom in different ways;

2) Through the price of rubbing against the inner true "I" of the individual and through the manifestations of this "I" in all the people with the other people, it is possible to make sense to the senses;

3) The individual grows self-conscious, if, having put the protective bar'er on the road to the powerful "I", win, Tim is not less, I think, which will be seen in contact from the side of the children.

And here you go, close the circle: people turn up in those who know "I" are perceived to be, hesitate in his self-reliance, and if he doesn’t forget, I continue to see his social "façades" In other words, the inconsistency between the action and the idealized "I" is manifested in itself.

Weiss I saw two types of self-reliance: emotional and social. Perche є the result of the presence of such a tremendous intimacy as a loving friend. When there are a lot of people, you can see it almost, it looks like "the quiet of a deserted child." Social self-reliance є as a result of the presence of significant friendship ties, for a sense of spirituality, which can be rotated in the experienced tightness and in the sense of social marginality.

K. Mustakas, Rozdilya "suntu self-reliance" and reference self-reliance (in the whole of this position is similar in glance to self-reliance in some kind of contemporaneous religions). First of all, it’s a complex of ancient mechanisms, which is like a complex of ancient mechanisms, which seeks out to people the view of the suttas of their lives, the way of “activity for the sake of activity” at once with other people. It is true that it is not self-reliant to go from the understanding of the "reality of self-determination." Win vvazhaє, who can learn to experience confrontation with life-threatening situations (people, death, life of snares, tragedy), as people are experiencing alone.

1. 2 type of self-reliance

In the literature on the problem of self-reliance, there is a wealth of all kinds of primes about the typologies of the whole country. Considerations between typologies are carried out according to the three main types, for assessing the individual of the social country, the type of social deficiency and the timing of the winter.

first type- “desperately selfless”, I am generally not satisfied with my vidnosin. Tsі people do not mali a partner in sexual life, but a squad.

The stench ridko rose to the sound of kim-nebud (for example, with susids). The authorities are more strongly aware of the dissatisfaction with their debts with one-liners, desolation, abandonment. More for the stinks of the sick people in their self-reliance. A large group of women were treated to a large number of bred men and women.

other type- “periodically and time-consumingly”. The stench in the abundant world is tied with your friends, you know, I want and see the instability in close subtlety, or do not stay with the girls. Smells more often for those who are gaining social contacts in winter holidays. The stench is the most socially active. Tsi people vvazhayut their self-identity is transient, to feel abandoned is meaningful earlier, lower in self-origin. Among them there are a large number of women and women;

third type- "passively and steadily self". Unimportant to those who smell like a disagreement in a partner on an intimate connection and who do not catch those calls, they do not smell such displeasure with a drive, like a responsiveness, but a different type of first. Tse individuals, reconciled themselves with their encampment, so that they can take on their inevitability. Most of them are widowed.

1. 3 see self-reliance

You can see 2 types of self-reliance:

situational self-determination- Some people have tried to feel self-reliance, as more people and women experience an hour to an hour. Situational self-reliance can be a bit of a collapse of the molded model of mixed media.

As a rule, people and women, who perceive the situational self-reliance, have conciliated, discussed with friends and prepared their models of the process, in a day they are ready before the establishment of new commitments. Smells to fix the shukati of new, well-known and serious ones. It’s even healthier for people to live their lives in a breath, to love and be cohanim, and they are guilty of being strong for fear of conceiving misfortunes and being out of touch. To people and women, who see the situational self-reliance, the least amount of new evidence has been brought to the attention and help has been given to them in the newly established misconceptions.

chronicity- the legacy of the trivial non-gradual people, and make friends with women and men.

To take a chronically self-reliant, it may be necessary to play in our own mind, to zoom out against our priorities and values ​​of social norms and deceptions, who are not so fake and imperishable. Most chronically self-sufficient people from their own country can reject the lack of disagreement to social troubles and the development of social skills to improve the relationship.

Є One more thought, de self-reliance, is divided into three types: chronic, situational and go over.

Chronic self-reliance is insisted, since the individual, by stretching out a trivial period of life, cannot establish himself in favor of people who are significant to him.

Situational self-reliance is inviting to appear as the result of any stressful experiences in the life of a people, such as the death of a close one, or the dissolution of the intimate ones, for example, those who love them. After a short hour of distress, situationally self-reliant individuals will restrain themselves from their second and partly, or to increase the level of self-reliance.

The transitional self-reliance in short-hour attacks seems to be self-reliance, as it grows and passes without traces, without losing any traces to oneself.

The loss of one father as a result of the separation, for the shortage of emotionally close, old, old, fatherly children in childhood, may be the development of an individual who is more sensitive to self-consciousness in the adult. An emotional wound, taken away in childhood, is transformed into the characterological special vulnerability of the grown-up and survives for a tricky hour, some of the life that senses such people is more hospitable, less insightful, responsive to the rosary

I would like to see another option, the author of a kind of vision of self-determination and explaining it in a simple way, as I did it in an old-fashioned pinkish slang.

Self-reliance is a period, if there is a need for self-help, education, intelligence from the side of those who are close to them. Someone is experiencing calmly, some is experiencing a radiant, and some is suffering, one cannot know its own place. Great vipliv, so self-reliance is booming.

Independence for the bazhannyam. So-so. Self-reliance is for the bazhannyam, if the person sees himself comfortable in such a situation. He can have friends, know and find a lot, and even learn to himself from a neighbor and frequent spilkuvannya with them. Win the sound of being alone with yourself. Some people like that, they love them, they can be afraid of people, they are timid in terms of being familiar to them, and someone's pathos does not allow someone to talk to people, as people are not to be wounded. Such a vibration of the heritage of different reasons: the nature of the people, their position in the suspension, the last, etc. Self-reliance of vimushene. Well, for the tsym to the understanders, everything is skilful. Buvah, I’ll be right in the most people, and in most of them on the right, in that suspension, in which one is located. I would like, zychayno, tsі two vipads vzamopov'yazanі. Lyudin may not be able to see her work and that she may be able to see it. For example, wіn s more low social camp, Nіzh most of the otochennya; informal among the common people abo navpaki; people with a non-traditional organization in the suspension of naturals, etc. In this case, the selflessness of a person can also take on the status of an izgoy. In such a way, according to the possibility of thinking to oneself, to see and act to grasp the stigma of the excuse, as it is impossible to leave the same way and look for a new life with new knowledge. If you wish, you can also give yourself some inherited inheritance. Lyudin, in such a disagreement with the risky, trample on himself, perebayuyu in his own accusation, in all the same will be perceived moral and psychological lack of hand, but in general it is not possible, except for one thing: if you can, you will not accept Ale, for example, in this situation, if in the suspensions of all the ages, people get caught up in such a "bridle of kachenya", which sets themselves up as the best of them, pretending to be more beautiful for all, and in my bag I have no need to be alone rozum_yuchi, why, win samotn_y. There is anger in the whole world, in people in the new. Such vipadkas need all the money to be more simpler and more simpler than people, to learn more and more beautifully and more intelligently. We will be happy and bored in the head. Prikhovanie self-reliance. Lonely people can be among their cohannes and close friends and relatives. In this situation, you can be self-reliant, so you can just see yourself like that. Most often, everything will be repaired from the reception. Yak spoke, understandable and perceived. For example, among people є old and close, friends, good friend etc. Ale, feeling self-reliance does not give you peace of mind. It is not a fault of people who have come to them with proper respect, because they need them. It’s not loose from the side. Ні. There is also a manifestation that is spared, as self-reliance or disobedient people with close people are accustomed to. Friend, on kshtalt, є, and, nachebto, yogo і dumb. To go out, scho nykraschiy friend = friend, friend = know, native lyudin = krashsya friend. Rivnostі buvayut, zychayno, piznimy. Ridna lyudin can be easily accustomed to and simple to know. The transition of the accustomed self-reliance is not included in the transition. Bo everything in the whole world is connected. You didn't get this, but talk to your loved ones about those who are turbulent for you, and at once try to correct the inappropriate situation. Feel self-reliance. Yak call up buvaє, feel everything and fix it. Feeling hate can give rise to hatred, sensing subtlety - subtlety, etc. It is impossible to say unambiguously whether there is a spat: seeing chogos is just a fact. In this particular type of self-reliance. Falsely, from the situation, it is possible to give rise to such a phenomenon as self-reliance, or perhaps it is not put before it. First and foremost: for example, people have family, friends, loving people. Ale yogo tse not vlashtovuє. (We don't care about self-reliance, okay?) ALE brought with the whole people for the sake of understanding in their loved ones for the truth. And vin is experiencing a feeling of self-reliance. Look through non-violence. First and foremost, I don’t know, I don’t know, I don’t know, but also self-reliance, the people who’re starting to work out about those who are not merciful and how I don’t love everything, etc. Axis і one іf steps in deception. Now there are two paths to this stage: 1. Effortlessly close to each other, and really fix the door one by one, as it stinks in front of him, to shy away everything is more beautiful for the whole "unhappy" people, but all the year, there is a lack of self-interest. I heard the rumors.

2. And another way, vlasne, "turning the dahu", so as to understand your wrongness. And the axis of vipadoks, if the sense of self-reliance is not simple: in the situation of self-reliance. You just see that it’s not the same here, it’s not the same in the case, but if you take hold of your head, if you’re not doing it, you’ll see it all too well. Friends have moved away, and loved ones have not been lost, and they have not acquired new ones.

1.4 cause self-dependence

Svitsky glance at self-importance. Here the self-determination is to be tested as a dzherelo nature, freedom, joy.

Tsiu linia was promoted by romantics. Itself with the development of romanticism, it showed interest to self-reliance as a social and psychological phenomenon. Romantics in the 18th century to curb the self-identity with their programmed extinguishment: from Byron's wiklik and rebellion to a passive joke to the proclamation of zhorstokosti navkolishnyi svitu. The provincial motive of creativity is the reflection of the turns of self-determination, which protects the conformal suspension and additional assistance to preserve its individuality.

In such a rank, the physical isolation of the people is more and more important, and it ceases to be a single mental judgment of self-reliance.

The most theoretical understanding of the problem of self-reliance is to be repaired from the middle of the nineteenth century. The psychological vocabulary is given the same meaning of self-reliance: “Self-reliance is one of the psychogenic factors, emots_yny mill people who are in the changing (unwitting) minds of the isolation from other people. As only people try to understand the self-reliance of an experimental, geographic or social isolation, then all at once all the right (“alive”) call with the other people will get overwhelmed, as soon as the guest responds. A number of people have a psychological shock, which is characterized by anxiety, depression and supervised vegetative reactions. In the world of increasing hour, people are in the minds of self-reliance, the need for spilkuvanna is actualized "

In the 19th century, the motives of Protestant self-reliance became one of the most important points in the development of the philosophical concept of transcendentalism, the role of the philosopher, writer, naturalist Genri Toro played a role here. Having looked at the principle of settling as the first step on the way to the assertion of the spiritual and spiritual.

Transcendentalism was the first to carry out the vision of self-consciousness - the product of “I see” the life of the world and self - a concentration necessary for self-perfected people to concentrate on their inner spiritual potentials. The self is looked at as for a special and special person, for a person spiritually, for a special and social development.

