Folklore tse. Usna is poetical creativity of Bilorus
At the connection with a weak development of professional art, the head middle of the spiritual culture of the Bilorussian nation was shaped by capitalism, folk forms of art, traditional rituals and achievements were formed. Prodovzhuvali іsnuvati such kind of folklore, like the ritual poetry of the calendar-robin and family-ritual cycles, the informal genre, the lyrical poetry. Proceedingly, they absorbed their meaning bilini, baladi of the kind of zms and magical deeds. Folklore is imagined and positioned in the suspension, which gives the social state of affairs of the part, pisen, kazok and povsty. Vinik is so ranked as a working revolutionary folklore. The folk theatrical mystery was evolving, keeping up with the tradition of the nativity scene - the People's Lyalkovo Theater. The working spirit of the people knew its image in the dances of "Lianok", "Bulba", "Bichok", "Krizhachok" and іn. At theatrical performances and at the ritual saints of folk music on pipes, nozzles, violins, cymbals, tambourines, a lot of songs and parts are played.
The insight of the Bilorian ethnos is evoked by the native folk creative and decorative arts. Artfully embellished speeches from the past have grown widely into the people. Mali widened weaving, embroidery, knitting, wickerwork, straws and roots. Vidmіnnaya rice bіloruskih fabrics have been implanted in ornaments of different geometric forms - chotirikutnik, rhombus, square and other parts. The miracles of the Bilorussian art weaving were differently represented by belts. In the decorated primitives, they also wore embellishments to the right: they added widened ribs and molded planks, friezes, horse trams.
For a long time, a great development in Bilorus has been rejected by artistic crafts: ceramics, jewelery on the right, weaving, embroidery and especially woodworking. Biloruska development from the middle of the XVII century. nabuvah expanded not only in Bilorusia, ala і behind її frontiers. Threading embellished cornices of window frames in bilorian huts, furniture, home stuffing. Tsikavimi are wooden statues of the apostles, saints, which served for the improvement of the church, the development of the vivtari. The unique artistic creativity of the Bilorussian people was especially clearly manifested in the famous woven with golden and ordinary threads of the casual belts (XVIII century; one such belt is kept in the Historical Museum in Moscow).
At the borders of the XVII - XVIII centuries. wide development in Bilorusi will eliminate engraving.
U XVIII - XIX cent. Mystetske life in Bilorusia may have stalled, it has become a popular mystery of engraving. Talented people went to St. Petersburg, Moscow, Warsaw or Vilno (Vilnius). Lache from the other half of the XIX cent. a small number of private art schools have emerged, including the art school of Yu. M. Pen in Vitebsk, from which there have been a lot of great majstras. In the other half of the XIX century. even more friendly pouring into the development of the Bilorussian mistress is on the forefront of democratic rosijke mistress. Yaskravim representatives of the realistic mystery of Bilorus from the other half of the XIX century. boules of painters Yuriy Moiseyovich Pen (1854 - 1937) and Yakiv Markovich Kruger (1869 - 1940). Stinks painted realistic scenes from the life of people, landscapes, portraits of representatives of democratic intellectuals. Widely seen are the paintings by Y. M. Kruger "Pogrom" (bl. 1905, the painting was decorated by the gendarmes), the portrait of the Minsk violinist Zhukhovitsky (1897, Art Museum of the Bilorussian RSR, Minsk). At the turn of the XIX - XX centuries. fix it creative way, Pishe landscapes of Bilorusia, in the future, the great Radiansky painter Vitold Byalinitsky-Birulya (1872 - 1957). 
literature:
1. Encyclopedia Around the World - http://www.krugosvet.ru, article by Lyudmila Tsarkov "Biloruska Literatura"
2. "History of Bilorus" by Ya.K. Novik and G.S. Martsulya, part 1, Mn1998, p. 401
3. History of the Belarusian Radio Literature. Minsk, 1977
4. Encyclopedia of Mistresses - http://ickust.claw.ru
Even back to that, since the artistic word is fixed in the memorials of writing, the people have fallen in love with their moods and thoughts in songs, kazkas, legends and transfers, like the first artistic creativity... The stench was transmitted on the stretch of rocky rock and capital of one's own binge, becoming wonderful creators of the art. They were aware of all the most important special features of the people's life from the very distant hours: the struggle of the people against the natural element, the world, thoughts, love to Batkivshchina and hatred to the enemies, great optimism.
