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"Tsarivna-toad": description, heroes, analysis of the Kazka. Literary Western Kazki People of Russia Positive and Negative Heroes

Topic: “S.Ya. Marshak. Positive and negative heroes in kazts - п'єсі "12 months" ".

tsіlі: boggle the knowledge about the life and creativity of S.Ya. Marshak;

read the analysis and reading of the dramatic to the creator;

take the development of the artistic health of the scholars;

vikhovati love before reading, spіvchuttya and spіvpersivannya neighbor.

Lesson type: combinations.

Possession: multimedia projector, decoration for the scene, display of books.

Go to lesson

1 .Organizational moment.

Possibly our lesson in literary riddles.

Listen to the rows of views and give an opinion on the food "Who is the author?"

The cholovik rozsiyaniy on the street Basseyniy is alive.

Сів він вранці on lіzhko, becoming a shirt over.

Hands thrust into the sleeves - viyavilosya, tse pants.

The lady put a sofa, a suitcase, a bag in the luggage,

A picture, a cat, a cardboard box and a small dog.

Whoever knocks at the door until I have a bag on a belt,

With the number 5 on the midnight plaque, in the blue form of kashketi?

Tse vin, tse vin, Leningradskiy leafonosha!

My merry, dzvinky ball, rushing off to the top?

We took the ice for the lesson, and we used the ice for the skating rink.

2. Based on goals and lessons.

This year is our lesson of dedication to the wonderful child poets, our fellow countryman, S. Ya. Marshak, his dramatic case - p'us "12 months". Diznaєmosya about the author, let's talk about the positive and negative heroes of the creation, I will try it myself in the actor's majesty.

3. Word of the reader about the life and creativity of S.Ya. Marshak.

Samuil Yakovich Marshak.

Born in 1887 in the city of Voronezh near the great and friendly homeland. The fathers were doing their best at the factory. Dbali about the illumination of their children.

Already in the chotiri rock S. Ya. Marshak started to fold the verses. Until eleven rocks, we write the same kilka we sing. At the boy, who has revealed such a divine talent, having brutalized respect for the vidomy critic and mistress Volodymyr Vasilovich Stasov. I’ll ask the boy to go to St. Petersburg, and I’ll take him to the school. Ale in Petersburg, Marshak's health will go to waste, and Maxim Gorky, famous Russian writer, will ask the talented lad to stay with him in Yalta. There, at warm sea, Marshak live two rocky .. Vin write statistics in the newspaper and magazines, open books for the children of the Radianskoy land, and give lessons.

In 1912 he was sent to England to complete the education. Marshak to study polytechnics, hearing lectures at the University of London, and before an hour of travel will rise in English .. Marshak fell in love with England, English folk songs and started to translate them into Russian.

It’s the hour of the First World War and the First Rock of the Revolution S.Ya. Marshak to turn to Russia. I live in Krima, Voronezh, Krasnodar. Vіn conceit over the food of the child vikhovannya.

Song of the Revolution and huge wines In our land, there are a lot of people without fuss - children who have lost their fathers, who have not lost their booth. The stinks wandered, stole, schob walked. Radyanska vlada organizes for such children of the colony. One of such colonies in Krasnodar is "Little Child", having become Marshak.

4. Display of books by S. Ya. Marshak.

In 1923, rotsi Marshak started pratsyuvati in Petrograd in the Theater of the Young Gladach, writing for the new p'usi-kazka at the Virshah. Marshak can be called the creator of the child theater in Russia.

One of the best stealing creations Marshak is a p'usa-kazka "Dvadtsyat mіsyatsіv". Vona Bula was written in 1943, if Velika was Vitchiznyana viyna... The basis was the cheska folk kazka.

"Children go to the hour to become children, and the kazka will help you to become a triumph of goodness and justice."

P'єsa S. Ya. Marshak "Two Miesyats" raspovіdaє about those, that good will rewrite evil, who could help nature to help only kind and prazovitim people.

5. Robot with terms.

P'єsa, remark, dialogue.

6. Perevirk homework.

Scene in key scenes p'єsi. Scene "A Lesson for the Queen" і scene "At the Fox for the Prints"

7. Conversation behind the zmist of the Kazka.

How to see in a fox with a pad?

Is there a ring to charm the power of yak?

Chi old gold with her daughter? To what?

How to punish negative heroes?

What is the end of the Kazka?

Literary or folk kazka "12 months" and why?

How many heroes are they playing in the national cossacks?

Why should I get a kazka?

Does the kazka look like a yak?

8. Pidsumok lesson.

Otzhe, reconsidered, as you have mastered the tvir, help us in the whole riddle.

Is it easy to recognize and easy?

Are you grumpy and greedy yourself?

Itself zdrіsna і liniva?

–The most important and the most promising?

–Nightbeat and good?

9.Evaluation of robotic scientists.

10. Homework. Namalyuvati malyunki up to Kazka similar to the plot.

Вірш.

The light of the kazoks from the dynasty is known to us.

Until all, go to the kazka in the booth.

To lure with a divine, a charm,

Let's kill the verbal maisternism.

Those are possible and the hero of the article:

For an hour in the stupa of politics,

Take the payoff,

Litati across the sky on kilim

Or on a shipwreck ...

At the palace at the Snigovoy pobuvati,

Pograte on a harp in the sea.

Burnt over the side,

Spiymati is beautiful Heat - Ptah ...

Kazki are wiser to help the article:

Evil, avarice, wickedness from the heart of oppression,

Leechlessly add help,

Have neschastya loved ones do not throw!

Turning into a real light, children,

Become kind to the whole world!

11. Reflexion. You are starting to pick up in Karzin the knowledge and positive emotions that are taken at the root.

Burakov Kirilo, Timashkov Andriy, Magomedova Zalina, Shevrigina Nikol

Zavantazhiti:

Front view:

MBOU "Tuchkovskaya Middle school No. 3 for the death of vivchennyam okremikh objects "

Design of robot scientists within the framework of the mathematical festival

"Can it be possible to transform the harmony with algebra?"

Theme for the project:

"Negative heroes in the Kazakhs"

Burakov Kirilo, Magomedova Zalina,

Timashkov Andriy, Shevrigina Nikol

Scientific grade 6

Kerivnik to the project of Ivanova O.V.