I understand the concept of self-reliance and self-determination by hanging out Thoreau's partner, Seren Kiekegaard. Yogo look at the share of specialness is not so optimistic. Self-reliance according to Kiekegaard - "... the closure of the light of the inner self-awareness, light, in principle it does not differ from one another, the image of God"

Winning a vera in a god, ala non-traditional, as a vidkid to an official church. The main thesis of the philosophy of philosophy is built to the point of firmness, that it is absurd to believe in God; According to Kiekegaard, a “spiritual people” does not need to be self-confident, because there is no need for it. Lyudin from the very people "side" in terms of the relationship to suspension and to life in general.

Kiekegaard's Ideas will be taken by European economics, and specifically by Edmund Husserl's philosophical theory, whose robots are end of XIX- ear of XX century. At the heart of the declaration about the testimony of an uninterrupted flow of experience, absolutely material light... Husserl, having taken into account, that the confession of guilt has been cleared from the point of view of him, having called it the process of reduction. The whole posture was overshadowed by the sub'єktom svit Husserl vvazav deprived of the projections of the svіdomosti sub'єkta. In such a rank, between sub'ect and light, there is no overwhelming transition to alienation and self-determination.

Already in the XX century, one of the leading ideologists of economicism, Jean-Paul Sartre, followed Husserl, who rewrote the selfishness and absurdity of the bootty in the head of his creativity. Apparently before Sartre Lyudin, pragnuchi to know yourself, to go beyond the framework of his "I", even the framework of life does not give him such a possibility. Lyudin takes hope and vira, wins self-consciousness from the wicked saint, yo social sound, like the stench є, the surface. Seeing self-reliance, on the contrary, is very much the basis of all human butt.

B. Miyuskovich in his article "Selflessness: interdisciplinary insight" opens and analyzes the phenomenon, spiraling on the theory of Z. Freud. Win to talk about those who are temryava zhakhak children, more symbolize self-reliance. Children are often afraid to sleep not to be afraid of falling asleep and not to throw themselves any more, but sooner, because the prospect of taking a certainty and being at the same time self-conscious. Seeing Mayuskovichu B., it is necessary to take into account the fact that we can imagine ourselves as a solid testimony, that we live on its own in the dark Allswitness, having failed in the necessary and absolute spaces, for the time being, in the dark soundlessly as seen from the darkened windows of witness allsvit, de nemany souls, but one-only one - our souls. Mayuskovich B. stverdzhu, who is better for all our understanding of "nebuttya", because of our individual self-identity, isolation, does not seem to be in the warm senses of "reflective light" in the home. "The need for a spilkuvannya with the latter arises at the earliest stages of the diagnosis of witness in the individual." The author of this statute comes before the week about those who are: “Be-like individual witness, permeated by the fundamental, cob-like possibilities of self-determination and self-reliance. At the same time, because of this testimony of the initiative, you should be able to fix it, but it’s not worth it; then, not to cross, to be lost, as a necessary middle ground of svidomosty, as it is not possible to know and to be unique, - the whole thing (svidomosty) is Vlasna Marnota. " In his robot, Miyuskovich B., in the context of the theory of Freud Z., which prefers self-reliance with sickness, the fact that self-consciousness is not sickness in medical, but to find sociological sensible words. The fault of the change lies in the fact that it is rooted in the inner nature of people, in the very psychological constitution.

We are sorry to be informed of the fact that there are a lot of people who live in megalopolises, they see self-reliance. To find a human being, there are hundreds of people in one place, and in a small place, you can, in an hour, people will think, how to promote life with a great sense of nonsense and self-reliance. Why do you think so?

The basis of the unreasonableness of your partner is the difference in wickedness, in the forefront of the knowledge of the skin partners in the view of one of the same realities. One of the reasons for self-reliance is the partner's reality. Intellectually, reality can be divided into chotiri groups: sensory, unitary, social and ideational.

Sensory reality. The main criteria of sensory reality є: love, turbot, pity, humanity, justice, courage, kindness, etc.

Unitarny reality. For the unitary reality, the fundamental criteria are: rules, principles and norms.

Social reality. Logic, visnovki, prove and practicality of the dominant criteria social reality.

Іdeyna reality. In the idea of ​​\ u200b \ u200breality, the mind is the idea and \ u200b \ u200brealization, whether you want to find the best fantasies.

As a rule, most women live in sensory reality. To the people of the greater nature, the unity and the social reality. Creative and creative people live in an ideological reality, the axis of which is so often the idea of ​​\ u200b \ u200bthe way of living and thinking for a bagatoo is unreasonable. Wow, ludin, as you live in social reality, by force of intelligence, ludin, you live in іdeinіy reality. I navpaki.

Those are the very same to see in stosunki between the person and the woman, who fell in love with one one, or, tenacious in different realities, often do not mind one one. But it is not possible to live up to the fact that people live entirely in one reality, in skin people and criteria and axes of all realities, albeit dominating criteria as one.

Having gripped the intelligence of the reality of your own people, your partner, you can know the "key" to your inner life and your life, and, having known you, through your intelligence you can reach a lot of intelligence from your side.

1.5 Experiencing self-reliance in new age

The dietary subculture of the current day includes a wide range of social manifestations, which is the norm. About talking in your robots B.M. Almazov, L.A. Grishchenko, A.S. Bulkin, V.T. Kondrashenko, A.E. Lichko. There is a tendency in order to change the outward glance in the middle of the food, a change in the system of norms and values, like inheritance, a change in behavioral reactions. The actual result of the whole dynamism of individual views of the airway towards non-stability and negative. One of the best hospitality experiences is the experience of self-reliance.

In social pedagogues є to describe the milestones, close self-reliance, price, growth, self-determination (A.V. Mudrik), social awareness (O.B.Dolginova). However, the tsi sti do not look at the interconnection, as well as in the dynamism. Timing an hour of analysis of adult self-reliance allows vibuduvati a clear series of development of other countries, as a basis for predicting social and pedagogical heritage. A detailed analysis of the psychological-pedagogical and social-pedagogical problems allows for self-identity to emerge in the quality of the base camp, on the basis of which conflicts, complexes, frustrations, destruction of the communal sphere are formed.

social identityє As a result, I will become a lack of social organization, adaptation, as well as a lot of significant social connections and changes. Psychologists see two types of social self-reliance: maladaptive, or even confrontational, and self-reliance "vtrati" (death of a loved one, separation of fathers, etc.).

psychological self-reliance- a complex of internal experiences, dressings with "dissimilarity", "innakshist", non-knowledge, image, as well as inheritance from the method of I.

Characterize the self-reliance as a psychological camp, then tell about those who are tied up, the first for everything, about the knowledge and the experiences of their own personal surroundings and the visibility of the other people. We are sick of the experience of self-reliance in that fall, as people start to take their distance from those of those who see the connection between people and light, marriage of spirituality, respect, love, human warmth. Podlitki, who are also experiencing self-reliance, see themselves seeing them from others, seemingly at a time of confusion, sadness, image, and sometimes it is fear. As a rule, the stench is not satisfied with their spilkuvannya with odnolitki, vvazayut, but they have few friends, not a great friend, cohabita people, like a wolf of their intelligence and, if necessary, additional help. For a number of other reasons, such children do not expect them to actively whine their friends, but rather to shy away from them, or, if they are very demanding, they will get lost in the negative or to find associate groups. Often the stench, nawpaki, is very uniqueness of the yogo, so you can very easily lead to a not-so-well deaf kut.

Most of the authors are responsible for the dependence on the nature of the experience of self-reliance and in pouring onto the podlitka: from one side, there is zbagachu internal light, Allowing to see the uniqueness of one's own sense, from that - one can lead to behavioral problems, depression, or bring to suicide.

Pragnennya bootie in the group, bootie "yak usi" in the midst of the day is great. If young people stop smoking , Yogo solution is runtutsya on different factors. One of the most important factors is the fear of becoming self-conscious, as the majority of adult companies are overwhelmed with curses. The current vigoda is much bigger, lower than the dovgostrokova. The solution is also infused with a lot of information about the young people, who are getting rid of them in other situations. Good, as young Lyudin herself learned all the factors of the cob of chicken (both at the same time and as soon as possible). Today you can know alternative ideas and intelligence powerful reasons for taking decisions.

It is a pity that it is often the decision of the podlitka not to lie down with you, even if you cannot understand it.

The perception of self-reliance in an adult life is even more tight-fitting; Often, there are children before they grow up, and in some to heroine ... Mіzh іnshim, it has long been noted, that it’s easier to go to children because of the unhealthy, so called well-to-do, family, in some synonyms, for the daughter doesn’t see what she’s going to consume in tiny pennies, to start eating the soulful turbot.

V abducted vіtsі the reality of old is more than a lot of reasons for self-dependence. Old friends are dying, and if you can be replaced by new ones, you think that you will be able to sell your dreams, which are not enough. Longer children are seen from their fathers, but sometimes it is not physical, but more often from emotional consumption they are themselves and mother of the hour and the opportunity to deal with power problems and debts. With the older people come to fight and self-determination, not to the loss of health and fear of death.

With the mark of the most beautiful attachment to the middle class, the people are guilty of the mother and of the one to whom the attachment is especially important, and the wide range of friends. Deficiency of cutaneous z cich different types Vidnosin can lead either to emotional, or to social self-reliance.

All presenters agree on the fact that self-reliance in the closest closeness is tied to the experiences of people in the minds of people's spirits, family, historical reality, harmonious natural light. Ale tse does not mean that people of a kidnapped viku, as they live one by one, all see self-origin. You can be self-reliant in NATO and in the number of families, if you want self-reliance among the elderly, and it can be linked to the decrease in the number of social contacts with friends and children.

The preliminaries, conducted by Perlan and his colleagues, brought more facts of self-reliance among the elderly self-reliant people, who lived with relatives, below the middle of the children of the abducted age, who lived alone. Viyavilosya, so social contacts with friends and susides will give a lot for prosperity, nіzh contacts with relatives.

Contacts with friends and suspects were devalued because of self-reliance, and they were encouraged to feel as powerful as they were, and they seemed to be affectionate to you.

Riven and reasons for self-reliance in the minds of people who have been abducted, to lie down vikovyh groups... People in the 80s and older are not so meaningful as the representatives of the other groups. For people who are sick, the self-reliance is associated with the decrease in performance, informed by the lack of success or the unhappiness of oversupply, and not by the presence of social contacts.

age in real life- most often this period, if you need additional help and education, you need to see. This is the basic dilemma. Feeling the power of goodness, independence and help, as it will make them feel good, come before the tragic rub. You can, in the end of the day, be able to see yourself from your independence, independence, and even continued life - the wealth of the city for such a vision.