Bagato folklore creations were created and hung around in the singing surroundings - holy hour, robots. The stench supervised the labor of the people’s labor (labor’s writing), helped the children (children’s songs, children’s songs, riddles, kazki), conveyed to new generations life orders, wisdom, words, Growing up and in a greater period of time, folklore creations poured into the development of letters of literature. Usna travel to the people of the head of the Bula with an unacceptable dzherel of ideas, images, ways artistic representation life of the Bilorian people.
Usna folk creativity - a part of the spiritual culture of the people - superbly good was saved not only in the memory of the Bylorusians, but in the active bout, played a great role in the national self-education, in the development of the mystery; It’s very nicely infused and seasoned into the processes of national renewal.
The term folklore, like a vine in the middle of the XIX century, in the cross-section means folk wisdom. Folklore in yogo vuzky meaning - one in kind folk art, Which depicts the action in the images, created behind the addition of poetic words. The folklore process begins to grow within the framework of tradition, to spiral to the forefront of artistic values, as befits the people of the world. Folklore Vinik earlier, lower writing and, naturally, having learned only in the usual transmission. Ale and with the appearance of writing, the next hour, the transmission from the mouth to the mouth was also a single way of expanding folklore. The people are known not only because of pictures, kazkoy, prikazkoy, prikazkoy, legend, ale and with sharp letters of letters of literature. Collectiveness, sleepiness, options - rice, deprived of folklore and in principle artistic literature... Folklore creation is derived from the works of letters of literature and the special features of the artistic form. Tse in the first place is a tradition of poetry, viroblen by the people stretching out the table. Tradition of folk symbolism, cultural forms, persistent ethics, metaphors, attribution and appearance of stitches, special features of the composition, give us a special flavor. Folklore does not have the idea of justice and social rationality, conveying the message to the people to the most important podiyas, turning the interests of the working people. They created and glorified the fight against rotting, anti-earth zagarbniks. The creativity of the skin people has their own unique rice, which is folk specifics folklore. Together with a lot of creations, storage other peoples, Similar. Bilorussian folklore of performances in Bagatma genres: calendar and family-ritual poetry, kazki, retelling and legends, listening to those orders, riddles, zamovlyannya, folk theater in new forms, socially-pobutova lyrics. There were no such creations in the Bilorussian folklore, like bilini or thoughts, specific to the Russian and Ukrainian folklore. Ale Bilorussian people have created their heroic and historical epos, which want and do not know one genre form, to resist again by imagining the richly heroic magic of our past. The national flavor of the Bilorian folklore is inspired by the poetic images of the rich and strong, okremi artist, Poetic Mova. Folklore became the first poetical school of many famous writers. The work of V. Dunin-Martsinkevich, F. Bogushevich, Y. Skipka, A. Gurinovich, M. Bogdanovich, Y. Kupala, Y. Kolas, and some of the most famous Bilorussian poets and prose writers are irregularly tied to the folk poetry neji.
distribute usn people create for an hour, appear unhappy, so as in one and the same creature you can know from the old hours, the ringing of the past from the present lives. It is more beautiful to look around and see the folk creativity.
Step up the development of the bilorian musical culture from X to XIX Art. The musical culture of Bilorus is one of the most important and important sides in the history of our culture. Vona is specific, free and special.
The stage of development of the bilorian musical culture from the X to the XIX century
The musical culture of Bilorus is one of the most important and important sides in the history of our culture.