Mathematic teacher

G. Tochkovi 2012 р

1. Introduction

2. History of negative numbers (historical explanation)

3.Negative hero in Kazkah

4. Visnovok

5. List of literature

Entry

With goals and employeesgiven to the project є

stimulation creative activity scholars

Development and formulation of intellectual and creative and initial and pre-Slavic activities of scientists

Clearance of obroblyat and public

problematic food givenproject є:

Yak negative numbers appeared?

Why are the heroes called negative in the Kazakhs?

Implementation plan for the project

1.Designed by those for the post

Rozbittya scholars on two groups: "History" and "Literary".

The teacher of additional help the skin group to discuss the strategy of preliminaries, methods of providing information, methods of preliminaries and the possibility of formalizing the results of the robot.

2. Doslіdzhennya scholars for a number of straight lines (a robot with handled materials, the Internet). Discussion of copies of materials, visnovka.

3. Registration of results in the project.

4.Protection of the project

History of negative numbers

For the first class of scholars, it is better for the understanding of the "negative numbers" to be known. The history of negative numbers is viewed in the most part of the robot.

At the early days of development, people will have a lot of negative numbers. With a few numbers, you can get around in the simplest types of life.

The first ideas about negative numbers are first taught by Chinese mathematicians from another century before ours. The stench of boules was legalized in the third century before our time in China, ale vikoristovuvalis stench for vinyatkov vypadkiv, so they were respected without eyes.

In addition, the negative numbers have become victorious in India for the designated boroughs or as an intermediate stage for calculating the residual positive result.

The long-standing mathematician Diophantus, in the third century, was already obeying the rule of signs and in the multiplication of negative numbers. Ale і vin, do not marvel at the price of looking at the timing of the meaning. Negative numbers were solidified step by step. The Indian mathematician Brahmagupta (VII) looked at the negative numbers with positive ones.

Axis yak vin viklad

"Suma dvoh lane є maino".

"Suma dvoh borgiv є borg".

"Suma lane and borgu dorivnyuє їkh sales".

In Europe, negative numbers appeared on the rise. Leonardo Pizansky (Fibonacci) viv їkh for the revision of financial establishments with the Borgs. In 1202 rotsi win vikoristovuvav їkh for the first time for the podrakhunku of their borgs. Unimportant on the price until the seventeenth century, the negative numbers were not known. The Їkh were called "gracious". “Become clear” and “absurd”. In the seventeenth century, the mathematician Blaise Pascal has been seen as having 0 - 4 = 0, since there is no such number, as it could be less than nothing. Even in the nineteenth century, mathematicians often displayed negative numbers in their calculations, and they were not blind!

True, such thoughts about negative numbers were not considered by all of them. Bombelli and Gerard were respected by the utmost admissible and cinnamon, the seed for the meaningful failure. In modern mathematics, the operation of indication and the sign of negative numbers is denoted by one and the same symbol "-". Geometric interpretation of negative numbers first appeared in the seventeenth century with the advent of analogous geometry. Now the negative numbers become equal to the positive ones. Tsioma was taken by the robots of the French vcheny Rene Descartes with the introduction of a numerical straight line in 1637.

The theory of negative numbers has passed through the stage of becoming.

Burkhlivi negotiation wicked proportions: 1: (-1) = (-1): 1 in the first member of evil is greater than the other, and the right-hander - navpaki, and go, What is more than one less! (Arno's paradox). It was also impertinent, as there is a sense of a multiplicity of negative numbers, and for which a set of negative numbers is positive.

In addition to the entire rigorous theory of negative numbers, it was only in the nineteenth century that William Hamelton and Herman Grassman were introduced.

Negative heroes in Kazkah

At the same part of the robot, scientists look at the links of the mathematical term "negative" and the literary understanding of the hero of the game. Shlyakhom dіy with numbers with small signs to bring, that the heroes of the kazoks є are seen below as negative heroes.

"Bila Kachechka" Hero of Vidma

Positive vchinki - 1, negative - 3

3 + 1 = -2. Visnovok: Vidma is a negative hero

"Fairy Gifts" Hero Machukha

Positive vchinki - 1, negative vchinki - 3

1 + (-3) = -2. Visnovok: machukha is a negative hero

"Fox and Vovk" Hero Fox

Positive vchinki nemaє, negative vchinki - 3

3 + 0 = -3. Visnovok: Fox is a negative hero

"Frost" Hero Baba Yaga

Positive vchinkiv -1, negative - 3

Visnovok: Baba Yaga is a negative hero.

Among the well-known heroes of the given heroes, there are a number of negative ones, everywhere more, less positive.
Visnovok: Vidma, Machukha, Lisa, Baba Yaga are negative heroes.

visnovok

Scientists have learned from the history of the emergence and formation of negative numbers in the history of robotics, having stumbled into the understanding of the 6th grade. Daniy material You can vikoristovuvatisya at the lessons of mathematics in the 6th grade.

A friend's part pre-slidnitsky project demonstrating the interdisciplinary link of mathematics and literature, in which science stays knowledge of those positive and negative numbers for the formation of the mathematical term "negative" in literature.

JOIN

Mi zvikli, scho a positive hero - kind, handsome (Khavroshechka), chuiny, husband, smilivy, spritny (Ivan Tsarevich), some bad guys (Єmelya), ale vin is waiting for the reach of your mark - Good rewind Evil.

The negative hero is a cunning (Fox), strong, terrible at the viglyad (Serpent Gorinich), evil (Koschiy Bezsmertny), positive hero... For example, the Kazka "Zaichikova Hatinka". Fox zumіla nalyakati і Hare, і Dog, і Bika, and the axis Piven did not get angry, driving the Fox away. Yak didn’t shout Fox, yak didn’t blunt with her feet: “Yak vistribnu, yak whiskey, blow klaptiki on nooks!” But Inakshe and Buti could not, so Piven is a positive hero, and Lisitsa is a negative one.

Mi sounds, scho Fox, Vovk, Vedmid, Baba Yaga are the most frequent, negative heroes, and Zaets, Piven are positive. Positive heroes and the main heroes of the Kazka.

I will try to bring my robot, don't expect head hero kazki is a positive hero.

Meta doslіdzhennya: bring on the butt of the Russian national kazka "Kolobok", but do not expect the head hero of the kazka - a positive hero.