Є Another aspect of self-reliance, a victim of which one becomes more often than a man, not a woman. The process of self-reliance comes as a result of the warehouse of intellectual activity, of the order of the decrease in physical activity. Women do not only live better, they do not live better, but they do not live more, but in a whole less old age. Lіtnіm women, as a rule, it is easier to give in to drink with the head in the statehood, nіzh to the cholovіk: "pratsovitoi bdzhіlka kolis zmuchuvatisya". Most of the lithuanian women grow up in other households more often, not the majority of lithuanian people. When entering retirement, the number of inquiries from the choloviks will change, but then the number of inquiries from his squad will change. At that hour, the pensioner, the cholovik, has played his role as a “godfather” in an instant, the woman does not partake of the role of a home master. With the entrance to the pension of a cholovik, a woman will quickly get a penny for the maintenance of the home government, for her health to go down and her life on energy will go down.

Tyagar turbo, lagє on the shoulders of women of a sickly child, to adapt to the world of traditional viral differentiation between girlfriends. Krim turbo about their health, rich young women, take on a turbo and about the health of their man, and navigate even more steps in the world of old. The woman is turning "back to the role of mother", now she is already on the way to the cholovik. Now, in the її of the connection, there are stitches for the team, for the time, the stitches for the yogi day, lіkuvannya and coriguvati thіyаlnіst. That is great for old people, not for women.

And so, women are less smart to self-reliance, as they have in the middle more social roles, Nіzh at cholovіkіv.

2. Experimental dosage of the peculiarities of self-reliance

2.1 self-reliance scale

Appreciation and zmіst. The given methodology is intended for the development of the level of sub'active perception of human self-reliance. A camp of self-reliance can emerge, tied to anxiety, social isolation, depression, nudgo. It is necessary to develop self-reliance as the state of isolation and as pragmatic to self-reliance, the need for new.

Instructions:“You will hear a number of tverdzhen. Look past the skin and evaluate it from the point of view of frequency; I will show you 100 percent of your life behind the additional choice of options for views: "often", "inodi", "ridko", "nikoli". Please indicate the option with a "+" sign in the test form. "

2.2 opiuvalnik's text

firm

I am not merciful, engaging in style speeches in singles.

I’m dumb to talk to you.

For me not to be guilty of being so self-sufficient.

My marriage is spilkuvannya.

I see that it’s not really reasonable for me.

I find myself in ochіkuvanni, that people are on the phone or write to me.

There’s no one to whom I’m going to turn around.

I am not close at a time.

That, I don't feel like it, does not add to my interest and ideas.

I see myself forsaken.

I’m not a good guy, but I’m not going to leave.

I see myself absolutely self.

My social contacts and the sound of the surface.

I am dying for the company.

For the sake of it, nichto yak did not know less.

I see myself as isolated from others.

I am not merciful being so grateful.

It's important for me to make friends.

I see myself as vicarious and isolated.

People around me, but not me.

2.3 Processing and interpretation of results

The number of skin variants is increased. The sum of the views “often” is multiplied by three. "Inodi" - by two, "Ridko" - by one and "Nicoli" - by 0. Otrimani results and stock. The maximum possible indicator of self-reliance is 60 points.

We have collected a sum of bal_v to talk about:

The highest level of self-reliance from 40 to 60 points,

From 20 to 40 points - middle rivn self-reliance,

From 0 to 20 points - a low level of self-reliance.

The presenters took the fate of 50 women with a family status. Vіk viprobuvanih from 25 rock to 35 rock, which may be on utriman children. 50 items per group: 25 items with “0” with the same status and 25 with the same status “1”.

viprobuvanny code

self-reliance indicator

viprobuvanny code

self-reliance indicator

viprobuvanny code

self-reliance indicator

viprobuvanny code

self-reliance indicator

QEMP = S1 + S2 = 11 + 5 = 16

Qcr= 7 (p < 0,05) = 9 (p < 0,01)

visnovok: Women may show family status "0" May show messages from women with family status "1"

3. Yak fit into self-confidence

Emotional stania of self-indulgent people - rozpach, sorry for yourself, nudga, seeing the powerlessness, rubbish affection. Samotnya lyudin yak bi say: "I am reckless and unhappy, love me, I respect the beast ..."

Well robiti? Have a cry, have some sleep, don't be too busy, marvel at the TV viewer, dream up, lie on the couch. And can you be fed and connected? Ale, it's not a secret for anyone, these are ways to deprive yourself of self-reliance.

More beautifully "active determination". Take care of your love, go to the cinema or the theater, read, listen to the music, read the robot's work, go to the store and waste money ...

It is more beautiful not to be big on self-reliance, but to calm down, as it is possible to grow, how to do it. Guess sob, what do you have є garnie vidnosini with other people. Think about those you have є good quality(Sincerity, great feeling, chuynist ...) Say, how many people are self-conscious at that moment of the hour. Think about the busyness, in which you have achieved success in life (sports, navchannya, home government, art ...)

And most beautifully, if you will try to change your life. Try to be friendly with other people. To grow up well, not a good one for someone. Give a joke about new ways to learn with people (join a club, section, go to a disco, for an evening ...) social tips (start dancing, take part in psychological trainings, surround yourself with psychoregulation tips ...)

visnovok

Self-reliance is not safe for them, but they often don’t mind even if they don’t lose themselves alone at night in an empty apartment. In the same way, in the daytime whirlwind it’s forgotten, for example, about toothache. And the axis of the night, if we are not seen at all, I can see, like a cursed tooth, I’ll just save it! .. In the same way, people do not see their self-reliance until quiet feasts, until this working day ends: if you make a trip around the streets, wander around your houses, friends-buddies, switch the phone - move away, willy-nilly, will not be forced to come here. appeared in the places of nychni clubs, de you can continue the spilkuvannya during the working day, just want for an hour, some of the spіlkuvannya. One of the most important visits to the prevention of depression and suicide in the inhabitants of the "Kamyan jungle" is to have a telephone in a leather apartment.

Ale self-reliance - do not create evil. In the situation, if people (one older, one more part) simply need to be alone with themselves. And about the problem of self-reliance, one can speak only if the camp is dragged on in contradiction to your lords - in these words, as long as the self-reliance of people begins to suffer. Psychology є understands “sensory deprivation” (or emotional and informational hunger). As far as lyudin is concerned, she is relieved of what is necessary for her for the structure of the specialness of the number of spilkuvannya, necessary life's enemies, she may have problems of a psychological, psychiatric, and somatic nature. All this is because of the natural rank of hunger for alcohol, for information.

The first citizen of self-reliance is not the same, as it is a manifestation of sensory deprivation in that person's vigilance (more simply, it’s a marriage of that particular kind of information or hostility). Yakikh zavgodno - healthy, verbal (verbal) and navit tactile (dot). And here we went to see the food, as if we were confused about self-reliance: a handful of things that really matter, WHAT kind of information itself, WHAT kind of hostile you didn’t look up, and it didn’t get enough of it. The very same is a marno self-reliant people happy to go to some kind of club or to make a new girlfriend. It is important to correctly identify and satisfy the very channel of sensory deprivation, for which a marriage is suspected of being hostile - that, in an unbelievable way, it is possible to inadvertently manage to lead to even more deplorable legacies.

Buvah, that the person herself is not in the middle of her life, which she herself is not in the life of yomu. The axle of the most wide-spread butt: skarg for self-reliance, pummeled by the appearance of the sexual partner (and it is not respectful, from the person who goes there or from the woman). As a matter of fact, you might think that people need to satisfy their physiological needs. And if you dig a little more - a joke of a sexual partner can be a joke and a little bit of wild dots, and a need in the view of being abducted, and a fear of sleeping alone, and a spine of a loving love emotion - albeit sensory not sex in a yogic phyzis. For example, often a cholovik who needs a tactile feud (such in a child, as it seems, “my mother didn’t find out”), is not a skinny smart lady, but I’m a don Juan and a spokesperson, but whoever wants , with a sexual function with a whole new one there can be problems - only, that sex in a pure viglyad is not so necessary). As a result, they will repair everybody's shy - moving, razpusnik, the same disrespectful cohan: As a result, a man will fix a complex, and letting go of self-reliance on someone else's life, naturally, does not bring.

Vzagal, if the people are not shouted, they are not the ones who aren’t vistacha, it’s not wonderful to memorize the wrong thing in life — it’s not wonderful that you don’t give a damn good result. I feel that self-reliance is getting stronger. And all of it is necessary - to go on the wrong path and to know the adequate ways of resolving the "problem of self-importance". Say, if you have a tactile hunger, you can, for example, wrestle into a group of dances or go through a course of massage (de cadets, it is practical to practice one-on-one in a general manner). You can feel as safe as you can by standing on the doors and grills on the windows, and even more beautifully - to have a dog. You don’t want to see a strong, strong experience - maybe it’s, you just need to go to the theater more often than a movie (not wondering about a video cassette or a performance on a TV, but trying to play along with the others - so your experience has become) And here are some approximate recommendations: skin care products, it is necessary to select reports.

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Paterni of behavior of self-made people.

About the breadth of self-reliance among people to say offensive tributes: not more than 1-2% of those living do not think about it, but none in their life did not see a sense of self-reliance, at that hour it was about 10-30% to say that they also felt like they would like to once in their life.

Lyudina grows self-conscious, if she understands the disagreement of her people who are especially significant to him, if she sees a lack of satisfaction in consumption.

Self-reliance is an important mental state, call the supervisor to indulge in disgusting moods and heavy emotional experiences. People who are very self-reliant, as a rule, are even more unhappy, they have few social contacts, they have special contacts with other people, either they are interconnected, or they are called out. Relevant sub-active self-reliance develop superficial symptoms of mental disorders, which may form afects with clearly negative emotional deficiencies, and moreover, in young people, an affective reaction to the self-reliance of development. Some selfless people scream, for example, at the sight of sadness and impulse, and talk about those who see fear and anxiety, and the third talk about grief and gnawing.

Self-reliance is supervised by typical symptoms. Make yourself aware of the self-conscious psychology of being isolated from other people, not old enough to a normal mixed self-consciousness, until the establishment of an anti-social type of friendship or love. Self-specialness is a depressive, or driven, specialty, as there is a small deficiency in the mind and power of spilkuvannya.

The self of a man sees himself not like that, as a mustache, and vvazhaє himself an unattractive specialty. Win stverdzhu, it’s not a good idea not to love and not to love. Such special features of self-imposed people are not often supervised by specific negative influences, the middle of a feeling of malice, a friend, a very uncomfortable person. The self of people is unique in social contacts, the isolation itself is seen by the people. For those who are more, for those who are not, so powerfully called paranoid perception, which includes the perception of adolescence, impulsiveness, overwhelming disposition, fear, unconsciousness, and the perception of being overwhelmed.

Self-conscious people are more pessimistic, less dissimilar, the smell of hypertrophies seems to feel pity for themselves, to cleanse out of these people only inappropriateness, and to see what may be, is deprived of grips. Smell also vvazayut their life and the life of their people without eyes (for example, E. Erikson gives a description of the anomalous line of development of specialness). People are not self-conscious, they walk quietly, they become uncomfortable, most often they look at it. They are not easily aware of tiredness and sleepiness.

