The particularities of experiencing self-reliance by children are a psychological phenomenon of self-reliance. Graduate a student. Pre-development of the peculiarities of the experience of self-reliance

We are alive in that hour, if great changes are seen in the style of life, tied with the changes of social, political, economic and other foundations. The change is global in nature, and the Russian suspension of the current year was described in that camp, which was previously called "confusion", "fracture", "wickedness". Culturologists call the whole country more precisely - "cultural prominence": "the space between the end of the choice of the meaning and ear of the unhomed, marginal in its essence"

Such a period is found in the life of the skin suspension. Itself that Lyudin was quick to start learning to understand the powerlessness and the unhappiness of realizing its own special health. On the basis of the suspension of the stasis, crisis; on rivni lyudyni - rozpad of great values and social life.

Also, self-reliance is born of the second sense of the happy suspension... It’s not only because of the people themselves. Shvidshe tse is not yogo wine, but yogo bida. “A lot of objectival factors were inevitable at our difficult hour, and the skin's own specialness by itself is simply not strong enough. It’s just that we say that our hour is the hour of alienation and self-reliance ”.

The problem of self-reliance was influenced by the people, engaging the minds of the people, writers, philosophers. All new and new robots will remain an hour of the problem, so that the day of self-reliance, the reasons for this, the characteristic manifestation and pouring into the different categories of people in the development period of life, will continue. However, in Danish hour there is no single thought about those who are self-reliant: bida chi happiness, the norm or pathology.

Obsyag and the structure of the robot.

At the entrance, the relevance of those preliminaries is grounded, and its methodological and theoretical basis, It is indicated that the goal and the knowledge, the hypothesis is formulated, and the object and subject are presented.

The first section "Philosophical and psychological analysis of the problem of self-reliance" is analyzed in order to understand the "self-determination" of new psychological strains.

In another section, "Experimental Dosage of the Features of Self-Reliance," it is suggested to describe the results of empirical predictions, to list the results.

ob'єkt doslіdzhennya- experiencing self-reliance

Subject Doslіdzhennya- technologies for reducing the experience of self-reliance

hypothesis: To be aware of the sense of self-reliance in women

1. Philosophical and psychological analysis of the problem of self-reliance

One of the most serious problems of humanity is the problem of self-reliance, if one does not cope with each other, but does not create friendship, love, or vorozhnichi, lishayuzhim people beyuzhimy on the basis of one to one.

Lyudina grows self-conscious, if she understands the disagreement of her people who are especially significant to him, if she sees a lack of satisfaction in consumption.

Self-reliance is an important mental state, call the supervisor to indulge in nasty moods and heavy emotional experiences. Glyboko selfless people, as a rule, are even more unhappy, they have few social contacts, their special contacts with other people, or they are interconnected, or they are called out.

The understanding of self-reliance is tied to the experiences of situations, sub'actively reflects as negligence, which is especially unacceptable for people, and the deficiency of conjugation and positive intimacy with comfortable people.

Self-reliance is not dependent on the social welfare of the individual. You can constantly interchange among people, contact them, and at the same time see your psychological isolation from them, so that it is self-reliance (as, for example, they are alien or alien to the individual).

The step of trying to self-reliance is also not tied to a number of rockets, carrying out a human posture of contacts with people; people, all life live the same, sometimes they see themselves as self-explanatory, not those who often get along with those who are desperate. It is impossible to call a lonely person, a yak, who have little interaction with those who feel comfortable, who do not show any psychological or behavioral reactions of self-reliance. In addition, people can and do not understand, but there are real and bazhany relationships with those who want to know the difference.

Relevant sub-active self-reliance develop superficial symptoms of mental disorders, which may form afections with clearly negative emotional deficiencies, and moreover, in young people, there is an affective reaction to the self-reliance of development. Some selfless people screech, for example, at the sight of sadness and impulse, and talk about those who see fear and anxiety, and the third talk about gizzle and gnawing.

On the experience, I will become self-reliant, inject not the style of real life, but a bit of an idea of ​​those who are guilty of stinks.

Lyudin, I’ll have a strong need for spilkuvanni, if I see myself as a matter of myself, if I have a contact between one or two people, and if I’m bored I’m going to sleep with a bagatma. At the same hour of that, who does not see such a need, we may not see our self-reliance in the minds of more and more people who are living together with other people.

Self-reliance is supervised by typical symptoms. Consider yourself psychologically isolated from among other people, not growing up to a normal inter-social connection, before the establishment of an anti-social inter-social type of friendship or love.

Self-esteem is a depressive, or driven, specialty, so conceited of a deficiency of minus and a quick fix.

The self of a man sees himself not like that, as a mustache, and vvazhaє himself an unattractive specialty. Win stverdzhu, it’s not a good idea not to love and not to love. Such special features of self-imposed people are not often supervised by specific negative faults, the middle of a feeling of malice, confusion, and a lot of unhappiness. The self of people is unique in social contacts, the isolation itself is seen by the people. Even more people, who are so powerfully called paronormal, are impulsive, overwhelmed by pity, fear, unconsciousness, feeling of loss of life and frustration.

Self-conscious people are more pessimistic, than self-conscious, the smell of hypertrophied people smells of pity for themselves, to clear out only inappropriateness from those people, and because of the mighty - it’s deprived of the big. The stench also vvazhayut your life and the life of those people without eyes. People are not self-conscious, they walk quietly, they become uncomfortable, most often they look at it. They are not unaware of fatigue and sleepiness.

If you see the development of people as real and actionable, characteristic of the self-reliance, then people who are small will react to the price in a reasonable way. Reliability as one of the possible reactions to the given situation of supervising the strength of the triviality. If people call in their self-reliance not to themselves, but to others, then they can see the feeling of naught and girkoti, which stimulates the winners of each other. If people are overwhelmed, as they themselves are guilty of the master's self, and do not believe in those who can deceive themselves, then the stench, better for everything, will be tormented and condemned to themselves. By the end of the day, you can develop into chronic depression. Yaksho, nareshty, lyudin is overturned, but self-reliance is thrown yomu wiklik, then I will be actively fighting against, to beat the Zusilla, straightened on those who are shaken by self-reliance.

Selfless people are smart and disliked, especially comrade and happy. Tse - їkh zhisna reaction, yak in his own devil, inviting him to take kindly people with people. Let it be that the very self-importance of sniffing people is evil with alcohol or drugs, and that the stench itself does not seem to be lonely.

Lyudin's self is characterized by vinyatkovy zooseredzhenism on himself, on his own specialty, problems and internal experiences. The power is driven by the anxiety and fear of catastrophic legacies of the unwelcoming situation in the future.

Get along with other people, self-talk more about ourselves and more, less of it, change the topic of rooting. The stench is also more likely to react to the love of your partner.

Such people are in control of specific problems. The stench is easy to be fooled by the presence of some people, it is aggressive, it is violent, it doesn’t feel like a true criticism of those who are sick, it is not easy to mend a psychological grip on other people. It’s not enough to trust people, to cheat on your thoughts, not too hypocritical, not enough in your grapes.

People on their own cannot have fun in a company, they find it difficult, if they need to use the phone, if they want to go home, if they want it, be it a special thing or a great meal. Such people have been brought up to the present, or overwhelmingly in the light of intergovernmental conflicts.

Mayuchi inadequate self-assessment, self-assessment people or people do not care about them, as they take off and assess them, or if they do not feel good enough. Self-sufficient people especially grasp problems, tied with special comrades, including knowledge, revealed to some people, sound on the right-hand sides, openness and openness in the mind.

Selfless people, in a larger world, pretend to themselves less competent, who are not selfless, and who are smart to explain their failures in the establishment of interconnected contacts in a short time of health. There are a lot of tasks, tied to the settings of the intimacy functions, to improve their anxiety, to reduce their activity. Self-conscious people are less guilty in jokes and ways of resolving problems, as they are found in situations of interdisciplinary communication.

It has been established that self-reliance lies in the fact that a person is placed before himself, that is in his self-assessment. The bagatokh people feel self-reliance is tied to a clearly underestimated self-assessment. It is unreasonable to create self-reliance by it before the people seem to be obscene and unacceptable.

The view of self-reliance is growing, for it is slackening in the fallowness of dynamical changes in the individually accepted standards of intensity of normal interdependence, or the breadth of contact with people, for people.

1.1 The problem of self-reliance

The problem of self-reliance on a loan is not just minds common people... Philosophers, theologians, and writers were engaged in (and continue to engage) in the span of the capital and the wives. To navigate, unaffected by an altogether small term of psychology as a science of the Kremlin, and in skin health directly, one can know the connection to the self-reliance of the concept, theory, and experience.

One of the representatives of psychoanalysis Zilburg development of self-reliance and visibility. Self-esteem in respect of wine is the essence of "normal" and "past the mindset", as a result of the appearance of a particular "mind".