Zavdannya doslіdzhennya:

The appearance of the ringing Kolobok to the image of a positive hero,

Revealing positive and negative rice to Kolobok's character,

Analysis of yogo diy, vchinkiv.

I. KOLOBOK - POSITIVE ABO NEGATIVE HERO?

Diya kazki to be repaired in the village. It's time to rock Unassigned. Ale, shvidshe for everything, it’s spring: a week or a grass, for that, people who have been kidnapped in life, all the reserves have disappeared.

Old proponu old performance Kolobok.

Kolobok (according to Tlumachny dictionary of Russian movi S. I. Ozhegov) is a small round hlib.

It’s old enough to think about it, so it’s not enough. Old man napolyaga: "And you, according to the markings, according to the comoros, scratched." The first axis of the saw is not a god of a knowing wine. Kolobok is the main hero of the Russian national kazka "Kolobok".

I am Kolobok, Kolobok.

Along the way, scrabbled on the ground,

On sour cream mesh, in a hot oven.

The gingerbread man viyshov is rummy, beautiful, and in a nutshell, he looks like a positive hero. The word "kolobok" has the letter "o" repeated 3 times. Three - the whole number of bagatokh kazoks. Wono get a job with positive heroes. The letter "about" is similar to a colo, and a cola has no kutiv. Kolo - complete and garna figure. Mi bachimo, the Russian people have made everything possible, and the Kolobok will become a positive hero.

The gingerbread man viyshov is not only rummy, but delicious. Yak is not such a thing? Splendidly, did and grandma are to blame for Kolobok's fault! Aje stink want to eat! And we will start to help Kolobok. Ale mi know, that Kolobok is the main hero, it is not guilty of being a filthy person with him, which means that people who have been kidnapped cannot be taken away from him.

The axis is lying-lying on the end of the Kolobok, that and thrashing. Why is the gingerbread man rolling? I will propony three versions:

The gingerbread man is astonishing, who knows, who knows death.
The gingerbread man wants "to wonder and show himself".
Gingerbread man virishiv poseshketuvati, clasp from dyda to woman.

There are three reasons only Persha to say that Kolobok is a positive hero. In іnshikh vipad mi bachimo, our "hero" manifests itself in a negative character - disbelief, boastfulness, madness, hisism.

... Kitty Gingerbread man on the road. Wines not to be hunted by the lisovy stitches, not by the trees and bushes, not by the swamp bush and the windbreak, impassable, but by the rolling, good-quality roads. To what? The one that Kolobok is afraid of zipsuvati sviy zovnishniy viglyad, Yakim vіn dear dear. It means that the wine is only of the most glorious beauty, but it’s not healthy about the inside. You won’t need this! What kind of a positive hero? Not vipadkovo in kіntsі kazki the share of punishment Kolobok, yogo z'ydyat. So, vin is still a negative hero.

For an hour to rise in price Gingerbread man bears witness to the heroes of the Kazka: the Hare, Vovk, Vedmedem and the Fox. Probably to analyze the behavior of Kolobok.

A collection of Koloboks with the Hare. For all Russian folk cossacks, they are fearful, weak, always afraid of someone, ask for additional help. And in our kaztsi Zaets wants to be Kolobok. Our "hero" is scared to play and start playing, but I’ll make me feel sorry for Zaytsya. It's not just a song - it's a description of your life. The gingerbread man is virіshiv, what a little dog to replace Zaytsyu obіd. I am already worried about Kolobok, we are yogi Skoda. I douzhe radі, so Gingerbread man vryatuvav himself for the help of the picture. That, if we are truthful, then Zaytsya is not so easy to fool.

In a whole episode, the Gingerbread Man has shown himself right and spry. Tse risi a positive hero.

Pokotivsya Kolobok dali. I raptom ... nazustrich yom Vovk. Tse is not Zaets herbaceous, tse is a hijack. True, Vovk is wondrous: win is good for it !!! "Gingerbread man, Gingerbread man, I z'im!" The gingerbread man does not rush to navtoki, I just know my pisenka !!! І I know tse spratsovuє! The gingerbread man will sing a little harder at the dog.

With the help of the witness, Kolobok will laugh at him with a little: "De toby, the cliche-legged me!" And then spіvaє your little pisenka, though you know and not ask for it.

The gingerbread man is already in the middle of a "dry star". It’s time for you to zupinitisya, to be alert, to accept. Ale Kolobok is smartly kitted forward, he will be fit. The gingerbread man is unbelievably not safe. Vin stavati zazumіlim and deed to transform into a negative hero.

The Russian people are intelligent people. All yogh kazki pochalnі. The axis here is guilty of the buv zupiniti of the self-singing Kolobok. Tse hurt the Fox. Why did you choose Fox for the qiu role? The fox is cunning, spritna, vinah_dliva, intelligent, beautiful. And the tsi risi of the positive

the hero, ala in our kaztsi Fox is not a positive and not a negative hero. The fox is the wizard of the valley. Itself won’t make a self-singing egoist.

Sphatka Fox flatter Kolobok. "Hello, Gingerbread man. Yaky tidy!" Winn’t get used to it and didn’t cheat for the complement. Hiba is that a positive hero?

The gingerbread man immediately soped up and wiggled his song. I don’t want to go back to the fox. A fox is an ore, with a puffy tail, is even more beautiful! The gingerbread man has beaten only the beauty of his name. Praise the fox itself, for that and for yourself you are more beautiful!

"Yaka is a glorious pisenka!" - like a fox, - "I have become old! Sit down to me on my tongue and drink again!" ...

Until the end of the Kazka, call it up, if the head hero is ugly, then we are old smart. Immediately everything is the same: through his foolishness Kolobok paid his living. The fox yogo z'yila.

II. VISNOVOK

In the course of my robot, I looked at the visibility of the young Kolobok to the image of a positive hero, tested positive and negative character, carried out an analysis of Kolobok's ideas and came to such visibility.

The name is Gingerbread Man is even more beautiful, ruddy, with a crunchy skorinka. A little more than a zvnishnya obolonka. For the sake of the truth, the gingerbread man is not hearing, praising, self-wailing, nothing, uncultured, zealous. Yogo do not come to the image of a positive hero. With his vchinkami Kolobok has transformed himself from a positive hero into a negative one.