Biloruska culture developed in the territory of the state, which is a unique geographic and political position:
crossing "Zakhid-Skhid", the center of Europe;
entrance to the warehouse Kyiv Rus(Until the XIII century), the Grand Duchy of Lithuania (XIII - XVI centuries), the Commonwealth (XVI - XVIII centuries), Russian Empire(Kinets XVIII - early XX century).
The development of the Bilorussian music was displayed in three directions:
people musical creativity;
Church music, growing up in the bosom of the christian confessions
(Orthodox, Catholic, Protestant, Uniats);
Svitska music, yak є part of the European musical culture.
Step up the development of BILORUSKOЇ MUSIC CULTURE
Period Epoh, style
Fundamentals of Musical Life X - XIII
middle
Viniknennya of professional music
XVI - 1st piv. Xvi
Revival, Reformation
The appearance of court drops behind the European zrazk, svitsky muses. genres, music for vocal and instrumental genres
2nd floor XVI - 1st piv. Xviii
Baroko Viniknennya of theatrical mystery, development of light music, 2nd floor. Xviii
Education:
classicism, sentimentalism
Development of genres of opera, ballet, orchestral and chamber music XIX
romanticism
ear of vivchennya folk culture Bilorusi, musical folklore
Folk musical creativity
Folk musical creativity (folklore) є imagining life and beating the Bilorian people, supporting the national style. The main music of Bilorian folklore is vocal music (folk songs) and instrumental (folk dance - polka, round dance, etc.).
People's songs.
Basic rice:
collective, transmission "by word of mouth", anonymity.
a small range of melody, the visibility of the music. і decrease. Interval Diatonic frets - natural major or minor. Pomirni tempi. The versatility of metric measurements (changes, folding).
2 vidi folk sp_vu
- monophonic and multi-voice. Ceremonies and sings of the Bilorian people є in the visions of the people of the world at that hour, the praise of the vision of the singing idea, feeling. For its functions, it is possible to distribute on calendars, families and communities.
Calendar-ritual songs.
The classification of cich pisen is tied with the pores of rock, seasonal silky-darling cycles, labor activity people.
The name is holy
hour
Main attributes
characteristics of music
Christmas carols
24 breast - 06 sichnya
Walk around the courtyards with carols, carols, carols, walk with the "star", ritual images of "goats", carols.
Music for grandeur, demonstration of pratsovitosti gospodariv booth. Radial character, elements of theatricality. Monophonic manner of vikonannya. Major nahilennya, delaying the remaining warehouses.
Maslyana
the last generation of the fierce
The symbolic bedroom was drowned in winter, katannya on goydalkas, from kryzhanyh girks, zakopuvannya young people in snig.
Vuzkiy obsyag of pisennykh іntonatsіy. Basically - short melodic phrases. Revealing to the major.
spring chants
1, 9, 25 birch
Vipichka "zhayvoronkiv", pirіzhkіv, pіdkіdannya їkh up the hill. Sleeping on the hills of the old people of speeches. Zazivannya spring from dakhiv, visochin.
The basis of the song is Zaklik, repeat a few short tunes, monophonic vikonannya. The appearance of extended wiggles.
Triytsya
kinets grass
Walking at the outskirts of the village, embellishment of budinks in greenery, in kits. Pickling herbs, picking wines.
Texts pisen with spells for the Maybutn_y harvest. Similarity to the manner of speaking for springtime.
Bathed
no z 23 for 24 worms
Rituals "cleanse" the strips through bagatta, dropping the heated coli into the water, bathing. Pickling herbs, buzzing "Paparatsi-Kvetko", talking on wines. Characters Kupala, Kupalinka, "old Dzodo".
Bagatogolosny unison vikonannya pisen, efekti luni, glissando in the end, vilny naspi, unrepeatable caesuri.
stubble
Kinets serpnya - ear of heather
Zazhinki - bow to the first kul. Stubble. Dozhinki - dozhinkovy wines, cleanings.
3 groups of pisen - "zhіchnochnye", works; stubble (vikonuvalis in the field for an hour); rituals "after night". The tension of sounding, the development of one melodic grain, rhythmic freedom.
chudi
zhovten leaf fall
Spring and stubble, tidying up the lion, buckwheat, cartopla, zbir basic berries, mushrooms.