If you see the development of people as real and actionable, characteristic of the self-reliance, then people who are small will react to the price in a reasonable way. Reliability as one of the possible reactions to the given situation of supervising the strength of the triviality. As soon as people call in their self-reliance not to themselves, but to others, then they can feel the feeling of nagging and girkoti, which stimulates the winners of each other. If people are overconfident, as they themselves are guilty of the master's self, and do not believe in those who can deceive themselves, then the stench, better for everything, will be tormented and condemn themselves. By the end of the day, you can develop into chronic depression. Yaksho, nareshty, lyudin is overturned, but self-reliance is thrown yomu wiklik, then I will be actively fighting against, to beat the zusill, straightened on those who are shocked by self-reliance.

The hostile transformation of typical social stan- dards, which hunt chronically self-made people every hour of the day. Price - see, tough, impatient, seemingly unattractive, overwhelming, panic fear, impatience, inner wastedness, trouble, craving for the change of mischief, feeling overwhelmed by power, overwhelming melancholy, visibility (the list was made by the method factor analysis admitting helpless selfless people to a special opytuvlik).

Selfless people are smart and disliked, especially comrade and happy. Tse - їkh zhisna reaction, yak, in its own devil, invites us to take kindly people with people. Admit it, that the very self-consciousness of people who are evil is alcohol or drugs, and that the smell of smell is not self-conscious.

Lyudin's self is characterized by vinyatka zooseredzhenism on himself, on his own specialty, problems and internal experiences. The power is driven by the anxiety and fear of catastrophic legacies of the unwelcoming situation in the future.

Get along with other people, self-talk more about ourselves and more, less of it, change the topic of rooting. The stench is also more likely to react to the love of your partner.

Such people are in control of specific problems. The stench is easy to be fooled by the presence of some people, it is aggressive, it is violent, it is not easy to criticize those who are sick, it is not easy to mend a psychological grip on other people. It’s not enough to trust people, to cheat on your thoughts, not too hypocritical, not enough kerovans in your vchinkas.

People on their own cannot have fun in a company, they find it difficult, if they need to use the telephone, to stay forgiven, be sure to be special or have a good meal. Such people have been brought up to the present, or overwhelmingly in the light of intergovernmental conflicts.

I may be inadequate to self-assessment, it will be said below about the deeds of specialness, which will be said below, people are not self-conscious about it, as they take it off and appreciate it, or if it doesn’t change so well. Self-sufficient people especially grasp problems, tied to special comradeship, including knowledge, revealed to some people, sound on the right-hand sides, openness and openness in mind.

Selfless people, in a larger world, pretend to themselves less competent, not alone, and smart to explain their failures in the establishment of interconnected contacts in a short time of health. There are a lot of tasks, tied to the settings of the intimacy functions, to improve their anxiety, to reduce their activity. Selfless people are less guilty in jokes and ways of resolving problems, as they are found in situations of interdisciplinary communication.

Bazhaniy way of reacting people to self-reliance - depression and aggression - is to lay it down because people will explain their own self-reliance. With an internal locus of control, there is a frequent occurrence of depression, and with an outward control, aggression. The scholarship is adjusted to obedience, but, navpaki, to the manifestation of sorcery, positively correlates with the actual self-reliance of the people of the middle people.

Self-conscious people often perceive themselves to be incompetent, incompetent, unloved, and self-respectful people feel more empowered by self-criticism.

The link, which is clear between low self-esteem and self-reliance, is explained by two ranks. Persha, by the power of those who have low self-assessment of the internal self-assessment of the people; on the other hand, they run out of business, but the self-assessment is low, they are guided by a system of such attitudes and behavioral tendencies, as they themselves, by their own means, really speed up the process of self-assessment.

Factors that infuse into the intensity of the experience of self-reliance.

There is a number of psychological factors, which are self-reliant. For example, there can be a low self-assessment, as it can lead to uniqueness of contacts with other people through fear of criticism, but, in their own devils, they turn viciously - as a result of the presence of contacts in self-assessment, even more than a drop. Weak tips are also good for self-determination. People with disgustingly accusatory clues of interdisciplinary spilkuvannya, low socialization through the fear of failing in some people, or drinking in psychological depletion, it is also not easy to shy away from self-reliance, especially since people didn’t have enough

It has been established that self-reliance lies in the fact that a person is placed before himself, that is in his self-assessment. Among bagatokh people, self-awareness is tied to a clearly underestimated self-assessment. It is not easy to create a sense of self-reliance by it before the people appear to be considered obscene and unacceptable.

The view of self-reliance is growing, for it is slackening in the fallowness of dynamic changes in the individually accepted standards of the intensity of normal multi-functional spilkuvannya, for the breadth of contact with people, on the other. Standards similar to the genus evoke sub-active, definitely not of value, but in the zagalnyy, they are unpredictable in the type of judgment: "I want my mother to have more friends", "It’s good for me, not reason", etc. At the same time, these standards are common, the stench will always be installed in the window afterwards. There is a small change in the number of friends, for human contacts in this individual, as it is earlier small and a large number, it can take off as a strength of self-reliance, at that time, as an analogous change, but early in the character of some people and when they are surrounded by a number of friends (that is, they grow up to the very same rivnya that the first people have), they will be, just as they change their self-reliance, to be a counter-rank.

Self-conscious people are not comfortable with the reason for their self-reliance, attributing this lack of character to the nature, daily health, special unattractiveness of the greater world, lower factors, for those who are in contact with the power of poor control: causally atributsіya such people harakterizuєtsya vnutrіshnіm locus of control i suprovodzhuєtsya posilannyam on takі vlasnі negativnі іndivіdualnі yakostі, yak sorom'yazlivіst fear otrimati vіdmovu in sprobі vstanoviti of kimos іntimnі stosunki, nedolіk knowledge about those yak slіd povoditisya in podіbnih situatsіyah, dwellers zmіtsniti mіzhosobistіsnі star 'language.

Є y іnshі hypotheses, how to explain the phenomenon of self-reliance by means of efforts at the mіzhosobistіsnі factor. One of them is the inconsistency between the three "I" of the individual: Tim, yakim win in the given hour to back oneself (actual "I"); Tim, yakim wіn wіtіv bi stati (ideally "I"), and thіm, whісh wіn thеіr іnshі (wіdbite "I"). The hypothesis was experimentally confirmed that it is true, that sub-active causes of self-reliance may be more vague in the first judgment, not active. It happened, for example, that a lot of people are not in the snake of correctly assessing the position of those who feel for them, so as their self-perception is not entirely due to the fact that people themselves are justified in thinking.

Individ, it’s not very good to assess yourself, to clean it up, so it’s just to be introduced to them. Such people are more hospitable than others who respond to suggestions and views and to establish special contacts with others. At the same time, people with low self-esteem, especially chuyny to the beast and prokhan from the side, reactively pushed more to the quiet, which is especially vidkid. All people are overwhelmingly sensitive to criticism and look at the power of dissent. Stink, yak, I’m not ready to receive compliments to my address;

In general, there is a low self-assessment of the relationship between a complex of psychologically unfriendly officials, who are able to overshadow the establishment of good special relationships with people who are willing: self-respectful testimony and behavior, incompetent power. Follow the mother on respect to that surroundings, but on your own side, you can pour a negative into self-assessment, timid people are more teasing. Failure in spilkuvanni can be more self-conscious and, like a heritage, reduce self-assessment. The low self-assessment of potential pledges has a greater risk of self-reliance, lower self-assessment, as the low self-assessment in the finnage rakhunka gives rise to a feeling of power among people.

One of the factors, which is to take self-reliance, is that people do not want to find themselves in such a situation of interdisciplinary knowledge, when they are driven to the risk of thinking about what they need for any kind of loan. Seekness and passivity, as there are possible reasons and immediately due to self-determination, often supervising him. Through the fear of negative results, I will show innovations in the establishment of interstitial contacts in people, becoming more and more important than self-reliance, and fear, of generating a lot of confusion around the corner, taking into account the situation, as if it were more self-conscious.

There is no sense of self-determination for reasons other than other people. Inspiration, separation or separation of special reasons is the most widespread social reason, which leads to self-determination. In some vapads, there will be a lot of raptus vinicas in general and private emotional-psychological isolation of people from people, so they put together a certain number of spilkuvannya.

The loss of one father as a result of the separation, for the shortage of emotionally close, old, old, fatherly children in childhood, may be the development of an individual who is more sensitive to self-consciousness in the adult. An emotional wound, taken away in childhood, is transformed into the characterological special vulnerability of the grown-up and survives for a tricky hour, some of the life that senses such people is more hospitable, less insightful, responsive to the rosary

Features of social identification.

On the experience, I will become self-reliant, inject not the style of real life, but a reflection of the ideally revealed about those who are guilty of stinks. Lyudin, I’m very much in need of spilkuvanni, if I see myself as self-conscious and in that kind of contact, if I have contact with one or two people, and if I’m bothering to sleep from Bagatma; at the same hour that one does not see such a need, we may not be aware of one's own self-dependence in the minds of more and more everyday life with other people.

A lot of revaluation in the specialness of tendencies before the emergence and emergence of people from among other people, so that you can survive as a country of emergence of self-reliance. It should be manifested in anxiety, anxiety, cyclic character, low sympathy, lack of accessibility before conflict situations and schlichnosti and uniqueness, adolescence and abandonment of people in mizosobistisnyh stosunki.

As a result of the overworldly identification of people with other people, the alienation from the powerful "I", the unhappiness of a special kind of attachment, so that one can survive as a self-alienating self-reliance. The whole stan is zoomed in on the basis of the identity of oneself and on the appearance of the onset of the various types of personality and on the occasion of the superperformance of the special and behavioral characteristics: the support and the prevailing situation of the situation

The main type of self-reliance

Є sensory development of three types of self-reliance: chronic, situational and time-consuming. Chronic self-reliance is insisted, since the individual, by stretching out a trivial period of life, cannot establish himself in favor of people who are significant to him. Situational self-reliance is inviting to appear as the result of any stressful experiences in the life of a people, such as the death of a close one, or the dissolution of the intimate ones, for example, those who love them. After a short hour of distress, situationally self-reliant individuals will restrain themselves from their second and partly, or to increase the level of self-reliance. Last but not least, self-reliance is twisted in short-hour attacks because of self-reliance, as it turns out and passes without traces, without getting rid of any traces.

Experiencing self-reliance in an adult life

The current situation in the suspension is characterized by significant structural and dynamic changes in social, economic and political life. Further, the expansion of the suspension, the transition to the market economy, to create the tension in the social relations and take the social problems of the people. The minds of the minds of the nobles of the constructive solution of the problems of self-reliance have a particular relevance. In the greatest world of life, they are found in suspensions, win over young people and children as the most socially abducted groups. Self-reliance in adult life is one of the most significant experiences for people. Preschool children (I.V. Dubrovina, V.S. Mukhina, D.I. Feldstein, E. Erikson et al.) and development.

With the experience of self-reliance, it is often tied to the child's view of the elderly, seeing the new possibilities of his “I”, learning to himself how special and individual.

At the younger stages of development and development, self-reliance can be experienced in a rational way and without problems. The results of the experience can be alternative, experience self-reliance, or become spontaneous to the openness of their abilities, like a joke to oneself, or - the furnishings that surround the development of people and help one lead to suicide.