On the butt of the Russian national kazka "Kolobok" I brought it, but do not expect the head of the hero of the kazka - a positive hero.

HEROЇ - PEOPLE: Ivan-FOOL is not a fool for that, but for that it should come outside the box, not like that, it’s accepted, і will play; Ivan Tsarevich, Amelya, Ivanko's brother, Marya-maistrina, Olena-Beautiful, Vasilisa-the Wise, Tsarivna-toad, Khavroshechka, Sister Olenka and in

Unclean power: Koschiy Bezsmertny - the death of a yogi at the end of a golka, a golka in an egg, an egg in a rolling, rolling in a hare, in a screen on a high oak, an oak on an island. The serpent Gorinich is a trigolovy dragon, who does it by his own means and an additional help to Koschiy Bezsmertny, if he is in the mood! Baba Yaga is the sister of Koschiy Bezsmertny, who helps both the brother and the positive heroes of the Kazoks (Ivan Tsarevich, Andriy the Shooter, etc.)

At the Kazkahs there are DYUT'S OBJECTS, given the Kazakh power rejuvenating apples- I nourish people with life and youth. A ball of thread - help the head hero to reach the mark Ring - help the hero move in the same place Khatinka on chicken legs - admittance to Babi Yaga Hat - unseen - whoever is still, that becomes invisible.

THE POWER OF THE WORD In the cossacks live the words: All the heroes imitate the WORDING WORDS, zanchuyut objects, people, creatures and force of nature to repent: "Stand up to the edge with your backside, before me in front" "Stand in front of me, like a leaf in front of the grass" according to my bazhannyu " Rob the ones I command! "

In the Kazakhs: The main heroes and other rows: Ivan the Tsarevich, Vasilisa the Wise (the princess is a toad), the tsar, Koschiy Bezsmertny, Baba Yaga are the main heroes (heroes, who play the main role of the Kazats, Braty Sounds that help Ivan Tsarevich - other heroes (heroes who are not very good in Kazts and play other roles)

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Negative heroes in charming cossacks

І. entry

1. Serpent-vikradach

2. Snake-poglinach

3. Serpent-okhoronets cordon

ІІІ. visnovok

IV. List of Literature

І. entry

With a stretch of baguch a table, in the process of becoming ninish images of negative heroes, literature was introduced, like a presenter and described the folklore specialties of the heroes of the Kazoks other regions, Land, etc.

In such books like "The Historical Roots of the Charm Cossack" Propp V.Ya Propp V.Ya. Historical roots of enchanting kazka. Internet resource http://www.gumer.info/bibliotek_Buks/Linguist/Propp_2/01.php, "The morphology of charisma" Proppa V.Ya Propp V.Ya. The morphology of the enchanting cossack. M., 98., "Hero of the charming Kazka" Zheltinsky EM, "Literary Kazka 20v - svit-hero-author" Ovchinnikova LV L.V. Ovchinnikova Literary kazka 20v-svit-hero-author. Pivdenno-Sakhalinsk. 2000., "Psychological aspects of the concept" hero of the Russian enchanting caste "" Lutovinova EN Lutovinova EN Psychological aspects of the concept "hero of the Russian enchanting caste". Kalugovo, 2006. different types the heroes of the Kazka, about the visions of specifically negative heroes, are presented to the reader of the classifications of the remains.

The book "The Image of Babi Yaga in the Kaztsi Russian Girl" by RN Afanas'voi Afanas'va R.N. “The image of Babi Yaga in the Kaztsi Russian girl. Irkutsk, 1986, "Images of the Serpent and Other Characters" Zamoletdinova L.Sh. Zamoletdinov L.Sh. Images of the serpent and other characters. (Folklore of the peoples of the Russian Federation) Ufa, 1986. Razumova I.A. See and female demonic characters of the enchanting Kazka. Petrozavodsk, 1991, additionally helps to specifically look out the most common negative heroes and create their own image on the basis of an analytical analysis of the given heroes and their diy.

And such books, such as "Mythological characters in Russian folklore" Pomarancheva E.V. Pomerantseva E.V. Mythological characters in Russian folklore. M. Science, 1957., "Biloruskiy zbirnik. Kazki cultural. »Romanova OR Romanova O.R. Biloruskiy zbirnik. Kazki cultural. Vitebsk, 1992, "Materials for the People's Violations of the Great Russians" Ushakova DN Ushakov Materials behind the folk deviations of the Great Russians -EO, 1896, number 2-3., "Drawings of demonology of the villagers of the Shenkursk district. - Vіtchiznyani notes" Kharitonova A. Kharitonov A. Drawings of the demonology of the villagers of the Shenkursk uezd. heroes from the point of view of the inhabitants of the rural areas in the area of our land.

In 1991, the book of accounts "Mythological vocabulary" was edited by Є. M. Meletinsky "Mythological vocabulary" edited by Є. M. Meletinsky. Internet resource http://bibliotekar.ru/mif/index.htm 23.10.10. vivchivshi danish vocabulary It is possible to revisit visnovka not only about those, but there is a great number of negative heroes; Dana robot is a systematization of the transformation of practically all the negative heroes of the Russian folk charisma.

The Kazakhs have a great number of negative heroes, but the look of such characters is less than respectful, which is tied to the relevance of those coursework robots.

The nature of the skin people is built up from the emotional, wolf and moral rice, the basis of which is laid down in early childhood. Fathers read Kazki children, for the help of which stench they know light. To the same Kazok is power vikhovna role, and also Kazka - tse bagatovikova People's wisdom... Through her, the child pizna navkolishn_y light I will take away the first manifestation of good and evil, friendship and happiness, seeing and being a boyfriend in my own life in the whole world. Tsi uyavlennya z'yavlyayutsya itself through the images of negative heroes, so in the end of the kazki the head hero becomes more moral, passing through the singing viprobuvannya, opening the most negative heroes. In the Russian folk charming cossacks, the sightless other characters, the look of which could lead to even more results, for example, such as development of the national character.

Describe the negative heroes of the Russian folk charisma.

Pre-session of the Russian folk charisma and negative heroes.

The creation of a negative hero in a zbіrny image on the basis of an analytical analysis of the given heroes and їх dіy.