Obhid courtyards "on Chudi".
The image in the pictures is the connection of the farmer from the final stage of his activity. Lyric, hot pictures. Revealing minor freaks.
Family-ritual folklore
The same rituals and ceremonies - the whole of the representation of the heads of the people in the life of the people - people, friendship, death. Pisnіtsy type follow the same principles and classify yak: sings on the cross, before the funeral rite and at the funeral.
chrestini:
sens to the rite - the magnificence of the newly born one for the sake of the day, the assignment of the child to the family. The main characters are dad, mother, child, named dad, "baba" -povitukha. Pisni lyric, zhartivliv - godfathers, fathers, children.
Vesilny rite:
to be distributed to the bunch of steps - the dressing of the named and named, the vikup of the named, the mirthful ball with the young people who are blessed, the farewell of the named with the father’s house, the young people are encouraged to the house of the named. Vesіlnі pіsnі revenge a splinter of images - svyatkova is "merry", complaisant "educative", dramatic, hot.
funeral:
the rite of Christ's protolezhny and vesіlnogo rituals. The music depicts a human grief, mourning the deceased. Emotional stress is reverberated in chvile-like Russian melodies with sonorous rapt vikriks, deaf rides.
non-ritualistic
.
Tse songs, like suprovodzhuvali singing rituals, sounded at evenings, talks. The main characteristic of this kind of painting is the viraz of the people’s emotions and the experience of the people. The genre of non-ceremonial pisen - children, koliskov, satirical, lazy, dances, lichilki, earnings, recruits, soldiers, social protest.
National instrumental music
Folk instrumental music is a part of folk artistic decline. Vona supervodzhuvala calendar-zemstvo rituals, saint and folk names. Tsia muzyka sounded at the viconanna - harmonica, cymbals, balalais, dudi, sopilka, tambourine. All national tools convey unrepeatability and blame instrumental music Bilorusi.
Main genres:
- signals
- found a layer of music, to ring, trumpet;
- sopilkovy naspivi;
- dance
- polka, etc.
FOLKLORE
FOLKLORE
(English). Sukupn_st of folk foods, legends, kazoks and ін. Creation of folk creativity, as a material for the development of the peculiarities of the national spirit.
vocabulary earthly layers, Yakі went to the warehouse of the Russian movable. - Chudinov A.N., 1910 .
FOLKLORE
pid cim by name to unite folk tales, perekazi, povir'ya, kazki, prisliv'ya, orders, in a word - everything that can be seen in the image of the folk spirit, in which the folk thought, folk creativity turns around. Folklore serves as the subject of special retelny messages and lecture vivchennya from the side of the vchenykh.
A new vocabulary of іnshomovnyh words, as they went to the vzhytki in the Russian movі. - Popov M., 1907 .
FOLKLORE
sukupn_st of folk habits, legends, kazoks, attitudes and іn.; there is also a special science, such as vivchaє narodnі perekazi; photographed by Jacob Grim in Nimechchin.
Dictionnaire of іnshomovnyh words, as they went to the warehouse of the Russian movi. - Pavlenkov F., 1907 .
folklore
(English folk-lore) create usnogo folk creativity (bilini, kazki, parts, prisliv'ya, pisni, etc.).
New vocabulary of іnshomovnyh words. - by EdwART,, 2009 .
folklore
folklore, pl. nemaє, m. [eng. folk-lore] (book). 1. Usna folk creativity. 2. Vzagal - sukupn_st of viruvan, sounds, rituals, pisen, kazok and ін. Yavisch will beat the people.
Great vocabulary of іnshomovnyh words.- Vidavnytstvo "IDDK", 2007 .
folklore a, pl. dumb, m. (English folk-lore folk people, folk + lore knowledge).
Usna folk creativity.
folklorist- fakhіvets from folklore.
folklore- the science of folklore.
folklore- Introduced to folklore.