Itself in the whole period of fledgling, most often the state of mind is experiencing self-reliance as it is overwhelmed, abandonment, unreasonableness and alienation. About the price of sending food to the phone for emergency psychological assistance, in psychological services for young people and children, in the editorial office of newspapers and magazines.

The experience of self-reliance in an adolescent can grow into a negative mental state, so that you put a beat-up on all of your feelings and experiences and make yourself a transition for a special development. We are extremely important є growing up with children in the way of assimilated self-regulation and reflexive control of our activity.

It’s a lot of presenters to look at self-reliance as a universal human dosvid, as a result of being aware of the fact. Smells see the types for our hour factor, which summarize the changing characteristics of the current self-reliance: the change in the structure of the current family; the need for high space mobility; development of religious traditions; the emergence of a lack of confidence in the state and economic structures; technology and computerization of daily suspension.

The main component in the experienced self-reliance, on the thought, є underestimation of oneself і, in conjunction with the cym, is the perceived insignificance of power. I will explain the fact that self-reliance in our hour is wickedly negative.

D. Gev is a sign of self-reliance, as it feels like a hassle and tightness, as a result of unhappiness, prompting the bazhan to see the singing aspects of the new world. By the constructive antiquity of self-reliance, on її thought, є instead of being one with oneself.

Gev discerns self-reliance from the point of view of the development of the ryvnіv yogo show, you see two main ones: existential and pathological (obstinately experiences).

Existential self-reliance (as a vikhidnuity to unreasonable ones) є part of the human sensibility. It includes the assimilation of one's own distribution with others, the humor of identity and the sense of life. Dzherelom of existential self-reliance є the fact of uniqueness and uniqueness to the sight of skin people, the fact of human existential. Seriously experiencing self-reliance (pathological according to D. Gev) transferring often chronic problems with oneself and those who have a lot of unhappiness, prompting and saving money-making losses due to significant financial results.

It is hard to worry about self-importance, according to Gev's thought, it is characterized by 4 components:

1. Visiting contact with oneself.

2. Lack of income until the end of the emotional bar'єrіv with the іnshim.

3. Absence and inability to know their own place in social sports.

4. The second sense of the vlasny life.

At the same hour, on K. Mustakas's thought - “Self-reliance is the mind of the life of the people, the awareness of the human sensibility, which gives the individual the opportunity to grow, expand and glimpse his human nature. Lyudin, in a kintsevoy rakhunka, depend on self-reliance, live in an isolation, for ailments, who seeks to waste the death of a beloved one, for a hospitality of joy in the triumph of creation. I believe that a skinny person needs to learn his self-consciousness and clearly understand it, well, in a kintsev rakhunka, at any moment of his own human being's self-consciousness, - zealously, absolutely self-conscious Zusilla, you can feel alive in order to live only to self-alienation. If a person is unique in the fundamental truth of life, if you successfully surrender to the eager self-consciousness of individual life, if you have given yourself one of the most important goals of your own powerful development. "

In such a sense of self-reliance, the presence is a singular part of fatality and naturalness. It should be learned by the existentialist themselves. Some of them, at the same time, joke about looking at God, some of them - in the presence of a human being, the third - at the knowledge and acceptance of the fact. The third position is closest to us. Yak wrote to R. M. Rilke: “Mi self. You can deceive yourself or you can’t see it, but it’s not like that. Ale naskіlki is more beautiful to visualize і from tsiy vikhoditi ".

It’s to lead us to the thought, that learning and understanding of our self-identity can be seen as one of the minds of human development and one of the criteria special maturity... The children are experiencing self-reliance, filling up the knowledge about the old values, about the loss of loved ones, about about the loss of some part of themselves. Insufficiency and in the impulse of your experience, you can feel the feeling of lack of energy and safety. Often, it is worthwhile to bring to the point of vlast significance, to lose confidence to light and sob, to the conclusion and isolation.

Pіdlіtki GOSTR vіdchuvayut situatsіyu ekzistentsіynogo fracture: stench odnochasno hochut zadovolnyati svoї required in samostіynostі i Nezalezhnosti, ale takozh in blizkostі i, i i sotsіalnoї vklyuchenostі, to GOSTR perezhivayut kritichnі situatsії mіzhosobistіsnih vіdnosin (RPPOs druzhnіh zv'yazkіv, nerozumіnnya grown odnolіtkami i).

The experience of self-reliance in children is tied not only to the situation of inter-social life, but also to the second sense of vigorous iznuvannya and the appearance of the vision of an extraordinary rose of people.

Self-reliance in the whole period is often unacceptable for children, the smell of screeching on a new one, but at the same hour they often whine themselves. Pidlitok wants to be himself and, overnight, be afraid of others. “The pillows are not entirely hisistic, they are the center of all knowledge and a single subject, one that is of interest, and at the same hour, in one of the coming periods of their life, they don’t want to stink for such a return and self-sacrifice. Smells enter into passionate love in order to get rid of them just as quickly, as soon as they come. From one side - the stench of entusiasm is included in the life of spirituality, and from the other side - the stench of addiction to self-reliance. The stench of hisistic and materialistic, and at the same hour of the recovery of the ideology. Some of them behave rudely and unceremoniously in relation to the attitude to some people, because the stench itself is very vulnerable. Oh, the urge to be motivated by my own optimism, and by the very scowl of pesimism. "

Pidlits (mayzhe all) are not forgotten about the sense of life. Smell often think over tim (see, persh for everything)

Pidlіtkіv with a mindfulness of self-determination, learning of the fact that no one needs the smell or can not know the picture anywhere. Smells feel like they are feverish and at the same hour they will consume a whole lot of people. I’m mute to whom to drink, to whom it’s dumb to be brutalized, іnіkhto at that moment, including їх themselves, as їm to build, you can’t help їхnі to satisfy їхni consumer.

Self-reliance, in such a rank, is often worried heavily and as a moment of zupinka power activity, which often leads to the ruin of a priestly life. Pidlitki, in our opinion, are still insufficiently overgrown by the way of reflexive control over their statuses and behavior.

On the thought of G. Sallivan, the podlets themselves perceive self-reliance, at their most complete and terrible form.

All the experiences of the child are seen in the picture of their behavior, in the impulsiveness of the child and in the words. True, it is richer to lie in the natural organization of people (temperament).

In the whole picture of the behavior of the child, the experience, tied to self-reliance, try to be a bit more self-reliant, often become the reason for the loss of behavior in behavior, generate difficult special development. Tse and zmushuє to the glimpses of the wretchedness to the problems of taking care of and experiencing the child other aspects self-reliance and lead a joke in a way, so that you can lie down for a while, and an experience that will help you to get the most constructive way in other situations to feel self-reliance.

In quiet spheres of life, people are stuck with problems social adaptation, Gender visibility is clearly manifested. Styles of response to self-reliance in men and women are very enthusiastic. The zhynocha form of self-reliance has the character of "seeing, coming to see", cholovich - "coming up to the point of savoring his own independent camp".

N. Khamitov vkazuє that a woman is more important than a man to endure self-reliance. The very problem of self-reliance is more obvious for a woman than for a man. "The idea of ​​a possible nation and motherhood is prompted by a child from the early age, and that self-determination is seen as a provocation of tragedy, and self-determination is like a sinner. The woman is always driven by self-determination."

Tse pedkreslyu і L.A. Korostilova. It is good for the firm, women are more, less people, motivated to the root of this and that often see themselves by themselves. Already for an hour, you can see a number of phenomena, as a result of which the number of young people is decreasing:

a) a protest (apparently not entering a shlyub) against the imposed by the suspension of the obyazovy slut as a social stereotype of a happy life;

b) the inconsistency of real family members who love the idealized model of family happiness, which is common in society;

c) an increase in the number of people who are not satisfied with their love.

Typology of lonely women, proponated by N.A. Flowers

1. Desperate self. The whole category of women is generally not satisfied with their personalities from the modern society. The stench constantly sees abandonment, desolation, and a great deal of separation from them. In your self-reliance, beckon to call those people.

2. Periodically and time-consumingly. The stench perceives the lack of closeness in the presence of close people in their own way. They often enter into social conflicts, become highly socially active, and easily wake up at their professional gatherings.

3. Passively and steadily. There are not many social connections and friendly contacts, but do not turn around unhappy with the drive. We have resigned ourselves to our establishment and do not appear to have any activity, but as a matter of fact there is a change in our life.

L.A. Korostilova, I see two classes of reasons for the judgment of the situation of self-reliance in women: active and sub-active.

Prior to the objective factors, we accept the blame of self-reliance, admit the situational and social-psychological reasons.

Situational reasons:

· Demographic (if the number of children and women is not healthy; the mortality of people in women);

· Razriv family-shlyubnyh vidnosin (separation).

Social and psychological reasons:

· Zavischeni vimogi to a potential partner;

Change of the system of values ​​among women: the loss of the significance of all love

· Orientation on the initial and professional side of life.

Sub'active reasons:

socially - psychological:

· Consume frustration in contacts, love, viznannya, in safety;

· Vuzke colo spilkuvannya;

· The insignificance of the situation is due to the woman's responsibility.

specialties:

· Inadequately underestimated self-assessment;

· Low level of communication competence;

· Introversion;

· Sorom'sensitivity;

· Visoka social anxiety;

· Destruction of woman's identification;

· Svidome self-reliance.

Special behavior and behavior of self-reliance:

1) negligence is lost on self: seeing nudges, seeing things from others;

2) social anxiety: lack of compassion, dirtiness, persistently cleaning up glauces;

3) the charm (in their own people, in their own life);

4) dullness, lack of dignity up to self-development, such a spontaneously leading to neuroses;

5) sadness and seeing hopelessness;

6) domination of feelings without strength and torment;

7) the constant fear of being seen, of being tied up close to the distance, we will not see it, fear of new rozcharuvan;

8) sexual anxiety, assimilating one's own unattractiveness, rubbish for oneself;

9) aggressive reactions to other people and to oneself, a tendency to self-abasement;

10) fear of emotional closeness, recovery from the loss of friendships, as they transfer self-awareness to others, from the viewpoint of recognition;

11) lack of confidence, lack of ease, initiation in the loss and development of special opinions and alertness to try this kind from the side of a partner;

12) lack of passivity, persistent communication, lack of significance in the assessment of powerful feelings;

13) unrealistic ochikuvannya, intolerance and impatience, which does not allow any sense of style.

Social heritage of female self-reliance:

1) tendencies before the end of the institute of the same boat. Obviously, it’s unfortunate to find a family, at the same time as a favorite partner. The praise of the position "it is not necessary for me", which step-by-step is locked in a supportive quality;

2) the improvement of some of the love-loving calls: often lonely women for the satisfaction of the basal needs (sexual satisfaction, love, courtesy, etc.)

3) the number of separation increases, the instability of the family grows;

4) the growth of a number of mothers, the same, and children who grew up without fathers, beloved children.