To bring the vikhovu role of the kazka through the need to reveal the negative hero.

Subject of the message.

Ob'єkt doslіdzhennya.

Negative heroes of Russian folk charisma.

theoretical method

method of analysis

Feeding / questionnaire method

Variable-variable method

Material doslіdzhennya.

Russian folk charisma.

The vibe of the meaning of the literary literature is that, in the Russian folk cossacks, the characteristics of negative heroes and rice are especially clearly manifested.

II. The main part. "One of the most important fields to lay the snake"

For a cob slid z'yasuvati, well, so is the kazka, and like won buvah. In robots Propp V. Ya. "The morphology of the kazka" (Leningrad, 1928) and the "Historical roots of the enchanting kazka" (Leningrad, 1946) are given a more accurate value of the enchanting kazts. The whole genre of kazoks, which you can call out from the mother's back, well-not, inflicted by the shkodi, for the shkodi to someone else, in the fake Kazka to develop through the help of the hero from the house, sound with the gift-giver, which is the gift of the charming subject for the gift to be found. Long after fights with the enemy and triumphant turn of the hero to home. Q. I'm Propp. Historical roots of enchanting kazka. Internet resource - http://www.gumer.info/bibliotek_Buks/Linguist/Propp_2/01.php (23.10.10) So short, schematic wiklade of compositional haircut, should lie in the basis of even more bagaty and intelligent plots. Cossacks, in which the presence of such a scheme is called charming and store the subject of this message.

If you want to classify kazoks, then in his book "Morphology of a charming kazka" V.Ya Propp introduces a whole series of food "Before the history of food", de describing a number of children of the class of children Not really, because the middle of such a majestic collection of enchanting kazoks is even more easily seen in the skin for the skin, as it could have been combined in a group. Protest, I would like to bring into the butt the classification of Aarne, the master of the so-called financial schools, Yakiy entered the sub-category of kazoks, schob trimmed closer to the projection rate in general. “They hunt the kazki, according to Aarne, the next category:

1) monster adversary

2) cholovik (squad)

3) chudova zavdannya

4) monstrous pomichnik

5) monster item

6) miraculous power abo vminnya

7) іnshi miracle motives. »Propp V.Ya. The morphology of the enchanting cossack. Internet resource http://www.gumer.info/bibliotek_Buks/Linguist/Propp/01.php (23.10.10)

Having rejected the statement about those who are also kazka and what kind of boom, you can go to the main point of this robot, and you can describe the negative heroes of the Russian folk enchanting kazoks and create the beastly image of the negative hero.

Schob z'yasuvati, as the negative heroes popular on the current day, using the questionnaire method, which evolved from one meal: "Name the most popular negative heroes of the Russian charming Cossacks in order." With the help of students of Russian universities, bulo viyavleno, scho most "popular" negative heroes of Russian folk cossacksє: Koschiy Bezsmertny, Baba Yaga, Serpent Gorinich, Vodyany, Lisovik.

Koschiy the Immortal - 100%

Baba Yaga - 98%

Zmiy Gorinich - 80%

Water - 70%

Lisovik - 65%

In conjunction with the results of the experience, in the course of the robot, the serpent of Gorinich will be held until the end of the day, not only that he is one of the most popular negative heroes of the Russian folk enchanting cossacks, and that, at the early stages of the culture national traditions Having added the numerical variability to his own image, to finish the picture for the gaze of the hero, the appearance of his characteristic rice, and the root of the negative hero of the Russian folk enchanting caste.

"In the area of oversight, one of the most important fields to lay in the fire, flying serpent ..." A.N. Afanasyev, "Look at the poetry words at nature". Internet resource http://www.beast.kz/index.php?newsid=2791

Well, so is the Serpent and the fighting in the submitted words.

In Afanas'ev's "Poetic Glances of Words on Nature", the Serpent is characterized as being poeticized by the manifestation of thunder, blinks and meteors. It seems that folk fantasies created a lifeless mystical images, and one of them was the image of a serpent - a detached blisk, a primitive vigin, like a nagaduv, I knock a snake across the land

The importance of the image of the Serpent Afanasy is to be closely related to the main religious expressions of the words. I will ascribe to the Serpent demonic power, rich strength, instead of changing its viglyad, volodinya with indulgent riches and living water, knowledge of grasses.

In his book "The Historical Roots of the Charm Cossacks", Propp vvazhaє, but practically all the Cossacks can be brought up to the plot about the Victory of the Prince of the Tsar, and yo, in his own devils, to even more ... There can be viveddens about the vicissitudes of the serpent of the king, from the kind that we respect the main ones "V.Ya Propp. Historical roots of enchanting kazka. Internet resource - http://www.gumer.info/bibliotek_Buks/Linguist/Propp_2/01.php (23.10.10). Propp pidkreslyuє, well, the snake is not a big call, I will describe it, only some of the elements, like a big head, but those who are flying snake, ale, it’s not the least, can’t be hungry, I don’t think about it. The flight of the snake nagadu the flight of Babi Yaga - supervised by the storm, in the morning:

The serpent is a very vivid character of charming kazoks and bilin, most often he stands before the reader in the image of an enemy, it is for the hero to enter into an uncompromising struggle. Among all the negative characters of the Russian folk charming Kazoks, only Koschiy Bezsmertny and Babu Yaga act for the popularity of wines.

Win is one of the most folding and unclear figurines of light folklore and light religion. The serpentine image in kazts is superbly foldable and versatile, and even the wine is a combination of decilkokh creatures, so that it is a hybrid essence.

First for everything, the price of a big head, especially in the Russian cossacks, and the same kind of rice. The number of heads is reasonable, it is 3, 6, 9, 12 heads, but it is a little bit 5 and 7. So, as a rule, the Serpent is in the heat of the moment, good luck. Apart from the fire element of the serpent of dressing and the element of water, and the two elements do not include one one. Є Cossacks, in which wines live by the water and sleep on a stone in the sea. At the same hour, the serpent is often called the Serpent Gorinich, and, to that, the bag of the middle of the gir. However, also misseperebuvannya doesn’t make your booty and sea monster overnight. The children of Kazkahs live in the mountains, but if the hero comes close to the new one, he walks from the water.