Tlumachny vocabularyіnshomovnykh slіv L.P. Krisіna.- M: Rossiyska mova, 1998 .
Sinonymi:
"FOLKLORE" in the following vocabularies is amazing:
- (in the culturological aspect) in the "wide" sense (all folk traditions are selyanska spiritual and chastkovo material culture) І "vuzkoy" (sleepy village verbal artist. Tradition). Folklore tse sukupnist ... ... Encyclopedia of Cultural Studies
Artistic creativity of wide folk masses, it’s overwhelming poetical creativity... Term was the first to introduce introductions to the science of science in 1846 by the English clerk William Toms. The literal translation Folk lore means: People's wisdom,… … literary encyclopedia
folklore- a, m. Folklore m. , Nyomu. Folklore eng. folk lore letters. People's wisdom. Literary create, Made by the people; asleep folk creativity. BAS 1.From the dwellers and the knowledgeable, please refer to the Russian folklore, editors to the famous ... historical vocabulary Gallicisms of the Russian movi
Folklore, sleep folk creativity; swearing, obscene laika, inexorable folklore Dictionnaire of Russian synonyms. folklore im., number of synonyms: 8 mat (48) ... Glossary of synonyms
The shepherd's song is mova, rooted to itself: roti be heard out loud. Yosip Brodskiy Narodni pisnі tse if on stage more people, Nіzh in the hall. In life, it is necessary to viprobuvati everything, except for the cult and folk dances. Thomas Bichem Folk Song Ensembles ... Encyclopedia of aphorisms
folklore- FOLKLORE, a, m. (Abo non-reversible folklore). Mat, obscene husky ... Glossary of the Russian argo
- (English folklore), marvel Folk creativity … happy encyclopedia
- (English Folklore) see Folk creativity ... Great Encyclopedic Dictionary
FOLKLORE, folklore, many others nemaє, cholovik. (English Folk lore) (book). 1. Usna folk creativity. 2. Vzagali sukupnist viruvan, sings, rituals, pisen, kazok and ін. I will beat the people. 3. Those are folklore studies. Ushakov's Tlumachny vocabulary. ... ... Ushakov's Tlumachny vocabulary
FOLKLORE, ah, cholovik. Folk creativity; sukupn_st of folk ritual acts. Verbal f. Musical f. Dance f. Dawnorussky f. | dod. folklore, a, e. Ozhegov's Tlumachny vocabulary. S.I. Ozhegov, N.Yu. Shvedova. 1949 1992 ... Tlumachny vocabulary of Ozhegov
books
- Folklore, Jesse Russell. The book will be prepared in accordance with your requests for the Print-on-Demand technology. High Quality Content by WIKIPEDIA articles! Folklo? R (English Folklore - "folk wisdom") - ...
Belarusian Falklore - Skarbnitsa Ethnic Culture of Belarusў
On the calendar of everlasting - the end of the XX century, the era of Navukova - technical revolution, the era of biyoniki and electronic ... Fantasy Cossack abganyae, but the Cossack itself, yak nі dzіўna, is not OLD, it is NOT adihodzіts. Mozna Nadav skazats - naadvarot, at the end of the year I will try to getti in vusnapayetichnay Narodnaya creative arts prikmetna ўzros and pratsyagvae pavishitsa. Geta Datichits, enlightened, and the Bilorussian Cossack EPAS, the Bilorussian Cossack.
A lively tsіkavast, like a viklіkae bіloruska folk kazka ў a modern reader, but not a vapid one: yana abumoўlena, mindless, I’m a very high-minded іdeina - a masterful yakut and unparalleled nation. Gliboka folk wisdom, visoka paetichnast imaged, nyazlomnaya and svitla vira ў chalavek, yago sili and magchimasts, flax tsnatlivasts and chistsin, nonparaunani, non-paraimalny Gumar irastatz dastyr Eight necatoria with hetty vartas, like sitting down and getting used to that Bilorussian kazki dzyachnyh readers and listeners.