Self-reliance is not overwhelming, unreasonable (there is a "chrobak" rose in the heart), constant vidchuttya. Zilburg vvazhaє, for reasons of self-reliance, such as specialties such as narcissism, mania of greatness and enchantment, as well as prudence to preserve and infantilize the power of omnipotence. Such a narcissistic organization started to form in childish If the child at once sees the joy, he will be shocked, viklikane tim, shou vin - small, weak in taste, vimus not to be satisfied with his needs from the others.

Fromm-Reichmann, I see the causes of self-reliance, the pernicious inheritance of the early encounter from the mother's affection.

good to Rogers Self-reliance is a manifestation of weak partiality of particularity, and the reason for its phenomenological inconsistency is the manifestation of an individual about the “I”. If the process of determining self-reliance is divided into 3 stages, and it is schematically shown, then the next picture is:

1) Partnership is poured into ludin, zealous to behave as socially as possible, to encircle freedom in different ways;

2) Through the price of rubbing against the inner true "I" of the individual and through the manifestations of his "I" in all the people with the other people, it is possible to create sensation to the point of loss;

3) The individual stays self-reliant, if, having stuck the protective bar'єri on the road to the powerful "I", win, Tim is not less, I think, which will be seen in contact from the side of the children.

And here you go, close the circle: people turn up in those who know "I" are perceived to be, hesitate in his self-reliance, and if he doesn’t forget, I continue to see his social "façades" In other words, the inconsistency between the action and the idealized "I" is manifested in itself.

Weiss I saw two types of self-reliance: emotional and social. Perche is the result of the presence of such a tremendous intimacy as a loving friend. When there are a lot of people, you can see it almost, it looks like "the quiet of a deserted child." Social self-reliance є as a result of the presence of significant friendship ties, for a sense of spirituality, which can be rotated in the experienced tightness and in the sense of social marginality.

K. Mustakas, Rozdilya "suntu self-reliance" and reference self-reliance (in the whole of this position is similar in glance to self-reliance in some kind of contemporaneous religions). First of all, it’s a complex of ancient mechanisms, which is a complex of ancient mechanisms, which seeks out to people the view of the suttas of their lives, the way of “activity for the sake of activity” at once with other people. It is true that it is not self-reliant to go from the understanding of the "reality of self-determination." Win vvazhaє, who can’t learn it, we can experience confrontation with life-threatening situations (people, death, life of snares, tragedy), as people are experiencing alone.

1.2 Types of self

In the literature on the problem of self-reliance, there is a wealth of all kinds of primes about the typologies of the whole country. Considerations between typologies are carried out according to the three main types, for assessing the individual of the social country, the type of social deficiency and the timing of the winter.

first type- “desperately selfless”, I am generally not satisfied with my vidnosin. Tsі people do not mali a partner in sexual life, but a squad.

The stench ridko rose to the sound of kim-nebud (for example, with susids). The authorities are more strongly aware of the dissatisfaction with their debts with one-liners, desolation, abandonment. More for the stinks of the sick people in their self-reliance. A large group of people were treated to a large number of bred men and women.

other type- “periodically and time-consumingly”. The stench in the abundant world is tied up with your friends, you know, I want and see the instability in the closeness of the dickness, or do not stay with the girls. Smells more often for those who are gaining social contacts in winter holidays. The stench is the most socially active. Tsi people vvazhayut their self-identity is transient, to feel abandoned is meaningful earlier, lower in self-origin. Among them there are a large number of women and women;

third type- "passively and steadily self". Unimportant to those who smell like a disagreement in a partner on an intimate connection and who do not pick up those calls, they do not smell such displeasure with a drive, like a responsiveness, but a different type of first. Tse individuals, reconciled themselves with their encampment, so that they can take on their inevitability. Most of them are widowed.

1.3 See self-reliance

You can see 2 types of self-reliance:

situational self-reliance- Some people have tried to feel self-reliance, as more people and women experience an hour to an hour. Situational self-reliance can be a bit of a collapse of the molded model of mixed media.

As a rule, people and women, who perceive the situational self-reliance, have conciliated, discussed with friends and made their model of the match, in a day they are ready before the establishment of new commitments. Smells to fix the shukati of new, well-known and serious ones. It’s even healthier to bazhanya people go through life in a breath, love and become cohanim, and it is guilty to be strong for the fear of conceiving misfortune and being out of touch. To people and women, who see the situational self-reliance, the least amount of new evidence has been brought to the attention and help is given to them from the established misconceptions.

chronicity- the legacy of the trivial non-gradual people, and make friends with women and men.

To take a chronically self-reliant, it might be necessary to play in our own mind, to zoom out against our priorities and values ​​of social norms and deceptions, who are not so fake and imperishable. Most chronically self-sufficient people from their own camp can reject the lack of disagreement to social troubles and the development of social skills to improve the relationship.

Є One more thought, de self-reliance, is divided into three types: chronic, situational and go over.

Chronic self-reliance is insisted, since the individual, by stretching out a trivial period of life, cannot establish himself in favor of people who are significant to him.

Situational self-reliance is inviting to appear as the result of any stressful experiences in the life of a people, such as the death of a close one, or the dissolution of the intimate ones, for example, those who love them. After a short hour of distress, situationally self-reliant individuals will restrain themselves from their second and often more or less, if only a little bit more self-reliance.

The transitional self-reliance in short-hour attacks seems to be self-reliance, as it grows and passes without traces, without getting rid of any traces.

The loss of one father as a result of the separation, for the shortage of emotionally close, old, old, fatherly children in childhood, may be the development of an individual who is more sensitive to self-consciousness in the adult. An emotional wound, taken away in childhood, is transformed into the characterological special vulnerability of a grown-up person and is saved for a tricky hour, some of the lives that feel such people are more hospitable, less insightful, responsive to rosy

I would like to see another option, the author of a kind of vision of self-determination and explaining it in a simple way, as I did it in an old-fashioned pinkish slang.

Self-reliance is a period, if there is a need for self-help, education, intelligence from the side of those who are close to them. Someone is experiencing calmly, some is going to see the radiant, and some is suffering, one cannot know its own place. Great vipliv, so self-reliance is booming.

Independence for the bazhannyam. So-so. Self-reliance is for the bazhannyam, if a person sees himself comfortable in such a situation. The new one can have friends, know and find a lot, and even learn to himself from a neighbor and frequent spilkuvannya with them. Win the sound of being alone with yourself. Some people like that, but they love life, they can be afraid of people, but they are timid in terms of being familiar to them, and someone's pathos does not allow someone to talk to people, because people do not want to be. Such a vibration of the heritage of different reasons: the nature of the people, their position in the suspension, the last, etc. Self-reliance of vimushene. Well, for the tsym to the understanders, everything is skilful. Boo, I’ll be right in the most people, and in most of them on the right, in that suspension, in which one is located. I would like, zychayno, tsі two vipads vzamopov'yazanі. Lyudin may not be able to see her work and that she may be able to see it. For example, wіn s more low social camp, Nіzh bіlshіst s yogo otochennya; informal among the common people abo navpaki; people with a non-traditional organization in the suspension of naturals, etc. In this vypadnya ludin's samotnya can still accept the status of an exile. In such a way, according to the possibility of thinking to oneself, to see and act to grasp the stigma of the excuse, as it is impossible to leave the same way and look for a new life with new knowledge. If you wish, you can also give yourself some inheritance. Lyudin, in such a disagreement with the risk of trashing himself, perebayuyu in his own guilt, in all the same will be perceived as moral and psychological lack of hand, but in general it is not possible, except for one thing: if you can, you will not accept it. Ale, for example, in this situation, if in the suspensions of all the ages, people get caught up in such a "bridle of kachenya", which sets themselves up for the best, pretending to be more beautiful for all, and in my bag I do not want to be alone, I do not have rozum_yuchi, why, wins samotn_y. There is anger in the whole world, in people in the new. Such vipadkas need all the money to grow simpler and more simpler than people, to learn as much as you know, more beautifully and more intelligently. We will be happy and bored in the head. Prikhovanie self-reliance. Lonely people can be in the middle of their fellows and close friends and relatives. In this situation, you can be self-reliant, so you can just see yourself like that. Most of all, everything will be repaired from the view. Yak spoke, understandable and perceived. For example, among people є old and close, friends, good friend etc. Ale, feeling self-reliance does not give you peace of mind. It is not a fault of people who have come to them with proper respect, because they need them. It’s not loose from the side. Ні. Here, there is also a phenomenon, as the self-determination or disingenuousness of the close people is spared. Friend, on kshtalt, є, and, nachebto, yogo і dumb. Go out, scho nykraschiy friend = friend, friend = know, native lyudin = krashsya friend. Rivnostі buvayut, zychayno, piznimy. Ridna lyudin can be easily accustomed to and simple to know. The transition of the accustomed self-reliance is not included in the transition. Bo everything in the whole world is interconnected. You didn't get this, but talk to your loved ones about those who are turbulent for you, and at once try to correct the inappropriate situation. Feel self-reliance. Yak call up buvaє, feel everything and fix it. Feeling hate can give rise to hatred, sensing subtlety - subtlety, etc. It is impossible to say unambiguously whether there is a spat: seeing chogos is just a fact. In this particular type of self-reliance. Falsely, from the situation, it is possible to give rise to such a phenomenon as self-reliance, or perhaps it is not put before it. First and foremost: for example, people have family, friends, loving people. Ale yogo tse not vlashtovuє. (Wouldn't we be grateful for self-reliance, alright?) ALE brought them with the whole people for the knowledge in their loved ones for the truth. And vin is experiencing a feeling of self-reliance. Look through non-violence. First and foremost, I don’t know, I don’t know, I don’t know, but it’s self-reliance, what people’s starting to do is put together about those who are not happy and how they don’t love everything, etc. Axis і one іf steps in deception. Now there are two paths to this stage: 1. Effortlessly close to each other, and really fix the door one by one, as it stinks in front of him, timid everything is more beautiful for the whole "unhappy" people, but all the years, it’s not about your self-interest. I heard the rumors.