According to the functions of V.Ya. enchanting kazka snake

Serpent-vikradach

Serpent, scho to engage in extortions

Serpent-okhoronets cordoniv

Serpent-poglinach

N.V. Novikov proponuvav adding to the classification of Propp with the fifth series of Cossack serpents - the snake-magician. N.V. Novikov Images of the skhіdnoslovyanskogo charіvnoї kazka. L., 1074, p. 189

The yak can be seen in the kazki, the image of the snake can be positive and negative. The twofoldness of this image is explained not by the same protégés before the snake on the other historical stages. In the primordial suspension of snakes of the bush as a totem of a creature, in folklore the interpretation of the image as an image that includes totemny, the perilous forces of nature, and at the same time the oppressor, the rapist, the enemy of the people. Sakalo M.A. Turkmen kazkovy epos. Ashgabat, 1958, p. 54

1. Serpent-vikradach

The role of victory is so very important for snakes, if you want most often in the case of viconious functions. Ale, tim not mensh, the motive of the sacrifice of the victim in kazkas is often described.

The snake is the vicious power of the function of the unsupported and quick viciousness of women. “The king has three daughters, the stink of walking in a beautiful garden. ..The axis of the serpent is Chornomorskiy and I was happy to hear it. Once the daughters of the Tsar's were late in the garden, wondered at the apartment; raptom - the stars are not taken - the Chornomorskiy serpent, and taking them on their in-fire krill ”. Q. I'm Propp. Historical roots of enchanting kazka. Internet resource - http://www.gumer.info/bibliotek_Buks/Linguist/Propp_2/01.php (23.10.10)

So it is very often that the Serpent is replaced, albeit from yogo with a critical role in the role of vicrada vistupa viter abo vikhor, and if the hero is king, then it appears that Vona is in possession of the serpent. “Adzhe tse is not a whirlwind, but a serpent lutius” Ibid.

"About Dobrina Mikitovich and the Serpent Gorinich"

At the Kazts "About Dobriny Mikitovich and the Serpent of Gorinich", the fundamental moment є the fence: "Dobrinyushka was a mother, she didn’t go far in a clear field, on that mountain that Sorochinsky, you don’t trample young snakes, you don’t Virchay -ka z is full of so Russians, do not swim in Puchai-ricci ... "" Zhili-Buli. Russian folk Kazakhs ”Kazan, 1993, since 117 and the destruction of the fence: Dobrinya naturally, having gone to a clear field, played in a new heart of the rich and wanted to buy it in Puchai-ricci, riches of fire. The hero of the serpent in the fire, yak serve as the cordon of the serpent. Yak only Dobrinya go behind the fire strum, the stars do not rise from thunder and blinks є snakes. Dalіd bіy, і into the bag afterwards, Dobrinya doesn’t drive a snake, but lay down a contract with it, for which snake there is no right to let go to Holy Russia. To other vyprobuvannya, and the main moments, de and descriptions, the image of the serpent is vicissitude in the Cossacks, the victory of the princess. Before the hour of the battle, which is three days long, Dobrin's fatigue chuє a voice from the sky, which is guilty for three years. It will last for three years, and it’s awesome, but everything is flooded with serpentine blood, and so it’s worth it for three days, I feel a voice from heaven, more than three years, and write off to the mother earth with the words: -ka, earth-mother, on the chotiri chvertі "" Zhilі-Buli. Russian People's Cossacks "Kazan, 1993, p. 121. Winning those who are commanded to, and the shelter of them, the winners of the full and fun, going to Kiev to Volodymyr and seeing to the other children.

At the tsіy kaztsі before the reader, Zmіy Gorinich stands in the form of the head negative hero. Already judging from the yogo name - Serpent Gorinich, it is clear that wine is alive in the cavern in the mountains. If you want to see it, then the descriptions are as follows: "... a snake with three heads, about seven tails, plowing halfway through, plowing down, mid-holes on your paws to shine." Ibid, from 119 By nature, Gorinich appears to be a deceitful deceiver, for that it is time for the first generation of Dobrin and the Serpent, if the rich man is ready to beat Gorinich, Serpent of grace for mercy, and having found Dobrin not like people who have a bigger word , by ourselves, having shown to itself that it is simple, the objection that nothing is wrong. Protest, do not marvel at those descriptions of the Serpent Gorinich by the Kazakh negative heroes, who devour people and do not stream their obscenities, the reproach of his presence in the work of the Sutta, especially for the rich man. Dobrinya Mikitich to the fatal sights of the Serpent, which can be called and vyprobuvannya, not evinced in its positive qualities. And, having gone through the process of viprobuvannya, having shown its essence, doviv, who is the righteous rich man, who has taken over his Batkivshchyna.

2. Snake-poglinach

Even better in kazkas, so virazi yak "win you z'ist", "Say goodbye now to the big light, so quickly climb into my throat yourself - you will be easier if you will", "... I would like to call it out." reading on the glinal function of the snake.

Tsia watchdog role of the serpent is especially cared for: “There is a wide rychka, across the rychka a viburnum mine, under this bridge there are 12 heads of serpents. Do not skip the wine or the wine, the food, all the devours. ”V.Ya Propp. Historical roots of enchanting kazka. Internet resource - http://www.gumer.info/bibliotek_Buks/Linguist/Propp_2/01.php (10/23/10) In this vipadku, meta snake - prokovnut, z'ist hero. Among the Kazakhs, de Zmiy maє tsarivnoy, I also mark є a positive hero's love, about the tsar's poperezhaє: "win you z'ist". Even more often in kazkas, de descriptions of snakes, you can read such virazi, like "I want to call it out." The stench itself and give us a glimpse of the function of the Snake. It’s not safe to go to the battle for the future. Nawpaki, itself in the battle of nebezpeka, became especially scary. Already after that, as the serpent was killed, the kazka to introduce the mater, the squad or the mother-in-law of the serpent, the only function of which is to help the hero. Zazvychay the head hero to escape from her, throwing a pound of salt into the pasture.