The whole Belarusian kazki klassifikuyuzza is unique in three different sections: kazki pra lived, enchanting kazki and satsialna - bitavia. Kazkі pra lived lіchastsa Naybіlshy old age paakhodzhannі, zmyastoўnay svayu yani ўzyhodyats yashche and such early forms of pershabitnaga light glance, like animizm (adushaulennef) and anthropism. Requirement for backcountry in taxamo and distant vodguki tatemizmu - hell from the very old religions chalavets, sutnast yak Skladanny vira ў tatema - agulnaga for a given family and yak-nebudz lived the prodigies.
The enchantment of kazki pa svoim pahodzhanni taxamo and the most senior. Haloўnae ў іх place - geta mari and lost people on lepshay life ў being, іх imknennі pakarats sabe from nature and peramagchi, sacial evil, and taxamo іkh waddling with alien --іkamаёgam. Geti is the place of raskryvaetstsa of its own sabbling - in the image and carcinas of the fantastic, zvishnaturalnyh, tsudadzein.
Syarod guided sational - bitavikh Cossack Naybіlshiy kashtnas among the Belarusian falklori mayuts, mad, kazki antipansky and anti-kingdoms, the designation is to vstray sotsialny nakiravanastsyu. Kolkass and theirs and others are significant. The reason for the hetag is demanding bachits from the Cretim, INTO Belarusian villagers will NOT only bring zhorystki satsialny, respect ў in the image of a Pan - a fit, but taxamo tsarpen and zhahlivi tsisk nationalni and religіgіni. Admooni character of the balarusian anti-fit Kozak - amal zaўdi - a pan-foreigner, Yak NOT only lupin vki scrutinize a man, but yashche and taptaўsya pa yagonay souls, laughing з
Getak zha byazlіtasna, yak z panamі, abikhodzіtsa hero of the Bilorian Cossacks and sa "holy aytsami" sіkh mastsi: papami, ksyandzamі, dziakami. The prametam of the satirical adlyustravannya ў anticlerical Kazka, in part for ўse z'yaўlyayuzza such type of Risi dukhoўnikў, yak hypocrisy and crookedness, prahavitasts and obscenities, parasitism and amaralism.
A significant part of the Bilorussian Cossack EPAS storehouse for creation, for those who are vismeyvayutz and hanbuyuzza for Zaga ў chalavech character - such, say, as a non-pacific adnosyni that batskoў, a lot of people, a lot of people, a lot of people Hetia create, adlustroўvayuchi etichnya we will marvel at the people, Iago maralnya principle, Iago rozumіnnya Dabra and evil, I call all the speeches of the saintly names, undeniable and clear, but I don’t resort to that Alegoria, but I don’t talk about it. Many of them are satirical and humane to creative people.
Les razni of the genre of the Bilorussian Cossack squad EPAS wooed not a single one. Syarod Suchasny zapisў the Cossack was right and the new ones, not vyadomnyh early plotsў, amal is NOT sustrakayuzza. At the parasite of the kazkam, live the tradition of how it fades away, sing the life and the life of the viluchayuzza kazky satsyalna - bitavoga in place and realistic character. Characteristics of Redaguvati nazіrajutsa ў the mesmerizing and paetitsi of the textў, yakіya bituyuts: the admirable parasitic and drunken kananіchnaya form, the adaptation of the storyline ў the adversarial the adversarial іdeina - the natural adolescent parabolic apes, the adolescent botsi, uzmatsnenne parables, hasty tsіkavastsi and skarachenne way and zakazenaga ў create flax - philasofskaga Sens, zhitssevaga ўrok, pavuchannya. Tlumachitsa geta is NOT only a happy ўmovamy beatavannya Cossack, but also a psychogenic sonnyashnyaga spazhyўtsa falklore.
For the end of the stagoddzi of his own recognition, the people’s Kazka ўvabrala ў syaba pachuzzi and thought of many pakalennyaў, abagulnila socialization and mastatsky screams of a thousand and milyoўa people, and there she filled in adolescent іtsdeynya - Magutni srodkaў marallaga, satsialnaga and esthetic vikhavannya moladzі.