We are alive in that hour, if great changes are seen in the style of life, tied with the changes of social, political, economic and other foundations. The change is global in nature, and the Russian suspension of the current year was described in that camp, which was previously called "confusion", "fracture", "wickedness". Culturologists call the whole country more precisely - "cultural prominence": "the space between the young and the well-meaning and the ear of the unhomed, marginal in its essence"

Such a period is found in the life of the skin suspension. Itself that Lyudin was quick to start learning to understand the powerlessness and the unhappiness of realizing its own special health. On the basis of the suspension of the stasis, crisis; in the village of people there is a decline in food and social values.

Also, self-reliance is generated by the second sense of buttya people in a bitter suspension. It’s not just about the people themselves. Shvidshe tse is not yogo wine, but yogo bida. “A lot of objectival factors were inevitable at our difficult hour, and the skin's own specialness by itself is simply not strong enough. It’s just that we say that our hour is the hour of alienation and self-reliance ”.

The problem of self-reliance was influenced by the people, engaging the minds of the people, writers, philosophers. All new and new robots will remain an hour of the problem, so that the day of self-reliance, the reasons for this, the characteristic manifestation and pouring on of the different categories of people in the development period of life will continue. However, in Danish hour there is no single thought about those who are self-reliant: bida chi happiness, the norm or pathology.

Obsyag and the structure of the robot.

At the entrance, the relevance of those who have been presented is grounded, it starts on a methodological and theoretical basis, the goals and the background appear, the hypothesis is formulated, and the object is presented.

The first section "Philosophical and psychological analysis of the problem of self-reliance" is analyzed in order to understand the "self-determination" of new psychological strains.

In another section, "Experimental Dosage of Peculiarities of Self-Reliance," it is suggested to describe the results of empirical prescriptiveness, to list the results.

ob'єkt doslіdzhennya- experiencing self-reliance

Subject Doslіdzhennya- technologies for reducing the experience of self-reliance

hypothesis: To be aware of the sense of self-reliance in women


1. Philosophical and psychological analysis of the problem of self-reliance

One of the most serious problems of humanity is the problem of self-reliance, if one does not cope with each other, but does not create friendship, love, or vorozhnichi, lishayuzhim people beyuzhim one to one.

Lyudina grows self-conscious, if she understands the disagreement of her people who are especially significant to him, if she sees a lack of satisfaction in consumption.

Self-reliance is an important mental state, call the supervisor to indulge in disgusting moods and heavy emotional experiences. People who are very self-reliant, as a rule, are even more unhappy, they have few social contacts, they have special contacts with other people, either they are interconnected, or they are called out.

The understanding of self-reliance is tied to the experiences of situations, sub'actively reflects as negligence, which is especially unacceptable for people, and the deficiency of conjugation and positive intimacy with comfortable people.

Self-reliance is not dependent on the social welfare of the individual. You can constantly interchange among people, contact them, and at the same time see your psychological isolation from them, so that self-reliance (as, for example, people are alien or alien to the individual).

The step of trying to self-reliance is also not tied to a number of rockets, carrying out a human posture of contacts with people; people, all life live the same, sometimes they see themselves as self-explanatory, not those who often get along with those who are desperate. It is impossible to call a lonely person, a yak, who have little interaction with those who feel comfortable, who do not show any psychological or behavioral reactions of self-reliance. In addition, people can and do not understand that there are real and bazhany relationships with those who want to know their business.

Relevant sub-active self-reliance develop superficial symptoms of mental disorders, which may form afects with clearly negative emotional deficiencies, and moreover, in young people, an affective reaction to the self-reliance of development. Some selfless people scream, for example, at the sight of sadness and impulse, and talk about those who see fear and anxiety, and the third talk about grief and gnawing.

On the experience, I will become self-reliant, inject not the style of real life, but a reflection of the ideally revealed about those who are guilty of stinks.

Lyudin, I’ll have a strong need for spilkuvanni, if I see myself as a matter of myself, if I have a contact between one or two people, and if I’m bored I’m going to sleep with a bagatma. At the same hour of that, who does not see such a need, we may not see our self-reliance in the minds of more and more people who are connected with other people.

Self-reliance is supervised by typical symptoms. Consider yourself psychologically isolated from among other people, not growing up to a normal inter-social connection, before the establishment of an anti-social inter-social type of friendship or love.

Self-esteem is a depressive, abnormally driven, specialty, well-conceited to the limit of a deficiency and a quick fix.

The self of a man sees himself not like that, as a mustache, and vvazhaє himself an unattractive specialty. Win stverdzhu, it’s not a good idea not to love and not to love. Such special features of self-imposed people are not often supervised by specific negative faults, the middle of a feeling of malice, confusion, and a lot of unhappiness. The self of people is unique in social contacts, the isolation itself is seen by the people. Even more people, who are so powerfully called paronormal, are impulsive, overwhelmed by prudence, fear, unconsciousness, feeling of loss of life and frustration.

Self-conscious people are more pessimistic, than self-conscious, the smell of hypertrophied people smells of pity for themselves, to clear out only inappropriateness from those people, and because of the mighty - it’s deprived of the big. The stench also vvazhayut your life and the life of those people without eyes. People are not self-conscious, they walk quietly, they become uncomfortable, most often they look at it. They are not easily aware of tiredness and sleepiness.

If you see the development of people as real and actionable, characteristic of the self-reliance, then people who are small will react to the price in a reasonable way. Reliability as one of the possible reactions to the given situation of supervising the strength of the triviality. As soon as people call in their self-reliance not to themselves, but to others, then they can feel the feeling of nagging and girkoti, which stimulates the winners of each other. If people are overconfident, as they themselves are guilty of the master's self, and do not believe in those who can deceive themselves, then the stench, better for everything, will be tormented and condemn themselves. By the end of the day, you can develop into chronic depression. Yaksho, nareshty, lyudin is overturned, but self-reliance is thrown yomu wiklik, then I will be actively fighting against, to beat the zusill, straightened on those who are shocked by self-reliance.

Selfless people are smart and disliked, especially comrade and happy. Tse - їkh zhisna reaction, yak in his own devil, inviting him to take kindly people with people. Let it be that the very self-importance of sniffing people is evil with alcohol or drugs, and that the stench itself does not seem to be lonely.

Lyudin's self is characterized by vinyatka zooseredzhenism on himself, on his own specialty, problems and internal experiences. The power is driven by the anxiety and fear of catastrophic legacies of the unwelcoming situation in the future.

Get along with other people, self-talk more about ourselves and more, less of it, change the topic of rooting. The stench is also more likely to react to the love of your partner.

Such people are in control of specific problems. The stench is easy to be fooled by the presence of some people, it is aggressive, it is violent, it is not easy to criticize those who are sick, it is not easy to mend a psychological grip on other people. It’s not enough to trust people, to cheat on your thoughts, not too hypocritical, not enough kerovans in your vchinkas.

People on their own cannot have fun in a company, they find it difficult, if they need to use the telephone, to stay forgiven, be sure to be special or have a good meal. Such people have been brought up to the present, or overwhelmingly in the light of intergovernmental conflicts.

I may be inadequate to self-assessment, people are self-conscious, or they do not care for them, as they take off and assess them, or if they do not feel good enough. Self-sufficient people especially grasp problems, tied to special comradeship, including knowledge, revealed to some people, sound on the right-hand sides, openness and openness in mind.

Selfless people, in a larger world, vazhayut themselves less competent, which is not selfless, and smart to explain their failures in the established miscommunication contacts in a short time of health. There are a lot of tasks, tied to the settings of the intimacy functions, to improve their anxiety, to reduce their activity. Selfless people are less guilty in jokes and ways of resolving problems, as they are found in situations of interdisciplinary communication.

It has been established that self-reliance lies in the fact that a person is placed before himself, that is in his self-assessment. Among bagatokh people, self-awareness is tied to a clearly underestimated self-assessment. It is not easy to create a sense of self-reliance by it before the people appear to be considered obscene and unacceptable.

The view of self-reliance is growing, for it is slackening in the fallowness of dynamic changes in the individually accepted standards of the intensity of normal multi-functional spilkuvannya, for the breadth of contact with people, on the other.

1.1 The problem of self-reliance

The problem of self-reliance on loans is not just the minds of ordinary people. Philosophers, theologians, and writers were engaged in (and continue to engage) in the span of the capital and the wives. To navigate, unaffected by an altogether small term of psychology as a science of the Kremlin, and in skin health directly, one can know the connection to the self-reliance of the concept, theory, and experience.

One of the representatives of psychoanalysis Zilburg development of self-reliance and visibility. Self-esteem in respect of wine is the essence of "normal" and "past the mindset", as a result of the appearance of a particular "mind".

Self-reliance is not overwhelming, unreasonable (there is a "chrobak" rose in the heart), constant vidchuttya. Zilburg vvazhaє, for reasons of self-reliance, such as specialties such as narcissism, mania of greatness and enchantment, as well as prudence to preserve and infantilize the power of omnipotence. Such a narcissistic organization started to form in a child's life, if the child at once seeks joy, we will be shocked, the vicious team, who needs a little one, is weak in freedom, at the same time

Fromm-Reichmann, I see the causes of self-reliance, the pernicious inheritance of the early encounter from the mother's affection.

good to Rogers Self-reliance is a manifestation of weak partiality of particularity, and the reason for its phenomenological inconsistency is the manifestation of an individual about the “I”. If the process of determining self-reliance is divided into 3 stages, and schematically, it will be shown that the next picture is:

1) Partnership is injected into the ludicrous, zealous to behave as socially as possible, to encircle freedom in different ways;

2) Through the price of rubbing against the inner true "I" of the individual and through the manifestations of this "I" in all the people with the other people, it is possible to make sense to the senses;

3) The individual grows self-conscious, if, having put the protective bar'er on the road to the powerful "I", win, Tim is not less, I think, which will be seen in contact from the side of the children.

And here you go, close the circle: people turn up in those who know "I" are perceived to be, hesitate in his self-reliance, and if he doesn’t forget, I continue to see his social "façades" In other words, the inconsistency between the action and the idealized "I" is manifested in itself.

Weiss I saw two types of self-reliance: emotional and social. Perche є the result of the presence of such a tremendous intimacy as a loving friend. When there are a lot of people, you can see it almost, it looks like "the quiet of a deserted child." Social self-reliance є as a result of the presence of significant friendship ties, for a sense of spirituality, which can be rotated in the experienced tightness and in the sense of social marginality.

K. Mustakas, Rozdilya "suntu self-reliance" and reference self-reliance (in the whole of this position is similar in glance to self-reliance in some kind of contemporaneous religions). First of all, it’s a complex of ancient mechanisms, which is like a complex of ancient mechanisms, which seeks out to people the view of the suttas of their lives, the way of “activity for the sake of activity” at once with other people. It is true that it is not self-reliant to go from the understanding of the "reality of self-determination." Win vvazhaє, who can learn to experience confrontation with life-threatening situations (people, death, life of snares, tragedy), as people are experiencing alone.

1.2 Types of self

In the literature on the problem of self-reliance, there is a wealth of all kinds of primes about the typologies of the whole country. Considerations between typologies are carried out according to the three main types, for assessing the individual of the social country, the type of social deficiency and the timing of the winter.

first type- “desperately selfless”, I am generally not satisfied with my vidnosin. Tsі people do not mali a partner in sexual life, but a squad.