2. And another way, vlasne, "turning the dahu", so as to understand your wrongness. And the axis of vipadoks, if the sense of self-reliance is not simple: in the situation of self-reliance. You just see that it’s not the same here, it’s not the same in the case, but if you take hold of your head, if you’re not doing it, you’ll see it all right. Friends have moved away, and loved ones have not been lost, and they have not acquired new ones.

1.4 Reasons for self-dependence

Svitsky glance at self-importance. Here is the self-determination to be tested like a dzherelo nature, freedom, joy.

Tsiu linia was promoted by romantics. Itself with the development of romanticism, it became interesting to self-reliance as a social and psychological phenomenon. Romantics in the 18th century to curb self-reliance with their programmed extinguishment: from Byron's wiklik and rebellion to a passive joke to the promiscuity of the zhorstokosti navkolishnyi svitu. The provincial motive of creativity is the reflection of the turns of self-determination, which protects the conformal suspension and additional assistance to preserve its individuality.

In such a rank, the physical isolation of the people is more and more important, and it ceases to be a single mental judgment of self-reliance.

The most theoretical understanding of the problem of self-reliance is to be repaired from the middle of the nineteenth century. The psychological vocabulary is given the same meaning of self-reliance: “Self-reliance is one of the psychogenic factors, emots_yny mill people who are in the changing (unwitting) minds of the isolation from other people. As only people try to understand the self-reliance of an experimental, geographic or social isolation, then all at once all the right (“alive”) call with the other people will get overwhelmed, as soon as the guest responds. In a number of patients, there is a psychological shock, which is characterized by anxiety, depression and supervised vegetative reactions. In the world of increasing hour, people are in the minds of self-reliance, the need for spilkuvanna is actualized "

In the 19th century, the motives of Protestant self-reliance became one of the most important points in the development of the philosophical concept of transcendentalism, the role of the philosopher, writer, naturalist Genri Toro played a role here. Having looked at the principle of settling as the first step on the way to the assertion of the spiritual and spiritual.

Transcendentalism was the first to carry out the vision of self-consciousness - the product of “I see” the life of the world and self - a concentration necessary for self-perfected people to concentrate on their inner spiritual potentials. The self is looked at as for a special and special person, for a person spiritually, for a special and social development.

I understand the concept of self-reliance and self-determination by hanging Toro's partner, Seren Kiekegaard. Yogo look at the share of specialness is not so optimistic. Self-reliance according to Kiekegaard - "... the closure of the light of the inner self-awareness, light, in principle it does not change in any way, the god of God"

Winning a vera in a god, ala non-traditional, as a vidkid to an official church. The main thesis of the philosophy of philosophy is built to the point of firmness, that it is absurd to believe in God; According to Kiekegaard, a “spiritual people” does not need to be self-confident, because there is no need for it. Lyudin from the very people "side" in terms of the relationship to suspension and to life in general.

Ideas of Kiekegaard will be taken by European economics, and specifically by the philosophical theory of Edmund Husserl, whose robots are carried to the end of the XIX century - the ear of the XX century. At the heart of the declaration about the testimony of an uninterrupted flow of experience, absolutely material light... Husserl, having taken into account, that the confession of guilt was cleared from the point of view, and he called him the process of reduction. The whole posture was overshadowed by the sub'єktom svit Husserl vvazav deprived of the projections of the svіdomosti sub'єkta. In such a rank, between sub'ect and light, there is no overwhelming transition to alienation and self-determination.

Already in the XX century, one of the leading ideologists of economicism, Jean-Paul Sartre, followed Husserl, who rewrote the self-identity and absurdity of the bootty in the head with those of his creativity. Apparently before Sartre Lyudin, pragnuchi to know yourself, to go beyond the framework of his "I", even the framework of life does not give him such a possibility. Lyudin takes hope and vira, wins self-consciousness from the wicked saint, yo social sound, like the stench є, the surface. Seeing self-reliance, on the contrary, is very much the basis of all human butt.

B. Miyuskovich in his article "Selflessness: Interdisciplinary Pidhid" opens and analyzes the phenomenon, spiraling on the theory of Z. Freud. Win to talk about those who are temryava zhakhak children, more symbolize self-reliance. Children are often afraid to sleep not to be afraid to fall asleep and not to throw themselves anymore, but sooner because the prospect of taking a certainty and being at all self-conscious is the prospect. Seeing Mayuskovichu B., it is necessary to take into account the fact that we can imagine ourselves as a solid testimony, that we live on its own in the dark Allswitness, having failed in the necessary and absolute spaces, for the time being, in the dark soundlessly as seen from the darkened windows of witness allsvit, de nemany souls, but one-only one - our souls. Mayuskovich B. stverdzhu, who is better for all our understanding of "nebuttya", because of our individual self-identity, isolation, does not seem to be in the warm senses of "reflective light" in the home. "The need for a spilkuvannya with the latter arises at the earliest stages of the diagnosis of witness in the individual." The author of this statute comes before the week about those who: “Be-like individual witness is permeated by the fundamental, cob-like possibilities of self-determination and self-reliance. And at the same time, because of this testimony, you will be able to fix those, but the pressure of the butt is less likely to be unimportant; then, not to cross, to be lost, as a necessary middle ground of svidomosty, as it is not possible to know and to be unique, - the whole (svidomosty) vlasna Marnota. " In his robot, Miyuskovich B., in the context of the theory of Freud Z., which prefers self-reliance with sickness, the fact that self-consciousness is not sickness in medical, but to find sociological sensible words. The fault of the change lies in the fact that it is rooted in the inner nature of people, in the very psychological constitution.

We are sorry to be informed of the fact that there are a lot of people who live in megalopolises, they see self-reliance. To find a human being, there are hundreds of people in one place, and in a small place, you can, in an hour, people will think, how to promote life with a great sense of nonsense and self-reliance. Why do you think so?

The basis of the unreasonableness of your partner is the difference in wickedness, in the forefront of the knowledge of the skin partners in the view of one of the same realities. One of the reasons for self-reliance is the partner's reality. Intellectually, reality can be divided into chotiri groups: sensory, unitary, social and ideational.

Sensory reality. The main criteria of sensory reality є: love, turbot, pity, humanity, justice, courage, kindness, etc.

Unitarny reality. For the unitary reality, the fundamental criteria are: rules, principles and norms.

Social reality. Logic, visnovki, prove and practicality of the dominant criteria social reality.

Іdeyna reality. In the idea of ​​\ u200b \ u200breality, the mind is the idea and \ u200b \ u200brealization, whether you want to, to find the best fantasies.

As a rule, most women live in sensory reality. To the people of the greater nature, the unity and the social reality. Creative and creative people live in the ideology of reality, the axis of which is so often the idea of ​​\ u200b \ u200bthe way of living and thinking for a bagatoo is unreasonable. Wow, ludin, you live in social reality, by force you can see a ludin, you live in a real life. I navpaki.

Those are the very same to see in stosunkami between the person and the woman, who fell in love with one one, ala, tenacious in different realities, often do not mind one one. But it is not possible to live up to the fact that people live entirely in one reality, in skin people and criteria and axes of all realities, albeit dominating criteria as one.

Having gripped the intelligence of the reality of your own people, your partner, you can know the "key" to your inner life and your life, and, having known you, through your intelligence you can reach a lot of intelligence from your side.

1.5 The experience of self-reliance in winter

The dietary subculture of the current day includes a wide range of social manifestations, which is the norm. About talking in your robots B.M. Almazov, L.A. Grishchenko, A.S. Bulkin, V.T. Kondrashenko, A.E. Lichko. There is a tendency in order to change the outward glance in the middle of the food, a change in the system of norms and values, like inheritance, a change in behavioral reactions. The actual result of the whole dynamism of individual views of the airway towards non-stability and negative. One of the best hospitality experiences is the experience of self-reliance.