"Mikita Kozhum'yaka"

Close to Kiev, the serpent appeared, which is a brave against the people of the Chimali - from the skin yard in a beautiful village. The cherga and the royal daughter came, taking away the serpent, without becoming ale, for that the Bula is more beautiful. Vyrishiv the serpent, that will be Tsarivna in the furnace of life, and in the evenings I will be happy to love you in the future. Schevechora looked at the serpent, and won’t be in his heart to feed, whom is it to be afraid of. So it happened, if he took the serpent Tsarivna, tied up with her a beloved dove, then it was added to it. As soon as she knew the blush about the single fear of the snake, she wrote a leaf at once to the house with the names and the promises to know the її, і adjusted the rules with the blue one. With one fear of a snake, Mikita Kozhum'yaka appeared. If the Tsar thought of bringing up to five thousand little orphans, after a while I regret it: “Uncle Mikita, play with us! The axis of another rik-other will pass, by way of me, all of us through the Serpent to come. " "People's Russian Cossacks" by A.N. Afanas'ev, L. 1983, S127

Prepared Mikita before the battle, having taken three hundred pounds of hemp, ground it with resin and burned it all off, so the armor was impenetrable. Immediately, at the ligva, the Serpent poklikov Kozhum'yaka the grudge goes by force. Here and there was a beat, although the Serpent Mikita bite, and the teeth got stuck in the resin and became blunt. After listening to the serpent pray for mercy. The superniki of the cordon have moved home, and beyond the boundaries, they do not go, but if the sea is slow, Serpent thinking, how the water can be divided by furrow, there is a flood of wine. Mikita Kozhum'yak more people life.

In tsiy kaztsi before the reading post, the image of the serpent - poglinacha. The skin day has arrived to the place and went to the beauty. The head is meta of a negative hero of this type - їzha, ale with one mind: she won’t be a beautiful girl. Such a serpent is not afraid of anything, and there is only one person who is good for you - Mikita Kozhum'yaka. Naytsіkavіshe those who snake the change here are not rich in power of a great army, but the change in power for the help of a great army. Before the hour of the battle, I couldn’t be bothered to see that teeth could get stuck in the resin, і, so that Mikita didn’t bite into it. And in the sea, if the cordon continued, without knowing wine, it is not possible to dispense water, and, by the way, it was soggy down to the bottom. It is possible to grow a visnovok, but the Serpent is not just a zhorstoke, but an evil one.

The role of the yogo іsnuvannya in kaztsі - vykhvalyannya Russian people in the image of Mikity Kozhum'yaka. Pass viprobuvannya zmієm, Russian lyudin didvіv, that people in Russia are not only strong and smart, but more intelligent and good-natured, so that the virulent win could beat the serpent from pity to children who were small, because they could do it through

3. Serpent - okhoronets cordon

At the time of the defenders of the cordons, the Serpent is alive for the rychka Smorodinka, chime in the fire, through the yak of the laying of the viburnum mist. The most common hero is the snake under the bridge. "Come on my own, and the stench came from the viburnum myst, to the fiery little river" V.Ya Propp. Historical roots of enchanting kazka. Internet resource - http://www.gumer.info/bibliotek_Buks/Linguist/Propp_2/01.php (23.10.10). Tsya rіchka - boundary. It’s not a matter of crossing the place, because the Serpent protects him, and you can only go through the serpent. "I went ... on a road, I, went to the farbovan bridge, on which somehow I did not pass safely, and brought me here to spend the night" "Ibid.

"Ivan - peasant synі miracle-yudo "

Kazka "Ivan - Selyanskiy sin and miracle-yudo" yakraz will describe the snake in the image of the guard cordon.

In the deyakom kingdom, did that woman is alive, at which three blues, and the young one, it sounds like Ivan. In a rapt in the whole kingdom, a sound is spreading about those who "miracle-yudo naughty" climb up misfortunes on places and villages, blame all people and burn down all the houses. Virіshuyut three brothers go to fight in the wake. On the way to see the hatinka with one living soul in the village - a woman. Wonderful, well done, spati. On the coming day, brothers virishuyut on cherzi cherguvati at night. Here, there is that border, as if and if you would protect the snake - Smorodin's river and the viburnum mine through it.

Three brothers, one of them is Ivan, three nights, three cherguvannya, three snakes - a typical charivna Russian folk Kazka. I, slyly, the main hero, Ivan, is beaten in three of us by three guards of cordons; Tim for an hour Ivan went out to the house, went to Kalinovy Most, checking the snake there and fighting against him, fussing his Batkivshchyna. Three nights of wines stuck in a battle with the guard of the cordons, and, moreover, skinny times with a child.

At the tsіy kaztsі Zmіy є chitachevі in the form of an ohorontsya. Cordon yogo volodin - viburnum place across the river Smorodina. First of all, for the protection of people in tsiy kaztsi troє. Three snakes, and all kinds. All the stench will come before the head hero, and the skin attack is stronger and worse than the front. The first serpent is a six-headed one, who walks out of the water, looking at his cordon at once with his horse, a black dog and a black raven. Another serpent already has nine goals, and its strength is greater. The third serpent is the strongest - twelve-headed. “All twelve heads to whistle, all twelve heads to plow halfway with fire. Kin at the miracle about two krillas, the horse's wool is medium, the tail and the mane are golden. " "There lived a bully. Russian folk Kazan" Kazan, 1993, from 112 at a new finger is thrown. a good negative hero in order to show you read, like a good man and a strong head positive hero - Ivan. In such a rank, with the development of the hero from the serpent, Ivan will wriggle, who reflects with himself the Russian people - the courageous, strong, loving neji, schob vryatuvati all people.

4. Serpent, scho to engage in extortions

The serpent might not just steal and devour them, So the very fault is in the forest of the place and for the sound of the love for the slut, for to be given by force, at the sight of Danini. Tse and are called the levies of the Serpent.

Tsey motive to finish popular in kazkah, and to finish it in one go. Most often, the plot of motives is as follows: “... the hero has gone to a foreign land, to bash, so all people go" like a zhurba, " scho nini the tsar's daughter has come. " Q. I'm Propp. Historical roots of enchanting kazka. Internet resource - http://www.gumer.info/bibliotek_Buks/Linguist/Propp_2/01.php (10/23/10) In such compositions, the snake starts to look like water. Tsarivna already viveden to the sea. "They said to you that the king has only one daughter - a beautiful king Polyusha, and she will lead tomorrow to the snake on the potala; in the whole kingdom they will give the comradeship of the seven-headed serpent a scolding ... Nina has come to the Tsar's daughter." (Aph. 171).