Adnosini and anecdote ў suchasnay aychinnay falklarism can be characterized as a supremacist. In the opinion of the adnyh dasledchikў Narodnay creative work, anecdotes - geta tia and themselves are sacial - bitavia kazki, only significant menshago, nevyalikaga ab'yomu; The principles of their adrosiveness are called inferno of the Cossack genre in іх nyama. YOsts, adnako, and іnshi point gledzhannya, floodlja yakoga anecdote, plig ўsoy yago unaccountable blizkassi and satsialna - beaten Kazki, z'yaўlyaetstsa with common genres Narodnaya Vusni - apavadalny creativity. Big tago - genres are not private to the active and life of our days, Chago Nelga said ni pra kazki, ni pra legends and primhlitsi, ni prapadanni and bivals.
Whose Ms Treba has a genre admetnast joke ў paranannі z kazkami? Pas-pershae, anecdote - the creator of Tsalko satirical or humaristic nature, the creator of Abavyazkov, papa Kazuchi, smіshni. Pa-іnshe, anecdote viznachaetsa borderline scene mastatsky form; at adroznenne heat kazki, en abavyazkova adnaezodni, do not see the flaring ups, diyalogo yago velmi DO NOT multi-layering, dzeyanne zvyazvayetsa, development and dakhodzit and culmination of the image. Pa-tretsyae, geta - aesthetic "effect of nechakanastsi"
Asnov has many anecdotes of pakladzeni, demand for thought, sapraedniya non-denunciations, amusement of vipadki and zdarenni, such as melan months and zhiztsi. Allo ў a large pile of yani, crazy, is a fruit of the imagination of the people, Iago zhivoga, dastsipnaga rozumu.
From the genre of the genre, call the non-casually false falklore prose of the best cossack, and the more - so the enchanting Cossacks, the flock of legend. Legend, yak Narodnaya mastatskae apavyadanne viznachaetstsa, pa-pershae, his own combination of real and fantastic, zvichaynaga and dzivosnaga, pa-іnshe, Pachatkovaya-zikhodnay ustanokkai on pavlumachenna І. In the legends, the shmat is fantastical - it is not paralleled, which is great for the blizky and for the spirits of the old days for the past and for the distant ones. The principle difference between IMI and Critim, that the fall of reality is a fact that is uprigozhvae, azdablyae vidumkai, in Cretim Liku it is fantastic, and the legend is imknezza vidumanae, but the fantasies are seen for real, for real. Apracha tago, dzivosnia also appeared in the legends of the vitlumachvayuzza - chago mi nikoli we DO NOT back at the kazku.
The legend came ў our falklore and took over ў іm the pile of admetnae month ў the year of stalyavannya on the lands of the deserted words of Christianity. I came to Redaguvati for a great time for a lazy lingual primhlitsy, but, admittedly, it’s not a vice, but a lot of life and development, many people were baked by piles of papaednitsy and, more often than not, it was a baking new speech itself.
Asnova has a legendary plot of evichain kladzezza yakistsi Tsud, unsuitable health, with udzels and people and a hundred zvishnaturalnyh, with sily tsudadzein.
What is the legend? Prairie svitla, pra pakhodzhanne lived, ptushak and nasyakom, prairie saints and God, prairie and paradise, prairie and pakarana for yae, pra dabrachinnasts and ўznagarodzhanne for yae, praying part and death - and a great many.
Primkhlitsa
Primhlitsa (inferno of the word - Primcha) - geta indolent vusnae apavadanne ab neikim unviable, tsudadzein I, as ruled, "scary" healthy, udzelniks TsI information yakog nibita biў apavadalniy know about the good. Yakiya zh geta such horror, tsudadzeiniya zdarenna? Well, let's say, sustrecha with the nyachtsiks, with the vovkulaks, with the damavik, with the serpent king, with the mermaid and with the insignificant istotami - prastaunikamy hetak call the nezheyshay Narodnaya demanalogii.