In social pedagogues є to describe the milestones, close self-reliance, price, growth, self-determination (A.V. Mudrik), social awareness (O.B.Dolginova). However, the ci sti do not look at the interconnection, as well as in the dynamism. Timing an hour of analysis of adult self-reliance allows vibuduvati a clear series of development of other countries, as a basis for predicting social and pedagogical heritage. A detailed analysis of the psychological-pedagogical and social-pedagogical problems allows for self-identity to emerge in the quality of the base camp, on the basis of which conflicts, complexes, frustrations, destruction of the communal sphere are formed.

social identityє As a result, I will become a lack of social organization, adaptation, as well as a lot of significant social connections and changes. Psychologists see two types of social self-reliance: maladaptive, or even confrontational, and self-reliance "vtrati" (death of a loved one, separation of fathers, etc.).

psychological self-reliance- a complex of internal experiences, dressings with "dissimilarity", "innakshist", non-knowledge, image, as well as the inheritance of the method of Y.

Characterize the self-reliance as a psychological camp, then tell about those who are tied up, the first for everything, about the knowledge and the experiences of their own personal surroundings and the visibility of the other people. We are sick of the experience of self-reliance in that fall, as people start to take their distance from those of those who see the connection between people and light, marriage of spirituality, respect, love, human warmth. Podlitki, who are also experiencing self-reliance, see themselves seeing them from others, seemingly at a time of confusion, sadness, image, and sometimes it is fear. As a rule, the stench is not satisfied with their spilkuvannya with odnolitki, vvazayut, but they have few friends, not a dear friend, cohanno people, like a bunch of intelligence and, if necessary, additional help. For a number of other reasons, such children do not expect them to actively whine their friends, but rather to shy away from them, or, if they are very demanding, they will get lost in the negative or to find associate groups. Often the stench, nawpaki, is very uniqueness of the yogo, so you can very easily lead to a not-so-well deaf kut.

The majority of the authors dictate the dependence of the nature of the experience of self-reliance and the possibility of living on the side of the child: from one side, there is a lot of inner light, allowing you to see the uniqueness of your life.

Pragnennya bootie in the group, bootie "yak usi" in the midst of the day is great. If young people stop smoking , Yogo solution is runtutsya on different factors. One of the most important factors is the fear of becoming self-conscious, as the majority of adult companies are overwhelmed with curses. The current vigoda is much bigger, lower than the dovgostrokova. The solution is also infused with a lot of information about the young people, who are getting rid of them in other situations. Good, as young Lyudin herself learned all the factors of the cob of chicken (both at the same time and as soon as possible). Todi vin you can know alti

Robot type: Diploma Subject: Psychology

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Ministry of Education and Science of the Russian Federation

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all the professional education

"Volgograd State Social and Pedagogical University"

Faculty of Psychology and Social Robotics

Department of Psychology Education and Development

Robot diploma

behind fah 30 301 "Psychology"

Special features of the experience of feeling the self-reliance of the widowed woman

viconavets:

Merkulova Svitlana Yuriyivna

(Gr. PS-PSZ-63)

Naukovy Kerіvnik:

Tseluyko Valentina Mikhailivna,

Cand. ped. Sciences, Associate Professor

Volgograd 2012

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VISNOVKI BY PERSHOЇ CHOLI

ROZDIL 2. EMPIRICHNE VYAVELENNYA OF SPECIFICITIES OF EXPERIENCE PLEASING LONELINESS widowed woman

2.1 DESCRIPTION OF THE PROCEDURE I TECHNIQUE OF SUPPORT

2.2 ANALYSIS AND INTERPRETATION OF DENYING RESULTS

VISNOVKA FOR OTHER CHOLI

CHAPTER 3. Psychological assistance to a widowed woman in a relaxed state.

3.1 Determining the problem of HEAT IN THE DRIVE WITH A CLOSE PEOPLE

3.2 ROBOT WITH LONELINESS PROBLEM

VISNOVKA ON THE THIRD CHOLI

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The understanding of self-reliance is referred to such categories, living sense which should be made clear for skin people. However, the insight of Velmi Omanliv, it is more of a foldable philosophical and psychologic zmist... A lot of premonitions of this phenomenon are important, but self-reliance in the closest proximity is related to the experiences of people in the minds of people's spirits, family, historical reality, and in 1989 Pearlman, 1989; Pickhart, 1998; Vodop'yanova, Starchenkova, 2005; Volkova, Muzychenko, 1993; Samoukin, 2007]. It’s a point of view, it’s a good idea of ​​the experience of self-reliance on the mind of a particular person, as it may be a legacy of tragic events of a voluntary and vicious inner sensibility of an individual All life is lost in a tragedy tone and an initiation of insignificant, diminished sense and value [Pokrovsky, 1989, p. eight].

Most people perceive self-reliance occasionally, they accept it as naturally. For those who are in contact with him in happy holiday an old tragedy and a senseless countrywoman. Trivale, the chronic self-determination of the actions of life and the mindfulness of the people, feeling the sense of hopelessness and deafness of life [Sandler, Johnson, 1989, p. 21-51]. Crisis self-importance (vidchay) - The main problem in the case of the newest spilnyh employees of the psychological well-being of the specialty and social health.

It's a pity that the rock of lonely people grows more and more in the old days. Moreover, people of a different kind vvazhayut themselves by themselves. In the first place, there are young people who, for some reason, cannot solve their problems, they are very worried about their beloved position and see themselves as self-determined. Another group is made up of people of the middle and older generation, who have lost a man in the past. Yak nagoloshuєatsya in deyakie doslіdzhennyah, in the middle level of self-reliance is in the range of 5 to 16%, I want the value of 9 - 10% more often. In our country, there is a small part of self-sufficient people who have lost their lives: in places of reach of the middle people 26.0%, and middle women - 73.0%, in the group of the population of children who have lost their lives in 70 years and older than they are, 12.0% are less than a third woman [Krasnova, 2006, p. 65].

“The state-of-the-art warehouse is also characterized by significant changes in women. A share of the same sick person is reached in places of the middle of the population - 26%, and in the middle of women - 73% ”[Degaeva, Minyajlo, 2003 p. 139].

As a result, the number of self-directed women is much more significant, less self-dependent women. Tse is in the theoretical literature of the authors, how to deal with this problem [Arnold, 1994; Korostilova, 2000; Samoukin, 2007; Krasnova, 2006]. However, when looking at the food, one can feel the peculiarities of the experience of lonely women, there are still no systematic doslejens dedicated to the fact that the experience appears at the sight of others and appears on their lot. If there are numerous authorizations to guess about the problem in conjunction with a look at the nutrition about the gender vision of widowed friends of a young woman [Krasnova, 2006], for the failure of a miscellaneous case, I will manifest myself as one symptom in 2001. Riddles about the peculiarities of the experience of lonely people are represented in the robots of some foreign authors. Zokrema, K. Pikhart aspire to feed the lonely fathers with the help of psychological support, the same child is looked at in parallel with the problems of breeding and self-reliant women, such as the temptations of the vicious children of the children [1998]. However, about those who give psychological support to widowed women, who see themselves as being lost after the death of a man, grieve for any reason from the life of the squad, and see the fear of self-reliance, it is a pity that it is not authorized to say a little. Mainly, the emphasis is on how to help a widowed woman to survive the death of 2001, to cope with emotional shocks, grief, experiences and feelings of guilt and oppression, vicious people at the last, close Ginzburg, 2006; Lindeman, 1984; Osipova, 2005]. And the axis of that, as it їy fit in with the problem of self-reliance, as it becomes relevant because of that, as a life of grief, I would like to mention, I want a problem in the practice of providing psychological help to widowed women often to finish reading.

Social significance in connection with the broadening of self-reliance of widowed women in a modern suspension, lack of theoretical analysis of this problem in scientific literature, and practical demand for psychological support for the vibration of lonely widows diploma robot: « Peculiarities of the experience of feeling the self-reliance of widows women ".

meta I have had a lasting glance in the fact that it is possible to discover the specialness of the experience of feeling the selflessness of the widowed woman and the idea of ​​the basic direct provision of psychological assistance.

Proceeding until the end of the day, we started up, so widowed women in cob period I see my grief in my mind, as I feel like self-reliance in the background. Moreover, experiencing a sense of self-reliance by a larger world is not attracted to those women, who have preserved their emotional attachment to a dead man from seeing sympathy and feeling of love, and who sees the life of their life in a rosette. U tsomu polagala our robocha hypothesis.

ob'єkt doslіdzhennya - zhіnocha samotnіst.

item doslіdzhennya - the particularities of experiencing the feeling of self-reliance of the widowed woman.