"Ivan Tsarevich and Martha Tsarivna"

At the Kaztsi "Ivan Tsarevich and Martha Tsarivna", before the reading post, the very image of a snake is posted, so you can be engaged in extortions.

The Cossack respects the fact that a description of the protagonist - Ivan Tsarevich, who is the author of the exile of his kingdom for a misdemeanor is given. The road is described in the jokes of the kingdom, taken into the stable by a groom and further away becoming the governor of one kingdom in the world, at the order of Martha the Tsarivnya, who, in the meantime, will be the head victim of the Serpent. Yak bewitch and see in Russian folk charming cossacks, there is a charming peasant, who is overwhelmed by unhuman strength. Dal, to the Tsar to come "a peasant with nigot, a beard with likot" Zhili-Buli. Russian People's Cossacks "Kazan, 1993, from 6th onwards a sheet behind three black seals from the Water Tsar, in which it is written that the Tsar is guilty of bringing his daughter Martha Tsarivna to the island for the sake of the Water Tsar king. And if you didn’t bring Tsar Martha, then the people were guilty, and the kingdom was burned. Here, another hero is introduced into the kazku, albeit a negative, triangular serpent, who will come after Martha - the royal one.

The function of the serpent is clearly stitched in tsiy kaztsi - fight, as you glide in the stove of a beautiful girl for friendship.

In the process of opening the plot, three battles of the strong Ivan - the Tsarevich of the dragon are seen, the number of heads of which gradually increases by a multiple of three. Quite, in the kinsky kazki, the main hero is rewritten wonderfully, ryatuє tsarivnu, i, befriend him.

What a role in ts_y kaztsі graє zm_y?

The serpent is placed here in the so-called inter-dressing frame. Here, it is not the head of a negative hero who is guilty, but the head of the head is the Water Tsar. The Trigolovy Serpent is all the emissary of the Water One, the vicious one, command him. Thou shalt fight, as there is a serpent, to be timid not for his well-being, but for the satisfaction of his master. The Servant of the Water King lives in the water, and he walks out of the water for a source of skin battle, and after him there is a hvili: "... it was three arshins" Ibid, z 8.

In such a rank, it is possible to describe the negative hero. The serpent is engaged in extortions for the mandate of the yogi ruler - the Water King. With a handful of snakes there are three heads, ale, if they come out, then the number of heads will be doubled. Live the snake in the water, and go to fight, come to the sea of great ailments, by the very same all the heroes of the Kazakh mind, who are coming close to the win. At the Kaztsi vin dyn, it is clearly indicated by their own marks, and more precisely by the order. You will need to take away Martha Tsarivna and bring the Gentlemen to you. Naturally, if there is a pereshkodi on the way to the yom, such, like Ivan - Tsarevich, for example, will learn from the enemy, enter into battle with the enemy. The whole type of snake does not manifest itself as "individuality" and on the character, but it is like a "robot", but the vicon is singing to the robot, that one cannot find home with him.

visnovok

At the end of the robot, the preliminaries of the Russian folk charisma and negative heroes were held. In the capacity of the head representative of the negative heroes of Buv Rev. Zmiy, he is one of the most popular characters in charming Kazoks, on the thought of students who lived in St. Petersburg sovereign University... In the process of evolving literature about kazkah and її heroes, a chotiri of the main types of Serpent - Serpent - Vicrach, Serpent - poglinach, Serpent - okhoronets cordon, and Serpent, were revealed to be engaged in extortion. Up to the skin type of the bullet, there is a type of charm and a descriptive characteristic. In such a rank, boules viyavleni basic rice, characteristic of negative heroes and the cause of their manifestation in the Kazakhs. You can tell me that all the negative heroes of the Russian folk charming Kazoks are not unmistakable in them for the healthy role of the Kazka, through the child's idea of the new friendly evil from their own imagination boyguztva. Pass through the singing viprobuvannya, set by the most negative heroes, in the end of the kazki the head hero becomes more moral, giving the same rank to the young readers.

List of Literature

1) Afanasyev A. Poetic look at the words at nature. M., 1868, volume 2.

2) Dobrovolskiy V.M. Unclean power in the people's viruvannyah (for the tribute of the Smolensk province.) Zh.S., 1908, vip. 1.

3) Єfimenko P.S. Materials on the ethnography of the Russian population of the Arkhangelsk province. Chastina 1, description of the zvnіshny and internal bobut - izv. IOLEAE, volume 30, vip 1, M., 1877.

4) Zheltinsky E.M. Hero of the enchanting Kazka. M., 1958.

5) Zamoletdinov L.Sh. Images of the serpent and other characters. (Folklore of the peoples of the Russian Federation) Ufa, 1986.

6) Lyatskiy E.A. A Presentation of the Bilorus about unclean power. - EO, 1890, number 4.

7) Lutovinova E.N. Psychological aspects of the concept "hero of the Russian charisma". Kalugovo, 2006.

8) S.V. Maksimov Unclean power-wickedness of creatures, St. Petersburg, 1896, volume 18.

9) Mythological Dictionary. Chief editor EAT. Meletinskiy.Moscow, " Radianska Encyclopedia"1991r. Internet resource. http://claw.ru/a-legendy/index4.html

10) Novikov N.V. Images of the skhіdnoslovyanskogo charіvnoї kazka. L., 1074.

11) L.V. Ovchinnikova Literary Kazka 20v - World-Hero-Author. Pivdenno-Sakhalinsk. 2000.

12) Propp V.Ya. Historical roots of enchanting kazka. Internet resource - http://www.gumer.info/bibliotek_Buks/Linguist/Propp_2/01.php

13) Propp V.Ya. The morphology of the enchanting cossack. M., 98.

14) Pomerantseva E.V. Mythological characters in Russian folklore. M. Science, 1957.

15) Ushakov D.N. Materials behind the folk verifications of the Great Russians - EO, 1896, number 2-3.

16) Kharitonov A. Naris of the demonology of the villagers of the Shenkur district. - Vitchiznyani notes 1848, number 4.

17) "Zhilі-Buli. Russian People's Cossacks "Kazan, 1993, p. 6

18) "People's Russian Cossacks" by A.N. Afanasyev. Lenizdat, 1983.

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