Vitoki hetaga tsіkavaga, samabitnaga genre apavadalny vusnapaetichnaya creative toyatsts ў glibokai daўnastsi, in those who are old-timers of old age, I will look at Dakhristian languages. Asnovay for yago znіknennya and further development was served by the vera of the chalavek ў іsnavanne of the overnatural SIL, at the magchimasts of the charadzein-magical peraўtvarennyaў, dzіvosnih praia and tsuda.
Halo viznachalnaya rice primhlіts at Cretim, INTO dotted, without vinyatkku, is tied with such a light-looking parade, yak primhlivasts.
Padannya, being a taksamo, like a Kazka TSI legend, Vusni mastatskіm apavadannem, the hell of hety papyarednіkh іstotna adroznіvaetsa cretim, INSU which is called from a yaky-nebudz kankretnay podzeyay gіstarsyatsyа-brute Hourly for ўsyo yano (fall) virostaє with neykai, meatball history. Ustanoўka for histarism - The most characteristic rice fall. Adsyul and the Hramada function of a fall Persh for ўsё is a puzzle-informative one.
Istotnay prikmetay many podannyaў z'yalyaetsa іkh destructive characters - іmknenne Dats adkaz on food: adkul INTO ўyalosya, yak znіkla and getak nazivaetsa. Vitlumachits, for example, pakhodzhanne and the names of the first settlements, rivers and rivers, azer and krinits, kurgano, lis, paluchim, Balota and іnsh. Belarusian falconry has a lot of menavit like this in place. Astatn_ya - іkh menshasts - is tied to the woods and life of the penny asobi, kankretnaga chalavek, nothing vidatnaga and tsikavaga.
That yes, the asablivast form of the fall, then Yana is not a viznachaetsa traditional cananitic, stable campa - structural elementsў, INTO ўlastsіva kazki. The plot in іm, yak rule, adnaepіzodni, godinah and zusіm nyama virazna acreslena to the plot, nyama and those typical for Cossack prose campaign, yak agulnya months, pastoral form, diyalog, inception, kantsoўka.
Bivalitsa
Bivalitsa - vusnae mastatskae apavadanne pra zhiztsyo and nadzei not so far from a minulag, told admetnay, "foldable", rhythmizavanai and zbolshaga rhymavanai mov.
The theme, in place, is the character of adnosin and speeches of bivalence blizkiya and bitavikh Cossacks. From kazkami іkh to blіzhae that, INTO u іх, taksamo, yak and u kazku, shmat vidumki. Alyo Vigadka Naybіlshiy taka, INTO NOT go outside the realm of the magchimag. In adroznenny hell, the Cossack bivalit is NOT a Caristaets traditional method of Cossack paetyka.
Halo, INTO, INTO THE ELASNAYE ZHANRAVE ABLICHCHA BIVALITS, INTO AB'YADNOVAE DOSITS OF DISCUSSION AND THEMATIC AND MASTATIC ADNOSINACHES TO CREATE, - Geta іkh is foldable, blizkaya and vershavanay, Mova.
In a living practice to the people, in Iago shtodzennay monay, the practice of sustrakaetstsa is impolite, apharistic, krylaty virazaў, yakia abo vikazvayuts Neiko finished, samostoyanny and pauchnuyu opinion, or a paralyzing memory of people who fared simple ўprimozhvayuts gutarku dastsіpnym puns, nechakanay іgroy word, so podkіnutay foldnay zhartaўlіvay zaўvagay, paraday, pazhadannem. In the case of the devil, we compare the case with the prikazkami, with the others - with the primes, with the trets - with the pricks. In order to date, it is possible to add something like this: "Hell, there is a lot of honey, NOT a lot", but "Dze nyama robots, there is nyama ahvoti" і "Idzesh on someone else's efforts - please, if Sarama is not buzzing." Velmi tsikavia yosts and primaўki: "Prague capital - ni sabak, ni chalavek", "What a pit of law, kali suddzi know", "Clean hodzits, dick ni clean Live" і G.D.