The achievement of the set and the revision of the working hypothesis was achieved through the production and release of the offensive tasks:

1. Vyvchennya and theoretical analysis of psychological advances on the problem of blundering and the definition of the main scientific studies to the development of the problem of female self-reliance.

2. Conducting an empirical awareness of the peculiarities of experiencing the feeling of self-awareness of a widowed woman.

3. The appointment of the youngest options for psychological assistance to lonely widows.

Methods and techniques for follow-up:

I. theoretical: analysis of the scientific and psychological literature on the problem of problems; analysis and reporting of previous results.

II. empirical:

1. Talk to practicing psychologists as a problem for us.

2. Diagnostic troubles with selfless widows and people with close social otochennya.

3. Testing with the use of offensive techniques:

§ Test-opituvlik "Scale of self-reliance" D. Russell, L. popelu, M. Ferguson;

§ picture-graphic techniques;

§ “Scale of love and sympathy” by Z. Rubin.

III. Mathematical. Otrimanie results were given statistical sampling according to an additional criterion c * - Fischer's revision, which is a sign for setting two vibrations according to the frequency of the given presenter to the effect.

Base of doslіdzhennya. The pre-session was carried out on the basis of a wide range of respondents, as they had a chance to take part in a larger development of their experiences and psychological help from the fahivts. In total, 40 women were hunted from 34 to 72 years of age, 20 of them were widows who sent an experimental group, and 20 were separated from women who went to the control vibration. The triviality of life, as a single stay with separated women, from 1 to 10 years. All women have children.

Methodological basis for further education boules:

2) psychological features The behaviors of widowed women in the situation of self-reliance, described by the surviving authors [Vasilyuk, 2006; Samoukin, 2007; Tokarova, 2001];

3) the basic provisions on the possibility of providing psychological assistance to lonely widows, prophylactic and correction of the robot due to the peculiarities of the experience of feeling the self-reliance of the widowed woman [Velenta, 2006; Osipova, 2005; Raigorodsky, 2004].

The theoretical significance of the robot. It was carried out empirically up to date with the test of the great great diagnostic tool. In the wake of the day, we stand in the distance, so I feel more keenly about the self-consciousness of not so long ago widowed women, who have saved their emotional attachment to their own people. The stench itself will require qualified psychological assistance in the first place. Qia additional help, in our opinion, was somehow guilty but it was straightforward to the psychological perception of recently widowed women in the experience of being felt by them, and then - to the solution of the problems of self-reliance with them.

The importance of robots is practical. Presented in our robotic analytical materials, empirical data and an approximate program korektsіynoi robots for the problems of feminine self-reliance (on the butt in vdiv) for the initial course on family psychology... We have accumulated psychological recommendations for widows "I can fit in from self-determination."

The structure of the robot. Robot, we will send a list of 106 pages, stock up with the entry, three razdiliv, visnovkiv, list of vicarious dzherel, which includes 108 nymenuvannya. The main predictions of the situation are illustrated by 6 tables and 8 little ones (diagrams).

CHAPTER 1. LONELINESS IS A SOCIAL І SCIENTIFIC-PSYCHOLOGICAL PROBLEM

1.1 UNDERSTANDING THE I BASIC SCIENCES

Understand self-reliance, look and analyze it by both foreign and foreign psychologists, even more meaningfully. It will start in the prevalence of the theoretical context of the pre-development of the social and psychological phenomenon.

The psychological vocabulary is given the same meaning: “Self-identity is one of the psychogenic factors that infuse people into the social camp of people, who are in the wicked minds of insolation from other people. Umovi self-determination, understanding experimental, geographic, social, prison isolation. In the world of increasing hour, people are moving in the minds of self-reliance, the need for spilkuvanna is actualized ”[Zinchenko, Meshcheryakov, 2003 p. 248].

The understanding of self-reliance is not only interpreted in a rational way by foreign and foreign psychology, but by different authors. Dreamers, survivors of the given problem, and gaze at ambiguous glances about the fact that it is a phenomenon.

L.A. Korostilova vkazuє, who understand the "self-determination" beckon to look in three aspects: psychological, philosophical and by-the-board. For self-reliance in the psychological sense of being aware of the lack of especially significant connections, the recognition of emotional isolation, seeing one's own unacceptability to other people. V philosophical sense Lyudin is self-sufficient, if there is a special socially significant connection, I do not see it with a lot of positive feelings. A bitty (demographic) sense of self-reliance can be a lover (a lyudin, who doesn’t change into a legally formalized lover, to be self-reliant) and family (if there are no close relatives) [Korostilova, 2000., p. 157].

Yu.M. Schwalb and O. V. Dancheva, by the way, are more intelligent and intelligent, they are connected with time, they are unequivocally turned in the spheres of spirits of socializing, which leads to a positive, positive, supportive background, very positive. But at the same time, if people see it in the daytime there is a prototype of a primus and isolation, then it seems to be old and internal, psychological. All the signs of self-flowing, blindness are manifested as quickly as possible. Without a high level of internal culture, the development of an individual from a renowned and close to you otochennya often leads to a drop in specialness [Shvalb, Dancheva, 2001].

ON. Agildeev, who felt like self-reliance with a self-centered camp, grew up, so that the self-reliance on the mind, I will become determined to “supervise the very essence of the people as the essence of the suspicious” [Agildeev, 2005, p. 90]. Self-reliance “vioremlyu specialty is from a single organism to a collective, opening up its own, secret light, vibrant and invisible for an outside person, but a difficult one to overcome. Problems, the interests of those people are involved for such a specialty, be it a sense. Self-reliance, “people see people as people, ruinous solidarity of people’s spirituality” [Agildeev, 2005, p. 103].

In addition, since it is important for authoritativeness, self-reliance is not the power of human nature, but a manifestation of the inheritance of singing minds. Smell interpret yo as unhappiness in the whole world to be angry with іnshoyu people, to convey to them their experiences and withdrawals from thіѕ feeling, as I don’t see people’s admiration for one in one, I’ll cope with the tragedy of specialness. The spirituality of being experienced as self-reliance [Shvalb, Dancheva, 2001., p. 220].

NOT. Pokrovsky viznachaє self-reliance yak stan, dressing with the second of human calls with a team, family, suspension [Pokrovsky, 1989]. O. N. Kuznetsov calls the problem of self-reliance a problem of greatness, of all things, that it is of a zal'nogo character, and to share the same worlds and choloviks, and women [Kuznetsov, Lebedov, 1995, p. 62].

R.S. Nemov viznachaє self-reliance as an important psychic camp, invite superfluous attitudes and grievous emotional experiences [Nemov, 1995, p. 31].

G. S. Abramova bring the problem of self-reliance to the most pressing problems of the XX century. It’s a very important social camp, not necessarily because of the wickedness of the day, but in the basis of which lies the destruction of the relationship with the social, family and professional middle school [Abramova, 2000].

L.P. Grimak vvazhaє self-reliance with an important internal camp, victorious against the non-stagnant stimulation of physical and social characters, the second contact with other people [Grimak 2009].

In the robots of Yu. Khoritskaya and S. Shevchenko, self-reliance begins as a socially approved phenomenon, a phenomenon that is not natural, as a result of maladjustment, the destruction of the interaction of the individual with the social environment [Khoritskaya, 1990, p. 7-8].

Psychiatr M. Ye. Teleshevskaya, spiraling into her own classroom advice, vvazhaє, that “self-reliance is taken as a stately sub'active, it is an individual experience. Feel more lost in yourself, seemingly, "empty" internal light people. Ludina cannot be alone. It is not natural and to bring to the sum total: to the social and singing world to the spiritual zeal ”[Teleshevskaya, 1993, p. 129-130].

The foreign psychology also has a senseless value of the understanding. Zupinimya deprived of deyakim for them.

D. Russell vazhaє, that "self-reliance is very easy to see, but opanized by specialty in general - with respect, thoughts, vchinks ... Evidence is an important role in this view." Winning self-reliance is the ability of an individual to become comfortable and alone, comprehending and experiencing the likeness of his life, so that it’s a manifestation of positive character[Russell, 1989, p. 193]. In his interpretation of self-awareness, self-determination is identical to self-determination. Itself, that D. Russell impresses the camp of people and is positive.

However, a large number of presenters look at the self-reliance as much as they see it, when at all times they are significant for new social connections and are not so important. For example, F. Fromm-Reichman will describe the self-reliance as an extreme camp, which leads to the development of psychotic states [Fromm-Reikhman, 1989].

W.A. Sadler, T.B. Johnson to form self-identity as a special form of self-perception, a form of self-awareness. Smell vvazhayut, so "the accusation of self-reliance to speak about the ruin in the net of interconnection. Often self-reliance is a sense, as it appears in the form of a consumer, we will include it in a group, either because it’s good or just to be in contact with it. The fundamental moment in such problems is in the process of learning about the day-to-day, seeing things and crashing ”[Sadler, Johnson, 1989, p. 21]. Self-reliance, on їkhnya dumka viklikє, stress at the head spheres of the inner world of people, tobto. E. Self-reliance is the whole experience, which is more complex and visceral, as it turns the singular form of self-awareness and demonstration of the breakdown of the system and communication and communication in the internal light of the peculiarity.