The stench ridko rose to the sound of kim-nebud (for example, with susids). The authorities are more strongly aware of the dissatisfaction with their debts with one-liners, desolation, abandonment. More for the stinks of the sick people in their self-reliance. A large group of women were treated to a large number of bred men and women.

other type- “periodically and time-consumingly”. The stench in the abundant world is tied with your friends, you know, I want and see the instability in close subtlety, or do not stay with the girls. Smells more often for those who are gaining social contacts in winter holidays. The stench is the most socially active. Tsi people vvazhayut their self-identity is transient, to feel abandoned is meaningful earlier, lower in self-origin. Among them there are a large number of women and women;

third type- "passively and steadily self". Unimportant to those who smell like a disagreement in a partner on an intimate connection and who do not catch those calls, they do not smell such displeasure with a drive, like a responsiveness, but a different type of first. Tse individuals, reconciled themselves with their encampment, so that they can take on their inevitability. Most of them are widowed.

1.3 See self-reliance

You can see 2 types of self-reliance:

situational self-determination- Some people have tried to feel self-reliance, as more people and women experience an hour to an hour. Situational self-reliance can be a bit of a collapse of the molded model of mixed media.

As a rule, people and women, who perceive the situational self-reliance, have conciliated, discussed with friends and prepared their models of the process, in a day they are ready before the establishment of new commitments. Smells to fix the shukati of new, well-known and serious ones. It’s even healthier for people to live their lives in a breath, to love and be cohanim, and they are guilty of being strong for fear of conceiving misfortunes and being out of touch. To people and women, who see the situational self-reliance, the least amount of new evidence has been brought to the attention and help has been given to them in the newly established misconceptions.

chronicity- the legacy of the trivial non-gradual people, and make friends with women and men.

To take a chronically self-reliant, it may be necessary to play in our own mind, to zoom out against our priorities and values ​​of social norms and deceptions, who are not so fake and imperishable. Most chronically self-sufficient people from their own country can reject the lack of disagreement to social troubles and the development of social skills to improve the relationship.

Є One more thought, de self-reliance, is divided into three types: chronic, situational and go over.

Chronic self-reliance is insisted, since the individual, by stretching out a trivial period of life, cannot establish himself in favor of people who are significant to him.

Situational self-reliance is inviting to appear as the result of any stressful experiences in the life of a people, such as the death of a close one, or the dissolution of the intimate ones, for example, those who love them. After a short hour of distress, situationally self-reliant individuals will restrain themselves from their second and partly, or to increase the level of self-reliance.

The transitional self-reliance in short-hour attacks seems to be self-reliance, as it grows and passes without traces, without losing any traces to oneself.

The loss of one father as a result of the separation, for the shortage of emotionally close, old, old, fatherly children in childhood, may be the development of an individual who is more sensitive to self-consciousness in the adult. An emotional wound, taken away in childhood, is transformed into the characterological special vulnerability of the grown-up and survives for a tricky hour, some of the life that senses such people is more hospitable, less insightful, responsive to the rosary

I would like to see another option, the author of a kind of vision of self-determination and explaining it in a simple way, as I did it in an old-fashioned pinkish slang.

Self-reliance is a period, if there is a need for self-help, education, intelligence from the side of those who are close to them. Someone is experiencing calmly, some is experiencing a radiant, and some is suffering, one cannot know its own place. Great vipliv, so self-reliance is booming.

Independence for the bazhannyam. So-so. Self-reliance is for the bazhannyam, if the person sees himself comfortable in such a situation. He can have friends, know and find a lot, and even learn to himself from a neighbor and frequent spilkuvannya with them. Win the sound of being alone with yourself. Some people like that, they love them, they can be afraid of people, they are timid in terms of being familiar to them, and someone's pathos does not allow someone to talk to people, as people are not to be wounded. Such a vibration of the heritage of different reasons: the nature of the people, their position in the suspension, the last, etc. Self-reliance of vimushene. Well, for the tsym to the understanders, everything is skilful. Buvah, I’ll be right in the most people, and in most of them on the right, in that suspension, in which one is located. I would like, zychayno, tsі two vipads vzamopov'yazanі. Lyudin may not be able to see her work and that she may be able to see it. For example, it’s because it’s more low in the social setting, it’s less so, it’s better; informal among the common people abo navpaki; people with a non-traditional organization in the suspension of naturals, etc. In this case, the selflessness of a person can also take on the status of an izgoy. In such a way, according to the possibility of thinking to oneself, to see and act to grasp the stigma of the excuse, as it is impossible to leave the same way and look for a new life with new knowledge. If you wish, you can also give yourself some inherited inheritance. Lyudin, in such a disagreement with the risky, trample on himself, perebayuyu in his own accusation, in all the same will be perceived moral and psychological lack of hand, but in general it is not possible, except for one thing: if you can, you will not accept Ale, for example, in this situation, if in the suspensions of all the ages, people get caught up in such a "bridle of kachenya", which sets themselves up as the best of them, pretending to be more beautiful for all, and in my bag I have no need to be alone rozum_yuchi, why, win samotn_y. There is anger in the whole world, in people in the new. Such vipadkas need all the money to be more simpler and more simpler than people, to learn more and more beautifully and more intelligently. We will be happy and bored in the head. Prikhovanie self-reliance. Lonely people can be among their cohannes and close friends and relatives. In this situation, you can be self-reliant, so you can just see yourself like that. Most often, everything will be repaired from the reception. Yak spoke, understandable and perceived. For example, among people є old and close, friends, a good friend, etc. Ale, feeling self-reliance does not give you peace of mind. It is not a fault of people who have come to them with proper respect, because they need them. It’s not loose from the side. Ні. There is also a manifestation that is spared, as self-reliance or disobedient people with close people are accustomed to. Friend, on kshtalt, є, and, nachebto, yogo і dumb. To go out, scho nykraschiy friend = friend, friend = know, native lyudin = krashsya friend. Rivnostі buvayut, zychayno, piznimy. Ridna lyudin can be easily accustomed to and simple to know. The transition of the accustomed self-reliance is not included in the transition. Bo everything in the whole world is connected. You didn't get this, but talk to your loved ones about those who are turbulent for you, and at once try to correct the inappropriate situation. Feel self-reliance. Yak call up buvaє, feel everything and fix it. Feeling hate can give rise to hatred, sensing subtlety - subtlety, etc. It is impossible to say unambiguously whether there is a spat: seeing chogos is just a fact. In this particular type of self-reliance. Falsely, from the situation, it is possible to give rise to such a phenomenon as self-reliance, or perhaps it is not put before it. First and foremost: for example, people have family, friends, loving people. Ale yogo tse not vlashtovuє. (We don't care about self-reliance, okay?) ALE brought with the whole people for the sake of understanding in their loved ones for the truth. And vin is experiencing a feeling of self-reliance. Look through non-violence. First and foremost, I don’t know, I don’t know, I don’t know, but also self-reliance, the people who’re starting to work out about those who are not merciful and how I don’t love everything, etc. Axis і one іf steps in deception. Now there are two paths to this stage: 1. Effortlessly close to each other, and really fix the door one by one, as it stinks in front of him, to shy away everything is more beautiful for the whole "unhappy" people, but all the year, there is a lack of self-interest. I heard the rumors.

2. And another way, vlasne, "turning the dahu", so as to understand your wrongness. And the axis of vipadoks, if the sense of self-reliance is not simple: in the situation of self-reliance. You just see that it’s not the same here, it’s not the same in the case, but if you take hold of your head, if you’re not doing it, you’ll see it all too well. Friends have moved away, and loved ones have not been lost, and they have not acquired new ones.

1.4 Reasons for self-dependence

Svitsky glance at self-importance. Here the self-determination is to be tested as a dzherelo nature, freedom, joy.

Tsiu linia was promoted by romantics. Itself with the development of romanticism, it showed interest to self-reliance as a social and psychological phenomenon. Romantics in the 18th century to curb the self-identity with their programmed extinguishment: from Byron's wiklik and rebellion to a passive joke to the proclamation of zhorstokosti navkolishnyi svitu. The provincial motive of creativity is the reflection of the turns of self-determination, which protects the conformal suspension and additional assistance to preserve its individuality.

In such a rank, the physical isolation of the people is more and more important, and it ceases to be a single mental judgment of self-reliance.

The most theoretical understanding of the problem of self-reliance is to be repaired from the middle of the nineteenth century. The psychological vocabulary is given the same meaning of self-reliance: “Self-reliance is one of the psychogenic factors, which is infused into the social camp of people, who is in the changing (non-vicious) minds of the isolation of other people. As only people try to understand the self-reliance of an experimental, geographic or social isolation, then all at once all the right (“alive”) call with the other people will get overwhelmed, as soon as the guest responds. A number of people have a psychological shock, which is characterized by anxiety, depression and supervised vegetative reactions. In the world of increasing hour, people are in the minds of self-reliance, the need for spilkuvanna is actualized "

In the 19th century, the motives of Protestant self-reliance became one of the most important points in the development of the philosophical concept of transcendentalism, the role of the philosopher, writer, naturalist Genri Toro played a role here. Having looked at the principle of settling as the first step on the way to the assertion of the spiritual and spiritual.

Transcendentalism was the first to carry out the vision of self-consciousness - the product of “I see” the life of the world and self - a concentration necessary for self-perfected people to concentrate on their inner spiritual potentials. The self is looked at as for a special and special person, for a person spiritually, for a special and social development.

I understand the concept of self-reliance and self-determination by hanging out Thoreau's partner, Seren Kiekegaard. Yogo look at the share of specialness is not so optimistic. Self-reliance according to Kiekegaard - "... the closure of the light of the inner self-awareness, light, in principle it does not differ from one another, the image of God"

Winning a vera in a god, ala non-traditional, as a vidkid to an official church. The main thesis of the philosophy of philosophy is built to the point of firmness, that it is absurd to believe in God; According to Kiekegaard, a “spiritual people” does not need to be self-confident, because there is no need for it. Lyudin from the very people "side" in terms of the relationship to suspension and to life in general.

Ideas of Kiekegaard will be taken by European economics, and specifically by the philosophical theory of Edmund Husserl, whose robots are carried to the end of the XIX century - the ear of the XX century. At the core of the declaration is about the testimony of an uninterrupted flow of experience, which is absolutely surrounded by the world’s lasting, material light. Husserl, having taken into account, that the confession of guilt has been cleared from the point of view of him, having called it the process of reduction. The whole posture was overshadowed by the sub'єktom svit Husserl vvazav deprived of the projections of the svіdomosti sub'єkta. In such a rank, between sub'ect and light, there is no overwhelming transition to alienation and self-determination.

Already in the XX century, one of the leading ideologists of economicism, Jean-Paul Sartre, followed Husserl, who rewrote the selfishness and absurdity of the bootty in the head of his creativity. Apparently before Sartre Lyudin, pragnuchi to know yourself, to go beyond the framework of his "I", even the framework of life does not give him such a possibility. Lyudin takes hope and vira, wins self-consciousness from the wicked saint, yo social sound, like the stench є, the surface. Seeing self-reliance, on the contrary, is very much the basis of all human butt.