However, unaffected by the great foreign and vital material, one should be aware of the whole problem, self-reliance, one of the most flexible and ambiguous ones, to understand the bitter social psychology.

Perse nourishment, like winikє when negotiated with those, - for what criteria, assess self-reliance? The experience of self-reliance is clearly linked to behavior: it seems like the destruction of the real interaction of people with desiring people. Self-reliance can be due to the fact that people are more worried about the lack of social connections [Byachkova, 1998].

As long as they are based on statistical data, then with great emotion it is possible to establish only the presence of a favorite partner for some people and women and self-reliance (without a sense) of living for them. However, such an assessment is not correct, so the understanding of "self-determination" does not lead to the understanding of "self-awareness" [Samoukina, 2007].

In the living plan, self-consciousness in a rational way is used and starts in fallowness as a specific feature. For dermal people, real life is a serpent of agony. Call people vis-à-vis the self-reliance in fallowness from the whole complex of sentiments, vchinks and thoughts. L. Khorovits and his post-heirs call such a feature of characteristics “a prototype of a self-generated specialness” [Khorovits, 1989]. Significance to be attributed smart people the understanding of self-reliance, rich in some similarities. As a rule, there is a “heavy discord of specialness, panuvannya of disharmony, countrymen, crisis of“ I ”; the whole world will get lost in a tragedy tone and start thinking as insignificant, adding to the sense and value ”, I want to see a lot of insights in the individual assessments of a common understanding. The stench is changing fallen from a social group, a century, a historical period and a cultural middle age [Pokrovsky, 1989].

Intelligence and ambiguity in the interpretation of the understanding of self-dependence to rob the necessary and more basic analysis. There are a lot of pre-eminent thoughts about those whose self-reliance is so connected with the experiences of people’s vision of the spirit of people, family, and active reality. Here it is necessary to change, so that the "vision" can be risky and physically insoluble, and because the context of folding spiritual ties is broken, as it is necessary to unite the specialty of social studies.

Special preliminaries have shown that the physical isolation of people is not expected to be superfluous to experience feelings of self-reliance. Self (social isolation) is the basis for a necessary part of the harmony of spiritual life, as well as a rich and wide range of ideas. Self-reliance is not attached to spilkuvannya, but deprives people of concentrating on the most important, to back up their spiritual forms of spilkuvannya. Zokrema, J. Zilburg in his robots clearly differentiates self-reliance and self-reliance. Self-reliance begins as a whole normal camp, as it appears in a situation of everyday life. Self-reliance is wines of the mind yak a sickly constant stan [Zilburg, 1989].

The understanding of self-reliance characterizes the state of the emotional sphere of people at the singing moment of the hour (for the period of their life). Self-reliance is a tsestan, as a vinikє zovsim is not obligatory, if there is only one person. Hi, melodiously, people, like a zhodnogo once in life, not having seen the self-identity of the people, but the word “self-reliance among NATO” has become a kind of a stamp, one hundred percent of people who see psychological discomfort in social life.

At the very understanding, "self-determination" may not be all unambiguous. In foreign psychology, it has become a tradition to start a division:

1) self-reliance as the ability of an individual to become self-conscious and alone, comprehending and experiencing the basis of his life. In this case, self-importance is positive;

2) self-reliance as a guest is more likely to see it, but it’s in that case, if a person has lost one result in every day that is significant for a new connection and in every day. Self-reliance, how to be intelligent in the whole sense, and є the subject of respect for psychologists [cit. Quoted from: Byachkova, 1998, p. 81].

Pre-adolescents, as a rule, write about the strongest emotional experiences of a negative character. To protect it, it would be right to look at the identity not as concretely, but rather as a more foldable and rich aspect, as it can be supervised by emotional experiences. I’ll proclaim the point of view, for example, L. Ye. Popela, M. Mitseli and B. Morash: “... how do people react to self-reliance - I’m depressed or haughty, passively entering a new, or actively fighting for the back of a room, I’ll vid їkh vlastnyh explanations of self-importance "[singing, micely, Morash, 1989, p. 169].

In such a rank, it is possible to pidsumuvati: in psychology there is no single meaning of the understanding, "self-determination", and the skin directly proposes a free phenomenon. To this, for the classification, it is necessary to choose the most widespread and general criteria. Perche, if the win is self-reliance? Mozhe buti tse vichny companion people? What about the self-reliance "to appear and see" in specific minds, situations, surroundings? In a different way, what is the nature of self-reliance? Maybe bootie, but one of the features of the specialty? And maybe, people start to learn, how are they self-explanatory, only they are analyzing the values ​​of their own people? I, nareshty, in-tertє, self-determination - is it normal? But what can be attributed to the range of pathological manifestations of a specialty? There is a need for more vrahuvati and those who are unlikely to know the theoretical implication to self-reliance, such as a bunch of descriptions beyond one criterion. All theories of self-reliance are rich in aspect and far from unambiguous.

In addition, self-reliance is situationally understanding, it is possible to create a picture, but a person sees it, perebayuyu in singing minds. So, for example, V. Serma is a provincial factor in the blame for the self-reliance on the environment (or the situation) in the life of people, such as, for example, the death of loved ones, separation, moving to the world of self-reliance, and so on. ... V. Serma to create a “questionnaire of situational self-determination” at his own time. Self-reliance, on your own mind, - tse sub'actively experience “the inability to become a reality and bazhanim as an ideal camp” [Serma, 1989, p. 231]. The situation is going to end, "to end" and self-determination.

Representatives of the most advanced theoretical strains, which are in the middle of a particular place, were written about the "vicious" character of self-reliance in this form: Existential, biological and sociological approaches. The specificity of the skin is seen in greater detail.

psychologists existential to speak directly about self-reliance as about a global and vital phenomenon. Here, the understanding of self-reliance is guilty of the level of philosophical abstraction, and the basis of self-reliance is taken by those who are self-conscious, and self-reliance itself is the mind of a human being [Mustakas, 1989]. Someone who cannot share with us our sentiments and thoughts; rose'ednan_st є dayn_sne the camp of our experiences. The true identity of the self-determination in the concrete reality of the self-consciousness and of the self-consciousness of the special life in the life-situations (people, death, life of the memory, tragedy), experienced in the life of the people, "... and to the world ”[Camus, 1990, p. 134]. However, the robots of psychologists-existentialists on the mind of their colleagues of philosophers do not have a pesimistic character: in them, the call is put to its own self-reliance, as to listen to the present, drinking with the suspension itself. Such is the point of view of navіt obnadіyu: self-determination of the demand to coristve!

Calling the best attitude from the representatives psychodynamic theory. For them, self-identity is not easy terrible diagnosis, Tse ailments, from which all life is elated and, unfortunately, not to be forced. "The tragedy is not that, but the self-reliance of the old is haunted and it is important to be afflicted with ailments, -vvazha F. Fromm-Reichman, - ... the truth is that the people behind their sutta are metaphysical, and psychologically - self-conscious." 1989].

They wrote about self-reliance yak "vichne understand" and representatives biologically theory. “... I will look at self-importance,” wrote M. Miyuskovich, “as a need for dikhati, drink, and spati” [Miyuskovich, 1989, p. 54]. Otzhe, self-reliance in this type is a physiological need. So, the price for all life. To be overwhelmed only with satisfaction її or not with satisfaction.

Talking about the nature of self-reliance, about those that are born and how to form, it is possible to see an approximate triad of self-reliance, within the framework of which authorizations are developed : Міжобистісне, intrapersonal and suprapersonal self-reliance .

Before "Vnutriishnooobistisny" it is possible, madly, to introduce the psychodynamic theory of self-reliance. Speaking about the phenomenon, the representatives of dynamic psychology went from classical practice. Crumbs of bentezh in this interpretation of self-reliance are those, for which the reason does not imply any special development, but a special development, between pathology, and the general problems of psychiatry are guilty of taking care of psychiatrists. F. Fromm-Reichman, for example, esteemed that self-reliance "in its purest form would be deprived of the greatest artistic and neurological importance of nature." The strong side of the psychodynamic approach, I think, lies in the fact that the idiots inject the reason for self-reliance in the “childish change of mind” [Fromm-Reikhman, 1989].

"The factor of specialness" is in the opinion of V. Serma, and, more precisely, in the specialty of the situation, as it is to be found among the special features of the people. As a result of the results of the pre-session, V. Serma stverdzhu, how people who describe themselves as self-reliant, get to the top of the bali, for example, on the scale of "fortune" Idealistic plans for delivery to the future [Serma, 1989].

representatives mіzhosobistіsnogo to joke about the reason for the citizens of self-reliance in the sphere of human intercourse. I not vipadkovo. On the thought of Martin Buber, only the camp of "a man with a man" is the fundamental fact of human existential. “I only if the selflessness of a human being is the spirit of the soul in this effort, for himself ... if only one does not draw his own self-consciousness” [Buber, 1989, p. 92].

R. Odі, in his own heart, roztsіnyє self-reliance as a whole regular process of stagnation in itself, a process, opposing spilkuvannyu. Self, on the thought of R. Odi, to bring people inappropriateness only in the same way, if it is not equal to those. Why is the presence of "kogos", the lack of social connections, the sense of being worried about people so much? Can it be, really, only in the “I - Ti” shoes of a person, can you see yourself and see you? However, speak even neatly about the criteria of truthfulness of the "I am", so as the stench, in my sight, is even more dispensing and clearer, so I suppose that there were a lot of people, as if in order not to see it, to just do it for yourself z kim-nebud ”[Odi, 1989, p. 129-151]. At the same time, a book by E. Bern will come in handy, in which case the need for all the “igor, rituals and an hour” is necessary. It is a way to structure people for an hour to destroy people because of their hunger [Bern, 2006]. Producing a thought, it is possible to say that the form itself described by Bern itself serves to fill that vacuum, which can be significant in this way as self-reliance.

About the role of spilkuvannya write a lot of authors. So, for example, the representatives of the cognitive theory L. Ye. Popelo, M. mycelia and B. Morash admit, however, self-reliance insists on this, if people understand that there are two factors: “we have power and reach out to people. old self-reliant todi, if I understand the discordance of their social identities in any important aspect ”[singing, myceliy, Morash, 1989, p. 169].

Representatives of sociological theories D. Risman and N. Glazer, as they say, the Americans have reimagined in a special way, "direct calls." Individuals, "oriented on the others", do not just want to be close, but gradually fix up to the situation and control their own personal development, just to see the line of their behavior [Risman].

At the connection with the cymbals, the food is natural: for now, people have vitriolic styles of strength and for an hour, what would it be, would it not be, befit them? For the second drive, duzhe tsikava point zoru M. Mead, yaka, vivchayuchi "American character", called the American nation "self-imposed". Analyzing the American style, M. Mead stands for “in the childhood and early childhood of the American child, to begin to endure the self-reliance and the joy of the support like the city for patience” [Mead, 1989, p. 106]. Otzhe, self-reliance is punishment, suspension is in the city. Zrozumіlo, scho the skin is normal people will be pragmatic to the heights, and not to the punishment.

Talk about necessary on the way, after mothers on respect, how self-reliance is to be found here, in a persistent way, a singing self-character, in a different way - a deyak fatality: self-reliance of all and skin. These include two polar theories: biological and sociological.

The representative of the biological theory R. Odi vvazhaє, but self-reliance is not just "being lost to one thing or being self-conscious." We can talk about self-reliance in the same way, as a person sees a lot of sensory deprivation (there are not a lot of different types of people, so that contact is not possible because of a callous light), as a wikklik to reach the importance of psyche. At the same time, before the speech seems to be, and the sense of a certain kind of punishment, tied with an infusion of sensory deprivation on the psyche: a solitary confusion, being seen from a community, expelling from a tribe (zgrai, herd) and degraded species. On the application of young creatures and people, R. Odi bring the inheritance of self-reliance in this rational power for the psyche as a whole [Odi, 1989, p. 129-151].

Maybe it's natural power supply: why should the biological theory of self-reliance be looked at in the distribution? supernatural, Even self-reliance, from the point of view of the theory, is not seen by people, but is a product of the psyche. In this and that rych, how self-importance in a given type is deprived of the product of the psyche (and not the very organized one), and not the specialness, development and individual features.

As representatives of the biological approach joke about the nature of self-importance in the depths of the psyche, then sociologists approach the interpretation of this phenomenon from the side. The stench vvazhayut, until the strength of self-reliance in the current suspension leads three forces: the weakening of the ring in the first group; improvement of family mobility; improvement of social mobility. Sociologists consider self-reliance as a product of social forces. Tsya, before the speech, the point of view is not only to the sociological theory of self-reliance, it is even broadened in life psychology: an unambiguous reason for self-reliance is important and urbanization, and the development of apartments, technologies, and people. As far as we can see, we know the evidence of the people themselves for the prompting of their life.

It’s a bit of a prelude to be brought up to self-reliance, like a normal human being. For them, it is entirely permissible, but for one who is lonely, one can respect whether people are healthy, and they are not far from being seen, from the profession, social status... Bigger reports will show the points of view, such as the development of self-reliance, such as a pathological camp. "Nicholas are not forgiving self-importance," wrote Fromm-Reichman.

In the “psychiatric trick” of psychodynamic theory, it’s crazy, it means that the specialty in the most natural and most paradoxical manifestations is put on the sidelines of the whole journey on the first place. On the right, for those who are special, and show unambiguously how to qualify as pathological, wanting for a long time already, even in important, crisis situations, and sometimes at the moment of absolutely inadequate joy of many people ". Tim is more, who do traumatic events and inheritances most often may have a preconceived character (for example, the death of a loved one, separation) and in the way of people of significant stress and mobilization of all resources and communities - naturally You can produce before the development and sharpening of the young "divas".

Bilsh m'yako, ale yak about the potential pathological stance, write about the self-reliance of J. Flanders. Vіn pezglyadaє self-reliance is a free mechanism of a ringing sound for the purpose of establishing the level of human contacts. The first mechanism that shows "low" indicators, it means that "the system of ludin" is insufficiently connected from the "system", but it is seen, all the way, through what kind of slaughter is in the middle of the system. So that self-reliance appears, as in the “system of people” it is seen as “broken norms” [Flanders, 1989].

However, the social theory should admit, the representatives assess the self-identity not of the style as normal, but the abnormal stance, although it is the normative - the out-of-the-box statistical indicator that characterizes the suspension. And for existentialists in the minds of a dumb understanding, it is normal / pathological self-reliance. For them, self-reliance is sooner a universal character: the whole and the radiant ability to cope with oneself and all the knowledge, and creative power, and the way of self-awareness, and the tool of self-awareness.

Of particular interest is the theory of self-reliance, which is based on the complex of officials.

Talk about systemic pidhodі, obov'yazkovo varto zgadati J. Flanders, which formulated the zagalnosystem pіdhіd to the problem of self-reliance. Basically, the principle of the theory of polarity is in the fact that the behavior of living organisms is represented by the binding of the infusion of decile rivniv, which is going on at once as a system. Rіvnі roztasovuyutsya from clіtinny to mіzhnational. Crazy, tsіkavim in the given way є those who, the author reckon to see the self-reliance, go out of the way about a man like a folding, bagatorіvnevu system. Destruction on the singing rіvnі pour in on the function of the rіvnіv, which leads to folding and interconnecting processes in the "system of lyudin" [Flanders, 1989].

Nagadaєmo, scho, on the thought of R. Odi, self-identity is rich in what is the result of sensory deprivation. Razvivayuchi thought R. Odi, you can say, as if the creatures have sensory deprivation before children psychotic problems, Then at the people of yogo emotional sphere and the intellect of the inheritance of deprivation (that is, the inheritance of damage in the system on a physiological basis) will be more subtle and intelligent. Well, if it’s vrahuvati, how a person develops and functions in a suspension, and as a suspension is rich in something to lay down, then to self-determination, really, it goes to a complex understanding.

In such a rank, it is possible to create a family, but the understanding of the "self-identity" is rather significant, if most often the mind is subjectively aware of it, for the announcement about the active social insolation and the visibility of the community. Self-reliance is a whole experience, as a wiklik is more complex, as it turns the gostr into a form of self-awareness and showing a break in the real hedge in the inner space. In such a rank, self-reliance can be seen as an important characteristic of the quality of life: by the level of self-reliance, one can judge the level of sub'active assessment of the well-being of particularity.

If you are looking for something, you can make a change, but not a universal definition of the term "self-determination". In young people, the term is known as the term, the camp is described in a simple way: “how the deprivation of social contacts has been learned, if people have the potential to interact with them, but do not frustrate them; as a shortage of needed people or bazannya razdіliti s kim some social or emotional dosage; as inconsistency of current and bazhani relationships with others; as much as experiencing the deficit of social connections ”[Krasnova, 2006, p. 170].