B. Miyuskovich in his article "Selflessness: interdisciplinary insight" opens and analyzes the phenomenon, spiraling on the theory of Z. Freud. Win to talk about those who are temryava zhakhak children, more symbolize self-reliance. Children are often afraid to sleep not to be afraid of falling asleep and not to throw themselves any more, but sooner, because the prospect of taking a certainty and being at the same time self-conscious. Seeing Mayuskovichu B., it is necessary to take into account the fact that we can imagine ourselves as a solid testimony, that we live on its own in the dark Allswitness, having failed in the necessary and absolute spaces, for the time being, in the dark soundlessly as seen from the darkened windows of witness allsvit, de nemany souls, but one-only one - our souls. Mayuskovich B. stverdzhu, who is better for all our understanding of "nebuttya", because of our individual self-identity, isolation, does not seem to be in the warm senses of "reflective light" in the home. "The need for a spilkuvannya with the latter arises at the earliest stages of the diagnosis of witness in the individual." The author of this statute comes before the week about those who are: “Be-like individual witness, permeated by the fundamental, cob-like possibilities of self-determination and self-reliance. At the same time, because of this testimony of the initiative, you should be able to fix it, but it’s not worth it; then, not to cross, to be lost, as a necessary middle ground of svidomosty, as it is not possible to know and to be unique, - the whole thing (svidomosty) is Vlasna Marnota. " In his robot, Miyuskovich B., in the context of the theory of Freud Z., which prefers self-reliance with sickness, the fact that self-consciousness is not sickness in medical, but to find sociological sensible words. The fault of the change lies in the fact that it is rooted in the inner nature of people, in the very psychological constitution.

We are sorry to be informed of the fact that there are a lot of people who live in megalopolises, they see self-reliance. To find a human being, there are hundreds of people in one place, and in a small place, you can, in an hour, people will think, how to promote life with a great sense of nonsense and self-reliance. Why do you think so?

The basis of the unreasonableness of your partner is the difference in wickedness, in the forefront of the knowledge of the skin partners in the view of one of the same realities. One of the reasons for self-reliance is the partner's reality. Intellectually, reality can be divided into chotiri groups: sensory, unitary, social and ideational.

Sensory reality. The main criteria of sensory reality є: love, turbot, pity, humanity, justice, courage, kindness, etc.

Unitarny reality. For the unitary reality, the fundamental criteria are: rules, principles and norms.

Social reality. Logic, visnovki, prove and practicality of the dominant criteria of social reality.

Іdeyna reality. In the idea of ​​\ u200b \ u200breality, the mind is the idea and \ u200b \ u200brealization, whether you want to find the best fantasies.

As a rule, most women live in sensory reality. To the people of the greater nature, the unity and the social reality. Creative and creative people live in an ideological reality, the axis of which is so often the idea of ​​\ u200b \ u200bthe way of living and thinking for a bagatoo is unreasonable. Wow, ludin, as you live in social reality, by force of intelligence, ludin, you live in іdeinіy reality. I navpaki.

Those are the very same to see in stosunki between the person and the woman, who fell in love with one one, or, tenacious in different realities, often do not mind one one. But it is not possible to live up to the fact that people live entirely in one reality, in skin people and criteria and axes of all realities, albeit dominating criteria as one.

Having gripped the intelligence of the reality of your own people, your partner, you can know the "key" to your inner life and your life, and, having known you, through your intelligence you can reach a lot of intelligence from your side.


1.5 The experience of self-reliance in winter

The dietary subculture of the current day includes a wide range of social manifestations, which is the norm. About talking in your robots B.M. Almazov, L.A. Grishchenko, A.S. Bulkin, V.T. Kondrashenko, A.E. Lichko. There is a tendency in order to change the outward glance in the middle of the food, a change in the system of norms and values, like inheritance, a change in behavioral reactions. The actual result of the whole dynamism of individual views of the airway towards non-stability and negative. One of the best hospitality experiences is the experience of self-reliance.

In social pedagogues є to describe the milestones, close self-reliance, price, growth, self-determination (A.V. Mudrik), social awareness (O.B.Dolginova). However, the tsi sti do not look at the interconnection, as well as in the dynamism. Timing an hour of analysis of adult self-reliance allows vibuduvati a clear series of development of other countries, as a basis for predicting social and pedagogical heritage. A detailed analysis of the psychological-pedagogical and social-pedagogical problems allows for self-identity to emerge in the quality of the base camp, on the basis of which conflicts, complexes, frustrations, destruction of the communal sphere are formed.

social identityє As a result, I will become a lack of social organization, adaptation, as well as a lot of significant social connections and changes. Psychologists see two types of social self-reliance: maladaptive, or even confrontational, and self-reliance "vtrati" (death of a loved one, separation of fathers, etc.).

psychological self-reliance- a complex of internal experiences, dressings with "dissimilarity", "innakshist", non-knowledge, image, as well as inheritance from the method of I.

Characterize the self-reliance as a psychological camp, then tell about those who are tied up, the first for everything, about the knowledge and the experiences of their own personal surroundings and the visibility of the other people. We are sick of the experience of self-reliance in that fall, as people start to take their distance from those of those who see the connection between people and light, marriage of spirituality, respect, love, human warmth. Podlitki, who are also experiencing self-reliance, see themselves seeing them from others, seemingly at a time of confusion, sadness, image, and sometimes it is fear. As a rule, the stench is not satisfied with their spilkuvannya with odnolitki, vvazayut, but they have few friends, not a great friend, cohabita people, like a wolf of their intelligence and, if necessary, additional help. For a number of other reasons, such children do not expect them to actively whine their friends, but rather to shy away from them, or, if they are very demanding, they will get lost in the negative or to find associate groups. Often the stench, nawpaki, is very uniqueness of the yogo, so you can very easily lead to a not-so-well deaf kut.

The majority of authors dictate the dependence of the nature of the experience of self-reliance and the possibility of living on the side of the child: from one side, there is a lot of inner light, allowing you to see the uniqueness of your life.

Pragnennya bootie in the group, bootie "yak usi" in the midst of the day is great. If young people stop smoking , Yogo solution is runtutsya on different factors. One of the most important factors is the fear of becoming self-conscious, as the majority of adult companies are overwhelmed with curses. The current vigoda is much bigger, lower than the dovgostrokova. The solution is also infused with a lot of information about the young people, who are getting rid of them in other situations. Good, as young Lyudin herself learned all the factors of the cob of chicken (both at the same time and as soon as possible). Todi vin can you know alti

By the method of this advancement, the development of self-reliance of people in the period of middle stature is connected with satisfaction with the sense of life and the emotional characteristics of specialness. The basic hypothesis of the past has been formulated as before: to perceive the state of the mind in the experience of self-reliance, and the mindset to lie in the satisfaction with the sense of life and the specific features. In addition, private hypotheses have been formed about the explanation of ideas in the explained reasons and in the ways of self-reliance by people and women.
Bully formed the beginning of the project: the pre-session satisfaction with the senses of the life of the people and women; the introduction of special features of the reaction of men and women to the camp of self-reliance; Determining the interconnection of self-reliance and emotional characteristics of a particularity.
Choloviks and womens from 35 years to 41 years from the age of 35 to the 41st century became the group of 100 people (50 people and 50 women). The following methods were carried out in the past: the questionnaire "Stabbing to self-reliance", the special opytuvlik G. Aizenk (version PEN), the Visbadenskoy opytuvnik N. Pezeshkyan (form A), the opytuvator “Sense of life” A.R.CL "(Russel et al., 1980)," BEST "H. Kalera is a test that shows the basic emoticon structure of specialness.
The results of the preliminaries led us to the onset of the events:
1) Cholovik see themselves more self-reliant, rarely see, that є people, like in a fair sense. At their own devil, women often see that they are in good health with those who are sick; before I see a failure in a friendly spirit.
2) Choloviks to explain their self-determination to the powerlessness. Women give reasons for self-reliance in the everyday life of a kohan people, to tie self-reliance with tightness for specific people.
3) Choloviks on their own are experiencing nudga. They are characterized by passive perebuvannya in the camp of self-reliance. Women in the camp of self-reliance are sad, depressed, self-conscious. In addition, there is a great deal of usefulness, the smell is more wine in the known ways of self-reliance, less people, and vazhayut for the beautifully constructive ways of yogh.
4) More self-determined people, more often in problem situations they will “go to the robot”. The self-reliance of women is tied up with thoughts about maybut: and what is more of a stench straightened in maybut, develop, fantasize, and they see themselves less self-conscious.
5) For pre-older men and women, satisfaction with the sense of life is tied to the minds of the mind, from the noise of proximity, from the prompting of the witness, based on the intelligence, and the sense of the life of the mind.
6) The choloviks will tie the satisfaction of the living with the strained robot, straightened to the achievement of the goals, with the kar'orism. Women in power are ready to trivially and visibly robots to reach the goal. It is typical for them to be pragmatic in adhering to the norms, as they are in the suspension, but they are not important for the people.
7) The link of self-reliance and satisfaction with the sense of life in men and women has not been revealed in this pre-sentiment.
8) Ideal detection of people tied with a child. Smell to stifle the action from the point of view of justice, so that the keruvats are more intelligent, less intelligent, less special sympathies; pragnut to the adequacy of their reactions. To the choloviks, the powerfully bazhannya viglyadati itself is so in the eyes of those who are sick.
9) Ideal females (rice) є viscosity, accuracy, consistency, thoroughness; the proximity of the odds; subtlety, joke of spirits and comradeship; and also the economy is not a penny and speeches, but not stinginess. They are attractive for them in other people and especially in representatives of the antiquated state.
10) For people with a low level of self-reliance, aggression, gratitude, non-irritation, protection are characteristic. Emotional palette of people, which may have a high index of self-reliance, more differentiated and nuanced. Choloviks, who may have a high level of self-reliance, are perceived by such emotions as disagreement, melancholy, imaginativeness, self-reliance, confusion, warmth.

Also on the same topic Mukhiyarova E.N. FEATURES OF EXPERIENCE OF LONELINESS IN THE PERIOD OF THE MIDDLE AGE:

  1. Mukhiyarova E.N. GENDER ASPECT OF LONELINESS EXPERIENCES
  2. Experiencing self-reliance IN THE PERIOD OF SOCIAL-PSYCHOLOGICAL ADAPTATION students
  3. T.N. Kurbatova, E.N. Mukhiyarova PSYCHOLOGICAL REMEDIES OF LONELINESS
  4. Terra Tetiana Karlivna SPECIALTIES of self-determination and motivation of CHOLOVIKIV IN THE PERIOD of early growth
  5. VІKOVI SPECIALTIES OF CINNIC ORIєNTatsіy і self-development
  6. Berezhna M.M. SPECIAL FEATURES OF SPECIAL SPHERES IN PEOPLE, ADDITIVE TO AUTOAGRESSION IN THE PERIOD of early growth (ON APPLICATION of suicidal rizik)