In such a rank, when looking at the problem of self-reliance and quality, scientific understanding one authorize the emphasis on cognitive warehouse self-reliance; the moment of special experience, including the motivational one, which characterizes the disharmony of the sounds of the inner light of the specialness; the third is to see the meaning of real social contacts. різні theoretical steps explain the nature of self-reliance in their own way. To them, one can refer, for example, to an existential theory (self-reliance is like a reflexive mind, which gives an individual positive the power of reason to oneself), cognitive theory(Samotnіst nedolіk vzaєmodіy yak, scho pіdvischuyut samopovagu i sotsіalnі vmіnnya), psychodynamic teorіya (samotnіst vinikaє of dosvіdu of Childhood i of Childhood that neuspіshnogo rozvitku іnterpersonalnih upodoban) Іnteraktsіonіstska teorіya (ob'єdnuє іndivіdualnі emotsіynі aspects of samotnostі sotsіalnimi aspects [Krasnov, 2006, p . 61].

From the perspective of the psychology of those self-esteem, to be understood in the context of the self-consciousness of the self-conscious people, with the whole understanding of the with. 29-69].

As soon as you go to the phenomenon of self-reliance systemically and well, then it becomes clear that a skinned presenter is right in his own way, describing self-reliance, overbearing on the singing part of such a folding system, like a “human being”, a social not vague in the terminology of the understanding, the self-reliance of the presence of the plutanin: self-reliance is the whole process, the state, the vision, and the feeling. In addition, skinny ludin, it is maddening to bring their own information into the interpretation of this phenomenon. That is not enough for that, which is the point of view of the view, as it is absolute. Oh well, the nobility, more than that, well, the psychology of the previous rock has successfully dispensed with those, especially the problems of female self-reliance. We will try to discern the actions of the aspect of the problem in the offensive paragraph of our robotics.

1.2 FEMALE LONELINESS: SEE, REASONS AND SPECIFICATIONS

Even more often, if we go about self-reliance, whether it’s a life or a scientific psychology, in the first place, I’m mating with women, because for some reason they couldn’t be able to solve these they couldn’t change the stench, or they didn’t want to.

The problem will enter into the love of the same as the problem of social and psychological began to take shape in the last ten years in connection with the growing number of self-sufficient people. Unimportant on the arguments of medicine, psychology, pedagogy and other sciences about inheritance, such as the lack of self-reliance, the growth of a number of people, who do not outlive the girls. In our land, a skinny resident of a shyly viku is not a shy partner. For census data, in the country there are 24 million people of their own accord [Kottler, 2002, p. 157]. As a matter of fact, according to statistics, the current number of breakdowns reaches 1/3 of the number of people who are in love, and after the facts, there are more people who are separated from them, but they do not enter into those who love [Kottler, 2002, p. 166]. lucky statistics The problem of social female self-reliance has emerged: for 100 women, 25-30 years of seizure occur in the same breeding population, one widow, skin p'ata is the same. At the present moment in our land there is a small number of milion mothers-the same. A.G. Volkov means that 57% of men and less than 25% of women enter into a repeated session for 10 years. At the same time, without one child, there are close to 700 thousand children up to 18 years old [Volkov, 2009, p. 58-61].

In quiet spheres of life, people are faced with problems social adaptation, Gender visibility is clearly manifested. Styles of responding to the folding life of the situation in people and women are very angry. For example, when you see depressive emotions, a woman will start thinking about possible causes, I will focus on them (as a result of which she is more urging to stress), so as a person is less likely to see around them, I concentrate Choloviks and women express themselves strongly in the experience of feeling self-reliance. The zhynocha form of self-reliance has the character of “seeing, coming to see”, cholovich - “coming up to the point of savoring his own independent encampment” [Tokarova, 2001].

N. Khamitov vkazuє that a woman is more important than a man to endure self-reliance. The very problem of self-reliance is more obvious for a woman than for a man. “The dvchina will not need it on its own, like a Yunak. She is growing up amazed by all the logic of the widening of the human race on the planet. Little girl, and because of the little girl, she prepares to become a mother, and to add video cards to her specialty. The idea of ​​a future people and motherhood is prompted by a child from an early age, and that self-determination is seen as a provincial tragedy, and self-determination is like a sin. The woman is driven by self-determination ”[Khamitov, 2005, p. 12]. The seat of the chair and L. A. Korostilova. It is well known to the firm, older women, less people, motivated by the end of this and that often see themselves as self-conscious, seeing a number of phenomena, as a result of some kind of suspicion in opposition to the protest of young people: obovyazkovogo slut yak social stereotype happy life; b) the inconsistency of real family members who love the idealized model of family happiness, which is common in society; c) an increase in the number of people who are not satisfied with their love-minded people [Korostilova, 2000].

The entrance to the boat can be accelerated by the same special features, such as the advancement of the level, you can reach the psychological complexity and spiritual closeness with a partner; overwhelming common sense and judgment in accepting the decision about joining a child; negative information about the status of the video special quality(Improvement of his centrism, decrease of his empathy).

Along with the proponated L. A. Korostil's classification of reasons for self-reliance, one can see two classes of reasons for determining the situation of self-reliance in women: active and sub-active.

Active reasons

The results of recent years have shown that there are active reasons for self-reliance “to achieve similarities, as a rule, do not lie in the name of the profession, the family status and the camp in the suspension” [Bondarenko, 2001, p. 168].

Zokrem, A. Libina vvazhaє, to self-reliance to create factors of negative stress [Libina, 2001]. And “the stress of self-reliance, in one's own heart, is one of the most important types of distress. ... In general, to understand their problem, people will not be able to appear in the isolation of all those who feel comfortable. His persistent dissatisfaction, distraction and images of the wickedness of the mind, see him quietly, in the least suspicion and so demand ”[Bondarenko, 2001, p. 177].

І. Yalom means, how happy people are socially connected, they can be overwhelmed by many officials: geographic isolation, a shortage of common social tools, conflagration seems to be old, especially close An important role is played by cultural officials [Yalom 2009].

Prior to the real reasons for life self-reliance, M. E. Teleshevskaya admits: “unreasonableness of those who feel (“ bea crow [Teleshevskaya, 1993]. In the capacity of ob'ktivnyh bureaucrats, who can lead to self-reliance, there may be something like a pod (the death of a close fellow), or a constant group of reasons, enlightened by the wicked, by the way of life, constitutional features (unattractive statues, 1998).

Prior to the objective factors, we accept the blame of self-reliance, admit the situational and social-psychological reasons.

Situational reasons:

· demographic(The number of children and women is uneasy; the mortality of men in women);

· razryv family-shlyubnykh vidnosin(Separation).

It is easy to understand the reasons for more reports.

Due to the statistical data, women store more of the population and more than half of the labor resources in Russia.

Table 1.1 shows data for the number of maturing women in Russia for 50 years.

Table 1.1 Kilkisne spіvіdnatnja cholovіkіv and wіnok for 1960-2010 r

In vіkovіy structuresі of the populace, women have been resurrected in 35 years, and there is a tendency to accommodate. For Russia, it is characteristic of the greatest growth in the world in the triviality of life of choloviks and women. In 1995, the average triviality of life of the population became 58 rocky among the choloviks, 72 rocky among women (13 rocky rockets), which is 4 rocky higher in the 1990s. It is worth seeking a significant improvement in the mortality rate of people in the first place. The tendency to grow up in the triviality of the life of the people and women are getting better. A. G. Volkov vkazuє, that 53% of those who love fall through the death of a person, and only 24% - through separation [Volkov, 2009 p. 32 34].

On the thought of V.P. Sheinov, the main reason for female self-reliance is demographic: at 20-24 years, the mortality rate of men and women is 2.7 times, at 25-29 years - 2.9 times. razi. Over 70% of the causes of death of people are unhappy. Local conflicts - one of the reasons for the greater mortality of people - to reduce the number of young people to a lesser degree [Sheinov, 2000, p. 32].

Even more often senseless self-reliance is the result of a short-lived whore, which ends in separation. Closely half of the separated people and approximately 75% of women do not join a new school. Such a great heap of people, because you don’t take a second love, you’ll start, because you don’t feel like knowing your favorite partner, because you’re rozcharuvannya in family life. Before VP Sheinova showed that 42% of the separation was caused by the lack of preparation of friends to family life; 31% of women and 23% of people go to separation through alcoholism of a person, 15% of women and 12% of people - through friendship. 68% of women apply for separation of women up to 50 rubles [Sheinov, 2000].

A.B. Orlov in the background is the main reason for the increase in the number of disruptions to the crisis of the current family. Win vvazhak, which is “a lucky family, because of the growing stress, ceasing to cope with the most important functions” There are a lot of people who come to see me, come before the week, but at the same time I am going through a crisis. Moreover, manifest a crisis in a yaskravish, in a zagalny level of social and economic development of a suspension, a level of life and material well-being of people. The crisis of such a happy family may manifest the following: 1) the change from the social orientation of the family to the humanistic; 2) the manifestation of a crisis of identity of the current people; 3) the communication of the family from the best institutionalized form, which is socially sanctioned by the scholars. “In other words, a marginal family є“ an experimental Maydan ”, it is impossible to refer to an experiment with a social organization, with the special role of a skin institute member, a marriage , 2004, c. 185].